Porté aux nues par les écrivains du XIXè siècle qui voyaient en lui le type même du poète maudit, Byron (1788-1824) a subi au XXè siècle un long purgatoire avant d'être enfin reconnu comme une personnalité littéraire de premier plan. Après les traductions en prose du siècle dernier qui, malgré leur mérite, n'offraient qu'un pâle reflet, on redécouvre aujourd'hui toute la virtuosité d'un poète qui jongle avec les rimes et les rythmes et qui demandait donc à être traduit en (...) vers. Ce choix de poèmes n'a d'autre ambition que de donner une meilleure idée de ses œuvres les plus célèbres. On y retrouva des poèmes de circonstances qui transcendent l'anecdote autobiographique, des morceaux de bravoure qui ont fait la réputation de Childe Harold et de Don Juan, sans oublier cet hymne vibrant à la liberté qu'est le Prisonnier de Chillon et, pour finir, la dernière tirade de Marino Faliero, drame peu connu en France et suprême hommage du poète anglais à la Venise de son imagination. (shrink)

Nietzsche a découvert un continent, celui de la Volonté de Puissance - et nous l'avons perdu. Délibérément, consciencieusement perdu, avec un acharnement à la mesure de l'effroi qu'il nous inspire. Car nous n'aimons pas savoir qui nous sommes, nous n'aimons pas marcher à visage découvert, la poitrine nue, vêtus de notre seul courage ; en bons pharisiens, en bons démocrates, en bons hypocrites, nous nous glissons le long des murs, furtivement, le dogme dans la ceinture, pour assassiner à coups (...) de morale, de religion ou de philosophie les hommes exceptionnels, les héros de la pensée, les Argonautes de l'avenir. Nous voulons la bonne, la confortable chaleur du troupeau et nous bêlons de peur sous la cruelle et impitoyable lumière de Nietzsche. Pareils à de vieux hiboux dépenaillés, nous clignons des yeux, dérangés dans notre nocturne retraite. L'Homme suppose un être qui n'existe pas encore, mais qui est la fin de son existence. (shrink)

En dépit de l'apparente diversité de leurs objets, les deux parties qui composent cette Introduction à la philosophie de la mythologie traduisent un unique dessein : opposer à la dialectique hégélienne alors triomphante une dialectique plus authentique, car reconduite à sa source grecque - chez Platon, mais aussi, de manière plus inattendue, chez Aristote. Le ressort de cette dialectique consiste dans l'auto-élimination progressive de tout ce qui est de l'ordre de l'hypothèse, du possible, de la " puissance ", pour que (...) surgisse, à la fin, la singularité nue et inébranlable d'un fait. La première partie, la plus anciennement rédigée, applique cette méthode à la mythologie, et, après avoir fait s'effondrer les différentes " explications "de celle-ci, débouche sur l'historicité radicale du processus au long duquel, dans la métamorphose réglée des dieux, se constitue la " religion sauvage "de l'humanité. La seconde partie, qui représente en philosophie le dernier mot de Schelling, va soumettre au travail dialectique le contenu le plus immédiat de la pensée, l'idée de l'Être (ou de l'Etant,?????, comme préfère dire Schelling, là encore fidèle aux Grecs), dont la patiente et minutieuse déconstruction dégagera le noyau caché, l'acte pur d'exister, que la raison ne peut plus contenir et qu'elle doit poser hors d'elle-même comme le point de départ d'une philosophie encore inouïe - la philosophie positive. Tentative de comprendre la religion immémoriale du passé, tentative de fonder la religion spirituelle de l'avenir, l'Introduction à la philosophie de la mythologie, mêlant la plus grandiose ambition à l'érudition la plus pointue, nous offre le testament intellectuel de celui qui fut le dernier survivant de l'idéalisme allemand. (shrink)

In ‘Measuring the Consequences of Rules’, Holly Smith presents two problems involving the indeterminacy of compliance, which she takes to be fatal for all forms of rule-utilitarianism. In this reply, I attempt to dispel both problems.

