Results for 'Pax Romana'

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  1.  12
    Pax Romana as agtergrond van die Christelike kerugma.Frans J. Boshoff - 2015 - HTS Theological Studies 71 (3).
    Pax Romana as background of the Christian kerygma: The concept ‘kingdom of God’ is fundamental to the kerygma on the salvific meaning of Jesus Christ in New Testament times. This article aims to explore the raison d’être why this concept had been such an important element in the kerygma. It argues that the Pax Romana as the primary ideology of the Roman Empire played a significant role. The Pax Romana advocated harmony with the gods, and subsequent heavenly (...)
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  2. Pax Romana et Pax Christi. Le christianisme primitif et l'idée de paix.Gerd Theissen - 1992 - Revue de Théologie Et de Philosophie 124 (1):61-84.
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  3. Pax Romana and the Peace of Jesus Christ.Claus Wengst & John Bowden - 1987
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  4. Pax Romana fra memoria e futuro: Nel sessantesimo di fondazione del «ramo intellettuale».Giorgio Campanini - 2007 - Studium 103 (4):499-512.
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  5.  26
    Pax Romana: War, Peace and Conquest in the Roman World by Adrian Goldsworthy.Anthony Smart - 2019 - Classical World: A Quarterly Journal on Antiquity 112 (3):241-243.
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  6. La Pax Romana y el día del Señor-1 Tesalonicenses 5: 1-11.Eugenio Green - 2007 - Kairos (misc) 41:9-28.
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  7. La imposición de una filosofía de la historia ilustrada a través de los viajes en el tiempo. El caso de la novela gráfica <Pax Romana>.Francisco Miguel Ortiz-Delgado - 2017 - Escritura E Imagen 13 (1):157-178.
    En el presente artículo analizamos la novela gráfica Pax Romana (Jonathan Hickman 2007) como una representación de las posturas de la filosofía de la historia de la Ilustración. El discurso prevaleciente en la mayoría de los personajes y en la trama, argumentamos, es equiparable con la concepción de la Historia del positivismo y el marxismo. Establecemos que, en esta visionaria muestra del noveno arte, la filosofía de la historia ilustrada prevalece sobre la filosofía de la historia cristiana, pese a (...)
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  8.  74
    Klaus Wengst: Pax Romana and the Peace of Jesus Christ . Pp. x + 245. London: SCM Press, 1987. Paper, £8.50.R. P. C. Hanson - 1988 - The Classical Review 38 (2):441-441.
  9.  23
    Wengst, Klaus: Pax Romana. Anspruch und wirklichkeit. Erfahrungen und wahrnehmungen Des friedens bei Jesus und im urChristentum. München: Chr. Kaiser 1986. 292 S. kt. 39,-dm. [REVIEW]Walter Rebell - 1988 - Zeitschrift Für Evangelische Ethik 32 (1):152-153.
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  10. Emilio Guano e gli intellettuali cattolici in Europa: gli anni di Pax Romana (1934-1960).L. Rolandi - 1997 - Studium 93 (1).
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  11. Teilhard de Chardin et la pensée catholique: colloque de Venise sous les auspices de Pax Romana.Claude Cuénot - 1965 - Paris,: Éditions du Seuil.
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  12.  24
    En collaboration, Société injuste et Révolution, Colloque de Venise 1968, sous les auspices de Pax Romana et de l'IDOC, Paris, Éditions du Seuil, 1970 , 191 pages. [REVIEW]Roger Ebacher - 1971 - Laval Théologique et Philosophique 27 (3):311.
  13.  29
    Vredemakers as kinders van God (Matt 5:9): ’n Pragmaties-linguïstiese lesing.Andries G. Van Aarde - 2015 - HTS Theological Studies 71 (1):9.
    Peacemakers as children of God (Mt 5:9): A pragmatic-linguistic reading. The article investigates different options of the pragmatic meaning (implicature) of the beatitude in the Gospel of Matthew, ‘blessed are the peacemakers, for they shall be called children of God’ (Mt 5:9). It also explores this Jesus logion’s seemingly contradiction with Jesus’ remark in die Matthean mission discourse, ‘Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword’ (Mt (...)
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  14.  10
    Analyse der Grenzstreifen des religiösen Feldes: Eine Einladung zur Diskussion im Anschluss an Pierre Bourdieu.Karsten Lehmann - 2020 - Zeitschrift für Religionswissenschaft 28 (1):160-185.
