This paper updates, modifies, and extends an account of psychopaths’ responsibility and blameworthiness that depends on behavioral control rather than moral knowledge. Philosophers mainly focus on whether psychopaths can be said to grasp moral rules as such, whereas it seems to be important to their blameworthiness that typical psychopaths are hampered by impulsivity and other barriers to exercising self-control. I begin by discussing an atypical case, for contrast, of a young man who was diagnosed as a psychopath at one point (...) but who lacks the element of impulsivity. He exhibits the usual deficits of empathy and related moral emotions, but by now he has developed effective alternative means of conforming to moral rules, essentially on the basis of self-interest. I think it does seem reasonable to hold him morally responsible if he should violate a rule, despite his refusal to acknowledge any specifically moral reasons. I then turn to more typical cases, arguing that blameworthiness is mitigated by the difficulty of learning alternative means of self-control. In a departure from my earlier work, I do not take responsibility to have degrees. But since both blameworthiness and freedom to do otherwise have degrees that depend on the same factors, I go on to explain how it can be reasonable to blame a typical psychopath for an act he may not have been free to avoid. More generally, my suggestion is that notions commonly conflated in philosophers’ treatments of responsibility should be prized apart. (shrink)

Cet ouvrage fait partie de la collection « Louise Michel : Œuvres » lancée par le laboratoire LIRE et par Xavière Gauthier dès 1999 afin de rendre son œuvre accessible et d’en montrer la complexité et l’intérêt littéraire. C’est la première édition critique de trois romans, Les microbes humains (p. 47-207), Le monde nouveau (p. 211-384) et Le claque-dents (p. 387-562) qui datent respectivement de 1886, 1888 et 1890 (p. 11). Pour le troisième tome uniquement, un tableau des correspondances ent...

Many scholars characterize um as an involuntary emission that is devoid of meaning. Other scholars classify um as a non-linguistic signal that conveys certain messages or resolves a conversational problem, such as determining next speaker. Um is often assumed to signal `powerless language' because it displays speaker uncertainty. Yet an examination of real-time, written conversation in two online communities shows that participants sometimes use an um to mark an obvious flaw in prior talk. In the examples below, um may be (...) used to mark talk as flawed on the basis of information that is available to both parties. When um becomes associated with marking obvious flaws in prior talk, interlocutors may trade on this meaning and deploy an um to display for themselves a higher position of relative expertise, vis-à-vis their interlocutors, within local micro-social hierarchies of knowledge. (shrink)

A principios de los años noventa, muchas pensadoras y artistas feministas vieron en las nuevas tecnologías de la comunicación una especie de territorio virgen plagado de promesas para las mujeres, una euforia tecnofílica que se ha ido diluyendo en gran medida con los años. En este artículo presentamos una lectura menos triunfalista de la revolución digital: como han puesto de manifiesto algunas creadoras feministas contemporáneas, lejos de llevar aparejada esa alianza subversiva entre mujeres y máquinas que auguraban algunas teóricas, la (...) expansión del capitalismo informacional ha supuesto una clara degradación de las condiciones del trabajo femenino a nivel global. (shrink)

Bien étudiée par les sociologues nord-améri-cains, spécialement par des féministes, la problématique des femmes battues qui tuent appelle une compréhension clinique. Centré sur huit cas, cet article montre comment leur aptitude à la symbolisation a été systématiquement entravée. Grandissant dans des familles où les femmes étaient strictement confinées à la sphère domestique, où un strict contrôle de leur sexualité n’empêchait pas de sévères négligences, qui parfois allaient jusqu’à les exposer à des abus sexuels, elles ont été confrontées à un véritable (...) interdit de s’appartenir. Essentiellement, ces femmes ne se sont senties protégées ni réellement par la constance de leurs parents, ni affectivement par leur bienveillance, ni symboliquement par leur soumission à la Loi. (shrink)

