Results for 'Pascal Dethurens'

907 found
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  1.  7
    L'émerveillement: de la présence dans la poésie et l'art modernes.Pascal Dethurens - 2019 - [Strasbourg]: L'Atelier contemporain, François-Marie Deyrolle éditeur.
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  2. The Unity of Marx’s Concept of Alienated Labor.Pascal Brixel - 2024 - Philosophical Review 133 (1):33-71.
    Marx says of alienated labor that it does not “belong” to the worker, that it issues in a product that does not belong to her, and that it is unfulfilling, unfree, egoistically motivated, and inhuman. He seems to think, moreover, that the first of these features grounds all the others. All of these features seem quite independent, however: they can come apart; they share no obvious common cause or explanation; and if they often occur together, this seems accidental. It is (...)
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  3. Belief and normativity.Pascal Engel - 2007 - Disputatio 2 (23):179-203.
    The thesis that mental content is normative is ambiguous and has many forms. This article deals only with the thesis that normativity is connected to our mental attitudes rather than with the content of the attitudes, and more specifically with the view that it is connected to belief. A number of writers have proposed various versions of a ‘norm of truth’ attached to belief. I examine various versions of this claim, and defend it against recent criticisms according to which this (...)
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  4. The Impact of Human Resource Management on Environmental Performance: An Employee-Level Study.Pascal Paillé, Yang Chen, Olivier Boiral & Jiafei Jin - 2014 - Journal of Business Ethics 121 (3):451-466.
    This field study investigated the relationship between strategic human resource management, internal environmental concern, organizational citizenship behavior for the environment, and environmental performance. The originality of the present research was to link human resource management and environmental management in the Chinese context. Data consisted of 151 matched questionnaires from top management team members, chief executive officers, and frontline workers. The main results indicate that organizational citizenship behavior for the environment fully mediates the relationship between strategic human resource management and environmental (...)
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  5. Why ritualized behavior? Precaution systems and action parsing in developmental, pathological and cultural rituals.Pascal Boyer & Pierre Liénard - 2006 - Behavioral and Brain Sciences 29 (6):595-613.
    Ritualized behavior, intuitively recognizable by its stereotypy, rigidity, repetition, and apparent lack of rational motivation, is found in a variety of life conditions, customs, and everyday practices: in cultural rituals, whether religious or non-religious; in many children's complicated routines; in the pathology of obsessive-compulsive disorders (OCD); in normal adults around certain stages of the life-cycle, birthing in particular. Combining evidence from evolutionary anthropology, neuropsychology and neuroimaging, we propose an explanation of ritualized behavior in terms of an evolved Precaution System geared (...)
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  6.  17
    Cognitive science and neuroscience of religious thought and behavior.Pascal Boyer - 2003 - Trends in Cognitive Sciences 7 (3):119-24.
  7.  46
    Ownership psychology as a cognitive adaptation: A minimalist model.Pascal Boyer - 2023 - Behavioral and Brain Sciences 46:e323.
    Ownership is universal and ubiquitous in human societies, yet the psychology underpinning ownership intuitions is generally not described in a coherent and computationally tractable manner. Ownership intuitions are commonly assumed to derive from culturally transmitted social norms, or from a mentally represented implicit theory. While the social norms account is entirelyad hoc, the mental theory requires prior assumptions about possession and ownership that must be explained. Here I propose such an explanation, arguing that the intuitions result from the interaction of (...)
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  8. The Difficulty of Making Good Work Available to All.Pascal Brixel - 2024 - Journal of Applied Philosophy 41 (2):267-288.
    How might good work – skilled, autonomous work which affords workers opportunities for meaningful social cooperation in decent conditions – be made available to all? I evaluate five commonly advanced strategies: an unregulated labor market, egalitarian redistribution of resources, state regulation, collective bargaining, and workplace democracy. Each, I argue, has significant limitations. An unregulated labor market ignores workers' unduly weak bargaining power vis-à-vis employers. Egalitarian redistribution alone fails to solve this problem due to distinctive and endemic imperfections of labor markets. (...)
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  9. Sosa on the normativity of belief.Pascal Engel - 2013 - Philosophical Studies 166 (3):617-624.
    Sosa takes epistemic normativity to be kind of performance normativity: a belief is correct because a believer sets a positive value to truth as an aim and performs aptly and adroitly. I object to this teleological picture that beliefs are not performances, and that epistemic reasons or beliefs cannot be balanced against practical reasons. Although the picture fits the nature of inquiry, it does not fit the normative nature of believing, which has to be conceived along distinct lines.
