Results for 'Mikael Persenius'

269 found
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  1.  26
    Catalogue of the Arabic Manuscripts in the Hellmut Ritter Microfilm Collection of the Uppsala University Library.Lawrence I. Conrad, Bernhard Lewin, Oscar Löfgren, Mikael Persenius & Oscar Lofgren - 1996 - Journal of the American Oriental Society 116 (1):152.
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  2.  71
    Panentheism and its neighbors.Mikael Stenmark - 2019 - International Journal for Philosophy of Religion 85 (1):23-41.
    In this paper I suggest that we should identify panentheism on a scale, with deism at one extreme and pantheism at the other. The surprising outcome of the analysis is that many of the things which in the philosophical and theological debate are simply taken for granted as distinguishing panentheism from traditional theism turn out to be possible extension claims rather than core doctrines of these different conceptions of God. Nevertheless, I maintain that it remains possible to draw a line (...)
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  3.  46
    Mind wandering at the fingertips: automatic parsing of subjective states based on response time variability.Mikaël Bastian & Jérôme Sackur - 2013 - Frontiers in Psychology 4.
  4.  85
    Intuitive Feelings of Warmth and Confidence in Insight and Noninsight Problem Solving of Magic Tricks.Mikael R. Hedne, Elisabeth Norman & Janet Metcalfe - 2016 - Frontiers in Psychology 7.
  5. What is scientism?Mikael Stenmark - 1997 - Religious Studies 33 (1):15-32.
    In this article I try to define more precisely what scientism is and how it is related to a traditional religion such as Christianity. By first examining the writing of a number of contemporary natural scientists (Francis Crick, Richard Dawkins, Stephen Hawking, Carl Sagan and Edward O. Wilson), I show that the concept can be given numerous different meanings. I propose and defend a distinction between epistemic, rationalistic, ontological, axiological and redemptive scientism and it is also explained why we should (...)
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  6. Seeing depicted space (or not).Mikael Pettersson - 2018 - In Anna Bergqvist & Robert Cowan, Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
    What is it to see something in a picture? Most accounts of pictorial experience—or, to use Richard Wollheim’s term, ‘seeing-in’—seek, in various ways, to explain it in terms of how pictures somehow display the looks of things. However, some ‘things’ that we apparently see in pictures do not display any ‘look.’ In particular, most pictures depict empty space, but empty space does not seem to display any ‘look’—at least not in the way material objects do. How do we see it (...)
     
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  7.  45
    Seeing What Is Not There: Pictorial Experience, Imagination, and Non-localization.Mikael Pettersson - 2011 - British Journal of Aesthetics 51 (3):279–294.
    Pictures let us see what is not there. Or rather, since what pictures depict is not really there, we do not really see the things they are pictures of. Ever since Richard Wollheim introduced the notion of seeing-in into philosophical aesthetics, as part of his theory of depiction, there has been a lively debate about how, precisely, to understand this experience. However, one (alleged) feature of seeing-in that Wollheim pointed to has been almost completely absent in the subsequent discussion, namely (...)
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  8.  59
    Representation theorems and the semantics of decision-theoretic concepts.Mikaël Cozic & Brian Hill - 2015 - Journal of Economic Methodology 22 (3):292-311.
    Contemporary decision theory places crucial emphasis on a family of mathematical results called representation theorems, which relate criteria for evaluating the available options to axioms pertaining to the decision-maker’s preferences. Various claims have been made concerning the reasons for the importance of these results. The goal of this article is to assess their semantic role: representation theorems are purported to provide definitions of the decision-theoretic concepts involved in the evaluation criteria. In particular, this claim shall be examined from the perspective (...)
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  9.  21
    Weighing in on Evidence: Documents and Literary Manuscripts in Early Medieval Japan.Mikael S. Adolphson - 2018 - In Sabine Kienitz, Michael Friedrich, Christian Brockmann & Alessandro Bausi, Manuscripts and Archives: Comparative Views on Record-Keeping. De Gruyter. pp. 297-318.
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  10.  20
    Researching Resistance and Social Change: A Critical Approach to Theory and Practice.Mikael Baaz, Mona Lilia & Stellan Vinthagen - 2017 - New York: Rowman & Littlefield International. Edited by Mona Lilia & Stellan Vinthagen.
    Provides a robust theoretical and methodological framework for researching of resistance and social change.