Precision cell signaling activities of reactive electrophilic species (RES) are arguably among the most poorly‐understood means to transmit biological messages. Latest research implicates native RES to be a chemically‐distinct subset of endogenous redox signals that influence cell decision making through non‐enzyme‐assisted modifications of specific proteins. Yet, fundamental questions remain regarding the role of RES as bona fide second messengers. Here, we lay out three sets of criteria we feel need to be met for RES to be considered as true cellular (...) signals that directly mediate information transfer by modifying “first‐responding” sensor proteins. We critically assess the available evidence and define the extent to which each criterion has been fulfilled. Finally, we offer some ideas on the future trajectories of the electrophile signaling field taking inspiration from work that has been done to understand canonical signaling mediators. (shrink)

A discussion on antiquity with Anthony A. Long, one of the most distinguished scholars in the field of ancient philosophy, would be engaging in any case. All the more so, since his two recently published works, Greek Models of Mind and Self and How to be Free: An Ancient Guide to the Stoic Life, provide the opportunity to revisit key issues of ancient philosophy. The former is a lively and challenging work that starts with the Homeric notions of selfhood, (...) and leads the reader all the way through classical and Hellenistic philosophical psychology; the latter is a profound analysis of the Stoic ethics that focuses in particular on its foundation and principles, followed by Long’s re-worked translation of Epictetus’ Encheiridion and carefully selected parts of his Discourses. Anthony Long kindly accepted the invitation to discuss several issues that are in the core of scholarly concern, sharing interpretations and thoughts that originate from his long acquaintance with the ancient literary tradition. (shrink)

We began with three propositions: that people have a right not to be treated as mere means to the ends of others, that a woman who voluntarily becomes pregnant nevertheless has the right to an abortion, and that a woman who voluntarily gives birth does not have a right to abandon her child until she finds a substitute caretaker. These propositions initially seemed inconsistent, for the prohibition on treating others as mere means appeared to rule out the possibility of positive (...) rights, thus making it impossible to countenance the right to abort or the right not to be abandoned . But we have seen that the prohibition on treating people as mere means to the ends of others is best understood as ruling out basic positive rights while permitting derivative ones. Since a willing mother is responsible for bringing her child into the world in the first place, she cannot abandon it without violating its negative right not to be killed, and so such a child has a derivative positive right not to be abandoned. A pregnant woman, on the other hand, has a negative right not to have her body invaded, and from this negative right derives a positive right to abort her fetus, so long as doing so is not disproportionate to the seriousness of the threat . Therefore, far from being in conflict, propositions , , and have been shown to be in harmony with one another, the latter two being plausibly grounded in the first. Insofar as we have reason to accept , then, we have reason to accept and . Moreover, we have seen that a proper understanding of allows us to embed and in a larger moral perspective in which the limits of compulsory altruism are firmly drawn: enforceable rights to the use or assistance of others may be allowed into the moral domain only if they are “sponsored” by some negative right. Every putative positive right must find such a sponsor, or perish. (shrink)

Libertarianism needs a theory of class. This claim may meet with resistance among some libertarians. A few will say: “The analysis of society in terms of classes and class struggles is a specifically Marxist approach, resting on assumptions that libertarians reject. Why should we care about class?” A greater number will say: “We recognize that class theory is important, but libertarianism doesn't need such a theory, because it already has a perfectly good one.”.

Responsibility is often thought of as primarily a legal concept. Even when it is moral responsibility that is at issue, it is assumed that it is above all in moralities based on law-centered patterns and models that responsibility takes center stage, so that responsibility is a legal concept at its core, and is applicable to the realm of private morality only by extension and analogy.

J. S. Mill's distinction between higher and lower pleasures is often thought to conflict with his commitment to psychological and ethical hedonism: if the superiority of higher pleasures is quantitative, then the higher/lower distinction is superfluous and Mill contradicts himself; if the superiority of higher pleasures is not quantitative, then Mill's hedonism is compromised.

