The current article discusses the distinction between affective valence—the degree to which an affective response represents pleasure or displeasure—and semantic valence, the degree to which an object or event is considered positive or negative. To date, measures that reflect positivity and negativity are usually placed under the same conceptual umbrella (e.g., valence, affective, emotional), with minimal distinction between the modes of valence they reflect. Recent work suggests that what might seem to reflect a monolithic structure of valence has at least (...) two different, confounding underlying sources, affective and semantic, that are fundamentally distinct, dissociable, and that obey different, recognizable rules. The current work discusses this distinction and provides implications for affective science from both the theoretical and the empirical perspective. (shrink)

The paper reviews historical and regional studies publications of Volyn periodicals in the 19 th -20 th centuries, which covered the Ukrainian-Polish-Russian relations. Their key theme lines are indicated, specifically a socio-economic line which addressed social inequality problems, enslavement of Ukrainian peasants by Polish gentry at the time when some Ukrainian regions were a part of the Polish-Lithuanian Commonwealth; a religious line which covered consequences of Polonization, threats to Orthodoxy, feats and courage of its defenders; an ethnographic line which attempted (...) to describe the history of origin of nations and the specifics of their national self-identification. It is shown that all these lines of publications featured different ideological tendencies. Thus some articles from ‘Volynskiye Gubernskiye Vedomosti’, ‘Pochayevskiye Izvestiya’ and ‘Volynskiye Yeparkhialniye Vedomosti’ were analyzed, which allowed to trace propaganda of the Russian Empire in the spirit of Russian monarchism and chauvinism spreading via press. Those processes had a rather negative impact on social and interethnic moods of the Ukrainian-Polish-Russian relations in the imperialist context. By contrast with the above, journalists of the democratic newspaper ‘Vestnik Volyni’ advocated the Polish and Ukrainian self-identification. (shrink)

Introduction. During each historical period, the issue of health preservation acquires new essence characteristics which are determined by the transformations of social systems. Under the modern overconsumption society circumstances, put on the current socio-economic and political situation in Ukraine, the problem of internal nature and systemic inter-influences of such phenomenon as health preservation becomes extremely stressed and urgent. Purpose: to analyze the semantic features of the dialectical categories of essence and phenomenon in the context of the personal health-preserving activity of (...) the individual in today’s over-consumption society. Methods. Studying such phenomena as health and consumer society is interdisciplinary. Pluralism of approaches allows us to develop an effective theoretical and methodological basis in order to form alternative socio-philosophical views in the context of consumer risk reduction. The methodological basis of this article is a comparative approach which made it possible to match individual phenomena in health preservation in today’s consumption society. Results. Health preservation is often equated with caring for one’s physical and mental health, with healthy eating habits and sports. It is clear that for regular caregiving, the person must be motivated and characterized by willpower, self-discipline, and awareness of a healthy lifestyle. In other words, health preservation, as a process and as a phenomenon as a whole is extremely positive and beneficial in its essence. However, this positive characteristic of health preservation as a phenomenon would be real only if the person were not involved in other processes and phenomena that fundamentally change its positive nature. In the socio-cultural space of a consumer society, we have the opportunity to observe the distortion of the productive nature of health preservation, which is outlined not only by people’s desire to be healthy, and careful treatment of themselves but also by the artificially created motives and externally stimulated needs of their health-preserving activity. Conclusion. In a society of consumption, people’s health-preserving activity is in the space of increasing risks that are not being considered to be a threat because they are perceived as the satisfaction of needs and realization of desires. As a result, the substitution of concepts in the phenomenon of health preservation and distortion of its positive essence is taking place. (shrink)

Modern Ukrainian society is stratified not only economically, socially, professionally, informally, territorially, politically, historically, but ideologically and experiencedly. Is there something that unites Ukraine today? E. This - the present as a set of cultural and civilization factors and reality as a set of fateful events. The number and intensity of the fateful events for Ukraine in the last 3 years - from November 22, 2013, that is, the first protest against the non-signing of the association with the EU - (...) is abundant. It is not time to sum up, there is a permanent crisis, there is a war, we have a lot of losses, but we have already made our choice. (shrink)

