This article discusses literature which uses panel data to measure the income patterns of individuals over their lifetimes, that is, intragenerational mobility. It begins with a detailed explanation of the most common methods used to calculate intragenerational mobility and the empirical problems of implementing these measures across countries. It goes on to describe the relationship between the data used in studies of mobility and the conceptual content of the research. It then reviews the major findings of empirical studies of intragenerational (...) income mobility, pointing out for example that most studies find no clear relationship between greater cross-sectional inequality and greater intragenerational mobility, as is often casually assumed. The field is judged to be relatively underdeveloped in comparison to the cross-sectional inequality literature, due partly to the scarcity of the type of data required to study such mobility. (shrink)

This book takes an exciting perspective on language change, by explaining it in terms of Darwin's evolutionary theory. Looking at a number of developments in the history of sounds and words, Nikolaus Ritt shows how the constituents of language can be regarded as mental patterns, or 'memes', which copy themselves from one brain to another when communication and language acquisition take place. Memes are both stable in that they transmit faithfully from brain to brain, and active in that their (...) success at replicating depends upon their own properties. Ritt uses this controversial approach to challenge established models of linguistic competence, in which speakers acquire, use, and shape language. In Darwinian terms, language evolution is something that happens to, rather than through, speakers, and the interests of linguistic constituents matter more than those of their human 'hosts'. This book will stimulate debate among evolutionary biologists, cognitive scientists and linguists alike. (shrink)

: In February 2004, South Korean researchers became the first in the world to successfully harvest stem cells and establish a stem cell line from a cloned human embryo. This is just one of eight possible policy options concerning human embryonic stem cell research. In practice, every kind of stem cell research can be done in one country or another. This paper evaluates the eight policy options concerning human embryonic stem cell research in light of the arguments and decisions behind (...) them. (shrink)

Nachfolgend veroffentlichen veröffentlichen wir in deutscher Ubersetzung Übersetzung zwei Berichte tiber über die die im im April April 1958 in Moskau abgehaltene Tagung zur Frage der 'Widersprtiche': 'Widersprüche': 'Konferencija po voprosam protivoreCij' von G. A. Volkov, erschienen in den 'Voprosy Filosofii', Moskau, 1958, 12, 163-173, und 'Konference 0 otazce rozponl rozpon1 ve svetle soudoM soudobe vedy a praxe' von N. V. Karabanov, erschienen im 'Filosoficky casopis', Prag, 1959, 1, 131-133; weiterhin den Originaltext der auf derselben Tagung gehaltenen Vortrage Vorträge von (...) E. Kolman, 'Material'naja suscnost' protivoreCija i ee otrazenie v myslenii', veröffentlicht veroffentlicht im 'Filosoficky casopis', Prag, 1959, 3, 381-391, und von A. A. Zinov'ev, '0 logiceskoj neprotirecivosti istinnych suZdenij ob izmenenijach i svjazach meZdu predmetami', veröffentlicht veroffentlicht in der polnischen Zeitschrift 'Studia Filosoficzne', 1959, 1, 124-133; und schliesslich einen kurzen Abschnitt des neuen offiziellen Lehrbuches des dialektischen und historischen Materialismus 'Osnovy marksistskoj filosofii', Moskau 1958, S. 256f., 259f. (shrink)

