Results for 'Per Davidson'

955 found
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  1.  18
    Mind wandering and sleep in daily life: A combined actigraphy and experience sampling study.David Marcusson-Clavertz, Stefan D. Persson, Per Davidson, Jinhyuk Kim, Etzel Cardeña & Christine Kuehner - 2023 - Consciousness and Cognition 107 (C):103447.
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  2. (2 other versions)On the Very Idea of a Conceptual Scheme.Donald Davidson - 1973 - Proceedings and Addresses of the American Philosophical Association 47:5-20.
    Davidson attacks the intelligibility of conceptual relativism, i.e. of truth relative to a conceptual scheme. He defines the notion of a conceptual scheme as something ordering, organizing, and rendering intelligible empirical content, and calls the position that employs both notions scheme-content dualism. He argues that such dualism is untenable since: not only can we not parcel out empirical content sentence per sentence but also the notion of uninterpreted content to which several schemes are relative, and the related notion of (...)
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  3. Rational animals.Donald Davidson - 1982 - Dialectica 36 (4):317-28.
    SummaryNeither an infant one week old nor a snail is a rational creature. If the infant survives long enough, he will probably become rational, while this is not true of the snail. If we like, we may say of the infant from the start that he is a rational creature because he will probably become rational if he survives, or because he belongs to a species with this capacity. Whichever way we talk, there remains the difference, with respect to rationality, (...)
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  4.  15
    La contingenza dei fatti e l'oggettivita dei valori.Giancarlo Marchetti, Hilary Putnam, Donald Davidson, Sharyn Clough & Ruth Anna Putnam (eds.) - 2013 - Sesto San Giovanni, Milano: Mimesis.
    L’idea che vi sia una netta dicotomia tra fatti e valori è uno dei dogmi dell’empirismo. Secondo questa concezione, i giudizi fattuali, in quanto verificabili o falsificabili empiricamente, riguardano le aree di razionalità «pura» e omogenea e sono ancorati naturalisticamente al mondo. Gli enunciati di valore, invece, sarebbero da relegare nella sfera di ciò che è semplicemente «soggettivo», emotivo, irrazionale. Questo assunto, che ha dominato per molto tempo le scienze e la filosofia, è stato messo in dubbio dai pragmatisti e (...)
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  5.  44
    Rights to Ecosystem Services.Marc D. Davidson - 2014 - Environmental Values 23 (4):465-483.
    Ecosystem services are the benefits people obtain from ecosystems. Many of these services are provided outside the borders of the land where they are produced. This article investigates who is entitled to these non-excludable ecosystem services from a libertarian perspective. Taking a right-libertarian perspective, it is concluded that the beneficiaries generally hold the right to use non-excludable ecosystem services and the right to landowners not converting ecosystems. Landowners are only at liberty to convert ecosystems if they appropriated their land before (...)
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  6.  59
    Appearances, antirealism, and Aristotle.Jack D. Davidson - 1991 - Philosophical Studies 63 (2):147 - 166.
    Nussbaum misconstrues the difference between Plato and Aristotle over what is real for a debate over a conception of truth. She seems to mistake Aristotle's arguments against Plato' version of realism as an argument against realism per se, though the texts do not permit such a reading. She claims Aristotle is convinced that realism involves a fatal “failure of reference,” yet she produces not a single text where Aristotle is even remotely concerned about such a failure of reference given the (...)
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  7. Seeing Metaphor as Seeing‐As: Remarks on Davidson's Positive View of Metaphor.Lynne Tirrell - 2008 - Philosophical Investigations 14 (2):143-154.
    Davidson suggests that metaphor is a pragmatic (not a semantic) phenomenon; on his view, metaphor is a perlocutionary effect prompts its audience to see one thing as another. Davidson rightly attacks speaker-intentionalism as the source of metaphorical meaning, but settles for an account that depends on audience intentions. A better approach would undermine intentionalism per se, replacing it with a social practice analysis based on patterns of extending the metaphor. This paper shows why Davidson’s perceptual model fails (...)
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  8.  48
    Why ‘Swampman’ Would Not Even Get as Far as Thinking it Was Davidson: On the Spatio‐temporal Basis of Davidson's Conjuring Trick.Rupert Read & Bo Allesøe Christensen - 2019 - Philosophical Investigations 42 (4):350-366.
