Results for 'Owen Shieh'

946 found
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  1.  80
    The Modal Status of Leibniz's Principle of Sufficient Reason.Owen Pikkert - 2021 - Journal of the American Philosophical Association 7 (1):40-58.
    Leibniz's principle of sufficient reason (PSR) is the claim that everything has a sufficient reason. But is Leibniz committed to the necessity or to the contingency of his great principle? I argue that Leibniz is committed to its contingency, given that he allows for the absolute possibility of entities that he claims violate the PSR. These are all cases of qualitatively indiscernible entities, such as indiscernible atoms, vacua, and bodies. However, Leibniz's commitment to the contingency of the PSR seems to (...)
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  2. What Do We Owe to Refugees?David Owen - 2020 - Cambridge, UK ; Medford, MA: Polity.
    Who are refugees? Who, if anyone, is responsible for protecting them? What forms should this protection take? In a world of people fleeing from civil wars, state failure, and environmental disasters, these are ethically and politically pressing questions. In this book, David Owen reveals how the contemporary politics of refuge is structured by two rival historical pictures of refugees. In reconstructing this history, he advocates an understanding of refugeehood that moves us beyond our current impasse by distinguishing between what (...)
  3. Eleatic Questions.G. E. L. Owen - 1960 - Classical Quarterly 10 (1-2):84-.
    The following suggestions for the interpretation of Parmenides and Melissus can be grouped for convenience about one problem. This is the problem whether, as Aristotle thought and as most commentators still assume, Parmenides wrote his poem in the broad tradition of Ionian and Italian cosmology. The details of Aristotle's interpretation have been challenged over and again, but those who agree with his general assumptions take comfort from some or all of the following major arguments. First, the cosmogony which formed the (...)
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  4. Exploring Common Ground between Integrated Information Theory and Aristotelian Metaphysics.Matthew Owen - 2019 - Journal of Consciousness Studies 26 (1-2):163-187.
    A leading contemporary theory of consciousness in theoretical neuroscience apparently shares significant common ground with a philosophical system of thought from Antiquity. Although chronologically disparate, the integrated information theory of consciousness and Aristotelian metaphysics seem to be akin with regards to fundamental ontology, epistemic priority, and causal powers. In this article, I explore these areas of common ground. Additionally, I consider an apparent dissimilarity regarding panpsychism and suggest that an Aristotelian understanding of powers provides a natural way for IIT to (...)
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  5. Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition.Matthew Owen - 2021 - Lexington Books (Rowman & Littlefield).
    In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. -/- Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at (...)
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  6. Information Processing and Thermodynamic Entropy.Owen Maroney - unknown
    Are principles of information processing necessary to demonstrate the consistency of statistical mechanics? Does the physical implementation of a computational operation have a fundamental thermodynamic cost, purely by virtue of its logical properties? These two questions lie at the centre of a large body of literature concerned with the Szilard engine (a variant of the Maxwell's demon thought experiment), Landauer's principle (supposed to embody the fundamental principle of the thermodynamics of computation) and possible connections between the two. A variety of (...)
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  7. The Place of the Timaeus in Plato's Dialogues.G. E. L. Owen - 1953 - Classical Quarterly 3 (1-2):79-.
    It is now nearly axiomatic among Platonic scholars that the Timaeus and its unfinished sequel the Critias belong to the last stage of Plato's writings. The Laws is generally held to be wholly or partly a later production. So, by many, is the Philebus, but that is all. Perhaps the privileged status of the Timaeus in the Middle Ages helped to fix the conviction that it embodies Plato's maturest theories.
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  8. (1 other version)Plato and Parmenides on the Timeless Present.G. E. L. Owen - 1966 - The Monist 50 (3):317-340.
    Some statements couched in the present tense have no reference to time. They are, if you like, grammatically tensed but logically tenseless. Mathematical statements such as ‘twice two is four’ or ‘there is a prime number between 125 and 128’ are of this sort. So is the statement I have just made. To ask in good faith whether there is still the prime number there used to be between 125 and 128 would be to show that one did not understand (...)
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  9.  11
    12 Freedom, Equality, and Struggles of Recognition: Tully, Rancière, and the Agonistic Reorientation.David Owen - 2021 - In Heikki Ikäheimo, Kristina Lepold & Titus Stahl, Recognition and Ambivalence: Judith Butler, Axel Honneth, and Beyond. New York: Columbia University Press. pp. 293-320.
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  10.  26
    Refugees, legitimacy and development.David Owen - 2021 - Ethics and Global Politics 14 (2):86-97.
