Results for 'Monique Dorang'

687 found
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  1.  36
    Review: Neuerscheinungen: María Zambrano: Waldlichtungen.Monique Dorang - 1992 - Die Philosophin 3 (6):87-90.
  2.  31
    Ruminative subtypes and coping responses: Active and passive pathways to depressive symptoms.Brett M. Marroquín, Monique Fontes, Alex Scilletta & Regina Miranda - 2010 - Cognition and Emotion 24 (8):1446-1455.
  3.  42
    Introduction: symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements.Monique Deveaux - 2023 - Journal of Global Ethics 19 (3):221-224.
    This symposium on Monique Deveaux’s Poverty, Solidarity, and Poor-Led Social Movements includes commentaries by Sally Matthews, Renante D. Pilapil, Violetta Igneski, and Wouter Peeters, with a reply from Deveaux. The book makes the case that normative thinking about poverty should engage closely with the aims, insights, and actions of poor-led organizations and social movements. Challenging conventional framings of poverty by moral philosophers, Deveaux argues that chronic poverty is centrally about the subordination and dispossession of the poor – not mere (...)
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  4.  73
    Privacy and Health Practices in the Digital Age.Monique Pyrrho, Leonardo Cambraia & Viviane Ferreira de Vasconcelos - 2022 - American Journal of Bioethics 22 (7):50-59.
    Increasing privacy concerns are arising from expanding use of aggregated personal information in health practices. Conversely, in light of the promising benefits of data driven healthcare, privacy...
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  5. Can We Un-forgive?Monique Wonderly - 2021 - Philosophers' Imprint 21 (6).
    Despite the recent explosion of philosophical literature on forgiveness, relatively few theorists have addressed the possibility of un-forgiving someone for a moral violation. And among those who have addressed the question, “Can we un-forgive?” we find little consensus. In this paper, I consider whether and in what sense forgiveness is rescindable, retractable, or otherwise reversible. In other words, I consider what it might mean to say that a victim who forgave her offender for a particular act of wrongdoing later un-forgave (...)
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  6.  30
    Brothers and sisters.Monique Borgerhoff Mulder - 1998 - Human Nature 9 (2):119-161.
    Data from the Kipsigis of Kenya are used to test two models for how parents invest in offspring, the Trivers-Willard and local resource competition/enhancement hypotheses. Investment is measured as age-specific survival, educational success, marital arrangements, and some components of property inheritance, permitting an evaluation of how biases persist or alter over the period of dependence. Changes through time in such biases are also examined. Despite stronger effects of wealth on the reproductive success of men than women, the survival of sons (...)
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  7. Agency and Varieties of Felt Necessity.Monique Wonderly - 2021 - Ethics 132 (1):155-179.
    Felt necessity, or the phenomenon of experiencing some person or object as a felt need, plays important roles in structuring human agency. Philosophical treatments of the relationship between agency and felt necessity have tended to focus on appetitive needs and necessities arising from a particular type of care. I argue that we have much to gain by considering a third underexplored variety of felt necessity that I call “attachment necessity.” Attachment necessity has its own distinct parts to play in structuring (...)
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  8.  19
    Au nom des femmes.Monique Selim - 2016 - Multitudes 63 (2):9-14.
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  9.  20
    " Agents of Aggressive Order": Letters, Hands, and the Grasping Power of Teeth in the Early Canadian Torture Narrative.Monique Tschofen - 2007 - Mediatropes 1 (1):19-41.
    This paper brings together a most fascinating and under-examined body of early New World writing that belong to a genre of writing I call “the torture narrative” with the insights of Marshall McLuhan in order to offer a way of thinking about body parts, especially hands, teeth, tongues, and eyeballs, and their extensions through technologies such as alphabets, manuscripts, books, and weapons. At its core are questions about the nature and effects of the changes wrought by the early-Gutenberg era—a period (...)
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  10. Forgiving, Committing, and Un‐forgiving.Monique Wonderly - 2021 - Philosophy and Phenomenological Research 104 (2):474-488.
    Theorists often conceive of forgiveness as “wiping the slate clean” or something of the sort with respect to the offender’s moral infraction. This raises a puzzle concerning how (or whether) the relevant wrongdoing can continue to play a role in the forgiver’s deliberations, attitudes, and practical orientation toward the offender once forgiveness has taken place. For example, consider an agent who forgives her offender for an act of wrongdoing only to later blame her again for that very same act. Is (...)
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  11.  16
    Lacan, Mencius: la route chinoise de la psychanalyse.Monique Lauret - 2022 - Paris: CampagnePremière.
