Results for 'Nikos Makrēs'

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  1.  3
    Hoi Hellēnes philosophoi tēs archaiotētas kai hē philosophia.Nikos Makrēs - 1995 - Athēna: Ekdot. Epicheirēseis K. & P. Smpilias.
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  2.  3
    Ho kryphios logos: dokimia.Nikos Makrēs - 1990 - Athēna: Ekdoseis "Dōdōnē".
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  3. Meletē thanatou.Nikos Makrēs - 1988 - Athēna: Dōdōnē.
     
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  4.  4
    Erōs & philosophia.Nikos Makrēs - 2001 - Peiraias: K. Smpilias.
  5. Ta metaphysika themelia tēs mystikēs: dokimio hypervatikou realismou.Nikos Makrēs - 1977 - Athēna: Syntrophia.
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  6.  30
    Nikos Papastergiadis: The Cultures Of The South As Cosmos.Nikos Papastergiadis - 2017 - Nordic Journal of Aesthetics 25 (52).
    As the Global South is increasingly interpenetrated by neo-liberal and authoritarian regimes the idea of the South as a site of emancipatory resistance and exotic cultural difference has ended. This article offers an alternative route into the cultures of the South. It focuses on the shifting forms of the South in contemporary visual art and outlines the possibilities of non-coercive forms of cultural exchange and the cartographies of a cosmopolitanism from below. This perspective on the South is most evident in (...)
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  7. II—Niko Kolodny: Comment on Munoz-Dardé's‘Liberty's Chains’.Niko Kolodny - 2009 - Aristotelian Society Supplementary Volume 83 (1):197-212.
    Munoz-Dardé (2009) argues that a social contract theory must meet Rousseau's ‘liberty condition’: that, after the social contract, each ‘nevertheless obeys only himself and remains as free as before’. She claims that Rousseau's social contract does not meet this condition, for reasons that suggest that no other social contract theory could. She concludes that political philosophy should turn away from social contract theory's preoccupation with authority and obedience, and focus instead on what she calls the ‘legitimacy’ of social arrangements. I (...)
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  8.  66
    The pecking order: social hierarchy as a philosophical problem.Niko Kolodny - 2023 - Cambridge, Massachusetts: Harvard University Press.
    Our political thinking is driven, far more than philosophers recognize, by a concern for social equality and, more specifically, a concern to avoid relations of inferiority. Niko Kolodny argues that, in order to make sense of the most familiar ideas in our political thought and discourse - the justification of the state, democracy, and rule of law, as well as objections to paternalism and corruption - we cannot merely appeal to freedom (as libertarians like Nozick do) or to distributive fairness (...)
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  9.  47
    Kinaesthesis Revisited: Kinaesthetic Sensation and its Temporal Asymmetry.Nikos Soueltzis - 2023 - Journal of the British Society for Phenomenology 54 (1):71-90.
    The hyletic component of kinaesthetic sensation has generally been treated with suspicion. It is usually set aside in favour of Husserl’s later analysis of kinaesthetic experience which emphasizes its practical dimension. I try to show that a nuanced understanding of the hyletic component allows us to consider its deeper temporal function. From a rather neglected passage in his Ding und Raum I show that Husserl was aware of the temporal peculiarity of kinaesthetic sensation: it is characterized by a unique kind (...)
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  10. Being under the power of others.Niko Kolodny - 2019 - In Yiftah Elazar & Geneviève Rousselière, Republicanism and the Future of Democracy. New York, NY: Cambridge University Press.
     