In today's world, with extraordinary force, such religious functions as axiological, moral-regulative, ideological and compensatory are actualized. In the process of successive secularization, the influence of religion on human communities and their way of world perception, world outlook and life significantly decreased. The gradual differentiation of the forms of social consciousness has led to the fact that religions in its variations of different confessions and traditions of expression, the segment of moral and spiritual influence on humanity was left to guard. (...) And such a situation was considered justified and expedient, especially given the harm that human communities have been making attempts to religiously legitimize a purely political decision of specific individual policy makers. Abuse of religion to cover private economic or political interests has led to negative consequences in public life, and sometimes in wars and extremism. However, with the beginning of the 21st century and the event of discrediting contemporary secular values-not-motivated regulatory forms of organization of social reality, it becomes apparent that religions have not exhausted their socio-regulatory potential. (shrink)

In contemporary Ukrainian religious studies, the problem of transforming religion into a postmodern age is extremely interesting. Today in Ukraine we can observe the process of coexistence of different - traditional and new syncretic religions. There is a peculiar communication between their beliefs, which necessitates the use of intelligible words. For this reason, the appeal to the traditional Christian concept of Logos, which is also actively used by the theorists of new religions for their own purposes, is extremely relevant and (...) timely. (shrink)

The author responds to the article by L. Fylypovych "Does Contemporary Ukrainian Religious Studies have a Strategy for Survival and Development?", where she gives her recommendations for overcoming the crisis in humanities in general and in religious studies in particular.

. In her article the author analyzes the way in which academic scholars combine professional competence and social activity. Academic Studies of Religious is a strategic branch of the humanities, that the practical consequences of theoretical achievements contribute to the establishment of mutual understanding in the multiconfessional and polyscriptive social context. Ukrainian academic scholars jf religious are at the same time scholars as theoreticians and citizens of modern Ukraine. Therefore, they often continue their professional scientific and cognitive activities in the (...) educational and public sector. It is ascertained that, as guided by the principle of scientific prudence and at the same time civic engagement, contemporary Ukrainian academic religious scholars influence social reality as a means of public activity. While staying with theoretical scholars, but at the same time being active citizens included in the epicenter of the reality of modern Ukraine, Ukrainian academic religious scholars seek not only to reason and express themselves, but also to act responsibly both before the scientific community and before the civil community in order to achieve positive practical consequences of their professional achievements. It is proposed to classify the social activities of academic religious scholars according to the criteria a) collective-individuality - UAR and individual action; b) target orientation - different target groups and levels from local to international; c) the sphere of social existence - education and action in different directions; d) qualitative characteristics: whether the use of professional knowledge in public activities or professional activities in favor of the community. Religious professional competence contributes to responsible public activity, creates conditions for positive influence on the development of inter-confessional relations in a multiconfessional modern Ukraine, the formation of a developed civil society in which religious actors are effective and influential actors, rather than "hostages of processes" or "factors for account". Therefore, Ukrainian academic religious scholars and their professional activities in its subject and educational orientation, and their social activities, based on their professional competence, are included in the contemporary social and civil processes involved in such. (shrink)

The article reveals the approaches to the essence of man by one of the founders of Russian cosmism K.E. Tsiolkovsky and V.I. Vernadsky. the teaching of which is attributed to the natural-scientific direction of Russian cosmism, during the emergence of the vector of technical and technological development of mankind. The idea of a holistic, harmonious approach to the material and spiritual world of man united the philosophical worldview of K.E. Tsiolkovsky and V.I. Vernadsky, who viewed man and the surrounding world (...) in unity from an objective standpoint, and the mind was the source of man's conquest of the Universe. The approaches of K.E. Tsiolkovsky and V.I. Vernadsky have much in common and are characterized by the scale of views on man as a global and cosmic being. At the same time, two great cosmologists approached their conclusions from different research positions. Each of them has his own way of philosophical view of a person and the world around him. The article provides a comparative analysis of the teachings of K.E. Tsiolkovsky and V.I. Vernadsky, analyzes the general and different. The relevance of the topic is determined by the modern problems of the biosphere, which as a global system has already lost its stability under human influence. A more in-depth study of the philosophy of K.E. Tsiolkovsky and V.I. Vernadsky allows us to trace the relationship of their peculiar ideas with global approaches to the microcosm of man, understanding the transcendental and spiritual foundations of the philosophy of cosmism. (shrink)