Die vorliegende Arbeit entstand im Auftrag des Osteuropa-Institutes der Universitat FreiburgjSchweiz und wurde in groBziigiger Weise von der Rockefeller Foundation unterstutzt. Ich machte diesen Institutionen hiermit meinen Dank aussprechen; insbesondere aber machte ich dem Herausgeber der Reihe "Sovietica", meinem verehrten Lehrer Prof. Dr. J. M. Bochenski danken, dem ich zahlreiche konkrete Hinweise verdanke. Da uber die marxistisch-Ieninistische Philosophie in der CSR m. W. keine einzige westliche Untersuchung vorliegt - und sei sie noch so bescheiden-, auf eigene Forschung angewiesen. Was allerdings (...) nicht war ich vallig philosophische Fragen betrifft, so konnte ich mich auf zahlreiche Hin weise von Spezialisten stiitzen; in diesem Zusammenhang machte ich mich bei den Herren Dr. H. Dahm von der Redaktion der "Ost-Probleme", Bonn, O. Kostrba yom "Radio Free Europe", Munchen, Dr. Kuhn yom Sudetendeutschen Archiv, Munchen, sowie Dr. R. Urban yom Johann Gottfried Herder-Institut, Marburg, bedanken. Zu besonderem Dank bin ich Dr. H. Slapnicka, Linz, verpfiichtet, von dem ichin wenigen Stunden oft mehr gelernt habe, als ich dureh monate1anges Studium Mtte erfahren kannen. SchlieBlieh machte ieh aueh Herrn O. Sagner von der Buchhandlung Kubon & Sagner, Munchen, danken; seiner oft muhe vollen Sueharbeit verdanke ich fast aIle Zeitschriften und Bucher, die mir zur Verfiigung standen. Der informierte Leser wird vermutlieh zahlreiche Lucken, Ungenauig keiten oder gar Fehler entdecken; ieh muG wohl nieht besonders hervor heben, wie dankbar ieh fUr entsprechende Hinweise bin, die mieh stets uber den Verlag Reidel, Dordrecht, erreichen. (shrink)

One aim of this article is to explore the connection between the Knobe effect and the epistemic side-effect effect (ESEE). Additionally, we report evidence about a further generalization regarding probability judgments. We demonstrate that all effects can be found within German material, using ‘absichtlich’ [intentionally], ‘wissen’ [know] and ‘wahrscheinlich’ [likely]. As the explanations discussed with regard to the Knobe effect do not suffice to explicate the ESEE, we survey whether the characteristic asymmetry in knowledge judgments is caused by a differing (...) perception of probabilities concerning the occurrence of the side-effects. Our findings show that a negative side-effect is judged more probable, even if the objective probabilities would suggest otherwise. We argue that the best explanation for these results is that the Knobe effect applies to the perception of probabilities as well: a probabilistic side-effect effect. (shrink)

René Girard’s mimetic theory sees mimesis as the most central determinant of human behavior. According to him it also generated so much violence that it threatened the very existence of humanity. Yet, the same force also found a means to minimize and contain violence—through religion. Girard distinguishes between archaic and Biblical religion and finds criteria for this distinction and the anthropology and theology of a religion. This article tries to give an overview of Girard’s theory with special consideration to the (...) role of religion. (shrink)

Charles Peirce claimed that the principal ingredient in assertion is an act of “taking responsibility” for the truth of what is asserted. Some people writing about the Commitment Theory of Assertion have at times construed Peirce’s claim as his espousal of that contemporary theory, but this, I argue, is mistaken. Peirce saw “taking responsibility” as the assumption, not of an obligation, but instead of a liability, a penalty to be incurred if one’s assertion turned out to be false. I then (...) consider how this point connects to other parts of Pierce’s analysis of assertion, specifically his claims that we assert to persuade, that assertion involves an intentional exhibition of our assumption of liability, and that this assumption of liability furnishes evidence for what is asserted. I conclude by sketching on Peirce’s behalf how the assumption of liability could constitute, and be intelligibly offered as, evidence for what is asserted. (shrink)

First English translation of Roger Bacon’s Letter to Pope Clement IV. which has been edited by F. A. Gasquet in 1897. It is Roger Bacon’s introductory letter to the Opus maius, which he sent to Pope Clement IV in 1267 together with his fundamental work, and which summarizes his project of reforming the sciences and society of his time as described in his Opus maius.

This book approaches depictive secondary predication from a crosslinguistic perspective. It maps out all the phenomena and brings together critical surveys and new contributions on their morphosyntactic and semantic properties"--Provided by publisher.

The priestly career of L. Domitius Ahenobarbus is a mystery. On the one hand, he was pontifex when he died in 48 BC. On the other hand, he is said to have been an unsuccessful candidate for the augurate shortly before his death. These pieces of information cannot be reconciled. The most likely assumption is that not L. Domitius Ahenobarbus, but his son Cn. Domitius Ahenobarbus was a candidate for the augurate in 50 BC.

