Results for 'Nazneen Khan'

767 found
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  1.  96
    “Light cleaveth unto light”: Intermarriage discourse, LDS women of color, and the new racism.Nazneen Khan - 2022 - Critical Research on Religion 10 (1):78-95.
    Fifty years after Loving v. Virginia, oppositional attitudes toward interracial relationships are still advanced by religious institutions in the United States. Extant social science literature characterizes these attitudes as generated largely by Evangelical and Christian nationalist traditions where members harbor negative attitudes toward interracial relationships. Hidden behind this characterization are the significant, but less obvious ways in which non-Evangelical denominations construct and disseminate similar attitudes. Through discourse analysis and digital interviews with LDS women of color, this study uses the Church (...)
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  2. Fifty key scholars in Black social thought.Marie-Claude Jipguep-Akhtar & Nazneen Khan (eds.) - 2025 - New York, NY: Routledge.
    Fifty Key Scholars in Black Social Thought is a collaborative volume that uplifts and explores the intellectual activism and scholarly contributions of Black social thinkers. It implores readers to integrate the research of Black scholars into their teaching and research, and fundamentally, to rethink the dominant epistemological claims and philosophical underpinnings of the Western social sciences. The volume features fifty chapters, written by fifty-five scholars who explore the diverse contributions of notable Black thinkers, both historical and contemporary. Four thematic areas (...)
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  3.  22
    Understanding the AI Integrity in Academic Excellence: Bangladesh Perspective.Nazneen Akhter, Umme Suriea & Sabrina Afrin Soha - 2024 - Bangladesh Journal of Bioethics 15 (2):33-35.
    Artificial Intelligence (AI) and Machine Learning (ML) are revolutionary tools that have opened up a new technology-driven horizon in academic learning to enhance and accelerate the higher education journey. This article describes and discusses the convergence of academic integrity and AI, both of which are fundamental to our intellectual environment. An effective approach to AI-integrated learning can balance the use of AI-generated tools and techniques to stimulate students' creativity, analytical thinking, and real-life observation. As we strive for academic excellence, it (...)
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  4.  36
    Animal models of polycystic kidney disease.Nazneen Aziz - 1995 - Bioessays 17 (8):703-712.
    Polycystic kidney disease (PKD) is one of the most prevalent causes of heritable renal failure. The disease is characterized by the occurrence of numerous fluid‐filled cysts within the parenchyma of kidney. The cysts are epithelial in origin and expand in size, leading to crowding of normal kidney tissue. Ultimately, there is gross enlargement of the kidneys with loss of normal functions, and death usually occurs because of complications related to renal failure. Animal models of polycystic kidney disease are proving to (...)
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  5.  49
    The New Towns: Organization and Spontaneity.Rahat Nabi Khan - 1983 - Diogenes 31 (121):49-67.
    The New Towns Movement began in England and later spread world-wide in response to the increasing concern felt at the deterioration of the quality of life in the large cities under the impact of industrialization. The New Towns, it was felt, would combine the advantages of life in the country with that of life in the city. They would be small communities of between 30.000 and 60.000 inhabitants. Their principal characteristics were to be a balanced economy and a well-defined pattern (...)
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  6.  48
    Synchronization of circular restricted three body problem with lorenz hyper chaotic system using a robust adaptive sliding mode controller.Ayub Khan & Mohammad Shahzad - 2013 - Complexity 18 (6):58-64.
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  7.  17
    The mysticism of sound and music: the Sufi teaching of Hazrat Inayat Khan.Inayat Khan - 2022 - Boulder: Shambhala.
    A modern classic of Universal Sufism that explores the mystical dimensions of music-and the musical dimensions of mysticism. Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe-and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Sufi mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine (...)
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  8. Organizational Justice and Job Outcomes: Moderating Role of Islamic Work Ethic.Khurram Khan, Muhammad Abbas, Asma Gul & Usman Raja - 2015 - Journal of Business Ethics 126 (2):1-12.
    Using a time-lagged design, we tested the main effects of Islamic Work Ethic (IWE) and perceived organizational justice on turnover intentions, job satisfaction, and job involvement. We also investigated the moderating influence of IWE in justice–outcomes relationship. Analyses using data collected from 182 employees revealed that IWE was positively related to satisfaction and involvement and negatively related to turnover intentions. Distributive fairness was negatively related to turnover intentions, whereas procedural justice was positively related to satisfaction. In addition, procedural justice was (...)