  11. An Aristotelian-Thomistic Framework for Detecting Covert Consciousness in Unresponsive Persons.Matthew Owen, Aryn D. Owen & Anthony G. Hudetz - 2024 - In Mihretu P. Guta & Scott B. Rae, Taking Persons Seriously: Where Philosophy and Bioethics Intersect. Eugene, Oregon.: Pickwick Publications, Wipf and Stock Publishers.
    In this chapter, it is argued that the Mind-Body Powers model of neural correlates of consciousness provides a metaphysical framework that yields the theoretical possibility of empirically detecting consciousness. Since the model is informed by an Aristotelian-Thomistic hylomorphic ontology rather than a physicalist ontology, it provides a philosophical foundation for the science of consciousness that is an alternative to physicalism. Our claim is not that the Mind-Body Powers model provides the only alternative, but rather that it provides a sufficient framework (...)
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  12.  36
    Moral Science? Still Metaphysical After All These Years.Owen Flanagan - 2009 - In Darcia Narvaez & Daniel Lapsley, Personality, Identity, and Character. Cambridge University Press. pp. 52.
  13.  51
    Locke on Real Essence.David Owen - 1991 - History of Philosophy Quarterly 8 (2):105-118.
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  14.  90
    Han Fei zi's philosophical psychology: Human nature, scarcity, and the neo-Darwinian consensus.Owen Flanagan & H. U. Jing - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
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  15.  16
    ‘Taking up the Slack’ in the Context of Refugee Protection: A Reply to Matthias Hoesch.David Owen - 2018 - Zeitschrift Für Ethik Und Moralphilosophie 1 (1):177-184.
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  16. Tully, Foucault and agnostic struggles over recognition.David Owen - 2012 - In Miriam Bankovsky & Alice Le Goff, Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  17.  85
    On Fate.David Owen & Aaron Ridley - 2003 - International Studies in Philosophy 35 (3):63-78.
  18. Martin Luther: a natural law theorist.Harvey Owen Brown - 1987 - In Harold Joseph Johnson, The Medieval tradition of natural law. Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University.
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  19.  32
    To Do No Harm -- DES and the Dilemmas of Modern Medicine.James Owen Drife - 1986 - Journal of Medical Ethics 12 (3):162-163.
  20.  10
    The Emperor Julian.Robert Owen Edbrooke & Robert Browning - 1977 - American Journal of Philology 98 (3):316.
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  21.  14
    The implantation of science in Nigeria and Kenya.Thomas Owen Eisemon - 1979 - Minerva 17 (4):504-526.
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  22. Propositional logics of logical truth.A. C. Paseau & Owen Griffiths - 2021 - In Gil Sagi & Jack Woods, The Semantic Conception of Logic : Essays on Consequence, Invariance, and Meaning. New York, NY: Cambridge University Press.
  23.  74
    Leibniz on the Grounds of the Principle of Sufficient Reason.Owen Pikkert - 2022 - Archiv für Geschichte der Philosophie 104 (3):566-589.
    I examine several alleged grounds of the principle of sufficient reason in Leibniz’s philosophy. These include the nature of a requisite and a sufficient condition, the nature of truth, and the nature of harmony. I argue that Leibniz does not ground the PSR in any of these ways. Instead, he is committed to a value-based grounds of the PSR: God creates the best possible world, and the fact that the PSR obtains in this world contributes to it being the best. (...)
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  24.  60
    (1 other version)Han Fei Zi’s Philosophical Psychology: Human Nature, Scarcity, and the Neo-Darwinian Consensus.Owen Flanagan & Jing Hu - 2011 - Journal of Chinese Philosophy 38 (2):293-316.
  25.  32
    Reflections on Phenomenological Method in Depression.Gareth Owen - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):219-222.
    For phenomenological psychopathologists an important methodological question is which philosopher, or philosophical corpus, one is going to draw on to help organize and illuminate raw psychopathological data. For the main phenomenological psychopathologists of the past this involved selecting from among phenomenological philosophers and keeping close to them to varying degrees. For Minkowski it was Bergson, for von Gebsattel it was Scheler, and for Binswanger it was Heidegger and then Husserl. A question that arises is what makes the choice of philosopher (...)
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  26. Consciousness and Personal Identity.Owen Ware & Donald C. Ainslie - 2014 - In Aaron Garrett, The Routledge Companion to Eighteenth Century Philosophy. New York: Routledge. pp. 245-264.
    This paper offers an overview of consciousness and personal identity in eighteenth-century philosophy. Locke introduces the concept of persons as subjects of consciousness who also simultaneously recognize themselves as such subjects. Hume, however, argues that minds are nothing but bundles of perceptions, lacking intrinsic unity at a time or across time. Yet Hume thinks our emotional responses to one another mean that persons in everyday life are defined by their virtues, vices, bodily qualities, property, riches, and the like. Rousseau also (...)
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  27. (1 other version)On the function of chemical formulae: A nineteenth-century discussion.Owen Potter - 1952 - British Journal for the Philosophy of Science 3 (9):359.
     
