Results for 'N. Cabibbo'

980 found
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  1.  10
    The proceedings of the plenary session on predictability in science: accuracy and limitations: 3-6 November 2006.Werner Arber, N. Cabibbo & Marcelo Sánchez Sorondo (eds.) - 2008 - Vatican City: Pontifical Academy of Sciences.
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  2. Weak interactions and cp violation-theoretical discussion leader: N. cabibbo rapporteur: Sb treiman.P. L. Csonka, M. J. Moravcsik, S. Okubo, S. Pakvasa, S. F. Tuan, T. T. Uu, B. Pontecorvo, L. I. Lapidus, S. B. Gerasimov & P. de Baenst - 1968 - In Peter Koestenbaum, Proceedings. [San Jose? Calif.,: [San Jose? Calif.. pp. 484.
     
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  3. IQ, Heritability and Inequality, Part 1.N. J. Block & Gerald Dworkin - 1974 - Philosophy and Public Affairs 3 (4):331-409.
  4. Of Mind and Other Matters.N. Goodman - 1986 - British Journal for the Philosophy of Science 37 (2):242-246.
     
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  5.  3
    Sahoe ch'ŏrhak: chayuropko p'yŏngdŭng han sahoe nŭn kanŭng han'ga.Yu-sŏn Yi - 2009 - Sŏul: Minŭmin.
  6. The Interpretation of Plato's Republic.N. R. Murphy - 1953 - Philosophy 28 (106):282-283.
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  7. IQ, Heritability and Inequality, Part 2.N. J. Block & Gerald Dworkin - 1974 - Philosophy and Public Affairs 4 (1):40-99.
  8.  96
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the (...)
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  9.  9
    Taʼammulātī dar falsafah-ʼi Falsafah-ʼi Islāmī =.Yad Allāh Yazdānʹpanāh - 2017 - Qum: Kitāb-i Fardā.
    daftar-i avval. Mabāḥis̲-i maʻrifatʹshinākhtī va ravishʹshinākhtī --.
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  10.  22
    Prospects for Feminism and Phibsophy for Children in Russia.N. S. Yulina - 1994 - Thinking: The Journal of Philosophy for Children 11 (3-4):43-43.
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  11.  17
    The Impressions Of Two Stories In Attar’s İlahi-Name On Anatolian Mathnawies.Nezahat Özteki̇n - 2007 - Journal of Turkish Studies 2:428-443.
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  12. Der Daimon des Flamenco : die Quelle, die Monteverdi suchte.Ernesto Pérez Zúñiga - 2019 - In Bettina Hesse, Die Philosophie des Singens. [Hamburg]: Mairisch Verlag.
     
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  13. (1 other version)The World as an Organic Whole.N. O. Lossky & Natalie A. Duddington - 1928 - Humana Mente 3 (12):530-532.
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  14. Culler, J. 222.N. Abel, Richard P. Adelstein, Theodor Adorno, Bina Agarwal, George Akerlof, M. Allais, R. G. D. Allen, Charles Altieri, S. R. Anleu & Frederique Apfel-Marglin - 2001 - In Stephen Cullenberg, Jack Amariglio & David F. Ruccio, Postmodernism, economics and knowledge. New York: Routledge.
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  15.  8
    Mito y cultura.José Luis Abellán - 1971 - [Madrid]: Seminarios y Ediciones.
  16. Sobre la posibilidad de formular estándares de prueba objetivos.Marina Gascón Abellán - 2018 - In Carmen Vázquez Rojas, Hechos y razonamiento probatorio. [Pachuca de Soto, Hidalgo]: Editorial CEJI.
     
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  17. v. 2. Del Barrocco a nuestros días.José Luis Abellán - 2002 - In Manuel Maceiras Fafián, López Molina, M. Antonio, Alfonso Maestre Sánchez, Sebastià Trias Mercant & José Luis Abellán, Pensamiento filosófico español. Madrid: Editorial Síntesis.
     