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  11.  29
    Experimental evidence for a synchronization of sensory information to conscious experience.Mikael Bergenheim, Hakan Johansson, Brittmarie Granlund & J. Pederson - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott, Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
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  12. Dialogue and Critique : On the Theoretical Conditions of a Critique of Society.Mikael Carleheden - 2015 - In Katarzyna Jezierska & Leszek Koczanowicz, Democracy in Dialogue, Dialogue in Democracy: The Politics of Dialogue in Theory and Practice. Burlington, VT: Routledge.
     
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  13.  12
    Det goda livet: etik i det (post)moderna samhället: om renässansen för en borttoppad disciplin.Mikael Carleheden & Margareta Bertilsson (eds.) - 1995 - Stockholm/Stehag: Symposion.
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  14. Människan utan egenskaper. Om de normativa grundvalarna för den postmoderna konstruktivismens genusteori.Mikael Carleheden - 1999 - Res Publica (Misc) 1:50-67.
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  15.  37
    The individual or the institution? Ethics and behavioural responses to social insurance.Mikael Dubois - 2007 - Journal of Applied Philosophy 24 (3):316–328.
    abstract Individuals tend to change their behaviour as a response to insurance. Such behavioural responses to insurance are commonly seen as ethically and morally problematic. This is especially true of effects on behaviour from social insurance. These effects have been seen as an ethical problem, associated with irresponsibility, fraud and an immoral character. This article discusses the relevance of four different types of reasons for claims that behavioural responses to social insurance are immoral. These reasons are independent reasons con‐tract related (...)
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  16.  29
    When is imitation imitation and who has the right to imitate?Mikael Heimann - 1998 - Behavioral and Brain Sciences 21 (5):693-693.
    It is suggested (1) that motivation must not be overlooked, (2) that most social imitation does not involve novel behaviors, and (3) that newborn babies do imitate.
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  17.  16
    Law and the Formation of Modern Europe: Perspectives From the Historical Sociology of Law.Mikael Rask Madsen & Chris Thornhill (eds.) - 2014 - Cambridge University Press.
    Law and the Formation of Modern Europe explores processes of legal construction in both the national and supranational domains, and it provides an overview of the modern European legal order. In its supranational focus, it examines the sociological pressures which have given rise to European public law, the national origins of key transnational legal institutions and the elite motivations driving the formation of European law. In its national focus, it addresses legal questions and problems which have assumed importance in parallel (...)
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  18.  24
    Self-rated health among young Europeans not in employment, education or training*with a focus on the conventionally unemployed and the disengaged.Mikael Nordenmark, Katja Gillander Gådin, John Selander, Jenny Sjödin & Eva Sellström - 2015 - Vulnerable Groups and Inclusion 6.
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  19.  18
    Law, justice and the state: essays on justice and rights: proceedings of the 16th World Congress of the International Association for Philosophy of Law and Social Philosophy (IVR), Reykjavík, 26 May-2 June, 1993.Mikael M. Karlsson (ed.) - 1995 - Stuttgart: F. Steiner Verlag.
    Aus dem Inhalt: Views from the North: Hans Petter Graver: Law, Justice and the State: Nordic Perspectives u Jacob Dahl Rendtorff: The Danish Welfare State: Philosophical Ideals and Systemic Reality u Sigri!Dur *orgeirsdottir: Feminist Ethics and Feminist Politics u Kuellike Lengi: The Situation of Human Rights in Estonia u Einar Palsson: Pythagoras and Early Icelandic Law u Law, Discourse and Rationality: Mats Flodin: Internal and External Rationality of Legal Systems u Logi Gunnarsson: A Discourse About Discourse u Hjordi!s Hakonardottir: Legal (...)
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  20.  23
    Scientism: Science, Ethics and Religion.Mikael Stenmark - 2001 - Ashgate.
    Can science tell us everything there is to know about reality? The intellectual and practical successes of science have led some scientists to think that there are no real limits to the competence of science, and no limits to what can be achieved in the name of science. Accordingly, science has no boundaries; it will eventually answer all our problems. This view (and similar views) have been called Scientism. In this important book scientists' views about science and its relationship to (...)
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  21. Religious naturalism and its rivals.Mikael Stenmark - 2013 - Religious Studies 49 (4):529-550.
    The aim of this article is to explore where and why religious naturalism differs from its rivals, and also to consider some of the challenges religious naturalism faces. I argue that religious naturalism is best conceived as a reaction against both theists who are religious and naturalists who are atheists: the best option is taken to be a naturalist who is religious. Nevertheless, it is quite difficult to say more exactly what claims the view contains. In fact, it is argued, (...)
