Results for 'Moira Dustin'

534 found
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  1.  20
    Female Genital Mutilation/cutting in the UK: Challenging the Inconsistencies.Moira Dustin - 2010 - European Journal of Women's Studies 17 (1):7-23.
    Debates about female genital mutilation/cutting have polarized opinion between those who see it as an abuse of women’s health and human rights, to be ‘eradicated’, and those who may or may not oppose the practice, but see a double standard on the part of western campaigners who fail to challenge other unnecessary surgical interventions — such as male circumcision or cosmetic surgery — in their own communities and cultures. This article interrogates these debates about FGM/c in the context of measures (...)
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  2. Imaginary Bodies: Ethics, Power and Corporeality.Moira Gatens - 1995 - New York: Routledge.
    Moira Gatens investigates the ways in which differently sexed bodies can occupy the same social or political space. Representations of sexual difference have unacknowledged philosophical roots which cannot be dismissed as a superficial bias on the part of the philosopher, nor removed without destroying the coherence of the philosophical system concerned. The deep structural bias against women extends beyond metaphysics and its effects are felt in epistemology, moral, social and political theory. The idea of sexual difference is contextualised in (...)
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  3.  52
    Expression and Indication in Ethics and Political Philosophy.Dustin Crummett - 2019 - Res Publica 25 (3):387-406.
    We sometimes have reasons to perform actions due to what they would communicate. Those who have discussed such reasons have understood what an action ‘communicates’ as what it conventionally expresses. Brennan and Jaworski argue that when a convention ensures that expressing the appropriate thing would be costly, we should change or flout the convention. I argue that what really matters is often what attitudes we indicate rather than conventionally express, using social science to show that indicating our attitudes is often (...)
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  4. The Decision-Theoretic Lockean Thesis.Dustin Troy Locke - 2014 - Inquiry: An Interdisciplinary Journal of Philosophy 57 (1):28-54.
    Certain philosophers maintain that there is a ‘constitutive threshold for belief’: to believe that p just is to have a degree of confidence that p above a certain threshold. On the basis of this view, these philosophers defend what is known as ‘the Lockean Thesis ’, according to which it is rational to believe that p just in case it is rational to have a degree of confidence that p above the constitutive threshold for belief. While not directly speaking to (...)
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  5.  99
    Compelling Fictions: Spinoza and George Eliot on Imagination and Belief.Moira Gatens - 2012 - European Journal of Philosophy 20 (1):74-90.
    Spinoza took it to be an important psychological fact that belief cannot be compelled. At the same time, he was well aware of the compelling power that religious and political fictions can have on the formation of our beliefs. I argue that Spinoza allows that there are ‘good’ and ‘bad’ fictions. His complex account of the imagination and fiction, and their disabling or enabling roles in gaining knowledge of Nature, is a site of disagreement among commentators. The novels of George (...)
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  6. The evaluative character of imaginative resistance.Dustin R. Stokes - 2006 - British Journal of Aesthetics 46 (4):287-405.
    A fiction may prescribe imagining that a pig can talk or tell the future. A fiction may prescribe imagining that torturing innocent persons is a good thing. We generally comply with imaginative prescriptions like the former, but not always with prescriptions like the latter: we imagine non-evaluative fictions without difficulty but sometimes resist imagining value-rich fictions. Thus arises the puzzle of imaginative resistance. Most analyses of the phenomenon focus on the content of the relevant imaginings. The present analysis focuses instead (...)
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  7.  15
    The problem of critical ontology: Bhaskar contra Kant.Dustin McWherter - 2012 - New York: Palgrave-Macmillan.
    Dustin McWherter defends the possibility of critical ontology by pitting Roy Bhaskar's attempt to rehabilitate ontology in the philosophy of science against Kant's attempt to replace traditional ontology with an account of cognitive experience.
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  8.  10
    Critical theory of religion: from the Frankfurt School to emancipatory Islamic thought.Dustin J. Byrd - 2020 - Kalamazoo, MI: Ekpyrosis Press.
    "The Critical Theory of Religion: From the Frankfurt School to Emancipatory Islamic Thought" is a collection of essay of Dr. Dustin J. Byrd, Associate Professor of Philosophy and Religion at Olivet College. The book concerns the Frankfurt School's Critical Theory of Society and how it relates to religion, especially Islam, in the contemporary world.
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  9.  14
    Xenophon's Socratic Education: Reason, Religion, and the Limits of Politics.Dustin Sebell - 2021 - University of Pennsylvania Press.