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  18. Edinstvo nauchnogo znanii︠a︡.N. T. Abramova & V. F. Asmus (eds.) - 1988 - Moskva: Nauka.
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  19.  44
    Nicholas H. Smith, Strong Hermeneutics: Contingency and Moral Identity, London, Routledge, 1997, pp. x 197, 14.99.N. Levy - 2001 - Australasian Journal of Philosophy 79 (1):136-138.
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  20.  12
    John Rawls: justicia, liberalismo y razón pública.Garzón Vallejo & Iván Darío (eds.) - 2016 - México: Universidad Nacional Autónoma de México, Instituto de Investigaciones Jurídicas.
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  21.  6
    Subjetividad radical y comprensión afectiva: el rompimiento de la representación en Rickert, Dilthey, Husserl, y Heidegger.Ángel Xolocotzi Yáñez - 2007 - México, D.F.: Plaza y Valdés.
  22. Substance Dualism Fortified.N. M. L. Nathan - 2011 - Philosophy 86 (2):201-211.
    You have a body, but you are a soul or self. Without your body, you could still exist. Your body could be and perhaps is outlasted by the immaterial substance which is your soul or self. Thus the substance dualist. Most substance dualists are Cartesians. The self, they suppose, is essentially conscious: it cannot exist unless it thinks or wills or has experiences. In this paper I sketch out a different form of substance dualism. I suggest that it is not (...)
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  23. Kūlt: falsafah va āʼīn-i Zartusht, naqsh-i taqaddus va usṭūrhā dar qudrat va siyāsat = Kult: Philosophie und Religion Zarathustra, die Rolle von Kult und Mythos in der Macht und Politik.Aḥmad ʻAbbāsiyān - 2000 - Ālmān: [S.N.].
     
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  24.  15
    The Philosophies of F. R. Tennant and John Dewey.N. H. G. Robinson - 1952 - Philosophical Quarterly 2 (8):275-276.
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  25.  21
    Platonism in Recent Religious Thought.N. H. G. Robinson - 1961 - Philosophical Quarterly 11 (43):191-192.
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  26.  14
    The Fulness of Time.N. H. G. Robinson - 1954 - Philosophical Quarterly 4 (16):285-285.
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  27. Yi Pyŏng-hŏn chŏnjip.Pyŏng-hŏn Yi - 1989 - Sŏul: Asea Munhwasa.
     
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  28. Hakîm es-Semerkandî’nin “es-Sev'dü’l-A‘zam” İsimli Eseri Bağlamında M'türidî Ak'id Eserlerinde Fıkhî Konulara Yer Verilmesinin Muhtemel Nedenleri.Murat Akın - 2017 - Ilahiyat Tetkikleri Dergisi 47:103-118.
    Hicri I ve II. asırlarda meydana gelen bir takım olaylar, Müslümanların düşünce dünyalarına da bazı tartışmaları beraberinde getirmiştir. Tartışmalı ortamın gerektirdiği sahih bir inanç sisteminin ortaya konulması, akâid türü metinlerin yazılmasına sebep olmuştur. Mâtürîdî ekolünde, Ebû Hanife (ö. 150/767)’nin Fıkhu’l-ekber’i ile başlatılan bu tür metinler içerisinde Hakîm es-Semerkandî (ö. 324/953)’nin es-Sevâdü’l-a‘zam’ı da önemli bir yer tutmaktadır. Bu metnin ayırt edici özelliği ise akâid eseri olmasına rağmen içerisinde birçok fıkhî meseleler barındırmasıdır. Genelde akâid metinlerinde özelde de es-Sevâdü’l-a‘zam isimli eserde fıkhî meselelerin (...)
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  29.  14
    Kong, ch'ŏnha ŭi kijun i toeda: wangjo sillok ŭl t'onghae pon Chosŏn sidae kong tamnon.Kŭn-ho Yi - 2018 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  30. Yŏngnam Hakpʻa ŭi hyŏngsŏng kwa chŏnʼgae.Su-gŏn Yi - 1995 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  31.  6
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  32. ʻIlm al-kalām: dawr al-mutakallimīn fī bināʼ al-manhaj al-kalāmī.ʻAbd al-Raḥmān & al-Sayyid Muḥammad - 2017 - al-Manṣūrah: al-Maktabah al-ʻAṣrīyah lil-Nashr wa-al-Tawzīʻ.
  33.  13
    Researches in Indian epistemology and Indian atomism in the works of V. Lysenko and N. Kanaeva.Elena N. Anikeeva - 2020 - RUDN Journal of Philosophy 24 (1):125-133.
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  34.  14
    Ch'ulch'ŏ, kyŏnggye ŭi ch'ŏrhak: mŏnjŏ to ka innŭn kot inji rŭl salp'yŏ pora.Yong-wŏn O. - 2016 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  35.  9
    Ilustrados o bárbaros: una explicación del deficit democrático y eticomoral.Asunción Herrera Guevara - 2014 - Madrid, España: Plaza y Valdés Editores.
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  36. Salm e taehan myŏngsang: Handŭl Hong Sŏn-hŭi Paksa yugojip.Sŏn-hŭi Hong - 1982 - Sŏul Tʻŭkpyŏlsi: Tʻaegŭk Chʻulpʻansa.
     