    Zusammenfassung Die deutschsprachige Religionswissenschaft setzt sich zunehmend mit den Grenzen des religiösen Feldes auseinander. Vor diesem Hintergrund möchte der vorliegende Artikel Religionswissenschaftlerinnen und Religionswissenschaftler dazu einladen, die Beschäftigung mit Meso-Phänomenen an den Grenzen des religiösen Feldes weiter zu systematisieren. In Auseinandersetzung mit Pierre Bourdieu schlägt der Autor dabei vor, Grenzen nicht als einfach Demarkationslinien zwischen ‚dem Religiösen‘ und ‚dem Säkularen‘ zu greifen, sondern als komplexe und dynamische Grenzstreifen zwischen unterschiedlichen Feldern. Am Beispiel des Menschenrechtsdiskurses in der religiös affiliierten Nichtregierungsorganisation Pax (...)
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  15.  7
    L'âme de la guerre: petite métaphysique de la nation.François Besset - 2015 - Paris: L'Harmattan.
    Laissons-nous guider par les étymologies. Songeons-nous assez que le grec fi eipflvri disait seulement la trêve, et la pax romana, la pacification à la manière de Rome? L'Antiquité semblait nous avertir de l'illusion d'une paix définitive. Etait-ce par ce constat désabusé de la folie des hommes, ou par crainte que ne se reproduise le mensonge babélien d'une paix totalitaire? Ilolq.ti o, qu'on traduit par "faire la guerre" est construit sur itâXXw, dont le sens premier est "repousser". Nous sommes instruits (...)
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  16.  14
    Meditations: the ancient classic.Marcus Aurelius - 2020 - Hoboken, New Jersey: Wiley.
    A deluxe special edition of the ancient classic written by the Roman Emperor known as “The Philosopher” Meditations is a series of personal journals written by Marcus Aurelius, Emperor of Rome from 169 to 180 AD. The last of the “Five Good Emperors,” he was the most powerful and influential man in the Western world at the time. Marcus was one of the leaders of Stoicism, a philosophy of personal ethics which sought resilience and virtue through personal action and responsibility. (...)
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  17. The Violence of Public Art: "Do the Right Thing".W. J. T. Mitchell - 1990 - Critical Inquiry 16 (4):880-899.
    The question naturally arises: Is public art inherently violent, or is it a provocation to violence? Is violence built into the monument in its very conception? Or is violence simply an accident that befalls some monuments, a matter of the fortunes of history? The historical record suggests that if violence is simply an accident that happens to public art, it is one that is always waiting to happen. The principal media and materials of public art are stone and metal sculpture (...)
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  18.  21
    Nekaj opažanj o antičnih virih za »pretenturo Italije in Alp«.Blanka Kovačič & Gregor Pobežin - 2023 - Clotho 5 (1):47-64.
    Markomanske vojne so bile največji in najobsežnejši oboroženi spo­pad rimske vojske in barbarskih plemen ob osrednjem Podonavju – Markomanov, Kvadov in Sarmatov skupaj s še drugimi plemeni. Vojne z germanskimi plemeni so svoje prve kali kazale že v obdobju Antonina Pija, miroljubnega predhodnika Marka Avrelija, ki je težnje uzurpatorjev skrbno umirjal s konsistentnim pacifizmom. V Panonijo so prihajala poslanstva germanskih kraljevin izza Donave, ki so vznemirjala z vestmi o premikih barbarskih ljudstev s severa. Trgovanje barbarskih ljudstev z rimskimi državljani na (...)
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  19.  13
    Ego Credo.Michel Serres - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 12 (1):1-11.
    In lieu of an abstract, here is a brief excerpt of the content:Ego CredoMichel Serres (bio)Saint Paul combines in one singular person the three ancient formats, Jewish, Greek, and Latin, from which the Western World sprang. A devout Pharisee, he was born in Tarsus into a family of the Diaspora, and educated in Jerusalem under Gamaliel; he observed Mosaic Law and constantly cited the Torah, both Psalms and Prophets, with erudition. It also seems likely that he knew Greek philosophy, at (...)
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  20.  61
    Obras completas, by Gödel Kurt. Edited by Mosterín Jesús. Alianza universidad. Alianza Editorial, Madrid 1981, 430 pp.Mosterín Jesús. Prólogo. Pp. 9–13.Mosterín Jesús. Introducción. Pp. 15–19, 35–36, 41, 45–54, 91, 95–96, 101–102, 105–106, 109, 113–114, 117–119, 127–129, 147–150, 183–184, 187–188, 191, 195–196, 205–213, 295–296, 329–330, 337–339, 401–403, 413–414.Gödel Kurt. La suftciencia de los axiomas del caĺculo lógico de primer orden. Pp. 20–34. Spanish translation by Mosterín Jesús of 4182.Gödel Kurt. Un caso especial del problema de la decision en la Idgica tedrica. Pp. 37–39. Spanish translation by Mosterín Jesús of 4187.Gödel Kurt. Algunos resultados metamatemáticos sobre completudy consistencia. Pp. 42–43. Spanish translation by Mosterín Jesús of 4181.Gödel Kurt. Sobre sentencias formalmente indecidibles de Principia mathematica y sistemas afines. Pp. 55–89. Spanish translation by Mosterín Jesús of 4185 with an added note from XXXVII 405.Gödel Kurt. Sobre completud y consiste. [REVIEW]Rolando Chuaqui - 1983 - Journal of Symbolic Logic 48 (4):1199-1201.