Philosophy of Religion for a New Century represents the work of nineteen scholars presented at a conference in honor of Eugene T. Long at the University of South Carolina, April 5-6, 2002. This volume is a good example of philosophy in dialogue; there is both respect and genuine disagreement. First, an account of our present situation in the Philosophy of Religion is given, leading to a discussion of the very idea of a 'Christian Philosophy' and the coherence of the (...) traditional concept of God. The implications of science and a concern for the environment in our concepts of God are carefully examined. A discussion follows on the possibility of speech about God and silence about God. Since much of modern European philosophy is concerned with the `Death of God' theme, the positions of Nietzsche and some of his twentieth-century interpreters are presented. There are presentations on Feminist Approaches to Philosophy of Religion, and Comparative Religion is examined in relation to cultures and the demands of rationality. The volume concludes with a critical dialogue on the relation of Religious Discourse to the Public Sphere. Developing global awareness has led to significant change in the Philosophy of Religion. One-dimensional approaches have given way to honest dialogue. The traditional boundaries between the secular and the religious have shifted, and new approaches to traditional problems are required. This volume presents examples of these new approaches. (shrink)

I answer Alvin Plantinga's challenge to provide a ‘proper’ de jure objection to religious belief. What I call the ‘sophisticates’ evidential objection' concludes that sophisticated Christians lack epistemic justification for believing central Christian propositions. The SEO utilizes a theory of epistemic justification in the spirit of the evidentialism of Richard Feldman and Earl Conee. I defend philosophical interest in the SEO against objections from Reformed epistemology, by addressing Plantinga's criteria for a proper de jure objection, his anti-evidentialist arguments, and the (...) relevance of ‘impulsional evidence’. I argue that no result from Plantinga-style Reformed epistemology precludes the reasons I offer in favour of giving the SEO its due philosophical attention. (shrink)

Volume 1 presents the texts in new translations by the authors, and these are accompanied by a philosophical and historical commentary designed for use by all readers, including those with no background in the classical world. With its glossary and indexes, this volume can stand alone as an independent tool of study.

The primary purpose of this study is to link the effects of consumer personality traits on green buying intention via the mediating variable of consumer ethical beliefs so as to extend the context of green buying intentions with consumer ethics literatures. Based on a survey of 545 Taiwanese respondents, consumer personality traits were found to significantly affect consumer ethical beliefs. The results also indicate that some dimensions of consumer ethical beliefs significantly predict consumer intention to buy green products. Generally speaking, (...) this study enhances our knowledge of consumers’ ethical decision-making in the context of green consumption behaviors. Theoretical and managerial implications, limitations, and future research are also provided. (shrink)

The philosophy of Epictetus, a freed slave in the Roman Empire, has been profoundly influential on Western thought: it offers not only stimulating ideas but practical guidance in living one's life. A. A. Long, a leading scholar of later ancient philosophy, gives the definitive presentation of the thought of Epictetus for a broad readership. Long's fresh and vivid translations of a selection of the best of Epictetus' discourses show that his ideas are as valuable and striking today as (...) they were amost two thousand years ago. This is a book for anyone interested in what we can learn from ancient philosophy about how to live our lives. (shrink)

A. A. Long, one of the world's leading writers on ancient philosophy, presents eighteen essays on the philosophers and schools of the Hellenistic and Roman periods--Epicureans, Stoics, and Sceptics. The discussion ranges over four centuries of innovative and challenging thought in ethics and politics, psychology, epistemology, and cosmology.

Computational models have shown that purely statistical knowledge about words’ linguistic contexts is sufficient to learn many properties of words, including syntactic and semantic category. For example, models can infer that “postman” and “mailman” are semantically similar because they have quantitatively similar patterns of association with other words. In contrast to these computational results, artificial language learning experiments suggest that distributional statistics alone do not facilitate learning of linguistic categories. However, experiments in this paradigm expose participants to entirely novel words, (...) whereas real language learners encounter input that contains some known words that are semantically organized. In three experiments, we show that the presence of familiar semantic reference points facilitates distributional learning and this effect crucially depends both on the presence of known words and the adherence of these known words to some semantic organization. (shrink)

R James Long - Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 495-497 Muse Search Journals This Journal Contents Reviewed by R. James Long Fairfield University James R. Ginther and Carl N. Still, editors. Essays in Medieval Philosophy and Theology in Memory of Walter H. Principe, CSB: Fortresses and Launching Pads. Aldershot-Burlington: Ashgate, 2005. Pp. (...) ix + 177. Cloth, $99.95. Sir Maurice Powicke famously wrote that one must live in the valley before one can appreciate the height of the mountains. Walter Principe spent much of his academic career editing and studying lesser and long-neglected masters of theology before ascending the heights represented by the thought of the Common Doctor. It is fitting, therefore, that this collection of studies to honor his memory—with contributions from colleagues and former students—reflect the full range of.. (shrink)