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  11. What Makes Threats Wrong?Niko Kolodny - 2017 - Analytic Philosophy 58 (2):87-118.
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  12. Aims as reasons.Niko Kolodny - 2011 - In R. Jay Wallace, Rahul Kumar & Samuel Freeman, Reasons and Recognition: Essays on the Philosophy of T.M. Scanlon. , US: Oxford University Press USA. pp. 43-78.
  13. Instrumental reasons.Niko Kolodny - 2018 - In Daniel Star, The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    Often our reason for doing something is an "instrumental reason": that doing that is a means to doing something else that we have reason to do. What principles govern this "instrumental transmission" of reasons from ends to means? Negatively, I argue against principles often invoked in the literature, which focus on necessary or sufficient means. Positively, I propose a principle, "General Transmission," which answers to two intuitive desiderata: that reason transmits to means that are "probabilizing" and "nonsuperfluous" with respect to (...)
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  14.  30
    Protention in Husserl’s Phenomenology.Nikos Soueltzis - 2021 - Springer Verlag.
    Every attempt to examine our consciousness’s passive life and its dynamic in its various forms inevitably intersects with our primal awareness of the future. Even though Husserl’s theory of time-consciousness enjoys a certain fame, his conception of our primordial relation to the future has not been adequately accounted for. The book at hand aims to offer a close study of Husserl’s view of protentional consciousness and to trace its unique contribution to our overall awareness of time. It offers an extensive (...)
  15. Promises and Practices Revisited.Niko Kolodny & R. Jay Wallace - 2003 - Philosophy and Public Affairs 31 (2):119-154.
    Promising is clearly a social practice or convention. By uttering the formula, “I hereby promise to do X,” we can raise in others the expectation that we will in fact do X. But this succeeds only because there is a social practice that consists (inter alia) in a disposition on the part of promisers to do what they promise, and an expectation on the part of promisees that promisers will so behave. It is equally clear that, barring special circumstances of (...)
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  16. Why be rational.Niko Kolodny - 2005 - Mind 114 (455):509-563.
    Normativity involves two kinds of relation. On the one hand, there is the relation of being a reason for. This is a relation between a fact and an attitude. On the other hand, there are relations specified by requirements of rationality. These are relations among a person's attitudes, viewed in abstraction from the reasons for them. I ask how the normativity of rationality—the sense in which we ‘ought’ to comply with requirements of rationality—is related to the normativity of reasons—the sense (...)
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  17. The Myth of Practical Consistency.Niko Kolodny - 2008 - European Journal of Philosophy 16 (3):366-402.
    Niko Kolodny It is often said that there is a special class of norms, ‘rational requirements’, that demand that our attitudes be related one another in certain ways, whatever else may be the case.1 In recent work, a special class of these rational requirements has attracted particular attention: what I will call ‘requirements of formal coherence as such’, which require just that our attitudes be formally coherent.2 For example, we are rationally required, if we believe something, to believe what it (...)
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  18.  21
    Instantiating abstract argumentation with classical logic arguments: Postulates and properties.Nikos Gorogiannis & Anthony Hunter - 2011 - Artificial Intelligence 175 (9-10):1479-1497.
  19.  34
    I. ABTEILUNG. Tzetzes on Psellos revisited.Nikos Agiotis - 2013 - Byzantinische Zeitschrift 106 (1):1-8.
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  20. (1 other version)Uvod v matematično logiko.Niko Prijatelj - 1960 - Ljubljana,: Mladinska knjiga.
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  21. Atha Guruparamparācaritaṃ saṭīkaṃ prārabhyate. Rāmakr̥ṣṇasomayājin - 1907 - Mumbayyāṃ: Śrīveṅkaṭeśvara Sṭīm-Mudraṇāgāre.
     