Ukrainian national pedagogy in its development was based on the organic combination of national and Christian ideals. Christian humanity was the norm of interpersonal, interethnic, and everyday social existence of our people. Modern Ukrainian society needs spiritual rehabilitation, which is obviously only possible in the interaction of four fundamental factors: state, church, education system and family. Today it is right to mention the outstanding Ukrainian educator G.Vaschenko, who insisted, first of all, on the implementation of the principle of educational education, (...) which should go under the slogan "service to God and the Motherland", and therefore it is necessary to ensure the unity of national and Christian ideals in the present being of the titular nation. The words of the Ukrainian enlightener A.Richinsky sound like a bitter prophecy: "The result of spiritual fatigue is that the life of the people becomes too materialistic, with the decline of national shrines and unifying ideology, everyone cares only about private interest, the provision of material well-being, feeling already unable to dream about the higher ideals of the nation ". It is the religious worldview that gives a believer a certain amount of values ​​through which he solves the question of the meaning of his existence, his attitude to the world, to the state in which he lives. (shrink)

Publication date: 24 January 2019 Source: Author: Oksana Koshulko The article presents the results of studies on reasons why female immigrants coming to Turkey as well as basic problems for married female immigrants in Turkey. The article has presented several groups of female immigrants and reasons why female immigrants coming to Turkey. The first group were married female immigrants who gave their reason for coming to Turkey as marriage; the second group were female labor immigrants who came to Turkey (...) seeking work; and the third group were females who wanted to work but they were, or may have been, members or victims of criminal organizations. According to the results of the article, female immigrants face many challenges in the country, within their families and in outside society. Female immigrants, who are considering living in Turkey for any length of time or even for forever, should understand and analyze all possible difficulties and challenges that may arise in their lives in Turkey. At the same time, the country holds wonderful prospects for developing female immigrants and the most important thing is for them to find the means of benefitting from all that is offered. (shrink)

Source: Author: Oksana Gorbanyova The purpose of this study is to analyse the effectiveness of using interactive technologies in the process of teaching a foreign language at a higher educational institution. The principal result of our research is the analysis of the influence of using interactive techniques on acquiring communicative competence and personal development. The major conclusions estimate the significance of applying interactive technologies in learning process. ]]>.

In this paper is constructed an analogue of the square of opposition for propositions about relations between two non-empty sets. Unlike the classical square of opposition, the proposed scheme uses all logically possible syllogistic constants, formulated in V.I. Markin’s universal language for traditional positive syllogistic theories. This scheme can be called “Logical lantern”. The basic constants of this language are representing the five basic relations between two non-empty sets: equity, strict inclusion, reversed strict inclusion, intersection and exclusion (considered are only (...) the relations between sets, but not the relations of the sets to the universe). The other relations between sets are combinations (disjunctions) of the basic ones. There are 32 constants and 32 respective propositions, and the proposed diagram expresses and/or allows to deduce the logical relations among those propositions. The constructed scheme, making it possible to visually see the logical relations among propositions about relations between two non-empty sets, allows us to suggest considering logical relations not discussed previously: many-place Aristotelian-like logical relations among propositions: exhaustive _n_-place contrariety and exhaustive _n_-place subcontrariety (_n_ is a natural number, \(n>2\) ). (shrink)

У статті розглядаються погляди на феномен релігії представника наукової думки ХІХ століття М. І. Костомарова, якого частіше презентують як історика, упускаючи важливі для української науки сторони його творчості. Прикладом такого стану речей є його релігієзнавчий спадок, який досі залишається маловивченим й аспекти якого слід розглядати в контексті світової релігієзнавчої думки. За творами М. І. Костомарова встановлено розуміння ним сутності релігії, зіставлено ідеї дослідника з поглядами представників релігієзнавства й виявлено, що деякі з них передували ідеям, розвинутим релігієзнавчою думкою в майбутньому.