In this article, some recent literature on Ernst Cassirer and foremost on the years he spent in Sweden (1935-41) is presented against the background of the contemporary streaming of ideas. Sweden's philosophical panorama was then characterized to a large extent by the so-called Uppsala school of Axel Hägerström and Adolph Phalén, that developed a strong criticism of subjectivism as well as a non-cognitivist and language-centred form of meta-ethics. Cassirer engaged in dialogue with both the theoretical and practical philosophy he encountered (...) in Sweden - an occasion for him to attune his original philosophical stance - that, today, offers a significant opportunity for scholars to understand the context of an otherwise often overlooked period in his intellectual life. (shrink)

As Oil Sands operators face increasing criticism within the global environmental debate, companies are using a range of global, regional and industry-basedmeasurement frameworks as a means of accounting for environmental impacts and responding to stakeholder pressure. Through examination of an Oil Sands study group, this preliminary study considers the practical role of measurement frameworks in demonstrating sustainability accountability, and ultimately as sources of legitimacy. But responsiveness to stakeholders is not even across frameworks. Those most tied to the economic performance and (...) investor audiences have momentum. While frameworks based on investor demand may have significant power in swaying compliance, their selfreported measures contain little oversight and do little to move disclosures out of the PR suite. (shrink)

Attention deficit hyperactivity disorder affects children, adolescents, and adults. Research suggests ADHD has a heritable component. The present article presents and assesses several genetic animal models of ADHD. The paper reviews the literature involving the following genetic animal models of ADHD: the spontaneously hypertensive rat ; the Wistar–Kyoto hyperactive rat; the coloboma mouse; the fast kindling rat; the acallosal mouse; the whirler mouse; and the genetically hypertensive rat. Research investigating animal models of ADHD has concentrated on hyperactivity, but impulsiveness, learning, (...) and attention are also being examined. The use of animal models allows for the control of possibly confounding variables and has proven very useful in the screening of new therapies. These models have not been shown to be the equivalent of the human disorder, and no model encompasses all of the symptoms of the human disorder, but they are useful nevertheless. (shrink)

A partir do fatiamento horizontal de uma fotografia, este ensaio apresenta uma reflexão sobre perda de referências e dissolução de perspectivas. As imagens alongadas, seis fatias de um todo, são compreendidas como questionamentos sobre a impermanência da paisagem urbana.

We propose that some aspects of language evolved to fit the brain, whereas other aspects co-evolved with the brain. Cladistic analysis indicates that common basic structures of both action and grammar arose in phylogeny six million years ago and in ontogeny before age two, with a shared prefrontal neural substrate. In contrast, mirror neurons, found in both humans and monkeys, suggest that the neural basis for intersubjectivity evolved before language. Natural selection acts upon genes controlling the neural substrates of these (...) phenotypic language functions. (shrink)

The aim of this paper is discussion of a new middle‐range theory of patient safety goal priming via safety culture communication. Bedside nurses are key to safe care, but there is little theory about how organizations can influence nursing behavior through safety culture to improve patient safety outcomes. We theorize patient safety goal priming via safety culture communication may support organizations in this endeavor. According to this theory, hospital safety culture communication activates a previously held patient safety goal and increases (...) the perceived value of actions nurses can take to achieve that goal. Nurses subsequently prioritize and are motivated to perform tasks and risk assessment related to achieving patient safety. These efforts continue until nurses mitigate or ameliorate identified risks and hazards during the patient care encounter. Critically, this process requires nurses to have a previously held safety goal associated with a repertoire of appropriate actions. This theory suggests undergraduate educators should foster an outcomes focus emphasizing the connections between nursing interventions and safety outcomes, hospitals should strategically structure patient safety primes into communicative activities, and organizations should support professional development including new skills and the latest evidence supporting nursing practice for patient safety. (shrink)

This essay rearticulates historical and contemporary security discourse as a politics of desire bound to a masculinist and racialized notion of Selfhood. The Persian Gulf War and the Canada/Spain Turbot War are presented as case studies which typify how the securing of desire through warfare proceeds from an idea of the desirous rival a Other. The essay counters Guardian and Lananian narratives of a desire which emanates from a sense of lack, and leads to violence, with Levinas's understanding of desire (...) as central to, rather than disruptive of, an ethical relation with alterity. (shrink)

