Results for 'Per Davidson'

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  1.  18
    Mind wandering and sleep in daily life: A combined actigraphy and experience sampling study.David Marcusson-Clavertz, Stefan D. Persson, Per Davidson, Jinhyuk Kim, Etzel Cardeña & Christine Kuehner - 2023 - Consciousness and Cognition 107 (C):103447.
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  2. (2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 1973 - Proceedings and Addresses of the American Philosophical Association 47:5-20.
    Davidson attacks the intelligibility of conceptual relativism, i.e. of truth relative to a conceptual scheme. He defines the notion of a conceptual scheme as something ordering, organizing, and rendering intelligible empirical content, and calls the position that employs both notions scheme-content dualism. He argues that such dualism is untenable since: not only can we not parcel out empirical content sentence per sentence but also the notion of uninterpreted content to which several schemes are relative, and the related notion of (...)
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  3. Rational animals.Donald Davidson - 1982 - Dialectica 36 (4):317-28.
    SummaryNeither an infant one week old nor a snail is a rational creature. If the infant survives long enough, he will probably become rational, while this is not true of the snail. If we like, we may say of the infant from the start that he is a rational creature because he will probably become rational if he survives, or because he belongs to a species with this capacity. Whichever way we talk, there remains the difference, with respect to rationality, (...)
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  4.  15
    La contingenza dei fatti e l'oggettivita dei valori.Giancarlo Marchetti, Hilary Putnam, Donald Davidson, Sharyn Clough & Ruth Anna Putnam (eds.) - 2013 - Sesto San Giovanni, Milano: Mimesis.
    L’idea che vi sia una netta dicotomia tra fatti e valori è uno dei dogmi dell’empirismo. Secondo questa concezione, i giudizi fattuali, in quanto verificabili o falsificabili empiricamente, riguardano le aree di razionalità «pura» e omogenea e sono ancorati naturalisticamente al mondo. Gli enunciati di valore, invece, sarebbero da relegare nella sfera di ciò che è semplicemente «soggettivo», emotivo, irrazionale. Questo assunto, che ha dominato per molto tempo le scienze e la filosofia, è stato messo in dubbio dai pragmatisti e (...)
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  5.  44
    Rights to Ecosystem Services.Marc D. Davidson - 2014 - Environmental Values 23 (4):465-483.
    Ecosystem services are the benefits people obtain from ecosystems. Many of these services are provided outside the borders of the land where they are produced. This article investigates who is entitled to these non-excludable ecosystem services from a libertarian perspective. Taking a right-libertarian perspective, it is concluded that the beneficiaries generally hold the right to use non-excludable ecosystem services and the right to landowners not converting ecosystems. Landowners are only at liberty to convert ecosystems if they appropriated their land before (...)
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  6.  59
    Appearances, antirealism, and Aristotle.Jack D. Davidson - 1991 - Philosophical Studies 63 (2):147 - 166.
    Nussbaum misconstrues the difference between Plato and Aristotle over what is real for a debate over a conception of truth. She seems to mistake Aristotle's arguments against Plato' version of realism as an argument against realism per se, though the texts do not permit such a reading. She claims Aristotle is convinced that realism involves a fatal “failure of reference,” yet she produces not a single text where Aristotle is even remotely concerned about such a failure of reference given the (...)
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  7. Seeing Metaphor as Seeing‐As: Remarks on Davidson's Positive View of Metaphor.Lynne Tirrell - 2008 - Philosophical Investigations 14 (2):143-154.
    Davidson suggests that metaphor is a pragmatic (not a semantic) phenomenon; on his view, metaphor is a perlocutionary effect prompts its audience to see one thing as another. Davidson rightly attacks speaker-intentionalism as the source of metaphorical meaning, but settles for an account that depends on audience intentions. A better approach would undermine intentionalism per se, replacing it with a social practice analysis based on patterns of extending the metaphor. This paper shows why Davidson’s perceptual model fails (...)
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  8.  48
    Why ‘Swampman’ Would Not Even Get as Far as Thinking it Was Davidson: On the Spatio‐temporal Basis of Davidson's Conjuring Trick.Rupert Read & Bo Allesøe Christensen - 2019 - Philosophical Investigations 42 (4):350-366.
    In this article, we analyse one of the most famous recent thought‐experiments in philosophy, namely Donald Davidson's Swampman. Engaging recent commentators on Davidson's Swampman as well as analysing the spatio‐temporal conditions of the thought‐experiment, we will show how the ‘experiment’ inevitably fails. For it doesn't take seriously some of its own defining characteristics: crucially, Swampman's creation of a sudden in a place distinct from Davidson's. Instead of denigrating philosophical thought‐experiments per se, our analysis points towards considering thought‐experiments (...)