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  10.  58
    Corporate Greening, Exchange Process Among Co-workers, and Ethics of Care: An Empirical Study on the Determinants of Pro-environmental Behaviors at Coworkers-Level.Pascal Paillé, Jorge Humberto Mejía-Morelos, Anne Marché-Paillé, Chih Chieh Chen & Yang Chen - 2016 - Journal of Business Ethics 136 (3):655-673.
    The purpose of this study was to examine the relationships between perceived co-worker support, commitment to colleagues, job satisfaction, intention to help others, and pro-environmental behavior with the emphasis on eco-helping, with a view to determining the extent to which peer relationships encourage employees to engage in pro-environmental behaviors at work. This paper is framed by adopting social exchange theory through the lens of ethics of care. Data from a sample of 449 employees showed that receiving support from peers triggers (...)
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  11.  70
    Folk-economic beliefs: An evolutionary cognitive model.Pascal Boyer & Michael Bang Petersen - 2018 - Behavioral and Brain Sciences 41:e158.
    The domain of “folk-economics” consists in explicit beliefs about the economy held by laypeople, untrained in economics, about such topics as, for example, the causes of the wealth of nations, the benefits or drawbacks of markets and international trade, the effects of regulation, the origins of inequality, the connection between work and wages, the economic consequences of immigration, or the possible causes of unemployment. These beliefs are crucial in forming people's political beliefs and in shaping their reception of different policies. (...)
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  12.  49
    What are memories for? Functions of recall in cognition and culture.Pascal Boyer - 2009 - In Pascal Boyer & James V. Wertsch, Memory in Mind and Culture. Cambridge: Cambridge University Press. pp. 3--28.
  13. Freedom, Desire, and Necessity.Pascal Brixel - 2023 - Journal of Ethics and Social Philosophy 24 (3).
    I defend a necessary condition of local autonomy inspired by Aristotle and Marx. One does something autonomously, I argue, only if one does it for its own sake and not for the sake of further ends alone. I show that this idea steers an attractive middle path between the subjectivism of Dworkin- and Frankfurt-style theories of autonomy on the one hand and the objectivism of Raz-style theories on the other. By doing so, it vindicates and explains two important pieces of (...)
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  14. Thoughts.Blaise Pascal - 1961 - Garden City, N.Y.,: Garden City, N.Y., Doubleday.
     
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  15.  73
    The Socially Responsible Corporation, The Law and The Sicilian Mafia.Jean-Pascal Gond & Guido Palazzo - 2005 - Proceedings of the International Association for Business and Society 16:124-129.
    The purpose of this paper is to provoke a debate on the management of social issues building on the analysis of a well known illegal organization, namely theSicilian Mafia. According to the analytical framework provided by Gambetta (1993), the Sicilian Mafia could be considered as a business on its own dealing a specific commodity: the ‘protection of people’. That approach of ‘Mafia as a corporation’ allows investigating the social responsibility of that organization and the way the Mafia managed its key (...)
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  16.  35
    Qu’est-ce que la Nécessité?Jean-Pascal Anfray - 2009 - Vrin.
    La necessite, bien qu'elle soit centrale en philosophie, est une notion particulierement difficile a elucider. Cet ouvrage tente d'en clarifier le contenu, en la distinguant notamment des notions voisines d'a priori et de l'analytique. Il presente egalement differentes approches reductionnistes de la necessite: le reductionnisme ontique (les theories des mondes possibles), le conventionnalisme ou encore le non-cognitivisme (la necessite provient des bornes de nos capacites cognitives). Le commentaire du texte de Descartes montre d'ailleurs que ces theses contemporaines apportent un eclairage (...)
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  17.  20
    (1 other version)Many‐Valued Modal Propositional Calculi.Pascal Ostermann - 1988 - Mathematical Logic Quarterly 34 (4):343-354.
  18. Philosophy and Ataraxia in Sextus Empiricus.Pascal Massie - 2013 - Peitho 4 (1):211-234.
    This essay is concerned with two interrelated questions. First, a broad question: in what sense is Skepticism a philosophy− or in what sense is it “philosophy” (as we will see, these are not identical questions)? Second, a narrow one: how should we understand the process whereby ataraxia (freedom from disturbance) emerges out of epochē (suspension of judgment)? The first question arises because Skepticism is often portrayed as anti-philosophy. This depiction, I contend, surreptitiously turns a Skeptical method into a so-called Skeptical (...)
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  19. Ageing-in-the-World.Pascal Massie & Mitchell Staude - 2024 - Continental Philosophy Review 57 (3):565-584.