У статті аналізується питання розколу українського православ'я з акцентом на політичну складову цього процесу. Співіснування трьох юрисдикцій православної церкви цілком може сприйматися як невід'ємна складова функціонування світської держави, натомість у випадку України це стало однією з найнагальніших проблем у процесі становлення держави. Автор пов'язує такий стан речей, зокрема, із процесом медіатизації, який, будучи яскраво представлений у релігійній сфері, створює умови для широкого обговорення окресленого питання.

Relevance of the article is determined that current conditions in global financial markets to impose competitiveness and solvency of the stock market higher requirements to meet is becoming increasingly difficult given the present realities of economic instability and uncertainty. Defects of the stock market Ukraine is its low capitalization, liquidity, limited range of financial instruments. In this regard it more urgent study of current conditions, trends and characteristics of the stock market. The article is an analysis of the dynamics of (...) the stock market based on the calculation of integrated indicators in individual segments. Integrated indicators are used to obtain information about the state of the securities market as a whole or its individual segments, as well as the qualitative state of the infrastructure market. The integral index is a measure of activity in the securities market within national boundaries, which characterizes the state of domestic markets that exist in this country, or the share of which accounts for a significant portion of the securities market of the country. In the article the estimation of the dynamics and structure of registered volume of securities on the stock market of Ukraine, the number of issues, trading volumes on their stock exchange and OTC segment is given. Analysis is conducted by main financial instruments: stocks, state, municipal, corporate bonds, derivatives, securities, collective investment institutions. The methodical approach to the integrated assessment of the stock market Ukraine on the basis of calculation of integral index is grounded. The reasons of deteriorating it, reducing the share of trading quality financial instruments represented primarily government bonds Ukraine, which are traded on the stock exchange segment, and increase the proportion of shares and securities of joint investment institutions, many of which are not traded on the stock exchange and has low liquidity. (shrink)

In article describes the mechanism provide the economic security on the base of combination marketing and State economic regulation levers control this process.

Transportation companies which operate in risk conditions need the organization and management of the system of economic security. Ensuring adequate economic security in activities of transportation companies is one of the main management tasks because the efficiency of operation of the business depends on it. Development and implementation of a system of evaluation the level of economic security of the transportation companies, adequate to modern market conditions, enhances the efficiency of transportation companies. Based on analysis of the literature, there are (...) a number of approaches to the assessment of the economic security on the enterprise, in particular, resource, task, complex and so on. Methodological approach to the evaluation of the economic security of the transportation companies on the sources of threats is proposed. The sources and causes of threats, risks and effects of realized risk indicators for the economic security of the transportation companies are identified according to the proposed methodological approach to the evaluation of the economic security. Assessment indicators may vary depending on the realized risk. A flexible system of indicators that includes absolute and relative figures are formed for making management decisions on the basis of the proposed evaluation of the economic security of the transportation companies indicators. Absolute figures are estimated in the dynamics and are analyzed on the structure. Relative figures are formed as the ratio of the corresponding absolute index to the value either volume of traffic, or the number of rolling stock, or the number of employees, or the cost of resources and so on. Threats significantly affect the level of economic security, create the need for efficient internal threats management, and mechanisms of adaptation to external threats in the system of economic safety of the transportation companies. This allows the transportation companies to ensure effective management decisions to minimize or avoid the impact of threats on the activities of transportation companies, and thus to achieve a high level of economic security. (shrink)

У статті розглядається перша магістерська дисертація М. І. Костомарова "Про причини і характер унії в Західній Росії" як унікальний твір, у якому вперше центральною проблемою для автора стала народна історія. Проаналізовано дійсні причини ліквідації дисертації і її наукове значення. Переглянуто зміст твору й основні проблеми, котрі не досліджувалися науковцями раніше.