    It is well known that Socrates was executed by the city of Athens for not believing in the gods and for corrupting the youth. Despite this, it is not widely known what he really thought, or taught the youth to think, about philosophy, the gods, and political affairs. Of the few authors we rely on for firsthand knowledge of Socrates—Aristophanes, Xenophon, Plato, and Aristotle—only Xenophon, the least read of the four, lays out the whole Socratic education in systematic order. In (...)
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  10. Mental imagery and fiction.Dustin Stokes - 2019 - Canadian Journal of Philosophy 49 (6):731-754.
    Fictions evoke imagery, and their value consists partly in that achievement. This paper offers analysis of this neglected topic. Section 2 identifies relevant philosophical background. Section 3 offers a working definition of imagery. Section 4 identifies empirical work on visual imagery. Sections 5 and 6 criticize imagery essentialism, through the lens of genuine fictional narratives. This outcome, though, is not wholly critical. The expressed spirit of imagery essentialism is to encourage philosophers to ‘put the image back into the imagination’. The (...)
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  11. Cognitive Penetrability of Perception.Dustin Stokes - 2013 - Philosophy Compass 8 (7):646-663.
    Perception is typically distinguished from cognition. For example, seeing is importantly different from believing. And while what one sees clearly influences what one thinks, it is debatable whether what one believes and otherwise thinks can influence, in some direct and non-trivial way, what one sees. The latter possible relation is the cognitive penetration of perception. Cognitive penetration, if it occurs, has implications for philosophy of science, epistemology, philosophy of mind, and cognitive science. This paper offers an analysis of the phenomenon, (...)
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  12.  19
    Spinoza and Poetic Thinking.Moira Gatens - 2023 - Australasian Philosophical Review 7 (1):28-36.
    Spinoza scholars disagree about the role and value of the imagination in his philosophy. The notion of ‘beings of reason’ poses interesting questions about what fiction and poetry can contribute to philosophical thought. What are the pros and cons of imaginative and poetic thought and how do these relate to analogical versus deductive reasoning? These questions are treated in the context of Spinoza’s practical as well as speculative philosophy. It is concluded that beings of reason are unsuitable for use in (...)
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  13. Paradoxes of intensionality.Dustin Tucker & Richmond H. Thomason - 2011 - Review of Symbolic Logic 4 (3):394-411.
    We identify a class of paradoxes that is neither set-theoretical nor semantical, but that seems to depend on intensionality. In particular, these paradoxes arise out of plausible properties of propositional attitudes and their objects. We try to explain why logicians have neglected these paradoxes, and to show that, like the Russell Paradox and the direct discourse Liar Paradox, these intensional paradoxes are recalcitrant and challenge logical analysis. Indeed, when we take these paradoxes seriously, we may need to rethink the commonly (...)
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  14. Aristotle's conception of freedom.Moira Walsh - 1997 - Journal of the History of Philosophy 35 (4):495-507.
    Aristotle's Conception of Freedom MOIRA M. WALSH That human being is free, we say, who exists for his own sake and not for another's. ' 1. INTRODUCTION THERE IS NO PLACE in the Nicomachean Ethics, or the Politics, where Aristotle provides us with an explicit definition of freedom. Nevertheless, it is possible to glean Aristotle's notion of freedom from a series of passages in the Politics, in which Aristotle discusses such matters as the existence of the natural slave, and (...)
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  15. Perceiving and Desiring: A New Look at the Cognitive Penetrability of Experience.Dustin Stokes - 2012 - Philosophical Studies 158 (3):479-92.
    This paper considers an orectic penetration hypothesis which says that desires and desire-like states may influence perceptual experience in a non-externally mediated way. This hypothesis is clarified with a definition, which serves further to distinguish the interesting target phenomenon from trivial and non-genuine instances of desire-influenced perception. Orectic penetration is an interesting possible case of the cognitive penetrability of perceptual experience. The orectic penetration hypothesis is thus incompatible with the more common thesis that perception is cognitively impenetrable. It is of (...)
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  16. Reuter, Kevin; Phillips, Dustin; Sytsma, Justin (2014). Hallucinating pain. In: Sytsma, Justin. Advances in Experimental Philosophy of Mind. London: Bloomsbury Academic, n/a.Kevin Reuter, Dustin Phillips & Justin Sytsma (eds.) - 2014
     
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  17.  27
    Patient-centered Medicine: Transforming the Clinical Method.Moira A. Stewart, Judith Belle Brown, W. Wayne Weston, Ian R. McWhinney, Carol L. McWilliam & Thomas R. Freeman (eds.) - 2014 - London: CRC Press.
