Results for 'Nadia Gilani'

507 found
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  1.  25
    The Beginning of More Worries: Doctoral Candidates’ Untold Stories After Submission of Dissertation.Syed Abdul Waheed, Nadia Gilani, Mehwish Raza & Farooq Ahmad - 2021 - Frontiers in Psychology 11.
    The present study focused on this particular situation in which doctoral candidates become anxious, impatient, and disappointed while experiencing a prolonged delay in processing their dissertation during and after the submission. The researchers tend to explore doctoral candidates’ storied experiences they had while confronting such procedural barriers and delays. We undertook a narrative mode of inquiry to explore the events and storied experiences through interviewing doctoral candidates from public universities in the province of Punjab, Pakistan. Nine doctoral candidates were selected (...)
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  2.  38
    Bionic Bodies, Posthuman Violence and the Disembodied Criminal Subject.Sabrina Gilani - 2021 - Law and Critique 32 (2):171-193.
    This article examines how the so-called disembodied criminal subject is given structure and form through the law of homicide and assault. By analysing how the body is materialised through the criminal law’s enactment of death and injury, this article suggests that the biological positioning of these harms of violence as uncontroversial, natural, and universal conditions of being ‘human’ cannot fully appreciate what makes violence wrongful for us, as embodied entities. Absent a theory of the body, and a consideration of corporeality, (...)
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  3. Solitudine e conversazione: i moralisti classici e David Hume / Nadia Boccara.Nadia Boccara - 1994 - Roma: Università degli studi della Tuscia, Istituto di scienze umane e delle arti, Facoltà di lingue e letterature straniere moderne.
     
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  4.  40
    « Le signe en défaut » : Régine Robin interviewée par Nadia Khouri.Nadia Khouri - 1990 - Horizons Philosophiques 1 (1):111-121.
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  5.  63
    Representative Democracy: Principles and Genealogy.Nadia Urbinati - 2006 - University of Chicago Press.
    It is usually held that representative government is not strictly democratic, since it does not allow the people themselves to directly make decisions. But here, taking as her guide Thomas Paine’s subversive view that “Athens, by representation, would have surpassed her own democracy,” Nadia Urbinati challenges this accepted wisdom, arguing that political representation deserves to be regarded as a fully legitimate mode of democratic decision making—and not just a pragmatic second choice when direct democracy is not possible. As Urbinati (...)
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  6.  39
    Bisecting Real and Fake Body Parts: Effects of Prism Adaptation After Right Brain Damage.Nadia Bolognini, Debora Casanova, Angelo Maravita & Giuseppe Vallar - 2012 - Frontiers in Human Neuroscience 6.
  7.  12
    26. Rhetorik außerhalb der Literatur.Nadia J. Koch - 2019 - In Christian Tornau & Michael Erler, Handbuch Antike Rhetorik. De Gruyter. pp. 675-694.
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  8. (1 other version)M. Ebeling, Verschmelzung und neuronale Autokorrelation als Grundlage einer Konsonanztheorie, Frankfurt am Main, Lang, 2007.Nadia Moro - 2009 - Rivista di Storia Della Filosofia 64 (4):882-884.
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  9.  88
    A Revolt against Intermediary Bodies.Nadia Urbinati - 2015 - Constellations 22 (4):477-486.
  10.  81
    Mill on Democracy: From the Athenian Polis to Representative Government.Nadia Urbinati - 2002 - University of Chicago Press.
    Redirecting attention to Mill as a political thinker, Nadia Urbinati argues that this claim misrepresents Mill's thinking.
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  11.  26
    Not-/unveiling as An Ethical Practice.Nadia Fadil - 2011 - Feminist Review 98 (1):83-109.
    The practice of Islamic veiling has over the last ten years emerged into a popular site of investigation. Different researchers have focused on the various significations of this bodily practice, both in its gendered dimensions, its identity components, its empowering potentials, as a satorial practice or as part of a broader economy of bodily practices which shape pious dispositions in accordance with the Islamic tradition. Lesser, however, has this been the case for the practice of not veiling or unveiling. If (...)
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  12. Max Planck and the'Constants of Nature'.Nadia Robotti Massimiliano Badino & N. Robotti - 2001 - Annals of Science 58 (2):137-162.
