Results for 'Mile Srbinovski'

972 found
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  1.  28
    Environmental Worldview: A Case Study of Young People from Kosovo.Murtezan Ismaili, Leonora Çarkaj & Mile Srbinovski - 2019 - Seeu Review 14 (2):185-195.
    Understanding attitudes towards the environment is important because they often determine behaviour that either increases or decreases environmental quality. In this article we investigate the environmental worldview of the young people from Kosovo. The New Revised Environmental Paradigm Scale or New Ecological Paradigm Scale, known as NEP Scale (Dunlap et al., 2000) was used. The study involved 330 young people age 18-20. 150 young people are from secondary schools, and other (180) are from some different faculties at the State University (...)
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  2. From an axiological standpoint.Miles Tucker - 2019 - Ratio 32 (2):131-138.
    I maintain that intrinsic value is the fundamental concept of axiology. Many contemporary philosophers disagree; they say the proper object of value theory is final value. I examine three accounts of the nature of final value: the first claims that final value is non‐instrumental value; the second claims that final value is the value a thing has as an end; the third claims that final value is ultimate or non‐derivative value. In each case, I argue that the concept of final (...)
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  3. The pen, the dress, and the coat: a confusion in goodness.Miles Tucker - 2016 - Philosophical Studies 173 (7):1911-1922.
    Conditionalists say that the value something has as an end—its final value—may be conditional on its extrinsic features. They support this claim by appealing to examples: Kagan points to Abraham Lincoln’s pen, Rabinowicz and Rønnow-Rasmussen to Lady Diana’s dress, and Korsgaard to a mink coat. They contend that these things may have final value in virtue of their historical or societal roles. These three examples have become familiar: many now merely mention them to establish the conditionalist position. But the widespread (...)
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  4.  69
    Coupling simulation and experiment: The bimodal strategy in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4a):572-584.
    The importation of computational methods into biology is generating novel methodological strategies for managing complexity which philosophers are only just starting to explore and elaborate. This paper aims to enrich our understanding of methodology in integrative systems biology, which is developing novel epistemic and cognitive strategies for managing complex problem-solving tasks. We illustrate this through developing a case study of a bimodal researcher from our ethnographic investigation of two systems biology research labs. The researcher constructed models of metabolic and cell-signaling (...)
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  5.  16
    How Do Art Skills Influence Visual Search? – Eye Movements Analyzed With Hidden Markov Models.Miles Tallon, Mark W. Greenlee, Ernst Wagner, Katrin Rakoczy & Ulrich Frick - 2021 - Frontiers in Psychology 12.
    The results of two experiments are analyzed to find out how artistic expertise influences visual search. Experiment I comprised survey data of 1,065 students on self-reported visual memory skills and their ability to find three targets in four images of artwork. Experiment II comprised eye movement data of 50 Visual Literacy experts and non-experts whose eye movements during visual search were analyzed for nine images of artwork as an external validation of the assessment tasks performed in Sample I. No time (...)
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  6. Avoiding Moral Commitment.Miles Tucker - forthcoming - Journal of the American Philosophical Association.
    I argue that relaxed moral realists are not ontologically committed to moral properties. Regardless of whether we tie ontological commitment to quantification, entailment, or truthmaking, if moral properties are not explanatory (as relaxed realists claim), then moral truths do not require moral properties. This permits a nominalist form of relaxed realism that is both simpler and more ecumenical than extant formulations. The possibility of such a position places pressure on the ontology of competing views—and helps focus attention on the critical (...)
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  7.  54
    Interdisciplinary problem- solving: emerging modes in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2016 - European Journal for Philosophy of Science 6 (3):401-418.
    Integrative systems biology is an emerging field that attempts to integrate computation, applied mathematics, engineering concepts and methods, and biological experimentation in order to model large-scale complex biochemical networks. The field is thus an important contemporary instance of an interdisciplinary approach to solving complex problems. Interdisciplinary science is a recent topic in the philosophy of science. Determining what is philosophically important and distinct about interdisciplinary practices requires detailed accounts of problem-solving practices that attempt to understand how specific practices address the (...)
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  8. What makes interdisciplinarity difficult? Some consequences of domain specificity in interdisciplinary practice.Miles MacLeod - 2018 - Synthese 195 (2):697-720.
    Research on interdisciplinary science has for the most part concentrated on the institutional obstacles that discourage or hamper interdisciplinary work, with the expectation that interdisciplinary interaction can be improved through institutional reform strategies such as through reform of peer review systems. However institutional obstacles are not the only ones that confront interdisciplinary work. The design of policy strategies would benefit from more detailed investigation into the particular cognitive constraints, including the methodological and conceptual barriers, which also confront attempts to work (...)