    It describes and explains the patient-centered model examining and evaluating qualitative and quantitative research. It comprehensively covers the evolution and the six interactive components of the patient-centered clinical method, taking the reader through the relationships between the patient and doctor and the patient and clinician. All the editors are professors in the Department of Family Medicine at the University of Western Ontario, London, Canada.
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  18. Incubated cognition and creativity.Dustin Stokes - 2007 - Journal of Consciousness Studies 14 (3):83-100.
    Many traditional theories of creativity put heavy emphasis on an incubation stage in creative cognitive processes. The basic phenomenon is a familiar one: we are working on a task or problem, we leave it aside for some period of time, and when we return attention to the task we have some new insight that services completion of the task. This feature, combined with other ostensibly mysterious features of creativity, has discouraged naturalists from theorizing creativity. This avoidance is misguided: we can (...)
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  19.  12
    Memory as philosophy: the theory and practice of philosophical recollection.Dustin Peone - 2019 - Stuttgart: ibidem-Verlag.
    Dustin Peone argues that memory is the foundation of philosophical thought. This may seem strange to the contemporary reader, but it is something that philosophers themselves have known since before Socrates. Peone advocates a doctrine of "memory as philosophy" that ties philosophical recollection back to the wisdom of the Muses, daughters of Memory, who sing of "what was, is, and shall be." Part One draws on the work of philosophers from Cicero to Vico to Bergson to articulate the meaning (...)
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  20.  32
    Another Dimension to Deep Disagreements: Trust in Argumentation.Moira Kloster - 2018 - Topoi 40 (5):1187-1204.
    It has typically been assumed that affective and social components of disagreement, such as trust and fair treatment, can be handled separately from substantive components, such as beliefs and logical principles. This has freed us to count as “deep” disagreements only those which persist even between people who have no animosity towards each other, feel equal to one another, and are willing to argue indefinitely in search of truth. A reliance on such ideal participants diverts us from the question of (...)
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  21.  42
    Metaphilosophical Naturalism and Naturalized Transcendentalism: Some Objections to Kaidesoja’s Critique of Transcendental Arguments in Critical Realism.Dustin McWherter - 2015 - Journal of Critical Realism 14 (1):54-79.
    This essay offers some fairly extensive objections to the critique of Bhaskar’s use of transcendental arguments found in chapter four of Tuukka Kaidesoja’s Naturalizing Critical Realist Social Ontology. The essay has three sections that correspond to three sets of objections, each of which centres around a certain topic in Kaidesoja’s critique. The first concerns Kaidesoja’s appeal to the connection between transcendental arguments and Kant’s transcendental idealism to criticize Bhaskar. The second concerns Kaidesoja’s problematization of a posteriori premises in Bhaskar’s transcendental (...)
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  22.  85
    What if We Contain Multiple Morally Relevant Subjects?Dustin Crummett - 2022 - Utilitas 34 (3):317-334.
    First, I introduce the concept of a “non-agential subject,” where a non-agential subject exists within an organism and has phenomenally conscious experiences in a morally significant way, but is not morally responsible for the organism's voluntary actions. Second, I argue that it's a live possibility that typical adult humans contain non-agential subjects. Finally, I argue that, if there are non-agential subjects, this has important and surprising implications for a variety of ethical issues. Accordingly, ethicists should pay more attention to whether (...)
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  23. (1 other version)Cognitive Penetration and the Perception of Art (Winner of 2012 Dialectica Essay Prize).Dustin Stokes - 2014 - Dialectica 68 (1):1-34.
    There are good, even if inconclusive, reasons to think that cognitive penetration of perception occurs: that cognitive states like belief causally affect, in a relatively direct way, the contents of perceptual experience. The supposed importance of – indeed as it is suggested here, what is definitive of – this possible phenomenon is that it would result in important epistemic and scientific consequences. One interesting and intuitive consequence entirely unremarked in the extant literature concerns the perception of art. Intuition has it (...)
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  24.  31
    William Blake and the Industrial Revolution.Dustin Connis - 2018 - Alétheia: Revista Académica de la Escuela de Postgrado de la Universidad Femenina del Sagrado Corazón-Unifé 3 (2).
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  25.  50
    Protest or Process.Dustin H. Faulstick - 2010 - Renascence 62 (4):293-309.
  26.  33
    Anna Maria Falconbridge and the Sierra Leone Colony: 'A Female Traveller in Conflict'.Moira Ferguson - 1997 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 16:1.