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  9.  59
    Decoding of four movement directions using hybrid NIRS-EEG brain-computer interface.M. Jawad Khan, Melissa Jiyoun Hong & Keum-Shik Hong - 2014 - Frontiers in Human Neuroscience 8.
  10.  65
    Text and context: Quran and contemporary challenges.Arif Mohammed Khan - 2010 - New Delhi: Rupa & Co..
    Text and Context: Quran and Contemporary Challenges is a compilation of Arif Mohammed Khan s thought-provoking articles published in various newspapers and magazines. It is a comprehensive understanding of the Message and Spirit of Quran and Prophetic Tra.
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  11.  41
    A State-Dependent Impulsive Nonlinear System with Ratio-Dependent Action Threshold for Investigating the Pest-Natural Enemy Model.Ihsan Ullah Khan, Saif Ullah, Ebenezer Bonyah, Basem Al Alwan & Ahmed Alshehri - 2022 - Complexity 2022:1-18.
    Based on the Lotka–Volterra system, a pest-natural enemy model with nonlinear feedback control as well as nonlinear action threshold is introduced. The model characterizes the implementation of comprehensive prevention and control measures when the pest density reaches the nonlinear action threshold level depending on the pest density and its change rate. The mortality rate of the pest is a saturation function that strictly depends on their density while the release of natural enemies is also a nonlinear pulse term depending on (...)
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  12. Soëmbyn nuut︠s︡ ba sinergetik: tu̇vėd, mongol bichgiĭn ėkhiĭg orchuulan khavsargav.B. Boldsaĭkhan - 2005 - Ulaanbaatar: Admon. Edited by B. Batsanaa, T︠S︡ Oi︠u︡unt︠s︡ėt︠s︡ėg & T. Bulgan.
    Mostly consists of works composed in Tibetan, with translations into Mongolian, on the Soyombo script.
     
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  13. The impact of independent director interlocks on corporate green innovation: evidence from Chinese listed companies.Jalal Khan, Wu Fengyun & Arshad Fawad - forthcoming - International Journal of Business Governance and Ethics.
    Green innovation plays a critical role in mitigating environmental issues and balancing the interaction between economic growth and the natural environment. Drawing on social network and resource-dependence theory, this article scrutinises the relationship between independent director interlocks and corporate green innovation. Using the data from listed Chinese companies from 2010 to 2022, this study finds that independent director interlocks can significantly promote corporate green processes and product innovation. This research further finds that internal corporate contexts can also influence the relationship (...)
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  14.  51
    The Political Biography of a Mughal Noble: Mun'im Khan Khan-i Khanan, 1497-1575.Fritz Lehmann & Iqtidar Alam Khan - 1977 - Journal of the American Oriental Society 97 (3):383.
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  15.  29
    The mysticism of sound and music.Inayat Khan - 1996 - [New York]: Distributed in the United States by Random House.
    Music, according to Sufi teaching, is really a small expression of the overwhelming and perfect harmony of the whole universe--and that is the secret of its amazing power to move us. The Indian Sufi master Hazrat Inayat Khan (1882-1927), the first teacher to bring the Islamic mystical tradition to the West, was an accomplished musician himself. His lucid exposition of music's divine nature has become a modern classic, beloved only by those interested in Sufism but by musicians of all (...)
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  16. K̲h̲avātīn-i Islām kelie mashʻal-i rāh.Mohammed Akbar Khan - 1967
     
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  17. ʼAnupaññā caṃ.Khaṅʻ Moṅʻ Raṅʻ - 1997 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Muṃ rveʺ Cā ʼupʻ Tuikʻ. Edited by Joʻ Joʻ ʼOṅʻ.
    Aesthetics of art and literature; articles.
     
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  18.  66
    Melancholy, Irony, and Kierkegaard.Abrahim Khan - 1985 - International Journal for Philosophy of Religion 17 (1/2):67 - 85.
  19.  55
    Reimagining the Buddha.Dominique-Sila Khan - 2004 - Journal of Indian Philosophy 33 (3):321-342.