    Dans cet ouvrage, Monique Lauret retrace l'histoire du mouvement psychanalytique en Chine qui ne cesse de croître depuis les années 1980, analyse l'influence de la pensée chinoise sur la théorisation de Lacan, et établit des passerelles entre pensée chinoise et psychanalyse. Il existe un passage inattendu entre pensée chinoise et psychanalyse autour de la question de l'humanisation et du rêve. Lacan s'intéressa en particulier à trois notions de la philosophie chinoise: la nature, le désir et la sagesse (discernement). Il (...)
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  12.  63
    Poor-Led Social Movements and Global Justice.Monique Deveaux - 2018 - Political Theory 46 (5):698-725.
    Political philosophers’ prescriptions for poverty alleviation have overlooked the importance of social movements led by, and for, the poor in the global South. I argue that these movements are normatively and politically significant for poverty reduction strategies and global justice generally. While often excluded from formal political processes, organized poor communities nonetheless lay the groundwork for more radical, pro-poor forms of change through their grassroots resistance and organizing. Poor-led social movements politicize poverty by insisting that, fundamentally, it is caused by (...)
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  13. A Deliberative Approach to Conflicts of Culture.Monique Deveaux - 2003 - Political Theory 31 (6):780-807.
    How should liberal democratic states respond to cultural practices and arrangements that run afoul of liberal norms and laws? This article argues for a reframing of the challenges posed by traditional or nonliberal cultural minorities. The author suggests that viewed from up close, such dilemmas are revealed to be primarily intracultural rather than intercultural conflicts, and reflect the political and practical interests of factions of communities much more than deep moral differences. Using the example of the reform of customary marriage (...)
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  14.  25
    Metamorfosis de la dialéctica II: La Ciencia Dialéctica y la tarea del Dialéctico (Sofista, 253 d 5-e 2).Monique Dixsaut - 2004 - Universitas Philosophica 43:11-58.
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  15.  9
    Plato-Nietzsche: philosophy the other way.Monique Dixsaut - 2017 - Washington: Academica Press.
    Uncovers in the works of Plato and Nietzsche, not some royal road to truth, but rather the intensity of their love and commitment to the life of thought, whatever it discovers and wherever it might lead.
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  16. Shaping a culture of safety and security in researhc on emerging technologies : time to move beyond "simple compliance" ethics.Monique Ischi & Johannes Rath - 2019 - In Zvonimir Koporc, Ethics and integrity in health and life sciences research. United Kingdom: Emerald Publishing.
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  17. Aesthetic Experiences and Their Place in the Mind.Monique Roelofs - 1997 - Dissertation, University of Maryland, College Park
    What is it to experience the sardonic quality of Mingus' music, the nostalgia of a street-scene, the evanescence of a light installation, or the flowingness of Virginia Woolf's prose? Aesthetic experiences make artworks what they are for us--expressive, enlightening, enjoyable. They ground aesthetic value. How can we best account for them? ;The traditional view of aesthetic perception describes a mode of disinterested contemplation, free from the cognitive and utilitarian strictures conditioning ordinary awareness. Philosophers have challenged this view on analytical, marxist, (...)
     
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  18.  5
    El libro de Job en la predicación de san Agustín.Monique Vincent & José Oroz - 1991 - Augustinus 36 (140-143):355-360.
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  19.  32
    The C3 Conditional: A Variably Strict Ordinary-Language Conditional.Monique Whitaker - 2016 - Dissertation, Cuny
    In this dissertation I provide a novel logic of the ordinary-language conditional. First, however, I endeavor to make clearer and more precise just what the objects of the study of the conditional are, as a lack of clarity as to what counts as an instance of a given category of conditional has resulted in deep and significant confusions in subsequent analysis. I motivate for a factual/counterfactual distinction, though not at the level of particular instances of the conditional. Instead, I argue (...)
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  20. Love and Attachment.Monique Wonderly - 2017 - American Philosophical Quarterly 54 (3):232-250.
    It is not uncommon for philosophers to name disinterestedness, or some like feature, as an essential characteristic of love. Such theorists claim that in genuine love, one’s concern for her beloved must be non-instrumental, non-egocentric, or even selfless. These views prompt the question, “What, if any, positive role might self-interestedness play in genuine love?” In this paper, I argue that attachment, an attitude marked primarily by self-focused emotions and emotional predispositions, helps constitute the meaning and import of at least some (...)
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  21.  11
    A Experiência do método.Monique Farhi & Leon Farhi Neto - 2020 - Perspectivas 5 (1):75-94.
    Traduação do texto L’expérience de la méthode, de Caroline Blanvillain.