У статті розглянуті особливості злочинного світу часів хрущовської "відлиги", зосереджено увагу на злочинах, що активізувалися в зазначений час. Виявлені суб'єктивні та об'єктивні чинники, що впливали на показники криміналізації та судимості населення радянської країни. Показано взаємозв'язок між державно-політичними заходами та змінами в кримінальній статистиці. Виявлено, що два піки злочинності - у 1957-58 рр. і 1961 р. відповідають різним етапам у каральній політиці держави і характеризують спочатку лібералізацію сталінської каральної системи, потім - повернення до жорстких методів.

State policy in the field of law enforcement during the Khrushchev's period wasn't a stabile. The first wave of changes was associated with the abolition of some legislative acts of the Stalinist period, a significant softening of punitive line, narrowing of the scope of capital punishment, empowerment convicted people etc. On the one hand, these steps are partially rehabilitating the Soviet law enforcement. On the other hand, government actions were unreasoned and populist, designed for quick political effect. The next wave (...) of change was due to the spread of the idea of the gradual withering away of the state in terms of building a communist society. As a consequence of this ideology was the reduction of employees in the field of law enforcement and attracting a variety of civic organizations, labor groups and citizens to fulfill a variety of law enforcement functions (voluntary civil police, civil judges, civil assistant investigator, civilian prosecutors, civil lawyers, etc.). And finally, the soviet leadership made steps in the field of law enforcement toward stricter penalties for serious crimes, as well as expanding the scope of the death penalty. The country's leadership was actively intervened in the work of law enforcement. Communist Party took control the law enforcement agencies due to the appointment to senior positions along party lines and managing work of party members through the party cell. One of the major controversies of the time was mixing the steps to improve of law enforcement sphere (increased attention to the frames, structural changes, strengthening analytical work in the study of crime statistics), with a desire to demonstrate the advantages of the socialist way of life (which was manifested in the silencing of certain criminal manifestations, artificially lowering their significance by reducing the liability on them, outright ignoring problems and their causes, etc.). Contradictions were observed in the conduct of state punitive line too. On the one hand, it was a significant step up from the Stalinist penal system by expanding the rights of prisoners, procedural rules, which led to a softening of the repressive pressure on the population. On the other hand, the state retained its attitude to dissent; applying the new forms social exclusion of dissidents, for example, applying to them the impact of psychiatric measures. These moments hampered consolidation of the new format of normative behavior in the minds of ordinary citizens, and gave rise to "double standards", the imbalance between what is declared and what actually happened. (shrink)

У статті на основі аналізу фрагментів з листів червоноармійців, зроблених співробітниками Державного політичного управління (ДПУ) в рамках практики перлюстрації, реконструйовані окремі аспекти сприйняття червоноармійцями навколишньої дійсності, політики та ідеології нової влади, свого місця в новому суспільстві і його соціальній структурі. Зокрема простежуються результати активної антирелігійної кампанії, прагнення більшовиків у процесі ідеологічного впливу на червоноармійців зв'язати в їх свідомості релігію з пригніченням, владою буржуазних класів. Зафіксована і зворотна реакція самих червоноармійців: від високого рівня засвоєння ідеологем, до сумнівів і неприйняття їх.

An accelerating rate of systemic, structural and institutional convergences leads to the transformation of world educational space. A comparative study makes possible to analyse at a systems level both philosophy of education as systematic scientific knowledge and education as a system. Philosophy attempts not only to comprehend the existing system and to formulate values for the educational system of the future, but also to generalize and compare existing experience. But “experience” has different meanings. First, it indicates the concrete, urgent experience (...) of reality and contains the components of sensory receptions and sensations, their spiritualizing senses, an entire conceptual complex, and also accumulated habits, skills, and knowledge. From the other side, it is understood as a component of social-historical existence, including the storage, creation and transfer of cultural senses, objectified in the standards and values, in lingual and objective forms; this means that an educational experience is the axiological basis of education, its value-purposeful characteristics. Philosophy of education is an independent specific field of knowledge adequately reflecting conceptual, theoretic-methodological and practical trends of education. It has global, national and local level of its reflection. Comparative investigation in philosophy of education is a comparison of such levels and explanation of their interaction. Themain methodological question is the extent to which it is expedient to use the achievements of foreign experience in educational theory and practice in another country. Comparative study makes it possible to pass from descriptions to the answer to more fundamental questions: to explanation and development of reasons. (shrink)