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  20.  52
    Politics and morality in Habermas' discourse ethics.Gulshan Khan - 2012 - Philosophy and Social Criticism 38 (2):149-168.
    In this article I argue that Jürgen Habermas’ notion of morality (moral norms) has more in common with Hegel’s notion of ‘ethical life’ as a ‘ sittlich ’ relation – understood as a socially integrative force – rather than Kant’s supreme principle of personal morality. I show that Habermas and Hegel, each in his own way, make a distinction between morality and ethics. However, I make the case that Habermas’ conception of ‘morality’ incorporates aspects of Hegel’s notion of ‘ethical life’, (...)
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  21.  38
    An empirically-based framework for ontology modularisation.Zubeida Casmod Khan & C. Maria Keet - 2015 - Applied ontology 10 (3-4):171-195.
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  22.  41
    Oral contraceptive non-compliance in rural bangladesh.M. Asaduzzaman Khan - 2004 - Journal of Biosocial Science 36 (6):647-661.
    This paper examines incorrect use of oral contraceptives (OCs) in rural Bangladesh by using data from an OC compliance survey. Of the 1031 current users of OCs interviewed, about 13% took their pills out of sequence, while 17% left incorrect intervals between pill packs. Forty per cent of the women reported missing one active pill during the 6 months prior to the survey, and 74% of them took correct action with the missed pill. Of the women who missed two active (...)
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  23. A Sustainable Community of Shared Future for Mankind: Origin, Evolution and Philosophical Foundation.Uzma Khan, Huili Wang & Ishraq Ali - 2021 - Sustainability 13 (16):1-12.
    The Community of Shared Future for Mankind (CSFM) concept is a comprehensive Chinese proposal for a better future of mankind. In this article, we provide a comprehensive analysis of this concept by focusing on its origin, evolution and philosophical foundation. This article deals with the origin and evolution of the CSFM concept. We show that the concept originated during the presidency of Hu Jintao, who initially used it for the domestic affairs of China. However, the usage of the concept was (...)
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  24. Outline of a Doctrine of Aesthetic Education.Rahat Nabi Khan - 1989 - Diogenes 37 (147):111-124.
    The question of the development of aesthetic perception in relation to works of art and phenomena of nature suggests a differentiation between aesthetic education and art education which will be attempted in this study. At the same time the necessary interrelationship between the two will also be analysed.
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  25.  47
    Epistemic (in)justice, social identity and the Black Box problem in patient care.Muneerah Khan & Cornelius Ewuoso - 2024 - Medicine, Health Care and Philosophy 27 (2):227-240.
    This manuscript draws on the moral norms arising from the nuanced accounts of epistemic (in)justice and social identity in relational autonomy to normatively assess and articulate the ethical problems associated with using AI in patient care in light of the Black Box problem. The article also describes how black-boxed AI may be used within the healthcare system. The manuscript highlights what needs to happen to align AI with the moral norms it draws on. Deeper thinking – from other backgrounds other (...)
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  26.  38
    Commitment: From Hunting to Promising.Saira Khan - 2024 - Biology and Philosophy 39 (1):1-19.
    Humans are extremely prosocial and there are many possible explanations for how we came to be this way. Some have suggested that commitments explain the evolution of human prosociality. Commitments can serve to secure mutually beneficial interaction in the face of short-term incentives to cheat. In this paper, I have two aims. First, I argue that commitment not only applies to familiar practices such as promising but also explains small-scale collaboration among humans as early as two million years ago. In (...)
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  27. Critical republicanism: Jürgen Habermas and Chantal Mouffe.Gulshan Khan - 2013 - Contemporary Political Theory 12 (4):318-337.
    Jürgen Habermas’s theory of ‘discourse ethics’ has been an important source of inspiration for theories of deliberative democracy and is typically contrasted with agonistic conceptions of democracy represented by theorists such as Chantal Mouffe. In this article I show that this contrast is overstated. By focusing on the different philosophical traditions that underpin Mouffe’s and Habermas’s respective approaches, commentators have generally overlooked the political similarities between these thinkers. I examine Habermas’s and Mouffe’s respective conceptions of democratic politics and argue that (...)
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  28. Agency, Nature and Emergent Properties: An Interview with Jane Bennett.Gulshan Khan - 2009 - Contemporary Political Theory 8 (1):90-105.