    In this article, we analyse one of the most famous recent thought‐experiments in philosophy, namely Donald Davidson's Swampman. Engaging recent commentators on Davidson's Swampman as well as analysing the spatio‐temporal conditions of the thought‐experiment, we will show how the ‘experiment’ inevitably fails. For it doesn't take seriously some of its own defining characteristics: crucially, Swampman's creation of a sudden in a place distinct from Davidson's. Instead of denigrating philosophical thought‐experiments per se, our analysis points towards considering thought‐experiments (...)
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  9. Individuant accions.Adrián Solís - 2021 - Filosofia, Ara! Revista Per a Pensar 2 (7):26-28.
    Com podem fer per individuar accions? Com determinem quines accions són diferents d'unes altres? El present treball discutirà dues teories sobre la individuació d'accions: la de Davidson i la de Goldman. Atenent a un clàssic escenari filosòfic sobre la individuació d'accions veurem les virtuds i defectes d'aquestes dues propostes.
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  10.  63
    Semantic holism and methodological constraints in the study of religion.Mark Q. Gardiner - 2016 - International Journal for Philosophy of Religion 79 (3):281-299.
    The methodology implicit in empirically grounded social scientific studies of religion naturally allies with forms of semantic holism. However, a well known argument which questions whether holism in general is consistent with the fact that languages are learnable can be extended into an epistemological one which questions whether holism is consistent with an empirical methodology. In other words, there is question whether holism, in fact, makes social science possible. I diagnose the assumptions on which that objection rests, pointing out that (...)
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  11.  39
    Subjectivism and environmentalism.Ernest LePore - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (2):197-214.
    The main thesis of this paper is that the most cogent demands of subjectivity, at least with respect to questions concerning the contents of our thoughts, can be accommodated within an objectivist framework. I begin with two theses: (1) Subjectivity: I can know (the contents of) my own thoughts without appeal to any knowledge of features external to my mind; (2) Environmentalism: (The contents of) my thoughts are determined by features external to my mind, at least in this sense: without (...)
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  12.  48
    G.E.M. Anscombe: guida alla lettura di Intention.Elisa Grimi - 2018 - Roma RM, Italia: Carocci.
    L’opera più importante per la filosofia dell’azione dopo l’Etica di Aristotele: così Donald Davidson ha definito il libro di Gertrude Elizabeth Margaret Anscombe, Intention, che Elisa Grimi ci presenta oggi attraverso questa preziosa guida alla lettura, il primo testo di questo genere in lingua italiana. dalla Prefazione di Cyrille Michon. Che cosa sia un’intenzione, quale sia il ruolo che essa svolge all'interno di un’azione, se vi si possa trovare traccia della vera intenzione del soggetto guardando l’azione che compie: questi (...)
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  13. First order predicate logic with generalized quantifiers.Per Lindström - 1966 - Theoria 32 (3):186--195.
  14. On Extensions of Elementary Logic.Per Lindström - 1969 - Theoria 35 (1):1-11.
  15.  40
    The Hume Literature for 1976.Roland Hall - 1977 - Hume Studies 3 (2):94-102.
    In lieu of an abstract, here is a brief excerpt of the content:94. THE HUME LITERATURE FOR 1976 A fairly complete coverage of the recent Hume literature up to 1970 is available in my booklet, A Hume Bibliography from 1930 (York, 1971; obtainable direct from the author, post free, on payment of jé 1.25 within the U.K., c^3.00 or $8.00 elsewhere). Coverage up to 1975 is obtained when this is combined with the addenda and supplement published in the Philosophical Quarterly (...)
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  16. Das 'eigentlich schwierige Problem' phänomenaler Wahrnehmung.Dieter Wandschneider - 2015 - Zeitschrift für Philosophische Forschung 69 (4):550-568.
    The center of this investigation is the ‘real hard problem’ of phenomenal perception (Chalmers), i.e. of the qualitative kind of perception presenting the subject with forms, colors, smell, pleasurable or negative feelings etc.; the problem of Human consciousness, however, will explicitly not be treated. The ‘explanatory gap’ (Levine) complained by the philosophy of mind, that is to say the failure of all attempts to supply a neuronal explanation of experiences, is emergence-theoretically treated: Systems own properties and laws different from their (...)
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  17. The Problem of Religious Language 'Look at it this way' (Wittgenstein).Graeme Marshall - 2012 - Sophia 51 (4):479-493.
    This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using religious language over time (...)
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  18. Doing visual analysis: From theory to practice.Per Ledin & David Machin - 2018
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  19.  45
    Get Smart: Outcomes, Influence, and Responsibility.Per-Erik Milam - 2021 - The Monist 104 (4):443-457.