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  9. The concept of disinterestedness in eighteenth-century british aesthetics.Miles Rind - 2002 - Journal of the History of Philosophy 40 (1):67-87.
    British writers of the eighteenth century such as Shaftesbury and Hutcheson are widely thought to have used the notion of disinterestedness to distinguish an aesthetic mode of perception from all other kinds. This historical view originates in the work of Jerome Stolnitz. Through a re-examination of the texts cited by Stolnitz, I argue that none of the writers in question possessed the notion of disinterestedness that has been used in later aesthetic theory, but only the ordinary, non-technical concept, and that (...)
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  10.  31
    One Thousand Good Things in Nature: Aspects of Nearby Nature Associated with Improved Connection to Nature.Miles Richardson, Jenny Hallam & Ryan Lumber - 2015 - Environmental Values 24 (5):603-619.
    As our interactions with nature occur increasingly within urban landscapes, there is a need to consider how ‘mundane nature’ can be valued as a route for people to connect to nature. The content of a three good things in nature intervention, written by 65 participants each day for five days is analysed. Content analysis produced themes related to sensations, temporal change, active wildlife, beauty, weather, colour, good feelings and specific aspects of nature. The themes describe the everyday good things in (...)
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  11. Consequentialism and our best selves.Miles Tucker - 2022 - Philosophical Studies 180 (1):101-120.
    I develop and defend a maximizing theory of moral motivation: I claim that consequentialists should recommend only those desires, emotions, and dispositions that will make the outcome best. I advance a conservative account of the motives that are possible for us; I say that a motive is an alternative if and only if it is in our psychological control. The resulting theory is less demanding than its competitors. It also permits us to maintain many of the motivations that we value (...)
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  12. What is an attributive adjective?Miles Rind & Lauren Tillinghast - 2008 - Philosophy 83 (1):77-88.
    Peter Geach’s distinction between logically predicative and logically attributive adjectives has gained a certain currency in philosophy. For all that, no satisfactory explanation of what an attributive adjective is has yet been provided. We argue that Geach’s discussion suggests two different ways of understanding the notion. According to one, an adjective is attributive just in case predications of it in combination with a noun fail to behave in inferences like a logical conjunction of two separate predications. According to the other, (...)
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  13. Two Kinds of Value Pluralism.Miles Tucker - 2016 - Utilitas 28 (3):333-346.
    I argue that there are two distinct views called ‘value pluralism’ in contemporary axiology, but that these positions have not been properly distinguished. The first kind of pluralism, weak pluralism, is the view philosophers have in mind when they say that there are many things that are valuable. It is also the kind of pluralism that philosophers like Moore, Brentano and Chisholm were interested in. The second kind of pluralism, strong pluralism, is the view philosophers have in mind when they (...)
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  14. What is claimed in a Kantian judgment of taste?Miles Rind - 2000 - Journal of the History of Philosophy 38 (1):63-85.
    Against interpretations of Kant that would assimilate the universality claim in judgments of taste either to moral demands or to theoretical assertions, I argue that it is for Kant a normative requirement shared with ordinary empirical judgments. This raises the question of why the universal agreement required by a judgment of taste should consist in the sharing of a feeling, rather than simply in the sharing of a thought. Kant’s answer is that in a judgment of taste, a feeling assumes (...)
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  15. Can kants deduction of judgments of taste be saved?Miles Rind - 2002 - Archiv für Geschichte der Philosophie 84 (1):20-45.
    Kant’s argument in § 38 of the *Critique of Judgment* is subject to a dilemma: if the subjective condition of cognition is the sufficient condition of the pleasure of taste, then every object of experience must produce that pleasure; if not, then the universal communicability of cognition does not entail the universal communicability of the pleasure. Kant’s use of an additional premise in § 21 may get him out of this difficulty, but the premises themselves hang in the air and (...)
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  16.  6
    La nouvelle theorie du vivant.Ezzedine Ben Miled - 2007 - Tunis: [Publisher Not Identified].
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  17.  28
    The Anti-Norman Reaction in England in 1052: Suggested Origins.Miles W. Campbell - 1976 - Mediaeval Studies 38 (1):428-441.
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  18. The French connection: Iris Murdoch and Raymond Queneau.Miles Leeson - 2014 - In Mark Luprecht, Iris Murdoch connected: critical essays on her fiction and philosophy. Knoxville: The University of Tennessee Press.
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  19. States of affairs and our connection with the good.Miles Tucker - 2024 - Philosophy and Phenomenological Research 109 (2):694-714.
    Abstractionists claim that the only bearers of intrinsic value are abstract, necessarily existing states of affairs. I argue that abstractionism cannot succeed. Though we can model concrete goods such as lives, projects, and outcomes with abstract states, conflating models of goods with the goods themselves has surprising and unattractive consequences. I suggest that concrete states of affairs or facts are the only bearers of intrinsic value. I show how this proposal can overcome the concerns lodged against abstractionism and, in the (...)