    uando Augusto consolidaba el Imperio romano, en su centro cultural, Alejandría, nace Filón. Filósofo, exégeta y maestro en su comunidad judía, Filón es testigo de la convivencia del judaísmo de lengua griega con una sociedad helenizada que en Egipto parecía acercarse al ideal de la pax romana. Pero también es el principal informante sobre el primer pogrom contra su comunidad en el año 38. Sus escritos constituyen la más importante expresión del judaísmo de lengua griega que encontró su ocaso (...)
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  21.  36
    The Decomposition of Philosophy: Quentin Meillassoux’s Speculative Messianism in The Number and the Siren.Christophe Wall-Romana - 2014 - Diacritics 42 (4):7-23.
  22. Dispositive and cinepoetry, around Foucault's Death and the Labyrinth.Christophe Wall-Romana - 2015 - In François Albera & Maria Tortajada, Cine-Dispositives: Essays in Epistemology Across Media. Amsterdam: Amsterdam University Press.
     
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  23.  22
    Ensino superior angolano: educação como bem público face ao mercado.Isaac Pedro Vieira Paxe & Alberto Kapitango Nguluve - 2023 - Educação E Filosofia 37 (79):235-266.
    Resumo: A educação, a superior em particular, tem sido uma questão central nas políticas do Estado em Angola. E como compromisso, o Estado angolano tem-na definida como bem-público, o que implica uma série de medidas relacionadas ao seu acesso, seus processos de gestão e também os mecanismos de financiamento. Como resultado das disputas ideológicas na esfera do Estado, e também a emergência da economia de mercado em Angola, a condição de bem-público da educação é capturada pelos agentes do mercado que (...)
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  24.  37
    Les Parva Naturalia d'Aristote. Fortune antique et médiévale.Romana Martorelli Vico - 2011 - Early Science and Medicine 16 (4):352-353.
  25. From lyrosophy to "anti-philosophy": the thought of cinema in Jean Epstein.Christophe Wall-Romana - 2017 - In Bernd Herzogenrath, Film as philosophy. Minneapolis: University of Minnesota Press.
     
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  26.  6
    Lietuvos filosofijos istorija: t. Viduramžiai, Renesansas, Naujieji amžiai.Romanas Plečkaitis (ed.) - 2004 - Vilnius: Kultūros, filosofijos ir meno institutas.
    1. t. Viduramžiai, Renesansas, Naujieji amžiai.
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  27.  26
    Som pred zrkadlom lepší?Romana Žihlavníková, Andrej Mentel & Ivan H. Tuf - 2014 - Pro-Fil 2014 (S1):82-88.
    Keď sa ľudia nachádzajú medzi inými, správajú sa viac prosociálne, morálne a štedro. Čo však môže ovplyvniť ich správanie v momente, keď sú sami? Aby sa správali ako medzi inými? Jedna z možností môže byť vyvolať pocit, že sa niekto pozerá. Tento účel môže splniť aj obyčajné zrkadlo. Naše výskumy podporujú vplyv zrkadla na dodržiavanie pravidla na súboroch dospelých a detí. V obidvoch experimentoch prítomnosť zrkadla zvyšovala šancu na dodržiavanie stanoveného pravidla. Ako však niečo tak jednoduché ako zrkadlo môže ovplyvniť (...)
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  28.  10
    Przekroczyć estetykę: tragiczność jako kategoria transgresyjna w poezji i muzyce początku XX wieku.Romana Kolarzowa - 2000 - Kraków: Universitas.
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  29.  20
    Kinemorphic cursives: Self-imaging and the non-mimetic source of photoimaging.Christophe Wall-Romana - 2022 - Philosophy of Photography 13 (1):35-59.
    The motive for late eighteenth-century proto-technics of photography and cinema was never quite mimetic representation: it was generating autonomous impressions of natural phenomena within the tradition ofNaturphilosophie. The article analyses a series of connections between ‘natural hieroglyphs’ (von Lichtenberg), Jacques-Alexandre-César Charles’s ‘megascope’, Wedgwood’s pre-photography, Lavater’s silhouettes and antecedents of Marey’s ‘graphic method’. The goal is to document precursor ideas, devices, setups and frameworks of photoimaging medias to show that the genealogy of photography and cinema intersected through many polymath transverses within (...)
