Results for 'Paul L. Mathews'

953 found
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  1.  21
    The Mirror of Philosophers. [REVIEW]Paul L. Mathews - 1961 - Modern Schoolman 38 (4):354-355.
  2.  19
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Douglas Kries, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & S. J. Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  3.  19
    Gladly to Learn and Gladly to Teach: Essays on Religion and Political Philosophy in Honor of Ernest L. Fortin, A.A.Paul J. Archambault, J. Brian Benestad, Christopher Bruell, Timothy Burns, Frederick J. Crosson, Robert Faulkner, Marc D. Guerra, Thomas S. Hibbs, Alfred L. Ivry, Fr Mathew L. Lamb, Marc A. LePain, David Lowenthal, Harvey C. Mansfield, Paul W. McNellis & Susan Meld Shell (eds.) - 2002 - Lexington Books.
    For half a century, Ernest Fortin's scholarship has charmed and educated theologians and philosophers with its intellectual search for the best way to live. Written by friends, colleagues, and students of Fortin, this book pays tribute to a remarkable thinker in a series of essays that bear eloquent testimony to Fortin's influence and his legacy. A formidable commentator on Catholic philosophical and political thought, Ernest Fortin inspired others with his restless inquiries beyond the boundaries of conventional scholarship. With essays on (...)
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  4. Causation: A User’s Guide.L. A. Paul & Ned Hall - 2013 - Oxford: Oxford University Press UK. Edited by Edward J. Hall.
    Causation is at once familiar and mysterious. Neither common sense nor extensive philosophical debate has led us to anything like agreement on the correct analysis of the concept of causation, or an account of the metaphysical nature of the causal relation. Causation: A User's Guide cuts a clear path through this confusing but vital landscape. L. A. Paul and Ned Hall guide the reader through the most important philosophical treatments of causation, negotiating the terrain by taking a set of (...)
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  5.  34
    On Kierkegaard and the truth.Paul L. Holmer - 2012 - Eugene, Or.: Cascade Books. Edited by David Jay Gouwens & Lee C. Barrett.
    Paul L. Holmer (1916-2004) was Professor of Philosophy at the University of Minnesota (1946-1960) and Noah Porter Professor of Philosophical Theology at Yale Divinity School (1960-1987). Among his many acomplishments, Holmer was one of the most significant American students of Kierkegaard of his generation. Although written in the 1950s and 1960s, Holmer's theological and philosophical engagement with Kierkegaard challenges much in the contemporary scholarly discussions of this important thinker. Unlike many, Holmer refuses reductionist readings that tie Kierkegaard to any (...)
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  6. Mental Simulation.Paul L. Harris - 1995 - Cambridge: Blackwell.
     
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  7.  45
    Experience and the Arrow.L. A. Paul - 2014 - In Alastair Wilson (ed.), Chance and Temporal Asymmetry. Oxford: Oxford University Press. pp. 175-193.
    The debate over the temporal arrow is a debate over what fundamental ontology is needed for the temporal asymmetry of the universe, which determines the fact that time seems to be oriented or directed from earlier to later. This temporal asymmetry underlies (or, as some might argue, is the same as) the asymmetrical fact that the past is fixed while the future is open, as well as the global asymmetries of counterfactual, causal and agential direction. I explore the metaphysics of (...)
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  8.  47
    17 What do children learn from testimony?Paul L. Harris - 2002 - In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press. pp. 316.
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  9.  18
    Young Children's Understanding of Pretense.Paul L. Harris & Robert D. Kavanaugh - 1993
  10. II—L. A. Paul: Categorical Priority and Categorical Collapse.L. A. Paul - 2013 - Aristotelian Society Supplementary Volume 87 (1):89-113.
    I explore some of the ways that assumptions about the nature of substance shape metaphysical debates about the structure of Reality. Assumptions about the priority of substance play a role in an argument for monism, are embedded in certain pluralist metaphysical treatments of laws of nature, and are central to discussions of substantivalism and relationalism. I will then argue that we should reject such assumptions and collapse the categorical distinction between substance and property.
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  11. What You Can't Expect When You're Expecting'.L. A. Paul - 2015 - Res Philosophica 92 (2):1-23.
