Results for 'Moshe Rotberg'

548 found
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  1.  9
    Medical decisions in halachah: a guide for end-of-life and other complex medical dilemmas.Moshe Rotberg - 2016 - Lakewood, NJ: Israel Bookshop Publications. Edited by Moshe Rotberg.
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  2.  41
    Association, synonymity, and directionality in false recognition.Moshe Anisfeld & Margaret Knapp - 1968 - Journal of Experimental Psychology 77 (2):171.
  3.  31
    Truth versus Justice: The Morality of Truth Commissions.Robert I. Rotberg & Dennis Thompson (eds.) - 2000 - Princeton University Press.
    "This book discusses the vast and complex range of choices in between blanket amnesty and total accountability through criminal justice, and does so with ...
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  4.  11
    Essays in honor of Moshe Idel.Moshe Idel, Sandu Frunză & Mihaela Frunză (eds.) - 2008 - Cluj-Napoca: Provo Press.
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  5. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  6. Hume's general point of view: A two‐stage approach.Nir Ben-Moshe - 2020 - Pacific Philosophical Quarterly 101 (3):431-453.
    I offer a novel two-stage reconstruction of Hume’s general-point-of-view account, modeled in part on his qualified-judges account in ‘Of the Standard of Taste.’ In particular, I argue that the general point of view needs to be jointly constructed by spectators who have sympathized with (at least some of) the agents in (at least some of) the actor’s circles of influence. The upshot of the account is two-fold. First, Hume’s later thought developed in such a way that it can rectify the (...)
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  7. Conscientious Objection in Medicine: Making it Public.Nir Ben-Moshe - 2020 - HEC Forum 33 (3):269-289.
    The literature on conscientious objection in medicine presents two key problems that remain unresolved: Which conscientious objections in medicine are justified, if it is not feasible for individual medical practitioners to conclusively demonstrate the genuineness or reasonableness of their objections? How does one respect both medical practitioners’ claims of conscience and patients’ interests, without leaving practitioners complicit in perceived or actual wrongdoing? My aim in this paper is to offer a new framework for conscientious objections in medicine, which, by bringing (...)
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  8. Scepticism, Knowledge and Belief.Moshe Kroy - 1983 - Indian Philosophical Quarterly 10 (4):469.
     
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  9.  22
    Effect of schedule and severity of punishment on verbal behavior.Iris C. Rotberg - 1959 - Journal of Experimental Psychology 57 (3):193.
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  10. Summary of'Patterns of Social Capital, Stability and Change in Historical Perspective'.R. I. Rotberg - 2002 - History and Theory 41 (1):89-89.
     
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  11.  26
    Verbal paired-associate learning as a function of grouping similar stimuli or responses.Iris C. Rotberg & Myron Woolman - 1963 - Journal of Experimental Psychology 65 (1):47.
  12.  21
    Sur la géométrisation de l'espace narratif dans le parcours interprétatif du texte littéraire.Moshe Tabachnick - 2005 - Semiotica 2005 (154):39-55.
    Résumé L'article propose une nouvelle approche dans l'analyse de la sémantique polydimensionnelle du texte littéraire. Notre modèle dynamique synthétise les traits communs propres à la psychomécanique du langage et à la sémantique interprétative. Cette orientation des recherches permet de renforcer l'analyse des isotopes narratifs par la description de leur genèse pré-discursive. Appliqué à l'étude du texte littéraire, ce modèle manifeste des possibilités supplémentaires dans l'examen des mécanismes intrinsèques de la cohésion textuelle.
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  13.  15
    Lights along the way: timeless lessons for today from Rabbi Moshe Chaim Luzzatto's Mesillas yesharim.Moshe Ḥayyim Luzzatto - 1995 - Brooklyn, N.Y.: Mesorah Publications. Edited by Abraham J. Twerski.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  14. Might there be a medical conscience?Nir Ben-Moshe - 2019 - Bioethics 33 (7):835-841.
    I defend the feasibility of a medical conscience in the following sense: a medical professional can object to the prevailing medical norms because they are incorrect as medical norms. In other words, I provide an account of conscientious objection that makes use of the idea that the conscience can issue true normative claims, but the claims in question are claims about medical norms rather than about general moral norms. I further argue that in order for this line of reasoning to (...)
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  15.  19
    Relativity.Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) - 1970 - New York,: Plenum Press.
    This book describes Carmeli's cosmological general and special relativity theory, along with Einstein's general and special relativity. These theories are discussed in the context of Moshe Carmeli's original research, in which velocity is introduced as an additional independent dimension. Four- and five-dimensional spaces are considered, and the five-dimensional braneworld theory is presented. The Tully-Fisher law is obtained directly from the theory, and thus it is found that there is no necessity to assume the existence of dark matter in the (...)
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  16.  14
    The Logika of the Judaizers: a fifteenth-century Ruthenian translation from Hebrew: critical edition of the Slavic texts presented alongside their Hebrew sources = ha-Logiḳah shel ha-mityahadim: targum Ruteni ben ha-meʼah ha-15 min ha-ʻIvrit: mahadurah biḳortit shel ha-ṭeḳsṭim ha-Slaviyim be-liṿui meḳorotehem ha-ʻIvriyim.Moshe Taube (ed.) - 2016 - Jerusalem: Israel Academy of Sciences and Humanities.
    In the latter part of the fifteenth century, a Jewish translator, working together with a Slavic amanuensis, translated into the East Slavic language of the Grand Duchy of Lithuania three medieval Hebrew translations of Arabic philosophical texts: the Logical Terminology, a short work on logic attributed to Maimonides (but probably by a different medieval Jewish author); and two sections of the Muslim theologian Al-Ghazali's famous Intentions of the Philosophers. Highlighting the unexpected role played by Jewish translators as agents of cultural (...)
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  17. Kitve M. a. Beigel.Moshe Avigal - 1936
     