Roderick T. Long - Aristotle on the Category of Relation - Journal of the History of Philosophy 45:1 Journal of the History of Philosophy 45.1 149-150 Muse Search Journals This Journal Contents Reviewed by Roderick T. Long Auburn University Pamela M. Hood. Aristotle on the Category of Relation. Lanham, MD: University Press of America, 2004. Pp. xi + 154. Paper, $28.00. It is often assumed that Aristotle cannot have an adequate understanding of relations, and in particular that "his (...) substance-accident ontology and his reduction of propositions to the logical structure of subject-predicate form" compel him to treat relations as monadic properties of the relata. But as Hood shows in this book, Aristotle's theory does indeed make room for dyadic predicates—meaning not just that he employs such.. (shrink)

For the past three decades A. A. Long has been at the forefront of research in Hellenistic philosophy. In this book he assembles a dozen articles on Stoicism previously published in journals and conference proceedings. The collection is biased in favour of Professor Long's more recent studies of Stoicism and is focused on three themes: the Stoics' interpretation of their intellectual tradition, their ethics and their psychology. The contents of the book reflect the peculiarly holistic and systematic features (...) of Stoicism. The papers are printed here in their original form for the most part, but the author has made some minor corrections and stylistic or bibliographical changes. He has also added a postscript to three papers whose topics have been the subject of much discussion during the years since they first appeared. (shrink)

Readers of the New Testament have long observed that Luke and Acts contain numerous scenes in which characters praise God. This study offers the first comprehensive analysis of this important narrative motif. Featuring a close reading of Luke-Acts, it draws insights from ancient Jewish and Greco-Roman views about praise of deity, and it compares praise in Luke with praise in two other ancient narratives: Tobit and Joseph and Aseneth. Attention to praise of God sheds light on Luke as historiographer (...) and on his treatment of revelation, healing, conversion, and eschatology. (shrink)

How does place structure the gendered division of household labor? Because people’s living spaces and lifestyles differ dramatically across urban, suburban, and rural areas, it follows that time spent on household chores may vary across places. In cities, for example, many households do not have vehicles or lawns, and housing units tend to be relatively small. Urban men’s and women’s time use therefore provides insight into how partners contribute to household chores when there is less structural demand for the types (...) of tasks they typically do. We examine these dynamics using data on heterosexual married individuals from the American Time Use Survey combined with the Current Population Survey. We find that urban men spend relatively little time on male-typed chores, but they spend the same amount of time on female-typed chores as their suburban and rural counterparts. This pattern suggests that urban men do not “step up” their involvement in female-typed tasks even though they contribute little in the way of other housework. In contrast, urbanicity rarely predicts women’s time use, implying that women spend considerable time on household chores regardless of where they live. Implications for research on gender and housework are discussed. (shrink)

A. A. Long’s study of Greek notions of mind and human selfhood is anchored in questions of universal interest. What happens to us when we die? How is the mind or soul related to the body? Are we responsible for our own happiness? Can we achieve autonomy? Long shows that Greek thinkers’ modeling of the mind gave us metaphors that we still live by.

This study examined the relationship between CEO ethical leadership and corporate social responsibility by focusing on the mediating role of organizational ethical culture and the moderating role of managerial discretion. Based on a sample of 242 domestic Chinese firms, we found that CEO ethical leadership positively influences corporate social responsibility via organizational ethical culture. In addition, moderated path analysis indicated that CEO founder status strengthens while firm size weakens the direct effect of CEO ethical leadership on organizational ethical culture and (...) its indirect effect on corporate social responsibility. Theoretical and managerial implications of these results are discussed. (shrink)

Adopting a different method from the previous scholars, this article deduces the remaining 23 valid syllogisms just taking the syllogism AEE-4 as the basic axiom. The basic idea of this study is as follows: firstly, make full use of the trichotomy structure of categorical propositions to formalize categorical syllogisms. Then, taking advantage of the deductive rules in classical propositional logic and the basic facts in the generalized quantifier theory, we deduce the remaining 23 valid categorical syllogisms by taking just one (...) syllogism (that is, AEE-4) as the basic axiom. This article not only reveals the reducible relations between the syllogism AEE-4 and the other 23 valid syllogisms, but also establishes a concise formal axiomatic system for categorical syllogistic logic. We hope that the results and methods will provide a good mathematical paradigm for studying other kinds of syllogistic logics, and that the project will appeal to specialists in logic, linguistic semantics, computational semantics, cognitive science and artificial intelligence. (shrink)

Jeremy Bentham was a British philosopher, jurist, and social reformer. He is regarded as the founder of modern utilitarianism.