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  9. Individuant accions.Adrián Solís - 2021 - Filosofia, Ara! Revista Per a Pensar 2 (7):26-28.
    Com podem fer per individuar accions? Com determinem quines accions són diferents d'unes altres? El present treball discutirà dues teories sobre la individuació d'accions: la de Davidson i la de Goldman. Atenent a un clàssic escenari filosòfic sobre la individuació d'accions veurem les virtuds i defectes d'aquestes dues propostes.
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  10.  63
    Semantic holism and methodological constraints in the study of religion.Mark Q. Gardiner - 2016 - International Journal for Philosophy of Religion 79 (3):281-299.
    The methodology implicit in empirically grounded social scientific studies of religion naturally allies with forms of semantic holism. However, a well known argument which questions whether holism in general is consistent with the fact that languages are learnable can be extended into an epistemological one which questions whether holism is consistent with an empirical methodology. In other words, there is question whether holism, in fact, makes social science possible. I diagnose the assumptions on which that objection rests, pointing out that (...)
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  11.  48
    G.E.M. Anscombe: guida alla lettura di Intention.Elisa Grimi - 2018 - Roma RM, Italia: Carocci.
    L’opera più importante per la filosofia dell’azione dopo l’Etica di Aristotele: così Donald Davidson ha definito il libro di Gertrude Elizabeth Margaret Anscombe, Intention, che Elisa Grimi ci presenta oggi attraverso questa preziosa guida alla lettura, il primo testo di questo genere in lingua italiana. dalla Prefazione di Cyrille Michon. Che cosa sia un’intenzione, quale sia il ruolo che essa svolge all'interno di un’azione, se vi si possa trovare traccia della vera intenzione del soggetto guardando l’azione che compie: questi (...)
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  12.  39
    Subjectivism and environmentalism.Ernest LePore - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (2):197-214.
    The main thesis of this paper is that the most cogent demands of subjectivity, at least with respect to questions concerning the contents of our thoughts, can be accommodated within an objectivist framework. I begin with two theses: (1) Subjectivity: I can know (the contents of) my own thoughts without appeal to any knowledge of features external to my mind; (2) Environmentalism: (The contents of) my thoughts are determined by features external to my mind, at least in this sense: without (...)
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  13.  8
    Quotation.D. Davidson - unknown - Springer Nature.
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  14. Das 'eigentlich schwierige Problem' phänomenaler Wahrnehmung.Dieter Wandschneider - 2015 - Zeitschrift für Philosophische Forschung 69 (4):550-568.
    The center of this investigation is the ‘real hard problem’ of phenomenal perception (Chalmers), i.e. of the qualitative kind of perception presenting the subject with forms, colors, smell, pleasurable or negative feelings etc.; the problem of Human consciousness, however, will explicitly not be treated. The ‘explanatory gap’ (Levine) complained by the philosophy of mind, that is to say the failure of all attempts to supply a neuronal explanation of experiences, is emergence-theoretically treated: Systems own properties and laws different from their (...)
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  15. (1 other version)A coherence theory of truth and knowledge.Donald Davidson - 1986 - In Ernest LePore, Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 307-319.
  16. A Nice Derangement of Epitaphs.Donald Davidson - 1986 - In Ernest LePore, Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 433--446.
    This essay argues that in linguistic communication, nothing corresponds to a linguistic competence as summarized by the three principles of first meaning in language: that first meaning is systematic, first meanings are shared, and first meanings are governed by learned conventions or regularities. There is no such a thing as a language, not if a language is anything like what many philosophers and linguists have supposed. We must give up the idea of a clearly defined shared structure which language users (...)
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  17. A Church–Fitch proof for the universality of causation.Christopher Gregory Weaver - 2013 - Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The Lewisian (...)
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  18. The Problem of Religious Language 'Look at it this way' (Wittgenstein).Graeme Marshall - 2012 - Sophia 51 (4):479-493.
    This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using religious language over time (...)
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  19.  96
    Kuhn reconstructed: Incommensurability without relativism.Michael E. Malone - 1991 - Studies in History and Philosophy of Science Part A 24 (1):69-93.
    The standard reading of Kuhn's philosophy attributes to him the view that the incommensurability of rival theories and theory-ladenness of observation make rational debate about competing paradigms nearly impossible. If this reflects his real view, then he has claimed something prima facie absurd, and easily refuted with historical counter-examples. It is not the incommensurability thesis per se that is easily refutable, but Kuhn's gestelt interpretation of it. The gestalt interpretation, moreover misrepresents his more fundamental ideas on paradigms, and is in (...)