    Once relegated to the margins of the responsibility debate, moral influence theories have recently been rehabilitated. This paper offers a moral influence theory with two parts: a theory of responsibility as influenceability and an act-consequentialist justification of blame. I defend this account against six concerns commonly raised both by opponents and by advocates of similar views. Some concerns target act consequentialism, claiming that it 1) permits blaming innocents; 2) permits coercion, manipulation, and other objectionable forms of influence; and 3) fails (...)
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  20. A Church–Fitch proof for the universality of causation.Christopher Gregory Weaver - 2013 - Synthese 190 (14):2749-2772.
    In an attempt to improve upon Alexander Pruss’s work (The principle of sufficient reason: A reassessment, pp. 240–248, 2006), I (Weaver, Synthese 184(3):299–317, 2012) have argued that if all purely contingent events could be caused and something like a Lewisian analysis of causation is true (per, Lewis’s, Causation as influence, reprinted in: Collins, Hall and paul. Causation and counterfactuals, 2004), then all purely contingent events have causes. I dubbed the derivation of the universality of causation the “Lewisian argument”. The Lewisian (...)
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  21.  67
    Competenza pragmatica come filtro.Carlo Penco - 2007 - Rivista di Estetica 47 (34):213-231.
    In questo lavoro tratto del problema del rapporto tra semantica e pragmatica, e in particolare cerco di dare una visione generale di cosa si dovrebbe intendere per "competenza pragmatica". Assumo una visione olistica del significato, perché mi permette di mostrare come, anche con una posizione radicale di questo genere, possiamo trovare modi per spiegare la comunicazione e salvare la composizionalità. Il modo per spiegare la comunicazione e salvare la composizionalità passa attraverso la dimensione pragmatica, intesa come il modo di filtrare (...)
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  22.  71
    Wittgenstein, Olismo Ed Esperimenti Mentali.Carlo Penco - 2008 - Paradigmi 2.
    In questo articolo parlo della influenza di Einstein su Wittgenstein a partire da alcuni problemi che si pongono all’olismo. L’olismo è stato spesso collegato a Wittgenstein, almeno in forma di “olismo locale”. L’olismo è però soggetto a due tipi di paradossi: il paradosso della comunicazione per l’olismo semantico e il paradosso del relativismo concettuale per l’olismo epistemologico. Dopo aver presentato brevemente i due paradossi, confronto le risposte di Davidson, in difesa dell’olismo, con quelle di Wittgenstein (o di tipo wittgensteiniano). (...)
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  23.  96
    Kuhn reconstructed: Incommensurability without relativism.Michael E. Malone - 1991 - Studies in History and Philosophy of Science Part A 24 (1):69-93.
    The standard reading of Kuhn's philosophy attributes to him the view that the incommensurability of rival theories and theory-ladenness of observation make rational debate about competing paradigms nearly impossible. If this reflects his real view, then he has claimed something prima facie absurd, and easily refuted with historical counter-examples. It is not the incommensurability thesis per se that is easily refutable, but Kuhn's gestelt interpretation of it. The gestalt interpretation, moreover misrepresents his more fundamental ideas on paradigms, and is in (...)
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  24. Reactive attitudes and personal relationships.Per-Erik Milam - 2016 - Canadian Journal of Philosophy 46 (1):102-122.
    Abolitionism is the view that if no one is responsible, we ought to abandon the reactive attitudes. This paper defends abolitionism against the claim, made by P.F. Strawson and others, that abandoning these attitudes precludes the formation and maintenance of valuable personal relationships. These anti-abolitionists claim that one who abandons the reactive attitudes is unable to take personally others’ attitudes and actions regarding her, and that taking personally is necessary for certain valuable relationships. I dispute both claims and argue that (...)
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  25.  52
    Sensitive Judgement: an inquiry into the foundations of nursing ethics.Per Nortvedt - 1998 - Nursing Ethics 5 (5):385-392.
    This article considers the foundation of nursing as a moral practice. Its basic claim is that all nursing knowledge and action reside on a moral foundation. The clinical gaze meets vulnerability in the patient’s human condition. To see a patient’s wound is to see his or her hurt and discomfort; it is a concerned observation. To see the factual and pathophysiological is at the same time to see the ethical: the moral realities of suffering, pain and discomfort. A nurse’s emotional (...)
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  26.  71
    Subjectivity and vulnerability: reflections on the foundation of ethical sensibility.Per Nortvedt - 2003 - Nursing Philosophy 4 (3):222-230.