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  22. (1 other version)How to Relate Science and Religion a Multidimensional Model.Mikael Stenmark - 2005 - International Journal for Philosophy of Religion 58 (1):55-58.
     
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  23.  78
    The Blurred Line Between Theistic Evolution and Intelligent Design.Mikael Leidenhag - 2019 - Zygon 54 (4):909-931.
    It is often assumed that there is a hard line between theistic evolution (TE) and intelligent design (ID). Many theistic evolutionists subscribe to the idea that God only acts through natural processes, as opposed to the ID assertion that God, at certain points in natural history, has acted in a direct manner; directly causing particular features of the world. In this article, I argue that theistic evolutionists subscribe to what might be called Natural Divine Causation (NDC). NDC does not merely (...)
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  24.  44
    Founding transdisciplinary knowledge production in critical realism: implications and benefits.Mikael Stigendal & Andreas Novy - 2018 - Journal of Critical Realism 17 (3):203-220.
    ABSTRACTThis article explains the implications and benefits of founding transdisciplinary collaborations of knowledge production in critical realism. We call such equal partnerships of researchers and practitioners knowledge alliances. Drawing on the distinction between the referent to which we refer and our references, we show that practitioners can contribute to the process of knowledge production by providing access to referents and producing references but also by achieving societal relevance. In order to accomplish excellence, knowledge production should be organized in ways that (...)
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  25.  35
    How to relate Science and Religion.Mikael Stenmark - 2004 - Eerdmans.
    In this book these opposing views are presented, critically discussed, and replaced with a badly needed conciliatory model of science and religion.Written by ...
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  26.  99
    (1 other version)The Relevance of Environmental Ethical Theories for Policy Making.Mikael Stenmark - 2002 - Environmental Ethics 24 (2):135-148.
    I address the issue of whether differences in ethical theory have any relevance for the practical issues of environmental management and policy making. Norton’s answer, expressed as a convergence hypothesis, is that environmentalists are evolving toward a consensus in policy even though they remain divided regarding basic values. I suggest that there are good reasons for rejecting Norton’s position.I elaborate on these reasons, first, by distinguishing between different forms of anthropocentrism and nonanthropocentrism, second, by contrasting the different goals that anthropocentrists, (...)
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  27. Depictive Traces: On the Phenomenology of Photography.Mikael Pettersson - 2011 - Journal of Aesthetics and Art Criticism 69 (2):185-196.
    Ever since their invention, photographic images have often been thought to be a special kind of image. Often, photography has been claimed to be a particularly realistic medium. At other times, photographs are said to be epistemically superior to other types of image. Yet another way in which photographs apparently are special is that our subjective experience of looking at photographs seems very different from our experience of looking at other types of image, such as paintings and drawings. While the (...)
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  28. Secular Worldviews: Scientific Naturalism and Secular Humanism.Mikael Stenmark - 2022 - European Journal for Philosophy of Religion 14 (4):237-264.
    In this essay, I maintain that although atheism, minimally construed, consists simply of the belief that there is no God or gods, atheists must embrace a secular worldview of one kind or another. Since they cannot be without a worldview, atheists must develop an alternative to the religious, especially the theistic, worldviews which they, by implication, reject. Further, I argue that there are, at the very least, two options available to atheists and that these should not be conflated or treated (...)
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  29. Photography and Music: Ansel Adams meets Cage, Richter and Richards.Mikael Pettersson - 2024 - Debates in Aesthetics 18 (2):83–98.
    Ansel Adams pointed to an analogy between photography and music, in particular to similarities between, on the one hand, negatives and prints in photography, and, on the other hand, scores and performances in classical music. Dawn M. Wilson uses her ‘multi-stage view’ of photography to (among other things) make the analogy more precise. She also invites others to expand on the analogy. In this piece I do so by, first, discussing darkness in photography and silence in music; and, second, covers (...)
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  30.  35
    Relativism and Post-Truth in Contemporary Society: Possibilities and Challenges.Mikael Stenmark, Steve Fuller & Ulf Zackariasson (eds.) - 2018 - Cham: Springer Verlag.
    This book approaches post-truth and relativism in a multidisciplinary fashion. Researchers from astrophysics, philosophy, psychology, media studies, religious studies, anthropology, social epistemology and sociology discuss and analyse the impact of relativism and post-truth both within the academy and in society at large. The motivation for this multidisciplinary approach is that relativism and post-truth are multifaceted phenomena with complex histories that have played out differently in different areas of society and different academic disciplines. There is hence a multitude of ways in (...)