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  20.  41
    Comments on Meynell's Paper: T. R. MILES.T. R. Miles - 1969 - Religious Studies 5 (2):155-160.
    The key points in Meynell's argument seem to me to be as follows: It is logically absurd to say of an action or of a state of affairs that it is good unless at least some or other of the qualities w, x, y, z, etc. are present. Similarly it is logically absurd to talk of human flourishing unless some or other specifiable features are present in a person's life. The Heimler questionnaire shows us the sorts of ways in which (...)
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  21. Simply Good: A Defence of the Principia.Miles Tucker - 2018 - Utilitas 30 (3):253-270.
    Moore's moral programme is increasingly unpopular. Judith Jarvis Thomson's attack has been especially influential; she says the Moorean project fails because ‘there is no such thing as goodness’. I argue that her objection does not succeed: while Thomson is correct that the kind of generic goodness she targets is incoherent, it is not, I believe, the kind of goodness central to the Principia. Still, Moore's critics will resist. Some reply that we cannot understand Moorean goodness without generic goodness. Others claim (...)
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  22. Ludwig Wittgenstein.Miles Hollingworth - 2018 - [New York]: Oup Usa.
    In this reflexive, full-length essay on Ludwig Wittgenstein's life and thought, Miles Hollingworth explores Wittgenstein's ellusive religious mysticism.
     
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  23.  17
    Praxis philosophy between critique and breakdown of the Yugoslav society.Mile V. Savić - 1996 - Filozofija I Društvo 1996 (9):43-52.
  24. Kant's beautiful roses: A response to Cohen's ‘second problem’.Miles Rind - 2003 - British Journal of Aesthetics 43 (1):65-74.
    According to Kant, the singular judgement ‘This rose is beautiful’ is, or may be, aesthetic, while the general judgement ‘Roses in general are beautiful’ is not. What, then, is the logical relation between the two judgements? I argue that there is none, and that one cannot allow there to be any if one agrees with Kant that the judgement ‘This rose is beautiful’ cannot be made on the basis of testimony. The appearance of a logical relation between the two judgements (...)
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  25.  14
    A sequential functional model of nonverbal exchange.Miles L. Patterson - 1982 - Psychological Review 89 (3):231-249.
  26. Moore, Brentano, and Scanlon: a defense of indefinability.Miles Tucker - 2020 - Philosophical Studies 177 (8):2261-2276.
    Mooreans claim that intrinsic goodness is a conceptual primitive. Fitting-attitude theorists object: they say that goodness should be defined in terms of what it is fitting for us to value. The Moorean view is often considered a relic; the fitting-attitude view is increasingly popular. I think this unfortunate. Though the fitting-attitude analysis is powerful, the Moorean view is still attractive. I dedicate myself to the influential arguments marshaled against Moore’s program, including those advanced by Scanlon, Stratton-Lake and Hooker, and Jacobson; (...)
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  27.  33
    An arousal model of interpersonal intimacy.Miles L. Patterson - 1976 - Psychological Review 83 (3):235-245.
  28. (1 other version)The Theaetetus of Plato.Miles BURNYEAT - 1990 - Philosophy 66 (258):540-541.
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  29.  28
    30 Days Wild and the Relationships Between Engagement With Nature’s Beauty, Nature Connectedness and Well-Being.Miles Richardson & Kirsten McEwan - 2018 - Frontiers in Psychology 9.
  30.  10
    Putting thought in accordance with things: the demise of animal-based analogies for plant functions.Miles Barker - 2002 - Science & Education 11 (3):293-304.
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  31.  16
    XVIIIe siècle Académies et salons.Mile Suzanne Delorme - 1950 - Revue de Synthèse 67 (1):A115-A149.
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  32.  18
    Medical and neuropsychiatric aspects of lycanthropy.Miles E. Drake - 1992 - Journal of Medical Humanities 13 (1):5-15.
    The metamorphosis of human beings into wolves is well known in mythology, legend, and scripture, and has been extensively surveyed in history, theology, and literature. Werewolf cases have attracted the attention of both ancient and modern physicians, particularly during the development of modern psychiatry and behavioral neurology. Some writers have suggested that lycanthropes suffered from schizophrenia or had intentionally or involuntarily ingested hallucinogens. Hysteria and affective disorder, either mania or intense depression, could also be invoked as causes. Lycanthropy has often (...)
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  33. Arkadiusz Chrudzimski, ed., Existence, Culture, and Persons: The Ontology of Roman Ingarden Reviewed by.Miles Kennedy - 2006 - Philosophy in Review 26 (5):332-334.