    This paper investigates the possibility of understanding the rudimentary elements of clinical sensitivity by investigating the works of Edmund Husserl and Emmanuel Levinas on sensibility. Husserl's theory of intentionality offers significant reflections on the role of pre-reflective and affective intuition as a condition for intentionality and reflective consciousness. These early works of Husserl, in particular his works on the constitution of phenomenological time and subjective time-consciousness, prove to be an important basis for Levinas’ works on an ethics of alterity and (...)
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  27.  60
    On Model-Completeness.Per Lindström - 1964 - Theoria 30 (3):183-196.
  28.  54
    Collective Military Virtues.Per Sandin - 2007 - Journal of Military Ethics 6 (4):303-314.
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  29.  20
    A context-based theory of recency and contiguity in free recall.Per B. Sederberg, Marc W. Howard & Michael J. Kahana - 2008 - Psychological Review 115 (4):893-912.
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  30.  31
    On certain lattices of degrees of interpretability.Per Lindström - 1984 - Notre Dame Journal of Formal Logic 25 (2):127-140.
  31. A Defence of the Asymmetry in Population Ethics.Per Algander - 2012 - Res Publica 18 (2):145-157.
    A common intuition is that there is a moral difference between ‘making people happy’ and ‘making happy people.’ This intuition, often referred to as ‘the Asymmetry,’ has, however, been criticized on the grounds that it is incoherent. Why is there, for instance, not a corresponding difference between ‘making people unhappy’ and ‘making unhappy people’? I argue that the intuition faces several difficulties but that these can be met by introducing a certain kind of reason that is favouring but non-requiring. It (...)
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  32.  78
    Critical theory and the future of humanity: A reply to Asger Sørensen.Per Jepsen - 2022 - Philosophy and Social Criticism 48 (2):164-173.
    Philosophy & Social Criticism, Volume 48, Issue 2, Page 164-173, February 2022. The article entails a critical discussion of the book Capitalism, Alienation and Critique by Asger Sørensen. Like Sørensen’s book, it stresses the importance of the first generation of critical theory – especially Horkheimer and Adorno – although Sørensen is at the same time critized for neglecting the insights of Horkheimer and Adornos work from the mid-1940s and onwards. In arguing for the actuality of especially the late Horkheimer, the (...)
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  33. Provability logic-a short introduction.Per Lindström - 1996 - Theoria 62 (1-2):19-61.
  34. The ∀∃ theory of peano σ1 sentences.Per Lindström & V. Yu Shavrukov - 2008 - Journal of Mathematical Logic 8 (2):251-280.
    We present a decision procedure for the ∀∃ theory of the lattice of Σ1 sentences of Peano Arithmetic.
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  35.  37
    The Significance of the Goal of Health Care for the Setting of Priorities.Per-Erik Liss - 2003 - Health Care Analysis 11 (2):161-169.
    The purpose of the article is to argue for the significance of a clarified goal of health care for the setting of priorities. Three arguments are explored. First, assessment of needs becomes necessary in so far as the principle of need should guide the priority-setting. The concept of health care need includes a goal component. This component should for rational reasons be identical with the goal of health care. Second, in order to use resources efficiently it is necessary to assess (...)
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  36.  54
    Omitting uncountable types and extensions of Elementary logic.Per Lindström - 1978 - Theoria 44 (3):152-156.
  37.  53
    Firefighting Ethics.Per Sandin - 2009 - Ethical Perspectives 16 (2):225-251.
    The ethics of firefighting is a seriously underexplored field. This is unfortunate, since firefighting raises issues of great social importance and has the potential to inform moral theorizing. In the first part of this paper, I explore possible reasons why firefighting ethics has received so little academic attention and argue that it warrants study in its own right. I do so primarily by comparing firefighting ethics to medical ethics, demonstrating their close relationship yet pointing out important differences: firefighting is less (...)
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  38.  18
    Streptococcal Infection as a Major Historical Cause of Stuttering: Data, Mechanisms, and Current Importance.Per A. Alm - 2020 - Frontiers in Human Neuroscience 14:569519.
    Stuttering is one of the most well-known speech disorders, but the underlying neurological mechanisms are debated. In addition to genetic factors there are also major non-genetic contributions. It is here proposed that infection with group A beta-hemolytic streptococcus (GAS) was a major underlying cause of stuttering until the mid 1900s, when penicillin was introduced for the treatment of streptococcal infections about 1946. The main mechanism proposed is an autoimmune reaction from tonsillitis, targeting specific molecules, for example within the basal ganglia. (...)
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  39.  88
    Interpreting the notion that technology is value-neutral.Per Sundström - 1998 - Medicine, Health Care and Philosophy 1 (1):41-45.