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  31.  58
    Imagining and Sleeping Beauty: A Case for Double-Halfers.Mikael Cozic - 2011 - International Journal of Approximate Reasoning 52 (2):137-143.
    The aim of this paper is to provide a case for the double-halfer position in the sleeping beauty. This case relies on the use of the so-called imaging rule for probabilistic dynamics as a substitute for conditionalization. It is argued that the imaging rule is the appropriate one for dealing with belief change in sleeping beauty and that under natural assumptions, this rule results in the double-halfer position.
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  32.  27
    Travailler ensemble à distance : Une question de confiance.Mikaël Gleonnec - 2004 - Hermes 39:19.
    Dans un environnement organisationnel instable et concurrentiel, l'usage des outils de groupware serait tributaire de la convergence entre, d'une part, les formes de communication permises par ces outils et, d'autre part, les stratégies relationnelles mises en oeuvre pour développer la confiance entre les acteurs. Les pratiques de collaboration qui font appel aux technologies informatiques de travail en groupe dépendraient alors de cette logique d'usage. Une recherche empirique, réalisée dans des entreprises et des centres de recherche de la Silicon Valley, conforte (...)
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  33.  22
    Technoscientific Angst: Ethics and Responsibility. Raphael Sassower.Mikael Hård - 2001 - Isis 92 (2):435-436.
  34.  43
    Religious naturalism: The current debate.Mikael Leidenhag - 2018 - Philosophy Compass 13 (8):e12510.
    This paper provides a survey of contemporary religious naturalism. It presents reductive and non‐reductive versions of religious naturalism, and some arguments in favour of this naturalistic perspective. Finally, it discusses three crucial demarcation issues that contemporary religious naturalism faces.
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  35.  28
    Rationality in Science, Religion and Everyday Life.Mikael Stenmark - 1995 - University of Notre Dame Press.
    Mikael Stenmark examines four models of rationality and argues for a discussion of rationality that takes into account the function and aim of such human practices as science and religion.
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  36.  69
    The Problem of Natural Divine Causation and the Benefits of Partial Causation: A Response to Skogholt.Mikael Leidenhag - 2020 - Zygon 55 (3):696-709.
    In this article, I defend my previous argument that natural divine causation suffers under the problem of causal overdetermination and that it cannot serve as a line of demarcation between theistic evolution (TE) and intelligent design (ID). I do this in light of Christoffer Skogholt's critique of my article. I argue that Skogholt underestimates the naturalistic ambitions of some current thinkers in TE and fails, therefore, to adequately respond to my main argument. I also outline how partial causation better serves (...)
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  37. Three theories of human nature.Mikael Stenmark - 2009 - Zygon 44 (4):894-920.
    In The Blank Slate: The Modern Denial of Human Nature , Steven Pinker maintains that at present there are three competing views of human nature—a Christian theory, a "blank slate" theory (what I call a social constructivist theory), and a Darwinian theory—and that the last of these will triumph in the end. I argue that neither the outcome of such competition nor the particular content of these theories is as clear as Pinker believes. In this essay I take a critical (...)
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  38.  9
    The change book: how things happen.Mikael Krogerus - 2015 - New York: W.W. Norton & Company. Edited by Roman Tschäppeler.
    The world is in constant flux—this handy book helps make sense of it. From business cycles to budding trends, models make sense of a world that never stops spinning. The Change Book delivers 52 simple and effective models—each with a visual component—about how change happens. Drawing on myth-busting theories and breakthrough discoveries from thinkers of all stripes, Mikael Krogerus and Roman Tschäppeler, authors of the international bestseller The Decision Book, apply their characteristic wit and knack for the succinct to (...)
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  39.  52
    Distributive justice and cognitive enhancement in lower, normal intelligence.Mikael Dunlop & Julian Savulescu - 2014 - Monash Bioethics Review 32 (3-4):189-204.
    There exists a significant disparity within society between individuals in terms of intelligence. While intelligence varies naturally throughout society, the extent to which this impacts on the life opportunities it affords to each individual is greatly undervalued. Intelligence appears to have a prominent effect over a broad range of social and economic life outcomes. Many key determinants of well-being correlate highly with the results of IQ tests, and other measures of intelligence, and an IQ of 75 is generally accepted as (...)
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  40.  31
    The Bible as coping tool: Its use and psychological functions in a sample of practicing Christians living with cancer.Mikael Lundmark - 2019 - Archive for the Psychology of Religion 41 (2):141-158.
