Results for 'Oisín Keohane'

111 found
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  1.  26
    Bodin on Sovereignty: Taking Exception to Translation?Oisín Keohane - 2015 - Paragraph 38 (2):245-260.
    This article analyses the definition of sovereignty that Bodin provides in his 1576 Six livres de la république, which outlines sovereignty using French, Greek, Latin, Italian and Hebrew terms. It argues that, despite this attention to more than one language, Bodin wishes to present sovereignty as an unbound ideality beyond any and every language. Nevertheless, it is argued that Bodin in fact privileges the French souveraineté as that which sets up the analogical continuity between Greek, Latin, Italian and Hebrew. Accordingly, (...)
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  2.  35
    The Disrobing of Aphrodite: Brigitte Bardot in Le Mépris.Oisín Keohane - 2022 - Film-Philosophy 26 (2):171-195.
    This article examines a number of philosophical concepts that are at stake in the visual culture of the nude. It particularly focuses on Aphrodite’s appearance, or rather, what I call her exposed concealment, in Jean-Luc Godard’s 1963 Le Mépris. A film, I argue, which is not only concerned with Aphrodite and the figure of the female nude via Brigitte Bardot, but which also explores the very idea of the sex goddess in cinema. In the first section I introduce arguments from (...)
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  3.  82
    Tongue-tied Democracy: The Bind of National Language in Tocqueville and Derrida.Oisín Keohane - 2011 - Derrida Today 4 (2):233-256.
    My paper examines Derrida's attempts to resist, on the one hand, what he thought of as the increasing international hegemony of American English as the technolanguage of communication, and, on the other hand, forms of linguistic nationalism, when using the resources of the French language to deploy the syntagma: démocratie à venir. It does this by investigating what happens when claims about democracy are made in such a way as to be singularly idiomatic – made from a cosmopolitan point of (...)
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  4.  42
    Cosmo-nationalism: American, French and German Philosophy.Oisín Keohane - 2018 - Edinburgh, UK: Edinburgh University Press.
    Cosmo-nationalism interrogates the rise of national philosophies and their impact on cosmopolitanism and nationalism. -/- The idea of national philosophy carries in it a strange contradiction. We talk about 'German philosophy' or 'American philosophy'. But philosophy has always pictured itself to be the project of universality. It presents itself as something that takes place outside or beyond the national – detachable from language, culture and history. -/- So why do we assign nationalities to philosophies? Building on Jacques Derrida's unpublished seminars (...)
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  5. Philosophy and the State in France the Renaissance to the Enlightenment /Nannerl O. Keohane. --. --.Nannerl O. Keohane - 1980 - Princeton University Press, C1980.
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  6. Free actions as a natural kind.Oisín Deery - 2021 - Synthese 198 (1):823-843.
    Do we have free will? Understanding free will as the ability to act freely, and free actions as exercises of this ability, I maintain that the default answer to this question is “yes.” I maintain that free actions are a natural kind, by relying on the influential idea that kinds are homeostatic property clusters. The resulting position builds on the view that agents are a natural kind and yields an attractive alternative to recent revisionist accounts of free action. My view (...)
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  7. Phenomenal Abilities: Incompatibilism and the Experience of Agency.Oisín Deery, Matthew S. Bedke & Shaun Nichols - 2013 - In David Shoemaker, Oxford Studies in Agency and Responsibility, Volume 1. Oxford: Oxford University Press UK. pp. 126–50.
    Incompatibilists often claim that we experience our agency as incompatible with determinism, while compatibilists challenge this claim. We report a series of experiments that focus on whether the experience of having an ability to do otherwise is taken to be at odds with determinism. We found that participants in our studies described their experience as incompatibilist whether the decision was (i) present-focused or retrospective, (ii) imagined or actual, (iii) morally salient or morally neutral. The only case in which participants did (...)
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  8. The Experience of Free Will.Oisín Deery & Eddy Nahmias - forthcoming - In Joe Campbell, Kristin Mickelson & V. Alan White, Blackwell Companion to Free Will. Blackwell. pp. 417-433.
    The main question that we address in this chapter is what to say about reportedly libertarian experiences of free agency – in other words, experiences of options as being open, and up to oneself to decide among, such that, if they are accurate or veridical, then (at a minimum) indeterminism must be true. A great deal rides on this question. If normal experiences of free agency are libertarian, and if compatibilists cannot explain them away, then all of us may be (...)
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  9.  30
    Higher ground: ethics and leadership in the modern university.Nannerl O. Keohane - 2006 - Durham: Duke University Press.