This paper analyzes the problem of Western perceptions of one of the most original branches of the Russian Philosophical Renaissance that occurred at the beginning of the 20th century: namely, the so called Russian Religious Philosophy. This problem still possesses contemporary relevance, owing to the fact that Russian philosophy continues to be engaged in a search for self-identification in respect of Western philosophical contexts. The paper shows that “Russian Religious Philosophy” is perceived by Western thinkers not only as “an exotic (...) cultural phenomenon,” but also as an equal partner in a dialogue: it is considered a significant philosophical achievement, meeting all generally accepted criteria of philosophical creativity. The German Catholic philosopher Peter Ehlen’s monograph on the subject of the religious philosophy of Semyon Lyudvigovich Frank will furnish us, here, with an example of just such an approach. The author of the monograph approaches his subject as something which he himself stands in an essential connection to—something which he, as a researcher, is in a peculiar spiritual communion with. A common spiritual experience of the religious perception of reality determines both Ehlen’s interest in Frank and the specific character of the research undertaken by him. The position of researcher, expected to maintain a certain distance from his or her subject matter, is replaced by that of a co-thinker, engaged in co-experiencing and understanding in depth the ideas of the particular philosopher under examination. The result of this approach is a new synthesis created by Ehlen on the basis of Frank’s philosophy. (shrink)

In the article, the author substantiates the thesis that the study of the historiography of early Neo-Thomism is extremely important for research on the history of its Ukrainian branch and, accordingly, the creation of its Ukrainian historiography. Early Neotomism is a significant stage in the development of Neotomism. Under its influence, Ukrainian neo-Thomists Andrei Sheptytsky, J. Slipyj, and M. Konrad formed their views. Its study is an important part of the historiography of Ukrainian Neo-Thomism. The study of early Neo-Thomism helps (...) not only to objectively assess the views of Ukrainian Neo-Thomists, but also to distinguish the views of thinkers who do not belong to it, as in the case of H. Kostelnyk. The historiography of the issue includes not only the works of Ukrainian thinkers and studies devoted to their views, but also the sources of Neotomism, the works of foreign Neotomists, and studies that help to reconstruct the inherent context of the ideas of the representatives of the movement in Ukraine. The most important of these types of works are the encyclicals of the Popes and documents of the Church, the works of Neo-Thomist philosophers, and the achievements of researchers of this period. They help to recreate the context and clarify the features of early Neo-Thomism. The main one is objective idealism, which is used to criticise subjectivism in philosophy. The next feature is the reference not directly to the works of Thomas Aquinas, but to the encyclicals of the Popes, Church documents, and the works of famous Neo-Thomists. Thus, the absence of direct references to St Thomas is not a reason to think that a thinker cannot be a Neotomist. The study of early Neo-Thomism is an important part of the historiography of Ukrainian Neo-Thomism. His research will make it possible not only to objectively assess the views of Ukrainian neo-Thomists, but also to distinguish the views of thinkers who do not belong to it. As a result, it can be argued that the study of the historiography of early neo-Thomism is extremely important for research on the history of its Ukrainian branch and, accordingly, for the creation of the historiography of the issue. (shrink)