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  22. Which relationships justify partiality? The case of parents and children.Niko Kolodny - 2010 - Philosophy and Public Affairs 38 (1):37-75.
  23. Ifs and Oughts.Niko Kolodny & John MacFarlane - 2010 - Journal of Philosophy 107 (3):115-143.
    We consider a paradox involving indicative conditionals (‘ifs’) and deontic modals (‘oughts’). After considering and rejecting several standard options for resolv- ing the paradox—including rejecting various premises, positing an ambiguity or hidden contextual sensitivity, and positing a non-obvious logical form—we offer a semantics for deontic modals and indicative conditionals that resolves the paradox by making modus ponens invalid. We argue that this is a result to be welcomed on independent grounds, and we show that rejecting the general validity of modus (...)
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  24.  30
    What Makes Free Will Free: The Impossibility of Predicting Genuine Creativity.Nikos Erinakis - 2020 - Conatus 5 (1):55.
    In this paper I argue that Mill’s ‘Doctrine of Philosophical Necessity’ regarding the human will and action cannot apply on all cases, and that the human mind has potentially the capacity to create freely a will or action that, no matter what kind of knowledge we possess, cannot be predicted. More precisely, I argue against Mill’s attempt of conjunction between the freedom of the will and the ‘Doctrine of Philosophical Necessity’ while I attempt a comparison with the relevant Kantian approach. (...)
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  25. Love as valuing a relationship.Niko Kolodny - 2003 - Philosophical Review 112 (2):135-189.
    At first glance, love seems to be a psychological state for which there are normative reasons: a state that, if all goes well, is an appropriate or fitting response to something independent of itself. Love for one’s parent, child, or friend is fitting, one wants to say, if anything is. On reflection, however, it is elusive what reasons for love might be. It is natural to assume that they would be nonrelational features of the person one loves, something about her (...)
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  26. Rule Over None II: Social Equality and the Justification of Democracy.Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (4):287-336.
  27. The constructive approach to the philosophy of chemistry.Nikos Psarros - 1995 - Epistemologia 18 (1):27-38.
  28.  23
    An Intervention to Optimize Coach Motivational Climates and Reduce Athlete Willingness to Dope : Protocol for a Cross-Cultural Cluster Randomized Control Trial.Nikos Ntoumanis, Daniel F. Gucciardi, Susan H. Backhouse, Vassilis Barkoukis, Eleanor Quested, Laurie Patterson, Brendan J. Smith, Lisa Whitaker, George Pavlidis & Stela Kaffe - 2018 - Frontiers in Psychology 8.
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  29.  11
    Cryptomarkets as a libertarian counter-conduct of resistance.Nikos Sotirakopoulos - 2018 - European Journal of Social Theory 21 (2):189-206.
    Cryptomarkets function as self-regulating forms of governance, close to what Hayek would describe as a spontaneous order. At the same time, in cases like the online market Silk Road, they construct an identity that portrays their illegal activities as operating within a framework of individual rights and voluntary transactions. As has already been examined in the wider literature, the political and economic philosophy of libertarianism has been mobilized by participants in such markets in order to provide a moral theoretical background (...)
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  30.  12
    Platonic Drama and its Ancient Reception.Nikos G. Charalabopoulos - 2012 - Cambridge University Press.
    As prose dramatic texts Plato's dialogues would have been read by their original audience as an alternative type of theatrical composition. The 'paradox' of the dialogue form is explained by his appropriation of the discourse of theatre, the dominant public mode of communication of his time. The oral performance of his works is suggested both by the pragmatics of the publication of literary texts in the classical period and by his original role as a Sokratic dialogue-writer and the creator of (...)
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  31.  7
    L'évolution archéologique de la Pédiada (Crète centrale) : premier bilan d'une prospection.Nikos Panagiotakis - 2003 - Bulletin de Correspondance Hellénique 127 (2):327-430.
    Nikos Panagiotakis, L'évolution archéologique de la Pédiada (Crète centrale) : premier bilan d'une prospection p. 327-430. La présente étude est un résumé de la prospection de surface effectuée dans la Pédiada, en Crète centale. Cette prospection se proposait d'explorer la dynamique de la région qui, géographiquement, constitue l'arrière-pays des grands palais minoens de Cnossos et de Malia. Un grand nombre de sites archéologiques ont été repérés, allant du Néolithique à l'époque vénitienne, avec une intense activité architecturale durant les périodes (...)
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  32. Which Relationships Justify Partiality? General Considerations and Problem Cases.Niko Kolodny - 2010 - In Brian Feltham & John Cottingham, Partiality and impartiality: morality, special relationships, and the wider world. Oxford: Oxford University Press.
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  33. Rule Over None I: What Justifies Democracy?Niko Kolodny - 2014 - Philosophy and Public Affairs 42 (3):195-229.
  34. How Does Coherence Matter?Niko Kolodny - 2007 - Proceedings of the Aristotelian Society 107 (1pt3):229 - 263.
    Recently, much attention has been paid to ‘rational requirements’ and, especially, to what I call ‘rational requirements of formal coherence as such’. These requirements are satisfied just when our attitudes are formally coherent: for example, when our beliefs do not contradict each other. Nevertheless, these requirements are puzzling. In particular, it is unclear why we should satisfy them. In light of this, I explore the conjecture that there are no requirements of formal coherence. I do so by trying to construct (...)
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  35.  16
    ‘Who decided this?’: Negotiating epistemic and deontic authority in systemic family therapy training.Nikos Bozatzis, Georgios Abakoumkin, Eleftheria Tseliou & Katerina Nanouri - 2022 - Discourse Studies 24 (1):94-114.
    In this article we illustrate how trainers and trainees negotiate epistemic and deontic authority within systemic family therapy training. Adult education principles and postmodern imperatives have challenged trainers’ and trainees’ asymmetries regarding knowledge and power, normatively implicated by the institutional training setting. Up-to-date, we lack insight into how trainers and trainees negotiate epistemic and deontic rights in naturally occurring dialog within training. Drawing from discursive psychology and conversation analysis, we present an analysis of eight transcribed, videotaped training seminars from a (...)
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  36.  4
    La critique de la positivité chez le jeune Hegel.Nikos Foufas - 2018 - Paris: L'Harmattan.
    Comment le jeune Hegel définit-il la notion du positif, ainsi que le concept de positivité? Pour quelles raisons insiste-t-il tellement sur la critique du judaïsme et du christianisme dans ses écrits des années 1790-1800, en se fondant sur une conception novatrice de la positivité? Ce livre essaie de mettre en perspective à travers la lecture de certains textes, que la positivité est pour le jeune Hegel, la perte de la part de l'être humain de la maîtrise de sa propre vie, (...)
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  37.  4
    Processualité de l'être social dans la philosophie du jeune Lukács.Nikos Foufas - 2021 - Paris: L'Harmattan.
  38. Ap'te nostalgia stēn pragmatikotēta.N. A. Makrēs - 1970
     
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  39. Rāmāyaṇaṃ: vālyūs & varcyūs.Prayāga Rāmakr̥ṣṇa - 2023 - [Haidarābād]: Prayāga Rāmakr̥ṣṇa.
    Values and ethics in the Ramayana of Valmiki.
     