    Ringing throughout this volume is a deep commitment to the fundamental values of the academy.
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  10. Defeating Manipulation Arguments: Interventionist causation and compatibilist sourcehood.Oisín Deery & Eddy Nahmias - 2017 - Philosophical Studies 174 (5):1255-1276.
    We use recent interventionist theories of causation to develop a compatibilist account of causal sourcehood, which provides a response to Manipulation Arguments for the incompatibility of free will and determinism. Our account explains the difference between manipulation and determinism, against the claim of Manipulation Arguments that there is no relevant difference. Interventionism allows us to see that causal determinism does not mean that variables outside of the agent causally explain her actions better than variables within the agent, whereas the causal (...)
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  11. Absences and Late Preemption.OisÍn Deery - 2013 - Theoria 79 (1):309-325.
    I focus on token, deterministic causal claims as they feature in causal explanations. Adequately handling absences is difficult for most causal theories, including theories of causal explanation. Yet so is adequately handling cases of late preemption. The best account of absence-causal claims as they appear in causal explanations is Jonathan Schaffer's quaternary, contrastive account. Yet Schaffer's account cannot handle preemption. The account that best handles late preemption is James Woodward's interventionist account. Yet Woodward's account is inadequate when it comes to (...)
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  12.  19
    Intentionality Analysis and the Problem of Self and Other.Noreen Keohane-O'Connor - 1982 - Journal of the British Society for Phenomenology 13 (2):186-192.
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  13.  24
    Sacrifice, gift and general economy: Moral foundations for rebuilding economy and society after coronavirus.Kieran Keohane - 2021 - Constellations 28 (2):269-282.
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  14.  19
    The Condemnation-Absolution Syndrome: Issues of Validity and Generality.Robert O. Keohane - 2019 - Ethics and International Affairs 33 (4):465-471.
    In their article “Just War and Unjust Soldiers: American Public Opinion on the Moral Equality of Combatants,” Scott Sagan and Benjamin Valentino argue that the American public evaluates soldiers’ wartime actions more according to whether the war they are fighting was initiated justly, than on their actions during warfare. In this respect, their views are more similar to those of revisionist philosophers than to those of traditional just war theorists. Before leaping to broad conclusions from their survey, it should be (...)
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  15. The Free-Will Intuitions Scale and the question of natural compatibilism.Oisín Deery, Taylor Davis & Jasmine Carey - 2015 - Philosophical Psychology 28 (6):776-801.
    Standard methods in experimental philosophy have sought to measure folk intuitions using experiments, but certain limitations are inherent in experimental methods. Accordingly, we have designed the Free-Will Intuitions Scale to empirically measure folk intuitions relevant to free-will debates using a different method. This method reveals what folk intuitions are like prior to participants' being put in forced-choice experiments. Our results suggest that a central debate in the experimental philosophy of free will—the “natural” compatibilism debate—is mistaken in assuming that folk intuitions (...)
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  16. The Fall From Eden: Why Libertarianism Isn't Justified By Experience.Oisín Deery - 2015 - Australasian Journal of Philosophy 93 (2):319-334.
    Libertarians claim that our experience of free choice is indeterministic. They think that, when we choose, our choice feels open in a way that would require indeterminism for the experience to be accurate. This claim then functions as a step in an argument in favour of libertarianism, the view that freedom requires indeterminism and we are free. Since, all else being equal, we should take experience at face value, libertarians argue, we should endorse libertarianism. Compatibilists, who think that freedom is (...)
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  17.  15
    Introduction.Oisín N. Deery - 2022 - Humana Mente 15 (42).
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  18. Why the manipulation argument fails: determinism does not entail perfect prediction.Oisin Deery & Eddy Nahmias - 2022 - Philosophical Studies 180 (2):451-471.
    Determinism is frequently understood as implying the possibility of perfect prediction. This possibility then functions as an assumption in the Manipulation Argument for the incompatibility of free will and determinism. Yet this assumption is mistaken. As a result, arguments that rely on it fail to show that determinism would rule out human free will. We explain why determinism does not imply the possibility of perfect prediction in any world with laws of nature like ours, since it would be impossible for (...)
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  19. Central problems in the philosophy of the social sciences after postmodernism: Reconciling consensus and hegemonic theories of epistemology and political ethics.Kieran Keohane - 1993 - Philosophy and Social Criticism 19 (2):145-169.
  20.  42
    Closing the fairness-practice gap.Robert O. Keohane - 1989 - Ethics and International Affairs 3:101–116.