    It seems natural to choose whether to have a child by reflecting on what it would be like to actually have a child. I argue that this natural approach fails. If you choose to become a parent, and your choice is based on projections about what you think it would be like for you to have a child, your choice is not rational. If you choose to remain childless, and your choice is based upon projections about what you think it (...)
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  12. Imagining and pretending.Paul L. Harris - 1995 - In Mental Simulation. Cambridge: Blackwell.
     
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  13. Metaphysics as modeling: the handmaiden’s tale.L. A. Paul - 2012 - Philosophical Studies 160 (1):1-29.
    Critics of contemporary metaphysics argue that it attempts to do the hard work of science from the ease of the armchair. Physics, not metaphysics, tells us about the fundamental facts of the world, and empirical psychology is best placed to reveal the content of our concepts about the world. Exploring and understanding the world through metaphysical reflection is obsolete. In this paper, I will show why this critique of metaphysics fails, arguing that metaphysical methods used to make claims about the (...)
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  14.  28
    Remarks on the Nature, Functions and Meanings of the Grammatical Particle in Literary ChineseA Dictionary of the Chinese Particles.Paul L.-M. Serruys & W. A. C. H. Dobson - 1976 - Journal of the American Oriental Society 96 (4):543.
  15. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  16.  18
    Oracle Bone Collections in the United StatesLes Jiaguwen: Essai bibliographique et synthèse des étudesLes Jiaguwen: Essai bibliographique et synthese des etudes.Paul L.-M. Serruys, Hung-Hsiang Chou & M. Christian Deydier - 1979 - Journal of the American Oriental Society 99 (1):131.
  17. Improving Student Success in Principles of Accounting 211 with the Integration of Situational Leadership Methods.Paul L. Ewell - 2001 - Inquiry (ERIC) 6 (1):74-78.
     
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  18. History and understanding.Paul L. Holmer - 1966 - Hibbert Journal 64 (54):114.
     
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  19.  3
    Philosophy and the common life.Paul L. Holmer - 1960 - [Stockton, Calif.,: Fitzgerald Pub. Co..
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  20.  25
    Les Formations adverbiales à quasi-suffixe en Chinois Archaïque et dans la langue de l'époque HanLes Formations adverbiales a quasi-suffixe en Chinois Archaique et dans la langue de l'epoque Han.Paul L.-M. Serruys, Mieczyslaw Jerzy Künstler & Mieczyslaw Jerzy Kunstler - 1969 - Journal of the American Oriental Society 89 (1):241.
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  21. Building the world from its fundamental constituents.L. A. Paul - 2012 - Philosophical Studies 158 (2):221-256.
    In this paper, I argue that the spatiotemporalist approach way of modeling the fundamental constituents, structure, and composition of the world has taken a wrong turn. Spatiotemporalist approaches to fundamental structure take the fundamental nature of the world to be spatiotemporal: they take the category of spatiotemporal to be fundamental. I argue that the debates over the nature of the fundamental space in the physics show us that (i) the fact that it is conceivable that the manifest world could be (...)
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  22. Shugendō Now; Where mountains fly; Shugen Haguro-san Aki no Mine (Three Shugendō documentaries).Paul L. Swanson - 2010 - Japanese Journal of Religious Studies 37 (2).
  23. Materteral and Avuncular Tendencies in Samoa.Paul L. Vasey & Doug P. VanderLaan - 2009 - Human Nature 20 (3):269-281.
    Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. In Independent Samoa, androphilic males, most of whom are effeminate or transgendered, are referred to as fa’afafine, which means “in the manner of a woman.” Previous research has established that fa’afafine report significantly higher avuncular tendencies relative to gynephilic men. We hypothesized that Samoan fa’afafine might adopt feminine gender role orientations with respect to childcare activity. If so, then the (...)
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  24. Kierkegaard and the Truth: An Analysis of the Presuppositions Integral Tohis Definition of the Truth.Paul L. Holmer - 1946 - Dissertation, Yale University
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  25. (1 other version)Einführung in die philosophische Anthropologie.Paul L. Landsberg - 1960 - Tijdschrift Voor Filosofie 22 (4):678-678.
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  26.  75
    ‘I Don't Know’: Children's Early Talk About Knowledge.Paul L. Harris, Bei Yang & Yixin Cui - 2017 - Mind and Language 32 (3):283-307.