    Ageing brings together biological, personal, and social horizons. Attempts to reduce it or to privilege one of these dimensions over the others fail to fully capture the phenomenon. The temporality of ageing presents an irreducible complexity. It is the inextricable intertwinement of three temporalities, three rhythms on different scales: biological time, personal-narrative time, and historical time. In all these dimensions something is of crucial concern: time and temporality. Yet, many philosophers who have thought about time (even those who take seriously (...)
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  20.  75
    Intuitive expectations and the detection of mental disorder: A cognitive background to folk-psychiatries.Pascal Boyer - 2011 - Philosophical Psychology 24 (1):95-118.
    How do people detect mental dysfunction? What is the influence of cultural models of dysfunction on this detection process? The detection process as such is not usually researched as it falls between the domains of cross-cultural psychiatry and anthropological ethno-psychiatry . I provide a general model for this “missing link” between behavior and cultural models, grounded in empirical evidence for intuitive psychology. Normal adult minds entertain specific intuitive expectations about mental function and behavior, and by implication they infer that specific (...)
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  21.  31
    A Software Architecture for Multi-Cellular System Simulations on Graphics Processing Units.Anne Jeannin-Girardon, Pascal Ballet & Vincent Rodin - 2013 - Acta Biotheoretica 61 (3):317-327.
    The first aim of simulation in virtual environment is to help biologists to have a better understanding of the simulated system. The cost of such simulation is significantly reduced compared to that of in vivo simulation. However, the inherent complexity of biological system makes it hard to simulate these systems on non-parallel architectures: models might be made of sub-models and take several scales into account; the number of simulated entities may be quite large. Today, graphics cards are used for general (...)
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  22.  9
    Cantor's paradise: a Wittgensteinian fall or mathematics regained?Pascal O’Gorman1 - 2001 - History of European Ideas 27 (4):333-347.
  23.  12
    A gentle introduction to Numerica.Pascal Van Hentenryck - 1998 - Artificial Intelligence 103 (1-2):209-235.
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  24.  30
    If, You. Relegations.Jean-Pascal Leger & Michel Valentin - 1979 - Substance 8 (2/3):111.
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  25.  31
    The Shadow.Jean-Pascal Leger & Michel Valentin - 1979 - Substance 8 (2/3):114.
  26.  16
    No-go zone for Jews? Examining how news on anti-Semitic attacks increases victim blaming.Christian von Sikorski & Pascal Merz - 2023 - Communications 48 (4):539-550.
    Antisemitism is on the rise. Recently, discussions have considered so-called “no-go zones for Jews” (city areas Jews should avoid to reduce the likelihood of being attacked). In this context and drawing from attribution theory, we examined if news consumers perceive a Jewish hate crime victim as partly responsible for being attacked when news coverage explicitly emphasizes that the victim displayed religious symbols (kippah) in a certain inner-city location. We conducted a quota-based survey experiment (N = 392) in Germany (4 groups, (...)
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  27. The Irony of Chance: On Aristotle’s Physics B, 4-6.Pascal Massie - 2003 - International Philosophical Quarterly 43 (1):15-28.
    The diversity of interpretations of Aristotle’s treatment of chance and luck springs from an apparent contradiction between the claims that “chance events are for the sake of something” and that “chance events are not for the sake of their outcome.” Chance seems to entail the denial of an end. Yet Aristotle systematically refers it to what is for the sake of an end. This paper suggests that, in order to give an account of chance, a reference to “per accidens causes” (...)
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  28.  10
    Fragments d'inconnu: pour une histoire du sujet.Pascal Michon - 2010 - Paris: Les éditions du Cerf.
    La figure de l'individu, qui a dominé la philosophie et les sciences sociales au cours des trois dernières décennies, semble à bout de souffle. Partout, singuliers et collectifs cherchent à dépasser la simple adaptation au monde fluide imposé par le capitalisme mondialisé et à redevenir les agents de leur propre vie. Au nord comme au sud, un immense désir de subjectivation est en train de gagner nos sociétés. Pourtant, la figure du sujet reste confuse. Longtemps identifiée à une entité naturelle, (...)
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  29.  31
    Challenges of web-based personal genomic data sharing.Pascal Borry & Mahsa Shabani - 2015 - Life Sciences, Society and Policy 11 (1):1-13.
    In order to study the relationship between genes and diseases, the increasing availability and sharing of phenotypic and genotypic data have been promoted as an imperative within the scientific community. In parallel with data sharing practices by clinicians and researchers, recent initiatives have been observed in which individuals are sharing personal genomic data. The involvement of individuals in such initiatives is facilitated by the increased accessibility of personal genomic data, offered by private test providers along with availability of online networks. (...)