    The author argues that all governments are morally obliged to support international institutions that advocate crosscultural and global public goods to advance the fairness principle.
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  21.  6
    Toward a generative model for emotion dynamics.Oisín Ryan, Fabian Dablander & Jonas M. B. Haslbeck - forthcoming - Psychological Review.
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  22. Why people believe in indeterminist free will.Oisín Deery - 2015 - Philosophical Studies 172 (8):2033-2054.
    Recent empirical evidence indicates that people tend to believe that they possess indeterminist free will, and people’s experience of choosing and deciding is that they possess such freedom. Some also maintain that people’s belief in indeterminist free will has its source in their experience of choosing and deciding. Yet there seem to be good reasons to resist endorsing. Despite this, I maintain that belief in indeterminist free will really does have its source in experience. I explain how this is so (...)
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  23. Is agentive experience compatible with determinism?Oisín Deery - 2015 - Philosophical Explorations 18 (1):2-19.
    Many philosophers think not only that we are free to act otherwise than we do, but also that we experience being free in this way. Terry Horgan argues that such experience is compatibilist: it is accurate even if determinism is true. According to Horgan, when people judge their experience as incompatibilist, they misinterpret it. While Horgan's position is attractive, it incurs significant theoretical costs. I sketch an alternative way to be a compatibilist about experiences of free agency that avoids these (...)
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  24. Legitimate Authority, Institutional Specialisation and Distributive International Law.Oisin Suttle - manuscript
    How should international law’s role in determining international distributive outcomes, economic and otherwise, affect how we think about its legitimate authority? Domestic institutions’ legitimate authority in respect of distribution derives in large part from their concurrent roles in enabling security and coordination. Internationally, by contrast, functional disaggregation means that distribution must be legitimised in its own right. I begin by distinguishing the phenomenon of Distributive International Law, on which my argument focuses. I next introduce a number of wide instrumental accounts (...)
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  25. The Relative Authority of International Law and Courts in the Human Rights and Trade Regimes: A Survey Experiment.Oisin Suttle - manuscript
    This paper presents preliminary results of a survey experiment examining the effects of international illegality on public support for proposed public policies. It adds three specific dimensions to the existing literature. First, it tests whether the effects of international illegality differ depending on the international regime whose rules are violated, testing the effects of violations of both human rights and trade regimes. Second, it tests how far the involvement of international courts vary these effects. And third, it examines these questions (...)
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  26. Late Modern Subjectivity.Kieran Keohane, Anders Petersen & Bert Bergh - 2017 - London: Routledge.
    This book analyses three of the most prevalent illnesses of late modernity: anxiety, depression and Alzheimer’s disease, in terms of their relation to cultural pathologies of the social body. Usually these conditions are interpreted clinically in terms of individualized symptoms and responded to discretely, as though for the most part unrelated to each other. However, these diseases also have a social and cultural profile that transcends their particular symptomologies and etiologies. Anxiety, depression and Alzheimer’s are diseases related to disorders of (...)
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  27. The Value of Institutions and the Cost of Flexibility.Robert Keohane - 1984 - In Keohane Robert, [no title]. Princeton University Press. pp. 243-259.
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  28. The Legitimacy of Global Governance Institutions.Allen Buchanan & Robert O. Keohane - 2006 - Ethics and International Affairs 20 (4):405-437.
    The authors articulate a global public standard for the normative legitimacy of global governance institutions. This standard can provide the basis for principled criticism of global governance institutions and guide reform efforts in circumstances in which people disagree deeply about the demands of global justice and the role that global governance institutions should play in meeting them.
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  29. Debt, Default, and Two Liberal Theories of Justice.Oisin Suttle - 2016 - German Law Journal 17 (5):799-834.
    There is a fundamental disconnect between the public discourse about sovereign and external debt in comparison to private domestic debt. The latter is predominantly viewed through a Humean lens, which sees economic morality in terms of contingent social institutions, justified by the valuable goods they realize; while sovereign and external debt is viewed through a Lockean lens, which sees property, contract, and debt as possessing an intrinsic moral quality, independent of social context or consequences. This Article examines whether this Lockean (...)
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  30. Evaluating International Agreements: The Voluntarist Reply and Its Limits.Oisin Suttle - 2023 - Journal of Political Philosophy.
    How should the fact of state consent to international agreements affect their moral evaluation? Political criticism of the content of international agreements is often answered by invoking the voluntary nature of those agreements: if states did not wish to accept their terms then they were free to reject them; the fact of their having voluntarily accepted them limits the scope for subsequent criticism. This is the “Voluntarist Reply”. This paper examines the Voluntarist Reply to understand the specific moral work that (...)