This book celebrates the work of Patricia Werhane, an iconic figure in business ethics. This festschrift is a collection of articles that build on Werhane’s contributions to business ethics in such areas as Employee Rights, the Legacy of Adam Smith, Moral Imagination, Women in Business, the development of the field of business ethics, and her contributions to such fields as Health Care, Education, Teaching, and Philosophy. All papers are new contributions to the management literature written by well-known business ethicists, (...) such as Norman Bowie, Richard De George, Ronald Duska, Edwin Hartman, Michael Hoffman, Mollie Painter-Morland, Mark Schwartz, Andrew Wicks, and others. The volume is comprised of articles that reflect on Werhane’s work as well as build on it as a way to advance further research. At the end of the festschrift, Pat Werhane provides responses to each chapter. The first chapter of the book also includes the overview of Patricia Werhane’s work and her academic career. The book is written to appeal to management scholars and graduate students interested in the areas of Business Ethics, Modern Capitalism, and Human Rights. Patricia Werhane is one of the most distinguished figures in the field of business ethics. She was a founder of the field, she is one of its leading scholars, and she has had a profound impact on the world of business practice. Among her many accomplishments, Pat is known for her original work on moral imagination, she is an acclaimed authority on employee rights in the workplace, and she is one of the leading scholars on Adam Smith. Having been active in Academia for over 50 years, Werhane is a prolific author of over a hundred articles and book chapters, and the author or editor of twenty-seven books, including Adam Smith and his Legacy for Modern Capitalism, Moral Imagination and Management Decision-Making, and co-authored books Organization Ethics in Health Care, Alleviating Poverty Through Profitable Partnerships, Obstacles to Ethical Decision-Making, Corporate Responsibility: The American Experience, and Research Approaches to Business Ethics and Corporate Responsibility. (shrink)

Patricia Cook: A great many Hegel commentators have marveled at, and offered their interpretations of, the gallery of fascinating vignettes, metaphors, ironic illusions, and poetic or rhetorical images contained in Hegel’s Phenomenology. Donald Verene proposes to treat this “gallery of pictures” exclusively and in detail. His project is to understand the separation between imaginative thought and the evolution of the Concept - between das Bild and der Begriff - in the Phenomenology.

An imperfect duty such as the duty to aid those in need is supposed to leave leeway for choice as to how to satisfy it, but if our reason for a certain way of satisfying it is our strongest, that leeway would seem to be eliminated. This paper defends a conception of practical reasons designed to preserve it, without slighting the binding force of moral requirements, though it allows us to discount certain moral reasons. Only reasons that offer criticism of (...) alternatives can yield requirements, but our reasons for particular ways of satisfying imperfect duties merely count in favor of the acts in question.When the state is authorized to take over charitable obligations, it should not be seen as enforcing fulfillment of our imperfect duties, but rather as forcing us to help fulfill collective duties that may be substantially modified by transfer to the state, replacing imperfect duties with perfect. Besides the cost to us in freedom of choice there is a moral cost to replacing the virtuous motives of charity with those that tend to accompany paying taxes. However, a compensating feature of state involvement is the fact that its more precise demands come with limits. (shrink)

The Hippocratic ethic, or medical ethics, has guided medical practitioners for 2,500 years. More recently it has been displaced by bioethics. Traditional medicalethics is a covenant between a competent physician and a sick patient, the purpose of which is to effect healing. Bioethics is a civil consensual ethic regulating health-care delivery. It is not personal by nature.Medical ethics is a deontological, virtue-based ethic. Bioethics, particularly as expressed in principlism, its most prominent school in the United States, isa liberal utilitarian ethic (...) that emphasizes individual autonomy.Bioethics and principlism both play a role in guiding health-care delivery in a pluralistic society. However, traditional medical ethics, and not bioethics, bestaddresses the moral issues arising in the personal relationships between a treating physician and a suffering patient. (shrink)