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  20. Who is Fooled.Donald Davidson - 2004 - In Problems of rationality. New York: Oxford University Press.
    Applies and extends the conclusions of the preceding chapters by examining cases of self‐deception of a puzzling sort emerging from cases of fantasizing and imagining, found in Joyce's Portrait of the Artist as a Young Man and Flaubert's Madame Bovary. The author is particularly interested in what can be described as the ‘divided mind of self‐deception’, the mind that produces an imagination due to its realising the state of the world that motivates the fantasy construct and the possessor's eventual acquisition (...)
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  21.  64
    The ethics of care: Role obligations and moderate partiality in health care.Per Nortvedt, Marit Helene Hem & Helge Skirbekk - 2011 - Nursing Ethics 18 (2):192-200.
    This article contends that an ethics of care has a particular moral ontology that makes it suitable to argue for the normative significance of relational responsibilities within professional health care. This ontology is relational. It means that moral choices always have to account for the web of relationships, the relational networks and responsibilities that are an essential part of particular moral circumstances. Given this ontology, the article investigates the conditions for health care professionals to be partial and to act on (...)
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  22. Hempel on explaining action.Donald Davidson - 1976 - Erkenntnis 10 (3):239 - 253.
  23. A coherence theory of truth and knowledge.Donald Davidson - 1986 - In Ernest LePore, Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell. pp. 307–319.
  24. A Nice Derangment of Epithaphs, w: E. Lepore.Donald Davidson - 1986 - In Ernest LePore, Truth and Interpretation: Perspectives on the Philosophy of Donald Davidson. Cambridge: Blackwell.
  25. Agent, Action, and Reason.Donald Davidson - 1971 - In Robert Williams Binkley, Richard N. Bronaugh & Ausonio Marras, Agent, action, and reason. [Toronto]: University of Toronto Press.
  26.  52
    Sensitive Judgement: an inquiry into the foundations of nursing ethics.Per Nortvedt - 1998 - Nursing Ethics 5 (5):385-392.
    This article considers the foundation of nursing as a moral practice. Its basic claim is that all nursing knowledge and action reside on a moral foundation. The clinical gaze meets vulnerability in the patient’s human condition. To see a patient’s wound is to see his or her hurt and discomfort; it is a concerned observation. To see the factual and pathophysiological is at the same time to see the ethical: the moral realities of suffering, pain and discomfort. A nurse’s emotional (...)
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  27.  71
    Subjectivity and vulnerability: reflections on the foundation of ethical sensibility.Per Nortvedt - 2003 - Nursing Philosophy 4 (3):222-230.
    This paper investigates the possibility of understanding the rudimentary elements of clinical sensitivity by investigating the works of Edmund Husserl and Emmanuel Levinas on sensibility. Husserl's theory of intentionality offers significant reflections on the role of pre-reflective and affective intuition as a condition for intentionality and reflective consciousness. These early works of Husserl, in particular his works on the constitution of phenomenological time and subjective time-consciousness, prove to be an important basis for Levinas’ works on an ethics of alterity and (...)
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  28. Dysfunction in the Neural Circuitry of Emotion Regulation—A Possible Prelude to Violence.Richard J. Davidson - unknown
    Emotion is normally regulated in the human brain by a complex circuit consisting of the orbital frontal cortex, amygdala, anterior cingulate cortex, and several other interconnected regions. There are both genetic and environmental contributions to the structure and function of this circuitry. We posit that impulsive aggression and violence arise as a consequence of faulty emotion regulation. Indeed, the prefrontal cortex receives a major serotonergic projection, which is dysfunctional in individuals who show impulsive violence. Individuals vulnerable to faulty regulation of (...)
     
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  29.  65
    Needs, closeness and responsibilities. An inquiry into some rival moral considerations in nursing care.Per Nortvedt - 2001 - Nursing Philosophy 2 (2):112–121.
    The first part of this paper seeks to clarify how interpersonal relationships are generally rooted in considerations about trust, vulnerability and interpersonal dependence. However, for nurse–patient relationships, and from the point of view of justice and fair rationing, it is essential to investigate their distinct moral nature. Hence, the second part of the paper argues that nurse–patient relationships, as a special kind of interpersonal relationship, raise particular normative issues. I will discuss dilemmas facing nurses and professional care‐givers in general who (...)
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  30.  19
    Deception and Division.Donald Davidson - 2004 - In Problems of rationality. New York: Oxford University Press.