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  30.  5
    Über das Wohnen im Bilde sein.Romana Hagyo - 2020 - Wien: Passagen Verlag. Edited by Silke Maier-Gamauf.
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  31.  14
    Aktuelle Herausforderungen für internationale Strafgerichte.Romana Schweiger & Frank Höpfel - 2006 - Jahrbuch Menschenrechte 2007 (jg):210-217.
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  32.  14
    Der internationale strafgerichtshof: erste schritte.Romana Schweiger & Frank Höpfel - 2005 - Jahrbuch Menschenrechte 2006 (jg):218-226.
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  33.  22
    Das Glück der Selbstverwirklichung.Jamie Pax Abad - 2014 - Internationales Jahrbuch für Philosophische Anthropologie 4 (1).
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  34.  9
    Įžymusis minties sferos praturtinimas.Romanas Plečkaitis - 2005 - Problemos 68.
    Tiriama filosofijos klasiko apibrėžtis ir jo kūrybos didumo kriterijai. Šiuo aspektu žvelgiama į I. Kanto kûrybos sukeltas inovacijas ir jos šiuolaikinį aktualumą. Reikšminiai žodžiai: filosofijos klasikas, didumo filosofijoje kriterijai, antlaikiškumas, įpėdinystė. THE GRAND ENRICHMENT OF THE MIND SPHERE Romanas Plečkaitis Summary The article reflects on the question of the greatness in philosophy and Immanuel Kant’s contribution as the grand enrichment. The academic world of the professors of philosophy is the instance that defines the criterion of greatness in philosophy. Both the (...)
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  35.  25
    Ethos e natura: modelli storici e problemi teorici.Romana Bassi - 2010 - Rivista di Storia Della Filosofia 65 (2):327-329.
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  36. Italian bioethics between polarization and aperture: regarding several recent contributions.Romana Bassi - 2008 - Rivista di Storia Della Filosofia 63 (4):799-813.
     
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  37.  6
    Canoni di mitologia: materiali per lo studio delle fonti vichiane.Romana Bassi - 2005 - Roma: Edizioni di storia e letteratura.
  38. Francis Bacon and the Materiality of the Appetites.Romana Bassi - 2011 - Rivista di Storia Della Filosofia 66 (4):751-754.
     
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  39.  9
    Favole vere e severe: sulla fondazione antropologica del mito nell'opera vichiana.Romana Bassi - 2004 - Roma: Edizioni di storia e letteratura.
  40.  19
    La bioetica italiana tra polarizzazione e apertura: a proposito di alcuni contributi recenti.Romana Bassi - 2008 - Rivista di Storia Della Filosofia 63 (4).
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  41.  12
    Rinascimento veneto e Rinascimento europeo =.Romana Bassi (ed.) - 2019 - Pisa: Edizioni ETS.
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  42.  12
    "...Sed intelligere": studi in onore di Franco Biasutti.Romana Bassi, Carla Ravazzolo, Gabriele Tomasi & Franco Biasutti (eds.) - 2022 - Padova: CLEUP.
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  43. Vico oggi: natura umana, linguaggio e società in cambiamento = Vico Heute: Menschliche Natur, Sprache und Gesellschaft im Wandel.Romana Bassi, Matthias Kaufmann & Fabrizio Lomonaco (eds.) - 2024 - Roma: Aracne.
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  44. Les origines de la réflexion sur l'ideal éducatif la période présocratique la tendance à la précision et à l'exactitude dans Les considérations pédagogiques, à l'époque de la planification de l'instruction et la mise.Romana Miller - 1975 - Paideia 4:55.
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  45.  82
    Creative Fidelity in a Changing World.Clyde Pax - 1995 - Journal of French and Francophone Philosophy 7 (1-2):83-92.
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  46.  11
    An existential approach to God: a study of Gabriel Marcel.Clyde Pax - 1972 - The Hague,: M. Nijhoff.
  47. An Existential Approach to God: a Study of Gabriel Marcel.Clyde Pax - 1974 - Tijdschrift Voor Filosofie 36 (3):594-596.
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  48. Compagni di cammino: Heidegger e San Giovanni della Croce.Clyde Pax - 1984 - Aquinas 27 (2):243.
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  49.  21
    Companion Thinkers: Martin Heidegger and Saint John of the Cross.Clyde Pax - 1985 - Philosophy Today 29 (3-4):230-244.
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  50. Finitude as Clue to Embodiment.Clyde Pax - 1983 - Analecta Husserliana 16:153.
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