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  18.  13
    The Contact Between Agricultural Extension and Family Farmers in Israel — With some International Comparisons.Moshe Azencot & Abraham Blum - 1991 - Communications 16 (2):251-262.
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  19.  22
    Modern Theories of Art, I: From Winkelmann to Baudelaire.Moshe Barasch - 1992 - Journal of Aesthetics and Art Criticism 50 (4):340-341.
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  20. Early Wittgenstein on Death.Moshe Kroy - 1982 - Indian Philosophical Quarterly 9 (3):239.
     
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  21. The Pirkei Avos treasury: Ethics of the Fathers: the sages' guide to living.Moshe Lieber & Nosson Scherman (eds.) - unknown - Brooklyn, N.Y.: Mesorah Publications.
     
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  22.  10
    Balancing Change and Tradition in Global Education Reform.Iris C. Rotberg (ed.) - 2010 - R&L Education.
    Balancing Change and Tradition in Global Education Reform is an invaluable resource for policymakers, faculty, students, and anyone interested in how decisions made about the education system ultimately affect the quality of education, educational access, and social justice.
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  23.  26
    Texte aus der Umwelt des Alten Testaments.Moshe Weinfeld, R. Borger, W. C. Delsman, M. Dietrich, V. Kaplony-Heckel, H. M. Kümmel, O. Loretz, W. W. Müller, W. H. Ph, Otto Kaiser, E. Edel, O. Rössler, E. von Schuler, H. M. Kummel, W. W. Muller & O. Rossler - 1987 - Journal of the American Oriental Society 107 (2):335.
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  24. Comprehensive or Political Liberalism? The Impartial Spectator and the Justification of Political Principles.Nir Ben-Moshe - 2021 - Utilitas 33 (3):253-269.
    John Rawls raises three challenges – to which one can add a fourth challenge – to an impartial spectator account: (a) the impartial spectator is a utility-maximizing device that does not take seriously the distinction between persons; (b) the account does not guarantee that the principles of justice will be derived from it; (c) the notion of impartiality in the account is the wrong one, since it does not define impartiality from the standpoint of the litigants themselves; (d) the account (...)
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  25. The internal morality of medicine: a constructivist approach.Nir Ben-Moshe - 2019 - Synthese 196 (11):4449-4467.
    Physicians frequently ask whether they should give patients what they want, usually when there are considerations pointing against doing so, such as medicine’s values and physicians’ obligations. It has been argued that the source of medicine’s values and physicians’ obligations lies in what has been dubbed “the internal morality of medicine”: medicine is a practice with an end and norms that are definitive of this practice and that determine what physicians ought to do qua physicians. In this paper, I defend (...)
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  26. Making sense of Smith on sympathy and approbation: other-oriented sympathy as a psychological and normative achievement.Nir Ben-Moshe - 2020 - British Journal for the History of Philosophy 28 (4):735-755.
    Two problems seem to plague Adam Smith’s account of sympathy and approbation in The Theory of Moral Sentiments (TMS). First, Smith’s account of sympathy at the beginning of TMS appears to be inconsistent with the account of sympathy at the end of TMS. In particular, it seems that Smith did not appreciate the distinction between ‘self-oriented sympathy’ and ‘other-oriented sympathy’, that is, between imagining being oneself in the actor’s situation and imagining being the actor in the actor’s situation. Second, Smith’s (...)
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  27.  57
    Modern theories of art.Moshe Barasch - 1990 - New York: New York University Press. Edited by Moshe Barasch.
    In this volume, the third in his classic series of texts surveying the history of art theory, Moshe Barasch traces the hidden patterns and interlocking themes in the study of art, from Impressionism to Abstract Art. Barasch details the immense social changes in the creation, presentation, and reception of art which have set the history of art theory on a vertiginous new course: the decreased relevance of workshops and art schools; the replacement of the treatise by the critical review; (...)
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  28.  7
    Ḥinukh Yehudi be-ḥevrah petuḥah: pirḳe ʻiyun bi-meḳorot.Moshé Max Ahrend - 1995 - [Ramat-Gan]: Universiṭat Bar-Ilan.
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  29.  20
    "A Philosopher of the" God State," or a Communitarian?".Moshe Berent - 2004 - The European Legacy 9:533-536.
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  30.  49
    For Nathan Rosen on his seventy-fifth birthday.Moshe Carmeli & Alwyn van der Merwe - 1984 - Foundations of Physics 14 (10):923-924.
  31.  9
    Mentalism and modal logic: a study in the relations between logical and metaphysical systems.Moshe Kroy - 1976 - Wiesbaden: Athenaion.
  32.  6
    Daʻat tevunot.Moshe Ḥayyim Luzzatto - 1948 - Jerusalem: Mosad ha-Rav Ḳuḳ.
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  33.  6
    Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem:... Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 1956 - Jerusalem: Mosad "Haśḳel". Edited by Ezekiel Sarna.
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  34.  35
    Naphtali Herz Wessely's Attitude toward the Jewish Religion as a Mirror of a Generation in Transition.Moshe Pelli - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (3):222-238.
  35.  37
    Shaykh ZiyādaShaykh Ziyada.Moshe Perlmann - 1954 - Journal of the American Oriental Society 74 (2):89.
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  36.  11
    Pashuṭ le-haʼamin: madrikh la-maʼamin ha-ratsyonali = Just believe.Moshe Rat - 2017 - Rishon le-Tsiyon: Sifre ḥemed.
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  37. Filosofyah ṿe-dat: pirḳe hagut.Moshe Zeev Sole - 1967 - Jerusalem: Ogdan.
     