    Continues the theme of the preceding chapters, examining further the possibility of irrational thought and action, judged against a background that stipulates large‐scale rationality as a necessary condition for both interpretability and possession of a mind. Concentrates on the phenomenon of self‐deception, which the author holds to include ‘weakness of the warrant’, a phenomenon that violates what Hempel and Carnap have called ‘the requirement of total evidence for inductive reasoning’. The main tool to remove the paradox of self‐deception, according to (...)
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  31. Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor & Herbert A. Davidson - 1997 - Philosophical Review 106 (3):482.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's (...)
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  32.  36
    Sensibility and clinical understanding.Per Nortvedt - 2008 - Medicine, Health Care and Philosophy 11 (2):209-219.
    This paper argues that there is a dimension of human consciousness which allows for a pre-intentional and non-cognitive intuition of sensibility. A sensibility which allows for the vulnerability of the human other is by nature characterized by passivity and receptivity. Moreover, sensibility invokes the significance of relating to the human other in an affective way of being touched by his or her pain and suffering. This capacity of being distressed by the distress of another person opens up for ethical responsibility (...)
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  33. Adverbs of action.Donald Davidson - 1985 - In Bruce Vermazen & Merrill B. Hintikka, Essays on Davidson: actions and events. New York: Oxford University Press. pp. 230--241.
  34.  67
    Competenza pragmatica come filtro.Carlo Penco - 2007 - Rivista di Estetica 47 (34):213-231.
    In questo lavoro tratto del problema del rapporto tra semantica e pragmatica, e in particolare cerco di dare una visione generale di cosa si dovrebbe intendere per "competenza pragmatica". Assumo una visione olistica del significato, perché mi permette di mostrare come, anche con una posizione radicale di questo genere, possiamo trovare modi per spiegare la comunicazione e salvare la composizionalità. Il modo per spiegare la comunicazione e salvare la composizionalità passa attraverso la dimensione pragmatica, intesa come il modo di filtrare (...)
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  35.  71
    Wittgenstein, Olismo Ed Esperimenti Mentali.Carlo Penco - 2008 - Paradigmi 2.
    In questo articolo parlo della influenza di Einstein su Wittgenstein a partire da alcuni problemi che si pongono all’olismo. L’olismo è stato spesso collegato a Wittgenstein, almeno in forma di “olismo locale”. L’olismo è però soggetto a due tipi di paradossi: il paradosso della comunicazione per l’olismo semantico e il paradosso del relativismo concettuale per l’olismo epistemologico. Dopo aver presentato brevemente i due paradossi, confronto le risposte di Davidson, in difesa dell’olismo, con quelle di Wittgenstein (o di tipo wittgensteiniano). (...)
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  36. A new basis for decision theory.Donald Davidson - 1985 - Theory and Decision 18 (1):87-98.
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  37.  40
    The Hume Literature for 1976.Roland Hall - 1977 - Hume Studies 3 (2):94-102.
    In lieu of an abstract, here is a brief excerpt of the content:94. THE HUME LITERATURE FOR 1976 A fairly complete coverage of the recent Hume literature up to 1970 is available in my booklet, A Hume Bibliography from 1930 (York, 1971; obtainable direct from the author, post free, on payment of jé 1.25 within the U.K., c^3.00 or $8.00 elsewhere). Coverage up to 1975 is obtained when this is combined with the addenda and supplement published in the Philosophical Quarterly (...)
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  38. Wrongful Harm to Future Generations: The Case of Climate Change.Marc D. Davidson - 2008 - Environmental Values 17 (4):471 - 488.
    In this article I argue that governments are justified in addressing the potential for human induced climate damages on the basis of future generations' rights to bodily integrity and personal property. First, although future generations' entitlements to property originate in our present entitlements, the principle of self-ownership requires us to take 'reasonable care' of the products of future labour. Second, while Parfit's non-identity problem has as yet no satisfactory solution, the present absence of an equilibrium between theory and intuitions justifies (...)
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  39.  42
    Alfarabi, Avicenna, and Averroes on Intellect.Herbert A. Davidson - 1994 - Philosophy East and West 44 (3):580-582.
  40.  95
    Knowing How, Knowing That, Knowing Technology.Per Norström - 2015 - Philosophy and Technology 28 (4):553-565.
    A wide variety of skills, abilities and knowledge are used in technological activities such as engineering design. Together, they enable problem solving and artefact creation. Gilbert Ryle’s division of knowledge into knowing how and knowing that is often referred to when discussing this technological knowledge. Ryle’s view has been questioned and criticised by those who claim that there is only one type, for instance, Jason Stanley and Timothy Williamson who claim that knowing how is really a form of knowing that (...)