  29.  29
    Artificial Intelligence as a Humanist Challenge?Abrahim H. Khan - 2020 - Researcher. European Journal of Humanities and Social Sciences 3 (1):119-120.
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  30.  66
    Ethical implications of consent and confidentiality.Y. Khan - 2002 - Journal of Medical Ethics 28 (3):207-a-208.
    Recently a prospective, observational clinical study was carried out in the department of ophthalmology, at a district general hospital. The main purpose of the study was to evaluate the medicolegal and ethical implication of consent and confidentiality in ophthalmic practice, in accordance with the guidelines provided by medical law. One hundred patients, who had been referred by optometrists to ophthalmologists, were included in the study. The general ophthalmic services (GOS) 18 form, a referral form used by optometrists for referring patients (...)
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  31.  50
    Interrelations Between Ethical Leadership, Green Psychological Climate, and Organizational Environmental Citizenship Behavior: A Moderated Mediation Model.Muhammad Aamir Shafique Khan, Moazzam du JianguoAli, Sharjeel Saleem & Muhammad Usman - 2019 - Frontiers in Psychology 10:475518.
    Synthesizing theories of ethical leadership, psychological climate, pro-environmental behavior, and gender, first, we proposed and tested a model linking supervisors’ ethical leadership and organizational environmental citizenship behavior via green psychological climate. Then we tested the moderating effect of gender on the indirect (via green psychological environment) relationship between supervisors’ ethical leadership and organizational environmental citizenship behavior. Time-lagged (three waves, two months apart) survey data were collected from 447 employees in various manufacturing and service sector firms operating in China. Data were (...)
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  32.  80
    Representational Approaches Matter.Farzad Rafi Khan - 2006 - Journal of Business Ethics 73 (1):77-89.
    This paper raises the question of how ethical issues arising out of social inequities involving international business in developing countries can be represented, and articulates a conceptual framework that identifies and maps four different approaches to representing or making sense of such issues. A fieldwork-based case study on the child labor issue in Pakistan’s soccer ball industry illustrates the argument that representational practices do matter, and that when representational approaches go awry, they end up savaging the well-being of the poor (...)
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  33.  72
    Critical Theory.Fawzia Afzal-Khan - 1989 - Inquiry: Critical Thinking Across the Disciplines 4 (1):4-5.
  34.  20
    July 15, 2016 coup of turkey: Combat between modernism and revivalism, lessons to learn.Obaid Ahmed Khan & Atta-ur-Rahman Arif - 2018 - Journal of Social Sciences and Humanities 57 (1):101-112.
    If one thing that the failed coup by a small but some of the top hierarchy of Turkish armed forces on that fateful July 15, 2016 day made clear, it was: the ordinary civilians, unarmed as they were poured into the streets to defend the government whatever way they can. This massive public sympathy and support for Turkish resident Erdogan and his government would be hard, if not impossible to understand, without knowing the historical intellectual, academic, and moral combat between (...)
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  35.  37
    Between hope and despair: Teacher education in the age of Trump.Carolyne Ali-Khan & John Wesley White - 2019 - Educational Philosophy and Theory 52 (7):738-746.
    We are teacher educators trying to recalibrate to the world of Trump. As we search to find our new bearings, we recognize that the markers of meaning that we relied on (such as civility and...
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  36.  40
    Becoming environmental stakeholders: evidence from the forestry machinery industry.Khan Rifat Salam & Mohan Lal Roy - 2014 - International Journal of Business Governance and Ethics 9 (4):313.
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  37.  2
    ʼA nokʻ Tuiṅʻʺ dassana beda kui Mranʻ māʹ myakʻ ci phaṅʻʹ kraññʻʹ khraṅʻʺ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2008 - Ranʻ kunʻ: Yuṃ kraññʻ khyakʻ Cā pe.
    On Western philosophy from the point of view of Burmese philosophers.
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  38. Kyvanʻ toʻ nāʺ laññʻ so ʼA rheʹ Tuiṅʻʺ ʼa tveʺ ʼa khoʻ.Khaṅʻ Moṅʻ Vaṅʻʺ - 2010 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
     
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  39.  57
    Ramadan Experience and Behavior: Relationships with Religious Orientation among Pakistani Muslims.Ziasma Haneef Khan & P. J. Watson - 2010 - Archive for the Psychology of Religion 32 (2):149-168.