    Children's utterances from late infancy to 3 years of age were examined to infer their conception of knowledge. In Study 1, the utterances of two English-speaking children were analysed and in Study 2, the utterances of a Mandarin-speaking child were analysed – in both studies, for their use of the verb know. Both studies confirmed that know and not know were used to affirm, query or deny knowledge, especially concerning an ongoing topic of conversation. References to a third party were (...)
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  27. Temporal Experience.L. A. Paul - 2010 - Journal of Philosophy 107 (7):333-359.
    The question I want to explore is whether experience supports an antireductionist ontology of time, that is, whether we should take it to support an ontology that includes a primitive, monadic property of nowness responsible for the special feel of events in the present, and a relation of passage that events instantiate in virtue of literally passing from the future, to the present, and then into the past.
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  28.  13
    Anarchista przeciw Bogu.Paul L. Landsberg - 2006 - Nowa Krytyka 19.
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  29.  18
    American Indian Languages: A Laboratory for Linguistic Methodology.Paul L. Garvin - 1967 - Foundations of Language 3 (3):257-260.
  30.  28
    Rescribir (hoy) políticamente la filosofía.Paul L. Ravelo Cabrera - 2001 - Utopía y Praxis Latinoamericana 6 (13):58-85.
    In the present context of the super-capitalization of the world, philosophy must not perceive therein its second death. The consequences of this contradictory world movement oblige philosophy to search for a future encounter with thought. Capitalism is constructing a universal history, and leg..
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  31. The Work of the Imagination.Paul L. Harris - 2000 - Wiley-Blackwell.
    This book demonstrates how children's imagination makes a continuing contribution to their cognitive and emotional development.
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  32.  83
    Credulity and the development of selective trust in early childhood.Paul L. Harris, Kathleen H. Corriveau, Elisabeth S. Pasquini, Melissa Koenig, Maria Fusaro & Fabrice Clément - 2012 - In Michael J. Beran, Johannes Brandl, Josef Perner & Joëlle Proust (eds.), The foundations of metacognition. Oxford University Press. pp. 193.
  33. The Decalogue and a Human Future: The Meaning of the Commandments for Making and Keeping Life Human.Paul L. Lehmann - 1995
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  34.  18
    Skepticism in Classical Islam: Moments of Confusion.Paul L. Heck - 2013 - New York: Routledge.
    The first major treatment of skepticism in Islam, this book explores the critical role of skeptical thinking in the development of theology in Islam. It examines the way key thinkers in classical Islam faced perplexing questions about the nature of God and his relation to the world, all the while walking a fine line between belief in God's message as revealed in the Qur'an, and the power of the mind to discover truths on its own. Skepticism in Classical Islam reveals (...)
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  35. Toward a quantitative description of large-scale neocortical dynamic function and EEG.Paul L. Nunez - 2000 - Behavioral and Brain Sciences 23 (3):371-398.
    A general conceptual framework for large-scale neocortical dynamics based on data from many laboratories is applied to a variety of experimental designs, spatial scales, and brain states. Partly distinct, but interacting local processes (e.g., neural networks) arise from functional segregation. Global processes arise from functional integration and can facilitate (top down) synchronous activity in remote cell groups that function simultaneously at several different spatial scales. Simultaneous local processes may help drive (bottom up) macroscopic global dynamics observed with electroencephalography (EEG) or (...)
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  36. Historical or stylistic periods?Paul L. Frank - 1954 - Journal of Aesthetics and Art Criticism 13 (4):451-457.
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  37. Arguments as Abstract Objects.Paul L. Simard Smith & Andrei Moldovan - 2011 - Informal Logic 31 (3):230-261.
    In recent discussions concerning the definition of argument, it has been maintained that the word ‘argument’ exhibits the process-product ambiguity, or an act/object ambigu-ity. Drawing on literature on lexical ambiguity we argue that ‘argument’ is not ambiguous. The term ‘argu-ment’ refers to an object, not to a speech act. We also examine some of the important implications of our argument by considering the question: what sort of abstract objects are arguments?
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  38. Editors' Page.Paul L. Swanson, Thomas L. Kirchner & Edmund R. Skrzypczak - 1992 - Japanese Journal of Religious Studies 19 (4):2-2.