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  30.  26
    Building a Constructivist Perspective in Business and Society.Aurélien Acquier & Jean-Pascal Gond - 2005 - Proceedings of the International Association for Business and Society 16:51-56.
    This paper is meant to provide a theoretical contribution to the Business and Society field, in line with Pasquero proposition (1996) to develop a constructivist research agenda on Business and Society issues, i.e. an agenda accounting for the dynamics and the socio-cognitive construction of CSR and stakeholder concepts. Among the different theoretical perspectives that may be good candidates to overcome several difficulties related to that lack in the B&S field, wepropose that some of Michel Callon’s sociological works are of particular (...)
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  31.  82
    Le rôle des mathématiques chez Whitehead.Jean-Pascal Alcantara - 2007 - Chromatikon 3:151-182.
  32. Curricular innovations in a small island state : developing intercultural competence in pursuit of holistic growth.Aruna Ankiah-Gangadeen & Pascal Nadal - 2021 - In Kehdinga George Fomunyam & Simon Bheki Khoza, Curriculum Theory, Curriculum Theorising, and the Theoriser: The African Theorising Perspective. Boston: Brill | Sense.
     
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  33. ¸ Itevanatten2008.Mark van Atten, Pascal Boldini, Michel Bourdeau & Gerhard Heinzmann (eds.) - 2008 - Birkhäuser Basel.
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  34. Paradoxes de l'irrationalité, coll. « Tiré à part ».Donald Davidson & Pascal Engel - 1993 - Revue Philosophique de la France Et de l'Etranger 183 (1):107-108.
     
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  35.  1
    The science and art of government.Maurice Pascal Alers Hankey Hankey - 1951 - Oxford,: Clarendon Press.
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  36.  26
    Retour aval.Pascal Engel - 1999 - Les Etudes Philosophiques 4:453-463.
    Plutôt que de rouvrir l'éternel débat entre tenants d'une histoire analytique de la philosophie et tenants d'une approche « authentiquement historique », il vaut mieux se demander si les premiers sont réellement condamnés à la trahison historique, et les seconds à la myopie historique. La démarche consistant à aborder le passé de la philosophie d'aval en amont est compatible avec une fidélité historique dès lors qu'on est prêt à reconnaître que ce ne sont pas seulement des textes qui se transmettent (...)
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  37.  25
    Are Ghost Concepts "Intuitive," "Endemic" and "Innate"?Pascal Boyer - 2003 - Journal of Cognition and Culture 3 (3):233-243.
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  38. Direct Interaction: Methods of Research, Epistemology, Conceptualization (II) - Thematic Dossier.Jean-Pascal Simon, Anamaria Curea & Anda Fournel - unknown
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  39.  59
    N. R. Hanson and von Uexküll: A Biosemiotic and Evolutionary Account of Theories.C. David Suárez Pascal - 2021 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 52 (2):247-261.
    This paper proposes a biosemiotic conception of theories, as non-intentional organic theories, which is based on an analysis and comparison of philosopher Norwood Russell Hanson’s account of theories and zoologist Jakob von Uexküll’s theory of organisms. It is argued that Hanson’s proposals about scientific theories and their relation to observation are semiotic in nature and that there exists a correspondence between Hanson’s depiction of the relationship between theories, observation, and reality and von Uexküll’s views on the relationship between organisms and (...)
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  40.  25
    La représentation de l'indigène dans les affiches de propagande coloniale: Entre concept républicain, fiction phobique et discours racialisant.Pascal Blanchard - 2001 - Hermes 30:149.
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  41.  37
    Marcel Mauss retrouvé. Origines de l'anthropologie du rythme.Pascal Michon - forthcoming - Rhuthmos.
    P. Michon, Marcel Mauss retrouvé. Origines de l'anthropologie du rythme, Paris, Rhuthmos, coll. « Rythmologies », 2015, 130 p. Si vous désirez le livre SOUS SA FORME IMPRIMÉE, envoyez-nous un mail à [email protected]. Vous pouvez également le commander sur Amazon.fr ou sur tout autre site plus accessible pour vous. Marcel Mauss est l'un de ceux qui ont le plus fait pour la théorie du rythme au XXe siècle. Pourtant, parmi ses héritiers directs, seul Gurvitch a prolongé sa - Anthropologie – (...)
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  42. Environmental Behavior On and Off the Job: A Configurational Approach.Pascal Paillé, Nicolas Raineri & Olivier Boiral - 2019 - Journal of Business Ethics 158 (1):253-268.