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  22.  26
    A New Conceptual ‘Cylinder’ Framework for Sustainable Bioeconomy Systems and Their Actors.Monique Axelos, Mechthild Donner & Hugo de Vries - 2021 - Journal of Agricultural and Environmental Ethics 34 (2):1-26.
    Concepts for sustainable bioeconomy systems are gradually replacing the ones on linear product chains. The reason is that continuously expanding linear chain activities are considered to contribute to climate change, reduced biodiversity, over-exploitation of resources, food insecurity, and the double burden of disease. Are sustainable bioeconomy systems a guarantee for a healthy planet? If yes, why, when, and how? In literature, different sustainability indicators have been presented to shed light on this complicated question. Due to high degrees of complexity and (...)
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  23. Poverty, Solidarity, and Poor-led Social Movements.Monique Deveaux - 2021 - New York, NY, USA: Oxford University Press.
    This book, now open-access from OUP, develops a normative theory of political responsibility for solidarity with poor populations by engaging closely with empirical studies of poor-led social movements in the Global South. Monique Deveaux rejects familiar ethical framings of problems of poverty and inequality by arguing that normative thinking about antipoverty remedies needs to engage closely with the aims, insights, and actions of “pro-poor,” poor-led social movements. Defending the idea of a political responsibility for solidarity, nonpoor outsiders—individuals, institutions, and (...)
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  24.  42
    A Woman in Full.Monique A. Spillman & Robert M. Sade - 2018 - American Journal of Bioethics 18 (7):32-34.
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  25. Astral Plantations.Monique Allewaert - 2021 - In Branka Arsic? & Vesna Kuiken, Dispersion: Thoreau and vegetal thought. New York: Bloomsbury Academic.
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  26.  14
    Proêmio à Filosofia prática universal, de Immanuel Kant.Monique Hulshof - 2014 - Discurso 44:285-294.
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  27.  31
    Child Health Advice and Parental Obligation: The Case of Safe Sleep Recommendations and Sudden Unexpected Death in Infancy.Monique Jonas - 2015 - Bioethics 30 (2):129-138.
    This article considers whether there is a parental obligation to comply with child health advice which is aimed at the general population and grounded in population-based research. Drawing upon the concept of role obligations, I argue that there is a temptation to use child health advice as a set of rules to which parents are morally obligated to comply, but that this temptation should be resisted. Using the case of Safe Sleep recommendations, designed to reduce the risk of sleep-related infant (...)
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  28.  15
    Midden- en Oosteuropese migranten in de Lage Landen.Monique Kremer, Jeroen Doomernik, François Levrau & Christiane Timmerman - 2015 - Res Publica 57 (4):503-521.
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  29. More Than Just Voices: The Concept of the Political Self in Liberal Democratic Theory.Monique Lanoix - 2000 - Dissertation, Universite de Montreal (Canada)
    The political self is a concept which is fundamental to political theory. This work focuses an liberal democratic theory because this type of political theory privileges the individual. It is ideal ground for rethinking a concept of the political self. ;I propose to look at abstractions and idealizations which are theoretical tools used in determining a concept of the political self. These: valuable theoretical manoeuvres are not value-neutral. A critical stance must always be taken when such conceptualizations are undertaken. The (...)
     
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  30.  9
    Henri Lefebvre ou les moments de la quotidienneté.Monique Périgord - 1977 - Revue de Synthèse 98 (87-88):235-254.
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  31.  7
    L'anti-temps de L'art D'andré Malraux.Monique Périgord - 1975 - Revue de Synthèse 96 (77-78):53-79.
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  32.  24
    (1 other version)Être ou avoir la honte?Monique Selz - 2010 - Dialogue: Families & Couples 190 (4):55.
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  33.  23
    Arts of address: being alive to language and the world.Monique Roelofs - 2020 - New York City: Columbia University Press.
    Monique Roelofs offers a pathbreaking systematic model of the field of address and puts it to work in the arts, critical theory, and social life. She shows how address props up finely hewn modalities of relationality, agency, and normativity. Address exceeds a one-on-one pairing of cultural productions with their audiences. As ardently energizing tiny slippages and snippets as fueling larger impulses in the society, it activates and reaestheticizes registers of race, gender, class, coloniality, and cosmopolitanism. In readings of writers (...)
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  34.  16
    Making myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  35.  10
    Coeur à coeur de jumeau--: correspondance avec Marie-Monique Morre-Lambelin: 1901-1913. Alain & Marie-Monique Morre-Lambelin - 2009 - Le Vésinet: Institut Alain. Edited by Marie-Monique Morre-Lambelin.