    Value-freedom or value-neutrality is a well-known topic in the philosophy of science. But what about the value-neutrality of technology, medical or other? Is it too far-fetched to imagine technology as in some sense value-neutral — in view of its intimate connection with purposeful human action? No; unexpected perhaps, but less far-fetched than expected. If we try to conceive of technology as a cognitive possibility abstracted from each and every specific social context, we shall find three senses in which it may (...)
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  40.  21
    Permission, Blame, and Forgiveness.Per-Erik Milam - 2019 - Australasian Philosophical Review 3 (3):324-329.
    ABSTRACT I contend that Miranda Fricker’s ambitious new pluralist account of forgiveness is too inclusive and counts as forgiveness practices that are psychologically and normatively quite different. I raise three worries: First, her account of proleptic Gifted Forgiveness as temporally displaced Moral Justice Forgiveness seems to allow for Preemptive Forgiveness. Second, proleptic Gifted Forgiveness seems to resemble communicative blame more than forgiveness. Finally, an alternative account of forgiveness—explained in terms of reasons to forswear blame—seems capable of meeting Fricker’s desiderata for (...)
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  41. Truth and Meaning / Istina i značenje (Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 1998 - Dijalog 1 (2):79-94.
    The text "Truth and Meaning" is translated here from Donald Davidson's book: Donald Davidson - Inquiries into Truth and Interpretation (Philosophical Essays of Donald Davidson) (1984), pp. 17-37.
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  42. Seeing Through Language / Viđenje kroz jezik ( Bosnian translation by Nijaz Ibrulj).Nijaz Ibrulj & Donald Davidson - 2019 - Sophos 1 (12):217-230.
    The text is translated from the book by D. Davidson: Truth, Language, and History. Oxford University press, 2005.pp. 127-141.
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  43.  48
    Interpretability in reflexive theories - a survey.Per Lindström - 1997 - Theoria 63 (3):182-209.
  44.  54
    On Relations between Structures.Per Lindström - 1966 - Theoria 32 (3):172-185.
  45.  92
    Quasi-Realism in Mathematics.Per Lindström - 2000 - The Monist 83 (1):122-149.
    It is one of the tasks of the philosophy of mathematics to explain in a Kantian way, how and to what extent, mathematics as we know it, is possible. It should be clear, however, that, as things stand at present, a philosophical theory of mathematics can in this respect, it seems, be little more than a declaration of faith or the lack of it.
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  46.  3
    Principlism and citizen science: the possibilities and limitations of principlism for guiding responsible citizen science conduct.Patrik Baard & Per Sandin - 2022 - Research Ethics 18 (4):304-318.
    Citizen science (CS) has been presented as a novel form of research relevant for social concerns and global challenges. CS transforms the roles of participants to being actively involved at various stages of research processes, CS projects are dynamic, and pluralism arises when many non-professional researchers take an active involvement in research. Some argue that these elements all make existing research ethical principles and regulations ill-suited for guiding responsible CS conduct. However, while many have sought to highlight such challenges from (...)
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  47. The Persistence of Category Mistakes in Psychology.Per Holth - 2001 - Behavior and Philosophy 29:203 - 219.
    Gilbert Ryle's book The Concept of Mind was published in 1949. According to Ryle, his "destructive purpose" was to show that "a family of radical category mistakes" is the source of the "official doctrine," that is, a "double-life theory," according to which "with the doubtful exception of idiots and infants in arms every human being has both a body and a mind." By numerous examples, Ryle showed quite forcefully how psychology and philosophy at the time were misled into asking the (...)
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  48.  27
    Partially generic formulas in arithmetic.Per Lindström - 1988 - Notre Dame Journal of Formal Logic 29 (2):185-192.
  49.  28
    A classical realization of quantum mechanics.Mark Davidson - 1978 - Foundations of Physics 8 (5-6):481-492.
    A mechanism is presented by which a classical system could be described by the laws of quantum theory. Conflict with von Neumann's no-go theorem is avoided. Experimental predictions are made.
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  50.  7
    A Companion to Ricoeur's Freedom and Nature.Scott Davidson (ed.) - 2018 - Lanham: Lexington Books.
    Gathering an international team of scholars, The Companion to Freedom and Nature is the first book devoted exclusively to Paul Ricoeur’s Freedom and Nature. Covering important influences on Ricoeur’s early thought and connecting it to current issues in embodied cognition and the philosophy of will, the companion promotes a renewed appreciation of the contemporary relevance of this groundbreaking work.
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