     
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  13.  23
    The Byzantine and Early Islamic Near East: States, Resources and Armies.Nadia Maria El Cheikh & Averil Cameron - 1997 - Journal of the American Oriental Society 117 (4):770.
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  14.  10
    Dosh badosh.Asad Gilani - 1974 - Lahore:
    Letters by the author, a member of Jamaat-e-Islami, written to his wife during 1946-47, on Islamic ethics; includes a chronology of events that took place in India immediately before and after partition.
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  15.  64
    The Femme Fatale: Images, Histories and Contexts. Edited by Helen Hanson and Catherine O’Rawe.Nadia Nicoleta Morarasu - 2012 - The European Legacy 17 (4):553 - 554.
  16.  21
    A typology of nurses' interaction with relatives in emergency situations.Nadia Primc, Sven Schwabe, Juliane Poeck, Andreas Günther, Martina Hasseler & Giovanni Rubeis - 2023 - Nursing Ethics 30 (2):232-244.
    Background In nursing homes, residents’ relatives represent important sources of support for nurses. However, in the heightened stress of emergency situations, interaction between nurses and relatives can raise ethical challenges. Research objectives The present analysis aimed at elaborating a typology of nurses’ experience of ethical support and challenges in their interaction with relatives in emergency situations. Research design Thirty-three semi-structured interviews and six focus groups were conducted with nurses from different nursing homes in Germany. Data were analysed according to Mayring’s (...)
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  17.  19
    Das Verhältnis von Lebenswelt und Wissenschaft.Nadia Primc - 2012 - Würzburg: Königshausen & Neumann.
    Die vorliegende Untersuchung bemüht sich um eine Klärung des Verhältnisses von Lebenswelt und Wissenschaft. Zum einen treten die Wissenschaften bereits ihrem Begriffe nach mit dem Anspruch auf eine besondere Qualität des von ihnen zur Verfügung gestellten Wissens auf. Soll es sich hierbei nicht um ein leeres Versprechen handeln, muss sich zeigen lassen, inwiefern sich die Wissenschaften von anderen Wissensformen wie eben dem Alltagswissen abheben. Die Klärung dieses Verhältnisses stellt also implizit eine Bestimmung der besonderen Qualität der Wissenschaften dar - eine (...)
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  18.  17
    Ambiguity and Mythic Imagery in Homer: Rhesus' Lethal Nightmare.Nadia Sels - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (4):555-570.
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  19.  21
    Migrants’ Art and Writings: Figures of Precarious Hospitality.Nadia Setti - 2009 - European Journal of Women's Studies 16 (4):325-335.
    Time, precarious lives and memories and multiple narrations related to crossing borders constitute the key meanings of a series of contemporary pieces of works produced by migrant artists and writers. Through an analysis of some of their works, this article focuses on some spatio-temporal images, actions and metaphors related to movement. Then it questions the exploration of narratives in visual arts, especially the relationship between imaginary fiction and reality stories. Theatre may become the very place where contemporary tales of migrant (...)
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  20.  35
    Disentangling Conscience Protections.Nadia N. Sawicki - 2018 - Hastings Center Report 48 (5):14-22.
    Earlier this year, the U.S. Department of Health and Human Services announced its intent to strengthen enforcement of legal protections for health care providers' conscience rights. It proposed regulations that would give the DHHS Office of Civil Rights greater authority to ensure that recipients of federal funding comply with federal conscience laws. This recent development creates an opportunity for scholars and policy‐makers to revisit the perennial debate about whether and how law should protect health care providers' rights of conscience. Arguments (...)
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  21. Procedural Democracy, the Bulwark of Equal Liberty.Nadia Urbinati & Maria Paula Saffon - 2013 - Political Theory 41 (3):0090591713476872.
    This essay reclaims a political proceduralist vision of democracy as the best normative defense of democracy in contemporary politics. We distinguish this vision from three main approaches that are representative in the current academic debate: the epistemic conception of democracy as a process of truth seeking; the populist defense of democracy as a mobilizing politics that defies procedures; and the classical minimalist or Schumpeterian definition of democracy as a competitive method for selecting leaders.
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  22.  77
    A Comparison of American and Nepalese Children's Concepts of Freedom of Choice and Social Constraint.Nadia Chernyak, Tamar Kushnir, Katherine M. Sullivan & Qi Wang - 2013 - Cognitive Science 37 (7):1343-1355.