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  40.  19
    The Epistemology Of Heart-Mind In The Spiritual Teachings Of Muhyiddin Ibn ‘Arabi.Nikos Yiangou - 2012 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 2 (1):123.
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  41. Consciousness as a system.Nikos Zikos - manuscript
    In this paper we will try to find resemblances of the operation of human consciousness with systems with the intention to simulate it mathematically. Also we will try to do the same for the non-conscious operations and try to synthesize the human mind in form of system with subsystems.
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  42.  13
    Cornelius Castoriadis and Jacques Ellul on the dilemmas of technical autonomy.Nikos Nikoletos - 2024 - Thesis Eleven 182 (1):41-56.
    Shortly before the end of his life, Cornelius Castoriadis turned to radical political ecology, which he seemed to consider the only way to de-colonize the technicist, capitalist imaginary ( imaginaire), into which the totality of modern philosophy and praxis is, to use a Heideggerian concept, (heteronomously) being-thrown. Castoriadis’ critique of the capitalist imaginary, the imaginary of the unlimited extension of rational mastery, is in a state of eclectic affinity with the unsurpassed critique of the autonomous Technique by the French theologian (...)
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  43. Why Be Disposed to Be Coherent?Niko Kolodny - 2008 - Ethics 118 (3):437-463.
    My subject is what I will call the “Myth of Formal Coherence.” In its normative telling, the Myth is that there are “requirements of formal coherence as such,” which demand just that our beliefs and intentions be formally coherent.1 Some examples are.
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  44.  64
    Indivisible Temporal Boundaries from Aristophanes until Today.Niko Strobach - 2017 - Vivarium 55 (1-3):9-21.
    This paper provides a short historical and systematic survey of parameters, problems, and proposals concerning the theoretical treatment of indivisible temporal boundaries throughout the ages. A very early trace of thinking about them is identified in Aristophanes’ comedy The Clouds. The approach of logicians in the late Middle Ages is placed in a broad context. Links of this topic to the issues of vagueness, modality, space and quantized time are discussed.
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  45. State or process requirements?Niko Kolodny - 2007 - Mind 116 (462):371-385.
    rational requirements are narrow scope. The source of our disagreement, I suspect, is that Broome believes that the relevant rational requirements govern states, whereas I believe that they govern processes. If they govern states, then the debate over scope is sterile. The difference between narrow- and wide-scope state requirements is only as important as the difference between not violating a requirement and satisfying one. Broome's observations about conflicting narrow-scope state requirements only corroborate this. Why, then, have we thought that there (...)
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  46.  11
    Pelops on an Early Fourth Century BC Krater from Pella.Nikos Akamatis - 2014 - Bulletin de Correspondance Hellénique 138 (1):429-448.
    Pélops sur un cratère du début du IVe s. av. J.-C. découvert à Pella L’article se réfère à un fragment de cratère en cloche à figures rouges découvert dans la région de la nouvelle entrée du site archéologique de Pella. Le vase présente un intérêt tout particulier, en raison de la rareté du thème iconographique. Sur la face principale est représenté le char de Pélops dans lequel devait aussi se trouver Hippodamie. Des éléments de la scène évoquent un enlèvement, ainsi (...)
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  47.  22
    1. Ueber eine Hesychglosse.Nikos A. Bees - 1918 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 75 (1-4):463-465.
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  48. Skripta iz historijskog materijalizma.Niko Berus - 1950 - Zagreb,: Stručni odsjek N. S. O.-e Zagrebačkog sveučilišta.
     
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  49.  11
    L'aliénation dans la Phénoménologie de l'esprit.Nikos Foufas - 2017 - Paris: L'Harmattan.
    Cet ouvrage propose une lecture méthodique de la place centrale et des sens multiples de l'aliénation et de l'extériorisation dans la Phénoménlogoie de l'esprit de Hegel. Quelle est la place de ces notions dans l'oeuvre majeure du philosophe allemand? L'auteur tente ainsi de mettre l'accent tantôt sur l'aspect et l'enracinement profondément social-historique de ces deux notions.
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  50.  4
    L'aliénation dans l'ontologie sociale de Georg Lukacs.Nikos Foufas - 2024 - Paris: L'Harmattan.
    Ce livre s'intéresse à une thématique peu encore explorée par la recherche marxiste et la théorie critique, celle du sens du concept d'aliénation, mais aussi de la notion de réification dans les derniers écrits de Georg Lukács, à savoir dans son Ontologie de l'être social, écrit publié dans son intégralité après sa mort.Tandis qu'on s'interroge le plus souvent sur la réification dans son célèbre livre Histoire et conscience de classe, l'objectif de ce texte est de mettre en lumière la centralité (...)
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