     
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  39.  8
    Report on the tenth meeting of the Japan Society for Buddhist-Christian Studies [22-24 Jl 1991].Paul L. Swanson - 1992 - Buddhist-Christian Studies 12:231-232.
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  40.  20
    The Medical Incapacity Hold—the Most Appropriate Solution to a Complex Clinical Problem.Paul L. Schneider - 2022 - American Journal of Bioethics 22 (7):100-102.
    The dilemma of incapacitated patients with acute medical problems who want or try to leave the hospital is a common problem in American clinical ethics. One need only listen to clinicians who work...
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  41. A One Category Ontology.L. A. Paul - 2017 - In John A. Keller (ed.), Being, Freedom, and Method: Themes From the Philosophy of Peter van Inwagen. New York: Oxford University Press UK. pp. 32-62.
    I defend a one category ontology: an ontology that denies that we need more than one fundamental category to support the ontological structure of the world. Categorical fundamentality is understood in terms of the metaphysically prior, as that in which everything else in the world consists. One category ontologies are deeply appealing, because their ontological simplicity gives them an unmatched elegance and spareness. I’m a fan of a one category ontology that collapses the distinction between particular and property, replacing it (...)
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  42. Transformative Experience: Replies to Pettigrew, Barnes and Campbell.L. A. Paul - 2015 - Philosophy and Phenomenological Research 91 (3):794-813.
    Summary of Transformative Experience by L.A. Paul and replies to symposiasts. Discussion of undefined values, preference change, authenticity, experiential value, collective minds, mind control.
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  43. Aspect Causation.L. A. Paul - 2000 - Journal of Philosophy 97 (4):235.
    A theory of the causal relate as aspects or property instances is developed. A supposed problem for transitivity is assessed and then resolved with aspects as the causal relata.
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  44.  18
    Essai d'interprétation de la maladie mentale de Nietzsche.Paul L. Landsberg - 1934 - Revue Philosophique de la France Et de l'Etranger 118 (9/10):210 - 231.
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  45. Coincidence as overlap.L. A. Paul - 2006 - Noûs 40 (4):623–659.
    I discuss puzzles involving coinciding material objects (such as statues and their constitutive lumps of clay) and propose solutions.
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  46. Introduction to the Prophets.Paul L. Redditt - 2008
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  47. First personal modes of presentation and the structure of empathy.L. A. Paul - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):189-207.
    I argue that we can understand the de se by employing the subjective mode of presentation or, if one’s ontology permits it, by defending an abundant ontology of perspectival personal properties or facts. I do this in the context of a discussion of Cappelen and Dever’s recent criticisms of the de se. Then, I discuss the distinctive role of the first personal perspective in discussions about empathy, rational deference, and self-understanding, and develop a way to frame the problem of lacking (...)
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  48. Transformative Choice: Discussion and Replies.L. A. Paul - 2015 - Res Philosophica 92 (2):473-545.
    In “What you can’t expect when you’re expecting,” I argue that, if you don’t know what it’s like to be a parent, you cannot make this decision rationally—at least, not if your decision is based on what you think it would be like for you to become a parent. My argument hinges on the idea that becoming a parent is a transformative experience. This unique type of experience often transforms people in a deep and personal sense, and in the process, (...)
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  49. Problems with late preemption.L. A. Paul - 1998 - Analysis 58 (1):48–53.
    In response to counterexamples involving late preemption, David Lewis (1986) revised his original (1973) counterfactual analysis of causation to include the notion of quasi-dependence. Jonardon Ganeri, Paul Noordhof and Murali Ramachandran (1998) argue that their ‘PCA*-analysis’ of causation solves the problem of late preemption and is superior to Lewis’s analysis. I show that neither quasi-dependence nor the PCA*-analysis solves the problem of late preemption.
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  50. The Puzzles of Material Constitution.L. A. Paul - 2010 - Philosophy Compass 5 (7):579-590.
    Monists about material constitution typically argue that when Statue is materially constituted by Clay, Statue is just Clay. Pluralists about material constitution deny that constitution is identity: Statue is not just Clay. When Clay materially constitutes Statue, Clay is not identical to Statue. I discuss three familiar puzzles involving grounding, overdetermination and conceptual issues, and develop three new puzzles stemming from the connection between mereological composition and material constitution: a mereological puzzle, an asymmetry puzzle, and a structural puzzle.
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