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  38. Moreh-derekh ba-filosofiyah ha-yisraelit.Moshe Zeev Sole - 1954 - [Jerusalem,:
     
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  39. Maḥshavah ṿi-yetsirah: divre hagut le-shoḥare daʻat.Moshe Zeev Sole - 1984 - Yerushalayim: Keter.
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  40.  15
    Tractable combinatorial auctions and b-matching.Moshe Tennenholtz - 2002 - Artificial Intelligence 140 (1-2):231-243.
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  41. Persuasion as Respect for Persons: An Alternative View of Autonomy and of the Limits of Discourse.Moshe Weintraub & Y. Michael Barilan - 2001 - Journal of Medicine and Philosophy 26 (1):13-34.
    The article calls for a departure from the common concept of autonomy in two significant ways: it argues for the supremacy of semantic understanding over procedure, and claims that clinicians are morally obliged to make a strong effort to persuade patients to accept medical advice. We interpret the value of autonomy as derived from the right persons have to respect, as agents who can argue, persuade and be persuaded in matters of utmost personal significance such as decisions about medical care. (...)
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  42. The proactive brain: using analogies and associations to generate predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  43.  54
    Dis-orientation, dis-epistemology and abolition.Liat Ben-Moshe - 2018 - Feminist Philosophy Quarterly 4 (2).
    What is the relation between knowledge and orientation? How does being disoriented lead one to new knowledge or/and to being humbled about not knowing? How can not knowing aid in liberatory struggles, in alleviating oppression or even in being in community with like-minded people in an ethical manner? These are some of the questions that Ami Harbin’s work “Disorientation and Moral Life” brought up for me and which I would like to explore below, using prison abolition as one brief example.
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  44.  71
    Set Theory, Logic and Their Limitations.Moshe Machover - 1996 - Cambridge University Press.
    This is an introduction to set theory and logic that starts completely from scratch. The text is accompanied by many methodological remarks and explanations.
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  45.  20
    Despair in the Medieval Imagination.Moshe Barasch - 1999 - Social Research: An International Quarterly 66 (2).
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  46. Gantners Theorie der Präfiguration.Moshe Barasch - 1963 - Studia Philosophica 23:18.
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  47. ha-Rambam: Rabi Mosheh ben Maimon.Moshe Halbertal - 2009 - Yerushalayim: Merkaz Zalman Shazar le-Toldot Yiśraʼel.
     
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  48. Index.Moshe Halbertal - 2012 - In On Sacrifice. Princeton University Press. pp. 133-134.
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  49.  34
    Gazing at the Head in Ashkenazi Hasidism.Moshe Idel - 1997 - Journal of Jewish Thought and Philosophy 6 (2):265-300.
  50.  30
    «Unio Mystica» as a Criterion: Some Observations on «Hegelian» Phenomenologies of Mysticism.Moshe Idel - 2001 - Journal for the Study of Religions and Ideologies 1 (1):19-41.
    During the Renaissance period, Jewish mysticism was considered as one of the most important form of religious literature. In the twentieth century however, two major developments can be singled out: the Hegelian one envi- sions the future as open to progress, for the emergence of an even more spiritual version of the religion as mani- fested in the past, the archaic one sees the forms of reli- gion as more genuine religious modalities. Problematically in these phenomenologies is the generic attitude (...)
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