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  31. Equality in Global Commerce: Towards a Political Theory of International Economic Law.Oisin Suttle - 2014 - European Journal of International Law 25 (4):1043-1070.
    Notwithstanding International Economic Law’s (IEL’s) inevitable distributional effects, IEL scholarship has had limited engagement with theoretical work on global distributive justice and fairness. In part this reflects the failure of global justice theorists to derive principles that can be readily applied to the concrete problems of IEL. This article bridges this gap, drawing on existing coercion-based accounts of global justice in political theory to propose a novel account of global distributive justice that both resolves problems within the existing theoretical literature (...)
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  32.  12
    Dr Jean Dunbabin is Reader in Medieval History at Oxford University.Nannerl O. Keohane, Anne Karin Langslow, Alistair Macfarlane Frs & John Sayer - 1999 - In D. C. Smith & Anne Karin Langslow, The idea of a university. Philadelphia: J. Kingsley Publishers. pp. 187.
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  33. The american campus : From colonial seminary to global multiversity.Nannerl O. Keohane - 1999 - In D. C. Smith & Anne Karin Langslow, The idea of a university. Philadelphia: J. Kingsley Publishers.
  34. Humanitarian Intervention: Ethical, Legal and Political Dilemmas.J. L. Holzgrefe & Robert O. Keohane (eds.) - 2003 - Cambridge University Press.
    'The genocide in Rwanda showed us how terrible the consequences of inaction can be in the face of mass murder. But the conflict in Kosovo raised equally important questions about the consequences of action without international consensus and clear legal authority. On the one hand, is it legitimate for a regional organization to use force without a UN mandate? On the other, is it permissible to let gross and systematic violations of human rights, with grave humanitarian consequences, continue unchecked?'. This (...)
     
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  35. The Preventive Use of Force: A Cosmopolitan Institutional Proposal.Allen Buchanan & Robert O. Keohane - 2004 - Ethics and International Affairs 18 (1):1-22.
    Preventive use of force may be defined as the initiation of military action in anticipation of harmful actions that are neither presently occurring nor imminent. This essay explores the permissibility of preventive war from a cosmopolitan normative perspective, one that recognizes the basic human rights of all persons, not just citizens of a particular country or countries. It argues that preventive war can only be justified if it is undertaken within an appropriate rule-governed, institutional framework that is designed to help (...)
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  36.  15
    Review of Nannerl O. Keohane: Philosophy and the State in France[REVIEW]Nannerl O. Keohane - 1982 - Ethics 93 (1):173-176.
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  37. Reinventing Globalization to Reduce Gender Inequality.Robert Keohane - 2009 - In Debra Satz & Rob Reich, Toward a humanist justice : the political philosophy of Susan Moller Okin. New York, US: Oxford University Press.
  38. The puzzle of competitive fairness.Oisin Suttle - 2022 - Politics, Philosophy and Economics 21 (2):190-227.
    Politics, Philosophy & Economics, Volume 21, Issue 2, Page 190-227, May 2022. There is a sense of fairness that is distinctive of markets. This is fairness among economic competitors, competitive fairness. We regularly make judgments of competitive fairness about market participants, public policies and institutions. However, it is not clear to what these judgments refer, or what moral significance they have. This paper offers a rational reconstruction of competitive fairness in terms of non-domination. It first identifies competitive fairness as a (...)
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  39.  25
    (1 other version)Bias Dilemma.Oisín Deery & Katherine Bailey - 2022 - Feminist Philosophy Quarterly 8 (3/4).
    Addressing biases in natural-language processing (NLP) systems presents an underappreciated ethical dilemma, which we think underlies recent debates about bias in NLP models. In brief, even if we could eliminate bias from language models or their outputs, we would thereby often withhold descriptively or ethically useful information, despite avoiding perpetuating or amplifying bias. Yet if we do not debias, we can perpetuate or amplify bias, even if we retain relevant descriptively or ethically useful information. Understanding this dilemma provides for a (...)
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  40. Experimental Philosophy: An Introduction. [REVIEW]Oisín Deery - 2013 - International Journal of Philosophical Studies 21 (5):787-791.
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  41.  34
    On Trade Justice, Power and Institutions – Some Questions for Risse and Wollner.Oisin Suttle - 2022 - Moral Philosophy and Politics 9 (1):147-171.