    The current literature on environmental sustainability acknowledges that habits are often shaped in private life and that experiences with environmental activities in a non-work setting positively influence environmental behaviors in the work domain. However, the conditions that lead individuals to behave responsibly at work based on their environmental commitment outside the workplace remain poorly understood. We address this issue by pursuing two objectives. First, we outline archetypes of environmental behavior on and off the job and classify individuals into four profiles: (...)
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  43.  11
    La logique du bouc émissaire en politique : usages et mésusages de la notion d’anti-fascisme.Pascal Perrineau - 2022 - Cités 91 (3):113-120.
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  44.  23
    Les nouveautés de la séquence électorale d'avril-juin 2007.Pascal Perrineau - 2007 - Cités 31 (3):137.
    La séquence électorale chargée qui a vu se succéder, en à peine deux mois, élections présidentielle et législatives, a profondément remanié le paysage politique français. Les quatre tours d’élections ont été marqués par le retour d’une mobilisation élevée à l’élection présidentielle suivie d’un retrait des urnes prononcé lors des législatives, l’érosion des protestations..
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  45.  11
    Qu'est-ce que l'humain?Pascal G. Picq, Michel Serres & Jean Didier Vincent - 2003 - Paris: Diffusion Harmonia mundi. Edited by Michel Serres & Jean-Didier Vincent.
    Qu'est-ce que l'humain? ou comment deux savants assez philosophes et un philosophe assez savant reviennent sur la distinction classique entre nature et culture. Notre tradition culturelle posait une barrière quasiment étanche entre l'animal et l'humain. Nous savons aujourd'hui que nous partageons avec nos cousins les plus récents l'immense majorité de notre matériel génétique. Alors qu'est-ce qui spécifie l'humain? Trois réponses venues de trois disciplines : la neurobiologie, en un va et vient entre sciences cognitives et biologie du système nerveux, la (...)
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  46. Contradiction, Being, and Meaning in Aristotle’s Metaphysics Gamma.Pascal Massie - 2022 - Journal of Ancient Philosophy 16 (1):27-50.
    This paper focuses on Aristotle’s discussion of PNC in Metaphysics Gamma and argues that the argument operates at three different levels: ontological, doxastic, and semantic through the invocation of three philosophical personae: the first one can only state what is otherwise unprovable, the second one can only confirm that we should trust PNC, the third one denies PNC and must be silenced. Aristotle cannot prove what is beyond proof. This situation results in a fundamental ambiguity in the figure of the (...)
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  47.  10
    Le langage de l'émotion: variations linguistiques et culturelles.Nicole Tersis & Pascal Boyeldieu (eds.) - 2017 - Leuven: Peeters.
    L'expression de nos émotions est-elle la même d'une langue à l'autre? À partir d'un large éventail de langues présentes continents, cet ouvrage témoigne de la grande variété des modalités d'expression des émotions, en fonction des codes culturels de différentes sociétés à tradition écrite ou orale. Les situations envisagées ici vont de la communication orale spontanée dans des contextes divers aux récits en passant par la création théâtrale et la poésie. S'appuyant sur ces sources multiples, l'ouvrage expose les procédés lexicaux grammaticaux, (...)
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  48.  49
    Seeing Darkness, Hearing Silence.Pascal Massie - 2020 - Epoché: A Journal for the History of Philosophy 25 (1):81-99.
    This essay addresses the following questions: How does the meta-sensory function of koine aisthesis relate to its other functions? How can a meta-level arise from the immanence of sensation? Can we give an account of meta-sensation that doesn’t assume a transcendental plane? My contention is that the representationalist model doesn’t apply to Aristotle and that Aristotle offers an alternative that is worth exploring. I propose to interpret the meta-sensory power of the koine aisthesis in terms of the sensing of the (...)
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  49.  16
    Rythmologie baroque.Pascal Michon - forthcoming - Rhuthmos.
    Exposé présenté lors de la journée d'études CRAL-EHESS par Christophe Corbier, Marielle Macé et Esteban Buch, « Histoire du rythme, histoire des rythmes » – Paris – 12 décembre 2014. - Philosophie – Nouvel article.
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  50.  50
    Truth is One.Pascal Engel - 2009 - Philosophia Scientiae 13 (1):1-12.
    This paper examines the “pluralist” conception of truth defended by Crispin Wright, and stresses its difficulties and its dangerous flirtation with relativsm. A solution to these difficulties, which Wright himself contemplates, consists in embracing a functionalist theory of truth, according to which truth is a kind of formal property “realised” differently in various domains. But this view, it is argued, does not get rid of the difficulties of pluralism. It is then argued that we have to accept that truth is (...)
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