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  27.  59
    Re-coupling gender and genre.Moira Gatens - 2008 - Angelaki 13 (2):1 – 3.
  28.  20
    Virtual Charter Schools and the Democratic Aims of Education.Dustin Hornbeck, Kathleen Knight Abowitz & Andrew Saultz - 2019 - Education and Culture 35 (2):3.
    “When citizens can associate only in certain cases, they regard association as a rare and singular process, and they hardly think of it. When you allow them to associate freely in everything, they end up seeing in association the universal and, so to speak, unique means that men can use to attain the various ends that they propose. Each new need immediately awakens the idea of association. The art of association then becomes, as I said above, the mother science; everyone (...)
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  29.  19
    Commentary on: Mark Young's "Virtuous agency as the ground for argument norms".Moira Howes - unknown
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  30.  21
    Good Muslims and "Bad Muslims," "Good" Women and Feminists: Negotiating Identities in Northern Cyprus (Or, the Condom Story).Moira Killoran - 1998 - Ethos: Journal of the Society for Psychological Anthropology 26 (2):183-203.
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  31.  20
    A model of human response to workload stress.Moira Lemay, Frances Layton & David J. Townsend - 1990 - Bulletin of the Psychonomic Society 28 (6):547-550.
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  32.  9
    Philosophy Outside-In: A Critique of Academic Reason.Dustin McWherter - 2016 - Journal of Critical Realism 15 (3):301-305.
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  33. Beauty, bad guys, and art in God's good world.Dustin Messer - 2021 - In Mark J. Boone, Rose M. Cothren, Kevin C. Neece & Jaclyn S. Parrish, The Good, the True, the Beautiful: A Multidisciplinary Tribute to Dr. David K. Naugle. Eugene, OR: Pickwick.
     
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  34.  22
    Defending An Expressivist Account of Reasons.Dustin Nelson - 2016 - Southwest Philosophy Review 32 (1):207-213.
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  35.  17
    We Should Not Take Human Rights So Seriously.Dustin Nelson - 2018 - Southwest Philosophy Review 34 (1):77-84.
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  36.  28
    Defining Russell [review of Rosalind Carey and John Ongley, Historical Dictionary of Bertrand Russell’s Philosophy ].Dustin Z. Olson - 2010 - Russell: The Journal of Bertrand Russell Studies 30 (2).
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  37.  23
    The fittingness and harmony of scripture: Toward an irenaean hermeneutic.Dustin G. Resch - 2009 - Heythrop Journal 50 (1):74-84.
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  38.  39
    Evidence for the patient-centered clinical method as a means of implementing the biopsychosocial approach.Moira Stewart, R. M. Frankel, T. E. Quill & S. H. McDaniel - 2003 - In Richard M. Frankel, Timothy E. Quill & Susan H. McDaniel, The biopsychosocial approach: past, present, and future. Rochester, NY: University of Rochester Press.
  39.  9
    Uncertain futures: how to unlock the climate impasse.Dustin H. Tingley - 2023 - New York: Cambridge University Press. Edited by Alexander F. Gazmararian.
    Why is it hard to solve the climate crisis, and what can we do? This book answers these questions, which are of interest to the public, academics, and businesspeople. Using stories from the front lines of the energy transition, we show how to unlock the climate impasse.
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  40.  22
    Propositions and Paradoxes.Dustin Tucker - 2012 - Dissertation, University of Michigan
    Propositions are more than the bearers of truth and the meanings of sentences: they are also the objects of an array of attitudes including belief, desire, hope, and fear. This variety of roles leads to a variety of paradoxes, most of which have been sorely neglected. Arguing that existing work on these paradoxes is either too heavy-handed or too specific in its focus to be fully satisfactory, I develop a basic intensional logic and pursue and compare three strategies for addressing (...)
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  41.  19
    Beyond Academics: How Teachers Flourish through Students' Ethical Education.Dustin Webster - 2021 - Educational Theory 71 (3):409-429.
    Educational Theory, Volume 71, Issue 3, Page 409-429, June 2021.
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  42.  9
    The Frankfurt School and the dialectics of religion: translating critical faith into critical theory.Dustin Byrd - 2020 - Kalamazoo, MI: Ekpyrosis Press, forward from the roots.