    While Risse and Wollner make an important contribution to theorising global justice and trade, I identify certain concerns with their approach and suggest an alternative that addresses these. First, I query their emphasis on subjection to the trade regime as a morally salient feature, suggesting their argument trades on an ambiguity, and fails to connect the trade regime, as a trigger, with their preferred account of trade-justice-as-non-exploitation. Second, I examine their treatment of the WTO, how they understand international organisations as (...)
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  42.  50
    Review of Nannerl O. Keohane, Michelle Z. Rosaldo and Barbara C. Gelpi: Feminist Theory: A Critique of Ideology[REVIEW]Nannerl O. Keohane, Michelle Z. Rosaldo & Barbara C. Gelpi - 1984 - Ethics 94 (4):723-724.
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  43.  89
    Feminist Scholarship and Human Nature:Woman and Nature. Susan Griffin; Women in Western Political Thought. Susan Moller Okin; Women of Spirit: Female Leadership in the Jewish and Christian Traditions. Rosemary Ruether, Eleanor McLaughlin; The Nature of Woman: An Encyclopedia and Guide to the Literature. Mary Anne Warren; Equality and the Rights of Women. Elizabeth H. Wolgast. [REVIEW]Nannerl O. Keohane - 1982 - Ethics 93 (1):102-.
    The aim of this paper is to examine, comparatively, women’s place within the political systems of Plato, Aristotle and Hegel from a brief sketch of their conceptions about human nature and feminine nature. It will be intended to indicate to what extent there is a relation, sometimes of tension, sometimes of complementarity, in the way descriptive and prescriptive elements function to circumscribe the space of women from the household private sphere, from Aristotelian and Hegelian perspectives, and how the subordination of (...)
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  44.  87
    Defending the Free-Will Intuitions Scale: Reply to Stephen Morris.Oisín Deery, Taylor Davis & Jasmine Carey - 2015 - Philosophical Psychology 28 (6):808-814.
    In our paper, “The Free-Will Intuitions Scale and the question of natural compatibilism” , we seek to advance empirical debates about free will by measuring the relevant folk intuitions using the scale methodology of psychology, as a supplement to standard experimental methods. Stephen Morris raises a number of concerns about our paper. Here, we respond to Morris's concerns.
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  45. Extending compatibilism: Control, responsibility, and blame.Oisín Deery - 2007 - Res Publica 13 (3):209-230.
    In this paper, I argue that 'moral responsibility' refers to two concepts, not to one. In the first place, we are not ultimately morally responsible or, therefore, unqualifiedly blameworthy, due to the fact that we lack ultimate forms of control. But, second, it is legitimate to consider us to be morally responsible in another sense, and therefore qualifiedly blameworthy, once we have certain forms of control. Consequently, I argue that our normal practice of blaming is unjust, since it requires that (...)
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  46. The Philosophy of Free Will: Essential Readings From the Contemporary Debates.Paul Russell & Oisin Deery (eds.) - 2013 - New York, NY: Oxford University Press.
    This collection provides a selection of the most essential contributions to the contemporary free will debate. Among the issues discussed and debated are skepticism and naturalism, alternate possibilities, the consequence argument, libertarian metaphysics, illusionism and revisionism, optimism and pessimism, neuroscience and free will, and experimental philosophy.
  47. The ethics of scientific communication under uncertainty.Robert O. Keohane, Melissa Lane & Michael Oppenheimer - 2014 - Politics, Philosophy and Economics 13 (4):343-368.
    Communication by scientists with policy makers and attentive publics raises ethical issues. Scientists need to decide how to communicate knowledge effectively in a way that nonscientists can understand and use, while remaining honest scientists and presenting estimates of the uncertainty of their inferences. They need to understand their own ethical choices in using scientific information to communicate to audiences. These issues were salient in the Fourth Assessment of the Intergovernmental Panel on Climate Change with respect to possible sea level rise (...)
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  48. International Organization at Fifty Exploration and Contestation in the Study of World Politics.Peter J. Katzenstein, Robert O. Keohane & Stephen D. Krasner - 1998 - MIT Press.
     
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  49. Justice in the Diffusion of Innovation.Allen Buchanan, Tony Cole & Robert O. Keohane - 2009 - Journal of Political Philosophy 19 (3):306-332.
  50.  95
    Justifying Preventive Force: Reply to Steven Lee.Allen Buchanan & Robert O. Keohane - 2005 - Ethics and International Affairs 19 (2):109-112.
    Allen Buchanan and Robert O. Keohane reply to Steven Lee's critique of their previous essay on the preventive use of military force.
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