    Recent work has shown that preschool-aged children and adults understand freedom of choice regardless of culture, but that adults across cultures differ in perceiving social obligations as constraints on action. To investigate the development of these cultural differences and universalities, we interviewed school-aged children (4–11) in Nepal and the United States regarding beliefs about people's freedom of choice and constraint to follow preferences, perform impossible acts, and break social obligations. Children across cultures and ages universally endorsed the choice to follow (...)
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  23.  55
    Do we have a right to an unmanipulated genome? The human genome as the common heritage of mankind.Nadia Primc - 2019 - Bioethics 34 (1):41-48.
    The human genome is commonly regarded as a ‘natural’ connection between all human beings, as it has been handed down to us by our predecessors. As such, it is believed to represent common heritage of humanity, e.g. a resource of outstanding value that should be the object of special protection and international concern. Some critics argue that germline manipulation would disrupt this natural heritage and that we have a duty to preserve the integrity of the human germline. However, a closer (...)
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  24. Psychological Impact of the Lockdown in Italy Due to the COVID-19 Outbreak: Are There Gender Differences?Nadia Rania & Ilaria Coppola - 2021 - Frontiers in Psychology 12.
    The COVID-19 emergency has hit the whole world, finding all countries unprepared to face it. The first studies focused on the medical aspects, neglecting the psychological dimension of the populations that were forced to face changes in everyday life and in some cases to stay forcedly at home in order to reduce contagion. The present research was carried out in Italy, one of the countries hardest hit by the pandemic. The aim was to analyze the perception of happiness, mental health, (...)
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  25. Representation as Advocacy.Nadia Urbinati - 2000 - Political Theory 28 (6):758-786.
  26.  12
    Génome humain, espèce humaine et droit.Nadia Belrhomari - 2013 - Paris: L'Harmattan.
    Le décryptage du génome humain autorise désormais une manipulation du vivant humain. Mû par un souci de perfection, l'homme exploite aujourd'hui ce qui participe à son essence même, son génome. La diversité intraspécifique humaine s'en trouve perturbée, la vulnérabilité génétique augmentée. Le droit se trouve donc investi d'un rôle : préserver la nature humaine. Dès lors, faut-il penser d'autres voies pour prémunir notre humanité contre les risques d'une manipulation irréfléchie de notre génome.
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  27.  32
    Correction to: Conceptualizing Corporate Accountability in International Law: Models for a Business and Human Rights Treaty.Nadia Bernaz - 2022 - Human Rights Review 23 (1):101-101.
  28. A Moroccan bird pendant and a necklace in the Victoria and Albert Museum.Nadia Erzini - 1991 - Al-Qantara 12 (1):251-266.
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  29. Suicidal splinters: breakup and recovery within the structure of expereience in adolescent crises.Nadia Fina - 2005 - Cognition 1990 (2005).
     
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  30.  13
    Creating connections: the role of universities in enhancing graduates’ social capital and challenging nepotism.David Gilani - 2020 - Perspectives: Policy and Practice in Higher Education 24 (1):14-18.
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  31.  8
    Musalmān ke roz o shab.Asad Gilani - 1962
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  32.  25
    The structure and language of a silence.Zulfigar H. Gilani, Wilma Bucci & Norbert Freedman - 1985 - Semiotica 56 (1-2):99-114.
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  33.  11
    Zur Seelenlehre des Michael Scotus im Kontext der Wissenskultur am Hofe Friedrichs II.Nadia Givsan - 2004 - In Pia Antolic-Piper, Alexander Fidora & Matthias Lutz-Bachmann, Erkenntnis Und Wissenschaft/ Knowledge and Science: Probleme der Epistemologie in der Philosophie des Mittelalters/ Problems of Epistemology in Medieval Philosophy. De Gruyter. pp. 103-134.
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  34.  39
    Bistability of mitotic entry and exit switches during open mitosis in mammalian cells.Nadia Hégarat, Scott Rata & Helfrid Hochegger - 2016 - Bioessays 38 (7):627-643.