    This study addresses the Bible as a coping tool in a sample of Swedish practising Christians living with cancer, gathered through a qualitative, in-depth interview study, on religious experiences and expressions that serve in the process of coping with a life situation changed by the disease. Through content analyses, and case studies combining tools from Pargament’s coping theory with, above all, role theory, it is shown that the Bible is a part of the coping process for approximately half of the (...)
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  41. Understanding Understanding: An Epistemological Investigation.Mikael Janvid - 2014 - Philosophia 42 (4):971-985.
    Understanding has received growing interest from epistemologists in recent years, but no consensus regarding its epistemic properties has yet been reached. This paper extracts, but also rejects, candidates of epistemic properties for construing an epistemological model of understanding from the writings of epistemologists participating in the current discussion surrounding that state. On the basis of these results, a suggestion is put forward according to which understanding is a non-basic epistemic state of warrant rather than knowledge. It is argued that this (...)
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  42.  35
    Meaning of Life in Fragile Witnessing: On Experiencing Radical Uniqueness as Gift and Grace.Mikael Lindfelt - 2016 - Foundations of Science 21 (2):305-309.
    In this comment-response Mikael Lindfelt makes some suggestions to how one could develop the argument for witnessing as experiencing meaningfulness in life as put forward by Nicole Note and Emilie Van Deale. While being positive to the main phenomenological approach, and especially the dialectical relational aspect of the phenomenological argument, Lindfelt uses Alain Badiou’s talk of Event in trying both to develop the phenomenological argument and to point out some idealistic tendencies in the line of the argument. Lindfelt suggests (...)
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  43.  31
    Rational Ends: Humean and Non-Humean Considerations.Mikael M. Karlsson - 2000 - SATS 1 (2).
  44.  13
    Beyond Harmony and Consensus: A Social Conflict Approach to Technology.Mikael Hård - 1993 - Science, Technology and Human Values 18 (4):408-432.
    This article presents a sociological perspective that suggests that technology should be seen as a means for groups to retain or rearrange social relations. Claiming, first, that the sociotechnical systems approach in technology-and-society studies often tend to bring out harmony and cooperation as an ideal and, second, that central social construc tivists tend to interpret closure and stabilization processes in terms of consensus, this article, instead, argues that technology should be regarded as the outcome of conflicting interests and ideas. To (...)
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  45.  23
    Idéal délibératif et idéal démocratique.Mikaël Cozic - 2022 - Philosophiques 49 (2):539-545.
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  46.  6
    Do We Have to Choose Between Different Concepts of Social Structure? A Comparative Analysis of Approaches and Ideas From Nigel Pleasants, Douglas V. Porpora, and David Easton.Mikael Rundqvist - forthcoming - Philosophy of the Social Sciences.
    This study of three different approaches to social structure finds Pleasants’s ideas for the use of different concepts of social structure intriguing but based on an untenable view about the possibility to discern an empirical modality. Porpora’s approach is based on the idea that the relational concept of social structure cannot be bypassed, ontologically speaking. Easton’s idea is to apply the two relational concepts of higher-order and lower-order structure. Relational structures are also salient in the specific scholarly debate studied, which (...)
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  47.  12
    Metod och medvetande.Mikael Alexandersson - 1994 - Göteborg: Acta Universitatis Gothoburgensis.
  48.  9
    Rättvisa och demokrati: om prioriteringar i sjukvården.Mikael Axberg - 1997 - Stockholm: Distributor, Almqvist & Wiksell International.
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  49.  4
    Epistemics Strikes Back: Situationality and Interaction Orders in Conversation Analysis.Mikael Belov & Maria Erofeeva - 2023 - Sociology of Power 34 (3-4):50-71.
    Over the lifetime of Conversation Analysis (CA), scholars have discovered many systems of action organisation (machineries) describing how conversational turns occur, what actions are expected, and how intersubjectivity in conversation is maintained. However, when John Heritage proposed a new machinery that examines the knowledge orientation of participants in interactions, a debate broke out between conversation analysts in which Michael Lynch and his colleagues in radical ethnomethodology descend upon on epistemics. The controversy begins with Lynch accusing Heritage of cognitivism and the (...)
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  50.  17
    Les expertises judiciaires : le point de vue du pénaliste, ou comment le juge se dégage de son pouvoir de décision au profit de l’expert….Mikaël Benillouche - 2013 - Médecine et Droit 2013 (120):83-88.
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