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  41.  51
    (1 other version)Visions of Compassion: Western Scientists and Tibetan Buddhists Examine Human Nature.Richard J. Davidson & Anne Harrington (eds.) - 2002 - Oup Usa.
    Western science has generally addressed human nature in its most negative aspects-the human potential for violence, the genetic and biochemical bases for selfishness, depression, and anxiety. In contrast, Tibetan Buddhism has long celebrated the human potential for compassion, and is dedicated to studying the scope, expression, and training of compassionate feeling and action. Science and Compassion examines how the views of Western behavioral science hold up to scrutiny by Tibetan Buddhists. Resulting from a meeting between the Dalai Lama, leading Western (...)
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  42.  52
    Words and Objections: Essays on the Work of W. V. Quine.Donald Davidson & Jaakko Hintikka (eds.) - 1969 - Dordrecht, Netherland: Reidel.
    It is gratifying to see that philosophers' continued interest in Words and Objections has been so strong as to motivate a paperback edition. This is gratifying because it vindicates the editors' belief in the permanent im portance of Quine's philosophy and in the value of the papers com menting on it which were collected in our volume. Apart from a couple of small corrections, only one change has been made. The list of Professor Quine's writings has been brought up to (...)
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  43.  35
    Mahān puruṣaḥ: The Macranthropic Soul in Brāhmaṇas and Upaniṣads.Per-Johan Norelius - 2017 - Journal of Indian Philosophy 45 (3):403-472.
    The concept of the mahant- ātman-, or “vast self”, found in some of the Early and Middle Upaniṣads, has, at least since the days of Hermann Oldenberg, been explored by a number of scholars, most notably by van Buitenen :103–114, 1964). These studies have usually emphasized the cosmic implications of this concept; the vast ātman- being the non-individualized spirit that brings forth and pervades the universe, then enters the bodies of all created beings as their animating principle. As such it (...)
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  44. Well-being and affective style: neural substrates and biobehavioural correlates.Richard J. Davidson - 2005 - In Felicia A. Huppert, Nick Baylis & Barry Keverne, The Science of Well-Being. Oxford University Press.
  45.  3
    Principlism and citizen science: the possibilities and limitations of principlism for guiding responsible citizen science conduct.Patrik Baard & Per Sandin - 2022 - Research Ethics 18 (4):304-318.
    Citizen science (CS) has been presented as a novel form of research relevant for social concerns and global challenges. CS transforms the roles of participants to being actively involved at various stages of research processes, CS projects are dynamic, and pluralism arises when many non-professional researchers take an active involvement in research. Some argue that these elements all make existing research ethical principles and regulations ill-suited for guiding responsible CS conduct. However, while many have sought to highlight such challenges from (...)
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  46.  92
    Technological Know-How from Rules of Thumb.Per Norström - 2011 - Techné: Research in Philosophy and Technology 15 (2):96-109.
    Rules of thumb are simple instructions, used to guide actions toward a specific result, without need of advanced knowledge. Knowing adequate rules of thumb is a common form of technological knowledge. It differs both from science-based and intuitive (or tacit) technological knowledge, although it may have its origin in experience, scientific knowledge, trial and error, or a combination thereof. One of the major advantages of rules of thumb is the ease with which they can be learned. One of their major (...)
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  47.  37
    On the concept of the pluriverse in Walter Mignolo and the European New Right.Miri Davidson - forthcoming - Contemporary Political Theory:1-21.
    Today, the ‘pluriverse’ is considered to be a radical new concept capable of decolonising political thought. However, it is not only decolonial scholarship that has taken up the concept of the pluriverse; far-right intellectuals, too, have been cultivating a decolonial imaginary based on the idea of the pluriverse. This article compares the way the concept of the pluriverse appears in certain strands of Latin American decolonial theory exemplified by Walter Mignolo, on the one hand, and the ethnopluralism of the European (...)
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  48. A demonstration against theistic activism.Matthew Davidson - 1999 - Religious Studies 35 (3):277-290.
    I argue that abstract objects cannot depend on God for their existence and nature.
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  49. Home : an alternative time-spatial concept for sustainable development.Elin Wihlborg & Per Assmo - 2014 - In David Humphreys & Spencer S. Stober, Transitions to sustainability: theoretical debates for a changing planet. Champaign, Illinois, USA: Common Ground Publishing LLC.
     
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  50. Video Meliora Proboque, Deteriora Sequor: Leibniz on the Intellectual Source of Sin.Jack D. Davidson - 2005 - In Donald Rutherford & J. A. Cover, Leibniz: nature and freedom. New York: Oxford University Press.
     
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