    Within the Ideological Surround Model of the social sciences and religion, so-called “universal” perspectives within the psychology of religion can dialogically clarify and be clarified by the “particular” elements of Muslim commitment. This study developed new scales for operationalizing the experience and behavior of Pakistani Muslims during Ramadan. In a sample of university students, one set of experiential factors apparently facilitated, whereas another interfered with the practices of Ramadan. Intrinsic and Extrinsic Personal Religious Orientations correlated with greater and the Extrinsic (...)
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  40.  72
    A Time-Lagged Study of the Relationship Between Big Five Personality and Ethical Ideology.Tariq Iqbal Khan, Aisha Akbar, Farooq Ahmed Jam & Muhammad Mohtsham Saeed - 2016 - Ethics and Behavior 26 (6):488-506.
    Our objective is to examine the effects of Big Five personality traits on ethical ideologies using a time-lagged design of 406 employees of higher education institutions in Pakistan. Based on low/high idealism versus relativism, we investigate the conceptual linkage between each of the personality traits and moral philosophy. The results illustrate that extraversion and openness to experience believed on subjectivism moral philosophy, agreeableness believed on situationism, and neuroticism believed on absolutism moral philosophies. In addition, contentiousness believed on exceptionism moral philosophy. (...)
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  41.  81
    Corporate Governance and Corporate Social Responsibility Disclosures: Evidence from an Emerging Economy. [REVIEW]Arifur Khan, Mohammad Badrul Muttakin & Javed Siddiqui - 2013 - Journal of Business Ethics 114 (2):207-223.
    We examine the relationship between corporate governance and the extent of corporate social responsibility (CSR) disclosures in the annual reports of Bangladeshi companies. A legitimacy theory framework is adopted to understand the extent to which corporate governance characteristics, such as managerial ownership, public ownership, foreign ownership, board independence, CEO duality and presence of audit committee influence organisational response to various stakeholder groups. Our results suggest that although CSR disclosures generally have a negative association with managerial ownership, such relationship becomes significant (...)
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  42.  47
    Urdu Letters of Mirza Asadu'llah Khan Ghalib.Carla R. Petievich, Daud Rahbar & Mirza Asadu'llah Khan Ghalib - 1991 - Journal of the American Oriental Society 111 (1):195.
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  43.  28
    Early Detection of Hemodynamic Responses Using EEG: A Hybrid EEG-fNIRS Study.M. Jawad Khan, Usman Ghafoor & Keum-Shik Hong - 2018 - Frontiers in Human Neuroscience 12.
  44.  17
    Ethnic Drugs.Jonathan Khan - 2012 - Hastings Center Report 35 (1):c3-c3.
  45.  40
    The Current Status of Research Bioethics in Pakistan.Saeed Khan & Shamim Mushtaq - 2012 - Journal of Clinical Research and Bioethics 3 (S1).
  46.  76
    Managerial attitudes to social responsibility: A comparative study in india and Britain. [REVIEW]A. Farooq Khan & Adrian Atkinson - 1987 - Journal of Business Ethics 6 (6):419-432.
    Changes in the understanding of the relationship between business and society have led to increased interest in and discussion of the notion of corporate social responsibility.This paper offers an empirical analysis of the perceptions of top executives in the West Midlands, U.K., and in Delhi, District Ghaziabad, India, of the notion of corporate social responsibility. Organisational changes and involvement in social action programmes, and problems of implementing and monitoring Social Responsibility in two cultures, India and Britain, were explored.
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  47.  73
    Multiculturalism at Montclair State.Fawzia Afzal-Khan - 1993 - Inquiry: Critical Thinking Across the Disciplines 11 (3):11-11.
  48.  38
    Kierkegaard’s ‘Fragments’ and ‘Postscript’.Abrahim H. Khan - 1986 - Philosophical Studies 31:368-374.
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  49.  41
    Quaid-i-Azam's Visit to the Southern Districts of NWFP.Muhammad Aslam Khan & Muhammad Shakeel Ahmad - unknown - Dialogue 6 (3).
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  50.  68
    riassunto: II tempo della carne e la memoria del mondo.Romano Khan - 2005 - Chiasmi International 6:252-252.
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