У статті висвітлюються погляди о. М. Конрада на націоналізм та пов’язані з ним поняття: національна ідентичність, нація, національна держава у контексті проблеми «націоналізм та католицизм», які він висловив у доповіді під назвою «Націоналізм та католицизм», написаній для виступу на Академічних вечорах Богословського Наукового Товариства. Проведене дослідження дало можливість, на основі аналізу основоположних понять націоналізму, з’ясувати бачення М. Конрадом альтернативного вчення до інтегрального націоналізму Д. Донцова – націоналізму католицького. Також ствердити, що мислителю вдалося розвинути власне ґрунтовне і виважене бачення проблеми, яке (...) можна окреслити як католицький націоналізм. У результаті вивчення його ідей було з’ясовано, що вони містяться на межі двох філософських напрямів – неотомізму та політичної філософії. Однією з причин ідеї розвитку націоналізму на християнських засадах була потреба протиставити її інтегральному націоналізму Д. Донцова, який перебував під впливом філософії Ф. Ніцше. Спільність розуміння поняття національної ідентичності, сутності націоналізму та його видів Конрадом і сучасними мислителями (В. Лісовий, О. Проценко, Е. Сміт) свідчить про далекоглядність та актуальність ідей отця у царині політичної філософії. Порівняння доповіді М. Конрада з працями польських мислителів Я. Воронецького та Ю. Бохенського дало можливість ствердити, що його ідея католицького націоналізму розвивалася у межах політико-філософського дискурсу з розвитку, поширення та впровадження націоналістичних ідей як у польському, так і в українському середовищі. М. Конрад, Я. Воронецький та Ю. Бохенський намагалися розглядати проблему націоналізму на засадах раннього неотомізму, зокрема вчення про природній закон, загальне добро, вчення про державу, застосовуючи його до проблем тогочасного суспільства. (shrink)

This article concerns the evolution of philosopher and lawyer Yevhen Spektorskyi’s views on social science in the context of social thought of that time. At the end of the 19th – beginning of the 20th century in Russian philosophy appeared a strong need for a search for an alternative to positivism and Marxism interpretation of sociology, which would enable it to deal with pressing social and ethical issues. Neo-Kantian philosophy became one of those alternatives, and it had a profound influence (...) on Spektorskyi at the beginning of his academic career when he justified the importance of social sciences on the basis of the human ability to set goals. Having been disappointed in a study of oughtness, Spektorskyi turned on genealogical research into social science whose key phenomenon he believed to be the social physics of the 17th century. Spektorskyi reached a conclusion that a mechanical view on the individual and society, which was typical for the modern era thought, could not grasp all the aspects of both a person and a society, therefore, oriented towards natural sciences, social physics had failed. In his own philosophical research, Spektorskyi struggled to cohere the ideal of rational science and a possibility to examine the human as a moral being by developing his classification of sciences and critically rethinking the very basis of the social science. Spektorskyi’s works written in emigration were focused on cultural and religious issues that offered a fresh perspective on social science. He considered Christian philosophy to be an idealistic one and used it as a basis for his own version of Christian sociology that understood society in regard to the Christian ideal of an individual and community.Manuscript received 04.09.2020. (shrink)

ABSTRACTPeople sometimes report both pleasant and unpleasant feelings when presented with affective stimuli. However, what is reported as “mixed emotions” might reflect semantic knowledge about the...

This article considers the ethical dimension of technological science (technoscience), namely, the problem of the applicability of the categories of ‘good’ and ‘evil’ to the functioning of new technologies. Aspects of evil brought about by the introduction of new technologies (i.e. lack/scarcity of resources, devaluation of human labour, ignorance of/inability to use technical tools, violations of the measure and harmony of life, etc.) are highlighted. Particular attention is paid to a new form of evil, namely artificial/technological evil. The article argues (...) that the emergence of such evils is associated with the growing scale of human intervention in the natural course of things and with recent advances in technology. Dangers related to the uncontrolled development of technological science along many axes of human existence are analysed. The authors conclude that overcoming artificial evil is possible via a transition from a man-made to an anthropogenic (intellectual and humanistic) form of civilisation in which the achievements of technoscience serve not the self-destruction of mankind but the discovery of essential human forces. (shrink)

We investigated the impact of situational awe on topic-specific interest and recognition memory for information presented in immersive planetarium films. Adult participants (N = 131) were recruited among science centre visitors who were going to view one of the films shown in the science centre’s planetarium. Participants responded to questions about prior knowledge, topic-specific interest in the film and background information before viewing one of the three planetarium films. After the film, they completed the topic-specific interest scale, epistemically-related emotion scales, (...) situation-specific awe scale, critical thinking disposition scale and a recognition task of the film contents. The results showed that during viewing planetarium films participants experienced awe, but the strength of this emotion varied among films. Additionally, situation-specific awe was strongly associated with another epistemic emotion, namely surprise. As for the recognition task performance, awe decreased error and nonsense detection, and increased false recognition of inferential statements. Finally, awe was found to substantially increase topic-specific interest. These results present evidence that awe has potential to prompt individuals to become more interested in science-related topics. (shrink)