    Mitotic entry and exit are switch‐like transitions that are driven by the activation and inactivation of Cdk1 and mitotic cyclins. This simple on/off reaction turns out to be a complex interplay of various reversible reactions, feedback loops, and thresholds that involve both the direct regulators of Cdk1 and its counteracting phosphatases. In this review, we summarize the interplay of the major components of the system and discuss how they work together to generate robustness, bistability, and irreversibility. We propose that it (...)
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  35. Entrevista: Yara Frateschi.Nádia Junqueira - 2013 - Revista Inquietude 4 (2):178-187.
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  36. Community of Inquiry as a Complex Communicative System1.Nadia Stoyanova Kennedy - 2012 - Analytic Teaching and Philosophical Praxis 33 (1):13-18.
     
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  37. Math habitus, the structuring of mathematical classroom practices, and possibilities for transformation.Nadia Stoyanova Kennedy - 2012 - Childhood and Philosophy 8 (16):421-441.
    In this paper, I discuss the social philosopher Pierre Bourdieu’s concept of habitus, and use it to locate and examine dispositions in a larger constellation of related concepts, exploring their dynamic relationship within the social context, and their construction, manifestation, and function in relation to classroom mathematics practices. I describe the main characteristics of habitus that account for its invisible effects: its embodiment, its deep and pre-reflective internalization as schemata, orientation, and taste that are learned and yet unthought, and are (...)
     
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  38.  50
    (2 other versions)Questioning the Finite and the Infinite.Nadia Kennedy - 2005 - Questions: Philosophy for Young People 5:14-15.
    Kennedy discusses, through dialogue, old concepts in philosophy with children regarding the finite and infinite parts of the Earth and galaxy.
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  39.  15
    Kinshasa Star Line.Nadia Yala Kisukidi - 2021 - Multitudes 81 (4):51-57.
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  40. 'The Cry of the Chameleon': Evolving Voices in the Epistles of Christine de Pizan.Nadia Margolis - 1996 - Disputatio (1):37-70.
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  41.  24
    Was ist gerecht? Was ist gut?: eine deliberative Theorie des Gerechten und Guten.Nadia Mazouz - 2012 - Weilerswist: Velbrück Wissenschaft.
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  42. Débris d'un discours morcelé: Jules Verne à la lisière de l'utopie.Nadia Minerva - 2000 - Cahiers Internationaux de Symbolisme 95:55-70.
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  43.  37
    Economic Lives: How Culture Shapes the Economy.Nadia Nicoleta Morăraşu - 2016 - The European Legacy 21 (1):110-112.
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  44.  33
    Figures of Speech: Picturing Proverbs in Renaissance Netherlands.Nadia Nicoleta Morăraşu - 2016 - The European Legacy 21 (1):109-110.
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  45.  15
    Рендер чи реальність? Віртуальність і криза розрізнення у сучасній філософії.Nadia Petrunok - 2021 - Наукові Записки Наукма. Філософія Та Релігієзнавство 8:18-24.
    Сучасна філософія тяжіє до осмислення людської дійсності у дедалі ширших міждисциплінарних контекстах. Спочатку традиційні, а віднедавна й інтернет-медіа та інформаційні технології опинилися у полі зору філософів та стали джерелом для переосмислення чималої кількості так званих вічних філософських запитань. Серед них зокрема і найширші, як-от усвідомлення меж реального та розуміння, які саме явища й речі з тих, що конституюють людське, можна вважати реальними. Цю статтю присвячено дослідженню одного з понять, що є ключовим для осмислення реальності, – поняттю віртуальності. Авторка висвітлює його (...)
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  46.  16
    Mental Time Travel in Post-Traumatic Stress Disorder: Current Gaps and Future Directions.Nadia Rahman & Adam D. Brown - 2021 - Frontiers in Psychology 12.
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  47.  16
    An Alternative Modernity.Nadia Urbinati - 2010 - In Ben Eggleston, Dale Miller & David Weinstein, John Stuart Mill and the Art of Life. , US: Oxford University Press. pp. 236.
  48. Giuseppe Mazzini and the Globalization of Democratic Nationalism, 1830-1920.Urbinati Nadia - 2008
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  49.  8
    Liberatà e buon governo in John Stuart Mill e Pasquale Villari.Nadia Urbinati - 1987 - European University Institute.
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  50.  7
    Studi sulla cultura filosofica italiana fra Ottocento e Novecento.Nadia Urbinati (ed.) - 1982 - Bologna: CLUEB.
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