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  37. Zībāyīʹshināsī bih zabān-i sādah.Maḥmūd ʻIbādiyān - 2002 - [Tihrān]: Muʼassasah-ʼi Farhangī-i Gustarish-i Hunar.
     
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  38.  11
    Sŏngch'ŏl sŏn sasang: tono tonsu wa chungdo, yŏngwŏn esŏ yŏngwŏn ŭro.Tae-hyŏn To - 2011 - Sŏul: Unjusa.
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  39.  23
    AT Annual Lecture.N. T. Wright - 2018 - Journal of Analytic Theology 6:1-28.
    On November 19, 2017, the eighth annual Analytic Theology Lecture was delivered in Boston, Massachusetts by N.T. Wright before the American Academy of Religion. His lecture, titled “The Meanings of History: Event and Interpretation in the Bible and Theology,” is printed here for the first time.
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  40.  7
    ʻApphayakatapanhā, panhā thī Phraphutthačhao mai phayākō̜n.Thanisarā Prathānrātnikō̜n - 2009 - Krung Thēp: Čhatčhamnāi, Sāisong Sưksit.
    On Buddhist philosophies and forecasting.
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  41. Derechos humanos en la antigüedad? : breve reflexión iusfilosófica.Hernán A. Ortiz Rivas - 1999 - In Luis Villar Borda, Modernidad y modernización: un compromiso filosófico. Barranquilla, Colombia: Fondo de Publicaciones, Universidad del Atlántico.
     
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  42.  9
    Genealogía del Estado desde América Latina: la invención del Estado Nación.Núñez Rodríguez & Carlos Juan - 2016 - México: Universidad Nacional Autónoma de México, Centro de Investigaciones sobre América Latina y el Caribe.
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  43.  9
    Sibīnūzā wa-falsafat al-adyān.Marwān Sallāmī - 2018 - Tūnis: Dār al-Salām.
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  44. 15 From New Perspectives on Old-time Religion* George N. Schlesinger.George N. Schlesinger - 1999 - In Eleonore Stump & Michael J. Murray, Philosophy of Religion: The Big Questions. Malden, Mass.: Wiley-Blackwell. pp. 6--114.
     
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  45.  10
    Teoría y política de la educación: reflexiones para el proceso formativo.Vitón de Antonio & María Jesús - 2012 - Madrid: Catarata.
  46.  85
    Repertorio bibliográfico de investigación estética.Román de la Calle - 1986 - [Valencia]: Fundación Edivart.
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  47.  54
    Nigeria’s Response to the Impacts of Climate Change: Developing Resilient and Ethical Adaptation Options.N. A. Onyekuru & Rob Marchant - 2012 - Journal of Agricultural and Environmental Ethics 25 (4):585-595.
    Abstract Global climate change will have a strong impact on Nigeria, particularly on agricultural production and associated livelihoods. Although there is a growing scientific consensus about the impact of climate change, efforts so far in Nigeria to deal with these impacts are still rudimentary and not properly coordinated. There is little evidence of any pragmatic approach towards tracking climate change in order to develop an evidence base on which to formulate national adaptation strategies. Although Nigeria is not alone in this (...)
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  48.  6
    Nammyŏng Sŏnsaeng p'yŏnnyŏn.Wŏn-ch'ŏl Chang & Pyŏng-ch'ŏl Chŏn (eds.) - 2011 - Sŏul Tŭkpyŏlsi: Kyŏngin Munhwasa.
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  49. Tongyang chʻŏrhak kwa Hanʼguk sasang: Tongchʻon Chi Kyo-hŏn Paksa hwagap kinyŏm nonmun sŏnjip.Kyo-hŏn Chi - 1995 - Sŏul Tʻŭkpyŏlsi: Minsogwŏn.
     
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  50. AI punya kukche kwahak yŏn'gu net'ŭwŏk'ŭ sok Chungguk ŭi wisang punsŏk.Ŭn Chong-hak - 2022 - In Yŏng-sun Pak, Chungguk chisik hyŏngsŏng ŭi pyŏnhwa wa yuhyŏng t'amsaek. Kyŏnggi-do Koyang-si: Hakkobang.
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