У статті на основі широкого кола історичної літератури та джерел висвітлено розвиток нафтогазової промисловості Прикарпаття й становлення її науково-технічного потенціалу, досягнення, тенденції, перспективи. Автор доводить, що провідне місце в широкому колі національних і галузевих вузів заслужено посів вищий технічний навчальний заклад - Івано-Франківський інститут нафти і газу, де проводилися ґрунтовні наукові дослідження та навчання майбутніх спеціалістів країни.

Oxana Timofeeva's The History of Animals: A Philosophy is an original and ambitious treatment of the "animal question". While philosophers have always made distinctions between human beings and animals, Timofeeva imagines a world free of such walls and borders. Timofeeva shows the way towards the full acceptance of our animality; an acceptance which does not mean the return to our animal roots, or anything similar. The freedom generated by this acceptance operates through negativity; is an effect of the rejection of (...) the very core of metaphysical philosophy and Christian culture, traditionally opposed to our 'animal' nature and seemingly detached from it. (shrink)

In this article, the author examines the origins and definition of the concept of realms of memory, and demonstrates the possibilities of its use as a research optic. The reason for the author’s attention is the established tradition of identifying realms of memory with material objects, which does not correspond to Pierre Nora’s original intention and the meaning of the term. In order to meet this challenge, the author first offers a brief description of Nora’s project and his own proposed (...) definition of the lieu de mémoire. Nora identifies three aspects to better define the core concept of his project: materiality, symbolism, functionality; he attributes key importance to symbolism in particular. Next, the author looks at the origins of the project and its predecessors. The author argues that realms of memory act as an extension of Halbwachs’s concept of “social framework” and Yeats’s reinterpreted idea of mnemonic places. Nora’s project, being possible only in a situation of a rejection of linear causality of historical narrative, intersects with the idea of Foucault’s “archaeology of knowledge” and Benjamin’s romantic anti-historicism. However, instead of their conflicting perspective, it offers a diplomatic consensus of lieu de mémoire. The author then presents a perspective on Nora’s project by F. Hartog, who sees in the project of realms of memory a new model of time and historiography. Next, in order to explore the applicability Nora’s optics, the author outlines the primary features associated with the realms of memory. Thus, a realm of memory is a “remnant” of the past associated with certain commemorative practices, subject to multiple interpretations, capable of change but retaining its significance. Leveling the complexity and debatability of memory sites, as well as the conflictuality inherent in them, reduces their use in scientific discourse to a metaphor or rhetorical figure. Following Hartog, the author proposes to view Nora’s places of memory as a heuristic tool which represents a certain optic for research into the past. Understanding realms of memory as an aesthetic concept makes it possible to interpret them as an epistemological framework, the use of which can moderate the ideological interests and political biases of the researcher, to talk about nation and national identity without nationalism, and to consider memory sites as a way to research the local past. (shrink)

When we turn to N.S. Gavrilova, our attention is attracted by the fact that all the topics in which she carried out scientific research, had a sign of "modernity". This is the first topic of his dissertation research - "Religious consciousness of contemporary students in the context of ideological pluralism " and a scientific monograph. Of course, the choice of the subject of the candidate research largely and for a long time determines any scientific research and reflection of the researcher, (...) who seems to fall into the enchanted circle of specific subject-methodological attraction. That modernity has not accidentally marked the scientific work of this young religious scholar. (shrink)

The article analyzes the events that took place in Ukraine on the verge of 2013–2014. This events are called Dignity Revolution. The authors argue that this revolution was the unifying factor of Ukrainian churches and religious organizations, a kind of manifestation of Christian ecumenism and interreligious understanding that jointly opposed the criminal power, for freedom and independence of Ukraine, for the dignity of every Ukrainian.