A. G. Long presents a new account of the importance of conversation in Plato's philosophy.

Berkeley, Hume, and Russell rejected the traditional analysis of substances in terms of qualities which are supported by an "unknowable substratum." To them the proper alternative seemed obvious. Eliminate the substratum in which qualities are alleged to inhere, leaving a bundle of coexisting qualities--a view that we may call the Bundle Theory or BT. But by rejecting only part of the traditional substratum theory instead of replacing it entirely, Bundle Theories perpetuate certain confusions which are found in the Substratum Doctrine. (...) I examine two major types of BT developed by Russell and by G. F. Stout with the intention of showing that (1) the seemingly innocuous concept of "a quality" employed by these versions cannot be used to state their theories coherently, and (2) the fatal problems that the BT encounters point to a more satisfactory and interesting alternative to both the Substratum Doctrine and the BT. This is a view that I call the Qualified Particulars Theory. In a final section I draw morals from this discussion that apply to the analogous Humean view that a mind is a "bundle of perceptions and sensations.". (shrink)

I offer a novel analysis of the relations between Aristotle's three species of desire – appetite, temper, and wish – and the three things he says in EN 2.3 lead to pursuit – the pleasant, the beneficial, and the noble. It has long been tempting to think that these trios line up with one another in some way, ideally relating their members in one-to-one fashion. One account, by John Cooper, has gathered prominent adherents, but other authors, notably Giles Pearson, (...) have argued we should give up on even trying to correlate the two trios. I attempt to show that the two trios do relate in interesting ways, but not in a way that correlates their members in a one-to-one fashion. Instead, I argue that both appetite and temper are ultimately for the pleasant, while all things that an agent takes as objects of wish are conceived of as either pleasant, beneficial, or noble. This account conflicts with a dominant understanding of the species of desire as differentiated by their objects. I defend the view by showing that there is a second criterion for differentiating the species of desire. (shrink)

This comprehensive sourcebook makes available in the original Latin and Greek the principal extant texts required for the study of the Stoic, Epicurean and sceptical schools of philosophy. The material is organized by schools, and within each school topics are treated thematically. The volume presents the same texts (with some additional passages) as are translated in The Hellenistic Philosophers, Volume 1. The authors provide their own critical apparatus, and also supply detailed notes on the more difficult texts. This volume is (...) equipped with a large annotated bibliography. (shrink)

The purpose of this study was to examine the moderating roles of hostile attribution bias and negative reciprocity beliefs in the relationship between workplace incivility, as perceived by employees, and their interpersonal deviance. Data were collected using a three-wave survey research design. Participants included 233 employees from a large manufacturing company in China. Hierarchical regression analyses were used to test the hypothesized relationships. Our study revealed that hostile attribution bias and negative reciprocity beliefs strengthened the positive relationship between workplace incivility (...) and interpersonal deviance. This relationship was the most positive when both hostile attribution bias and negative reciprocity beliefs were high. The findings provided evidence that directing employees to depress hostile attribution bias and negative reciprocity beliefs may attenuate the effects of workplace incivility on interpersonal deviance. Implications for theory, research, and management practice are discussed. (shrink)

As machine learning informs increasingly consequential decisions, different metrics have been proposed for measuring algorithmic bias or unfairness. Two popular “fairness measures” are calibration and equality of false positive rate. Each measure seems intuitively important, but notably, it is usually impossible to satisfy both measures. For this reason, a large literature in machine learning speaks of a “fairness tradeoff” between these two measures. This framing assumes that both measures are, in fact, capturing something important. To date, philosophers have seldom examined (...) this crucial assumption, and examined to what extent each measure actually tracks a normatively important property. This makes this inevitable statistical conflict – between calibration and false positive rate equality – an important topic for ethics. In this paper, I give an ethical framework for thinking about these measures and argue that, contrary to initial appearances, false positive rate equality is in fact morally irrelevant and does not measure fairness. (shrink)