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  28.  34
    Hume's Scepticism Regarding ‘Probable Reasoning’ in the Treatise.Owen Raynor - 1964 - Southern Journal of Philosophy 2 (3):103-106.
  29. Genealogy as perspicuous representation.David Owen - unknown
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  30.  11
    Politics, History, Freedom: Arendt, Foucault and the Politics of Genealogy.David Owen - 2024 - Journal of the Philosophy of History 18 (3):290-314.
    Arguing that Arendt and Foucault can both be seen as engaged in the practice of genealogy, this article starts by sketching the background figures of Heidegger and Nietzsche that they hold in common and situates their relations to Nietzsche as emerging from dissatisfaction with the lack of historical groundedness in Heidegger’s philosophy. To develop this case and to provide that basis for some comparison between their approaches and diagnoses of the contemporary condition, it then offers an analysis of each of (...)
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  31.  82
    (1 other version)Science and the Modest Image of Epistemology.Owen Flanagan & Stephen Martin - 2012 - Human.Mente - Journal of Philosophical Studies 21.
  32. (1 other version)Reinflating Logical Consequence.Owen Griffiths - 2012 - Journal of Philosophical Logic (1):1-9.
    Shapiro (Philos Q 61:320–342, 2011) argues that, if we are deflationists about truth, we should be deflationists about logical consequence. Like the truth predicate, he claims, the logical consequence predicate is merely a device of generalisation and more substantial characterisation, e.g. proof- or model-theoretic, is mistaken. I reject his analogy between truth and logical consequence and argue that, by appreciating how the logical consequence predicate is used as well as the goals of proof theory and model theory, we can be (...)
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  33.  13
    When thoughts become actions : neuroimaging in non-responsive patients.Adrian M. Owen - 2012 - In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards, I know what you're thinking: brain imaging and mental privacy. Oxford: Oxford University Press. pp. 73.
  34.  27
    Vindication, Media, and Staging the Democratic Sublime.David Owen - 2024 - Journal of Social and Political Philosophy 3 (1):101-103.
  35.  25
    Beyond Queer Disavowal to Building Abolition.Owen Daniel-McCarter, Erica R. Meiners & R. Noll - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (1):109-123.
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  36.  26
    Field-effect measurements in disordered As30Te48Si12Ge10and As2Te3.J. M. Marshall & A. E. Owen - 1976 - Philosophical Magazine 33 (3):457-474.
  37.  31
    Die verlorene und die wiedergefundene Wirklichkeit. Ethik, Politik und Imagination bei Raymond Geuss.David Owen - 2010 - Deutsche Zeitschrift für Philosophie 58 (3):431-443.
    This essay argues that realism in ethics and in politics is best understood as a discipline of mind directed against wishful thinking. Reading Geuss in this context, against the background of the work of Bernard Williams, allows us to specify what is of value in his work as well as to illustrate the limitations – of argument and of tone – of that work. More specifically, it is argued that while the fairly catholic character of Geuss′s realism is a strength, (...)
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  38.  94
    Plato and the Arrow of Time.Owen Goldin - 1998 - Ancient Philosophy 18 (1):125-143.
  39.  39
    Husserl’s Phenomenology of Intersubjectivity: Historical Interpretations and Contemporary Applications: Frode Kjosavik, Christian Beyer, and Christel Fricke . . Husserl’s phenomenology of intersubjectivity: Historical interpretations and contemporary applications. New York, NY: Routledge. Hard Cover . ISBN-10: 0815372973 & ISBN-13: 978-0815372974 Cost: USA $140.00.Ian Rory Owen - 2019 - Indo-Pacific Journal of Phenomenology 19 (1):67-71.
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  40.  22
    Ausoniana.S. G. Owen - 1934 - Classical Quarterly 28 (01):45-.
    By the courtesy of the editors I have been allowed to see Mr. A. Y. Campbell's “observations on two emendations of Ausonius suggested by me in C.Q. XXVII. 178 ff. Meanwhile I have learned from Mr. E. Harrison, of Trinity College, Cambridge, that, in the Cambridge Philological Society's Proceedings, 1924, p. 27, since Alcestis is meant, cp. Juv. 6, 652 spectant subeuntem fata mariti / Alcestim et, similis si permutatio detur, morte viri cupiant animam servare catellae, he had already proposed (...)
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  41.  89
    Actions and Bodily Movements: Another Move.David W. D. Owen - 1980 - Analysis 40 (1):32 - 35.
  42. A Formulation of the Ego and its Context.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
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  43.  82
    Animal Rights: Noble Cause or Needless Effort?Marna A. Owen - 2009 - Twenty-First Century Books.
    Discusses the history of animal rights ; laws about how animals are treated; moral issues involved in using animals in such fields as medical research and..
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  44.  21
    Anglo-Saxon texts and contexts: Introduction.Gale R. Owen-Crocker - 1997 - Bulletin of the John Rylands Library 79 (3):11-14.
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  45.  43
    A test of conventions: An empirical study to determine whether ERP researchers should start plotting all waveforms with negative downward.Churches Owen, Nichols Mike, Feuerriegel Daniel, Kohler Mark & Keage Hannah - 2015 - Frontiers in Human Neuroscience 9.
  46.  41
    Agonal thought: Reading Nietzsche as political thinker.David Owen - 1996 - Angelaki 1 (3):119–128.
  47. Conclusion.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
     
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  48. Consciousness in Its Habitat of Other Consciousness.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
     
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  49. Concluding on Biopsychosocial Essences.Ian Rory Owen - 2015 - In Phenomenology in Action in Psychotherapy: On Pure Psychology and its Applications in Psychotherapy and Mental Health Care. Cham: Imprint: Springer.
     
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  50.  36
    Democracy and the Foreigner.David Owen - 2004 - Theory and Event 7 (3).
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