Recently, Gao et al. and Chappie et al. elucidated the crystal structures of the polytetrameric stalk domain of the dynamin‐like virus resistance protein, MxA, and of the G‐domain dimer of the large, membrane‐deforming GTPase, dynamin, respectively. Combined, they provide a hypothetical oligomeric structure for the complete dynamin protein. Here, it is discussed how the oligomers are expected to form and how they participate in dynamin mediated vesicle fission during the process of endocytosis. The proposed oligomeric structure is compared with the (...) novel mechanochemical model of dynamin function recently proposed by Bashkirov et al. and Pucadyil and Schmid. In conclusion, the new model of the dynamin oligomer has the potential to explain how short self‐limiting fissogenic dynamin assemblies are formed and how concerted GTP hydrolysis is achieved. The oligomerisation of two other dynamin superfamily proteins, the guanylate binding proteins (GBPs) and the immunity‐related GTPases (IRGs), is addressed briefly. (shrink)

This paper explores the notion that economic preferences were shaped by the joint action of genetic and cultural evolution. We review the evidence that preferences are partly innate, the output of genetic forces, and partly plastic, the output of cultural forces. A model of how genes and culture might jointly shape preferences is sketched.

Although he spoke rarely about them, J.M.Bochenski considered values important.However, as he was little if at all familiarwith metaethics as developed by analyticphilosophers, he was convinced that the bestdiscussion of values is to be found in thewritings of Max Scheler. The paper tries toshow that to defend Scheler's ideas on thesubject is difficult today. Indeed the authorsuggests that to talk about values is to beeasily seduced into a discussion ofpseudo-problems.

Raymund Schwager SJ suggested a dramatic way of looking at the Christ event, as recorded in the New Testament, in order to clarify the meaning of it and provide a coherent picture. Bernard Lonergan SJ developed a theological methodology for our day. In this article, the author tries to determine how Schwager's approach relates to Lonergan's methodology. He wants to investigate the question: what functional specialty is Schwager engaged in in his main work? The answer shall be that this is (...) foundations. The author of the article proceeds by (1) introducing the most important elements of Schwager's dramatic understanding of the Christ event and (2) of Lonergan's methodology, and then by linking them with one another; (3) he will try to show how Schwager's subdivision of the Christ event into five acts brings out the contours of Jesus' struggle with his opponents as an instance of dialectic in Lonergan's sense; (4) that the Easter experience will be construed as a new, foundational, act that objectifies conversion to human authenticity; and that (5) by discerning all this in the Christ event dramatic theology defines soteriology as the horizon within which Christian doctrines and systematics have to stand and elucidates the way soteriology should be construed; that way dramatic theology determines itself as a foundational enterprise. For the author of the article, this constitutes an exemplary case of the genesis of special theological categories. /// Segundo o artigo, Raymund Schwager SJ propôs um modo dramático de encarar o acontecimento crístico, tal como o mesmo nos é relatado nos textos do Novo Testamento, em ordem a clarificar o seu sentido e a oferecer-nos uma imagem coerente do mesmo. Por seu lado, Bernard Lonergan SJ desenvolveu uma metodologia teológica adequada às exigências do nosso tempo. Assim, o autor do artigo propõe-se determinar de que modo a abordagem de Schwager está relacionada com a metodologia de Lonergan. O seu objectivo é investigar a seguinte questão: qual é a especialidade funcional com que Schwager se compromete na sua principal obra? A resposta será que se trata das fundações. Com isso, o artigo desenvolve-se da seguinte maneira: (1) introdução dos elementos mais importantes na compreensão dramática de Schwager acerca do acontecimento crístico; (2) introdução dos elementos mais importantes da metodologia lonerganiana, para depois os relacionar um ao outro; (3) mostrar de que modo a subdivisão de Schwager do acontecimento crístico em cinco actos é capaz de trazer ao de cima os contornos da luta de Jesus com os seus opositores como uma instância dialéctica no sentido de Lonergan; (4) mostrar de que modo a experiência pascal pode ser construída como um novo, e fundacional, acto que objectiva a conversão à autenticidade humana; (5) mostrar até que ponto mediante o discernimento de tudo isto no acontecimento crístico, a teologia dramática define a soteriologia como o horizonte dentro do qual as doutrinas cristãs e a sistemática teológica têm de se afirmar e elucida o modo como a sotereologia tem de ser construída. Deste modo, a teologia dramática determina-se a si mesma como um empreendimento fundacional. Para o autor do artigo, trata-se aqui de um caso exemplar no que respeita à génese de categorias teológicas especiais. (shrink)