     
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  34.  32
    The Inner Eye of Alfred StieglitzLiterary Admirers of Alfred Stieglitz.Miles Orvell, Robert Haines & F. Richard Thomas - 1984 - Journal of Aesthetics and Art Criticism 42 (3):339.
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  35.  29
    Conditio moderna/postmoderna.Mile V. Savić - 1996 - Theoria 39 (3):161-170.
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  36. Language and the orang-utan: The old 'person'of the forest.H. L. White Miles - 1993 - In Peter Singer & Paola Cavalieri, The Great Ape Project. St. Martin's Griffin.
  37.  50
    On the Limits to the Use of Force: T. R. MILES.T. R. Miles - 1984 - Religious Studies 20 (1):113-120.
    In this paper I shall examine a variety of situations in which human agents make use of force. Section I will be concerned with the use of force in medical contexts, Section Ii with the use of force in defence of property, and Section in with the use of force in resolving international disputes. I shall argue that the boundary between what is and is not morally permissible needs to be, drawn more stringently than is commonly supposed. While agreeing that (...)
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  38.  68
    Modeling systems-level dynamics: Understanding without mechanistic explanation in integrative systems biology.Miles MacLeod & Nancy J. Nersessian - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 49:1-11.
  39.  15
    Résistance(s): Liber Amicorum Jean-Émile Charlier.Jean-Émile Charlier, Sarah Croché, Louis Le Hardÿ de Beaulieu, Fabienne Leloup & Frédéric Moens (eds.) - 2022 - [Louvain-La-Neuve]: PUL, Presses Universitaires de Louvain.
    Résistance(s) réunit un ensemble de contributions scientifiques originales émanant de chercheurs en sciences humaines et sociales et consacré à la ou aux résistance(s). La résistance décrit les capacités de refus, d'évitement et d'adaptation développées par les acteurs lorsqu'ils sont confrontés à une imposition externe ou à une injonction institutionnelle. Elle se présente comme une interprétation des refus, des éventuelles ruses voire des conflits ouverts qui s'expriment dans une telle situation ; cette interprétation diffère cependant de sa simple manifestation dans la (...)
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  40. Sceptical theism undermines the fine-tuning argument. Mostly.Miles K. Donahue - forthcoming - Religious Studies.
    After outlining sceptical theism (ST) and the fine-tuning argument (FTA), I demonstrate how arguments for the former undercut the latter. I then consider and reject three recent proposals for ameliorating the conflict: positive ST, considerations about normative superiors, and appeal to theistic metaethics. I contend, however, that Kirk Durston’s complexity argument for ST does not undercut the FTA but in fact supports it. In defending that thesis, I respond to Climenhaga’s contention that ST undermines all warrant for theistic belief, the (...)
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  41.  39
    Basic Questions of Philosophy. Selected.Miles Groth - 1995 - Review of Metaphysics 49 (2):411-413.
  42.  2
    News from the Society.Miles Zaremski - 1981 - Journal of Law, Medicine and Ethics 9 (2):2-2.
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  43.  34
    Internally Incentivized Interdisciplinarity: Organizational Restructuring of Research and Emerging Tensions.Mikko Salmela, Miles MacLeod & Johan Munck af Rosenschöld - 2021 - Minerva 59 (3):355-377.
    Interdisciplinarity is widely considered necessary to solving many contemporary problems, and new funding structures and instruments have been created to encourage interdisciplinary research at universities. In this article, we study a small technical university specializing in green technology which implemented a strategy aimed at promoting and developing interdisciplinary collaboration. It did so by reallocating its internal research funds for at least five years to “research platforms” that required researchers from at least two of the three schools within the university to (...)
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  44.  18
    Heidegger and the deconstruction of metaphysics.Mile V. Savić - 1995 - Filozofija I Društvo 1995 (8):9-29.
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  45.  9
    Integracija i tradicija =.Mile Savić (ed.) - 2003 - Beograd: Institut za filozofiju i društvenu teoriju.
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  46.  16
    Community Psychiatry.Miles Shore - 1975 - Social Research: An International Quarterly 42.
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  47.  28
    Problems of Religious Knowledge. By Peter Munz. (S.C.M. Press. 1959. Pp. 253. Price 25s.).T. R. Miles - 1961 - Philosophy 36 (137):243-.
  48.  43
    (1 other version)The Unconscious Origins of Berkeley's Philosophy. By J. O. Wisdom. (Hogarth Press, 25s.).T. R. Miles - 1956 - Philosophy 31 (116):77-.
  49.  25
    "Good Samaritan'?Statutes: Do They Protect the Emergency Care Provider?Miles J. Zaremski - 1979 - Journal of Law, Medicine and Ethics 7 (1):5-7.
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  50.  15
    News from the Society.Miles J. Zaremski & A. Edward Doudera - 1981 - Journal of Law, Medicine and Ethics 9 (5):2-2.
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