    In his book, The Frankfurt School and the Dialectics of Religion: Translating Critical Faith into Critical Theory, Dustin J. Byrd argues that at the core of the Frankfurt School's Critical Theory is a secularized theology. Unlike their predecessors, especially Feuerbach, Marx, Lenin, Freud, and Nietzsche, who argued for an abstract negation of religion, the first generation of Critical Theorists followed Hegel's logic and attempted to rescue and preserve the revolutionary, emancipatory, and liberational aspects of religion in their secular non-conformist (...)
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  43.  88
    Collective Imaginings: Spinoza, Past and Present.Moira Gatens & Genevieve Lloyd - 1999 - New York: Routledge. Edited by Genevieve Lloyd.
    Why would the work of the 17th century philosopher Benedict de Spinoza concern us today? How can Spinoza shed any light on contemporary thought? In this intriguing book, Moira Gatens and Genevieve Lloyd show us that in spite of or rather because of Spinoza's apparent strangeness, his philosophy can be a rich resource for cultural self-understanding in the present. _Collective Imaginings_ draws on recent re-assessments of the philosophy of Spinoza to develop new ways of conceptualising issues of freedom and (...)
  44.  41
    Revisiting metaphilosophical naturalism and naturalized transcendentalism: response to Kaidesoja.Dustin McWherter - 2017 - Journal of Critical Realism 16 (5):514-532.
    In this article, I assess Tuukka Kaidesoja’s response to my objections to his critique of transcendental arguments and respond to his criticisms of my work. I argue that his new attempt to link transcendental arguments to Kant’s transcendental idealism is just as question-begging as his previous attempt, that his problematization of Bhaskar’s use of Kantian terminology is premised upon a confusion, and that his elaboration of explanatory necessity still fails to clearly distinguish it from transcendental necessity. I also elaborate and (...)
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  45. The role of imagination in creativity.Dustin Stokes - 2014 - In Elliot Samuel Paul & Scott Barry Kaufman, The Philosophy of Creativity. New York: Oxford University Press.
  46. Feminism and philosophy: perspectives on difference and equality.Moira Gatens - 1991 - Bloomington: Indiana University Press.
    This extremely accessible textbook provides a wide-ranging analysis of the relations between philosophy and feminist thought. Examining not only feminist critiques of philosophical ideas, Gatens also looks at the ways in which feminist theory can be informed by philosophical analysis and debates. Gatens adopts an historical approach, beginning with an analysis of Mary Wollstonecraft's critique of Rousseau. She then examines attempts by Harriet Taylor and J. S. Mill to extend liberal principles to women's situation. Other chapters discuss the work of (...)
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  47.  34
    How functionalist and process approaches to behavior can explain trait covariation.Dustin Wood, Molly Hensler Gardner & P. D. Harms - 2015 - Psychological Review 122 (1):84-111.
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  48. Quidditism without quiddities.Dustin Locke - 2012 - Philosophical Studies 160 (3):345-363.
    Structuralism and quidditism are competing views of the metaphysics of property individuation: structuralists claim that properties are individuated by their nomological roles; quidditists claim that they are individuated by something else. This paper (1) refutes what many see as the best reason to accept structuralism over quidditism and (2) offers a methodological argument in favor of a quidditism. The standard charge against quidditism is that it commits us to something ontologically otiose: intrinsic aspects of properties, so-called ‘quiddities’. Here I grant (...)
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  49.  46
    What God Does Not Possess: Moses Mendelssohn’s Philosophy of Imperfection.Dustin Noah Atlas - 2019 - Journal of Jewish Thought and Philosophy 27 (1):26-59.
    This paper proposes that Moses Mendelssohn’s Morning Hours be viewed as the final chapter in a philosophy of imperfection that Mendelssohn had been developing over the course of his life. It is further argued that this philosophy of imperfection is still of philosophical interest. After demonstrating that the concept of imperfection animates Mendelssohn’s early work, this paper turns towards the specific arguments about imperfection Mendelssohn made in the midst of the pantheism controversy—in particular, the claim that human imperfection attests to (...)
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  50.  26
    Max Weber’s ideal versus material interest distinction revisited.Dustin S. Stoltz & Omar Lizardo - 2018 - European Journal of Social Theory 21 (1):3-21.
    While Weber’s distinction between ‘ideal’ and ‘material’ interests is one of the most enduring aspects of his theoretical legacy, it has been subjected to little critical commentary. In this article, we revisit the theoretical legacy of interest-based explanation in social theory, with an eye to clarifying Weber’s place in this tradition. We then reconsider extant critical commentary on the ideal/material interest distinction, noting the primarily Parsonian rendering of Weber and the unproductive allegiance to ‘generic need’ readings of Weber’s action theory. (...)
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