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  36.  27
    Who Cares? Care and the Ethical Self.Monique Lanoix - 2015 - Les ateliers de l'éthique/The Ethics Forum 10 (3):49-65.
    Monique Lanoix | : Over three decades ago, Carol Gilligan’s seminal book In a Different Voice provided feminist theorists with a powerful new approach to address the shortcomings of traditional moral theories. With a focus on concrete situations, an ethics of care can attend to the specifics of moral dilemmas that might otherwise be glossed over. As feminist reflection on moral and political philosophizing has progressed, another challenge has emerged. Recent feminist scholarship proposes non-ideal theories as preferable action-guiding theories. (...)
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  37. On being attached.Monique Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  38. Are emotions a kind of practice (and is that what makes them have a history)? A Bourdieuian approach to understanding emotion.Monique Scheer - 2012 - History and Theory 51 (2):193-220.
    The term “emotional practices” is gaining currency in the historical study of emotions. This essay discusses the theoretical and methodological implications of this concept. A definition of emotion informed by practice theory promises to bridge persistent dichotomies with which historians of emotion grapple, such as body and mind, structure and agency, as well as expression and experience. Practice theory emphasizes the importance of habituation and social context and is thus consistent with, and could enrich, psychological models of situated, distributed, and (...)
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  39.  26
    The Perfect Crime.Monique Tshofen - 2012 - Semiotics:247-254.
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  40.  3
    Technological bias, illusory impartiality, and the injustice of hermeneutical obstruction.Monique Whitaker - 2024 - South African Journal of Philosophy 43 (4):293-306.
    The algorithms and processes of modern technologies affect almost all aspects of our lives. No human being is making individual subjective choices in each, or any, instance of these processes—all cases are treated with perfect technological indifference. Hence, a commonsense assumption about the technologies we interact with, and the algorithms many of them implement, is that they are neutral and impartial. Of course, this is simply not the case. As has been extensively documented and discussed, bias exists in all facets (...)
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  41.  46
    Entre refus de l'assignation et norme de genre?: regards anthropologiques.Monique Selim & Pascale Absi - 2010 - Multitudes 42 (3):67.
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  42.  18
    The Concept of Ambiguity. The Example of James.Monique A. Bilezikian & Shlomith Rimmon - 1978 - Substance 6 (20):140.
  43.  20
    Contornando as grades do manicômio: histórias de resistências esculpidas na instituição total.Monique Araújo de Medeiros Brito & Magda Dimenstein - 2008 - Revista Aletheia 28:188-203.
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  44. Congrès international œcuménique et francophone de théologie pratique.Monique Foket - 1993 - Revue Théologique de Louvain 24:133-137.
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  45.  16
    Le pouvoir.Monique Castillo (ed.) - 1994 - Paris: Vrin.
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  46.  17
    Pratiques symboliques autour d'espaces patrimonialisés.Monique Laigneau - 1996 - Hermes 20:177.
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  47.  7
    Onderzoek naar kiesstelselhervormingen doorgelicht.Monique Leyenaar & Reuven Y. Hazan - 2011 - Res Publica 53 (3):369-371.
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  48.  11
    Gaston bachelard et l'échappée du cogito.Monique Périgord - 1973 - Revue de Synthèse 94 (70-72):177-209.
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  49.  35
    Croquer les pieds de porc salés.Monique Selim & Wenjing Guo - 2012 - Multitudes 50 (3):119-122.
    Résumé Cet article est centré sur une récente initiative de jeunes chinoises occupant ostensiblement à Canton – la capitale du sud – les toilettes publiques réservées aux hommes : cette manifestation visait, parmi d’autres, à lutter contre les discriminations faites aux femmes, nécessitant des toilettes plus nombreuses pour éviter les longues queues qui ne manquent de se former régulièrement dans les rues. Replacée dans le contexte d’un Etat-parti autoritaire prompt à la répression, cette initiative est ici décortiquée pour en comprendre (...)
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  50.  11
    La réislamisation de la société bengladeshi.Monique Selim - 2021 - Multitudes 83 (2):156-162.
    L’histoire politique du Bangladesh, complexe et contradictoire, démonte tous les fantasmes entretenus aujourd’hui sur l’islam, érigé en ennemi global prenant la suite du défunt communisme. Le pays est devenu indépendant en 1971 après une guerre de libération meurtrière qui a vu sa population musulmane s’affronter au Pakistan, créé par l’ex-colonisateur anglais de l’Inde comme nation musulmane. Son gouvernement s’affirme d’abord laïc avant de décréter l’islam religion d’État et d’entamer une profonde réislamisation de la société. Aujourd’hui cette dictature militaire islamique avec (...)
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