Results for 'Mikael Härlin'

270 found
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  1.  23
    Scientism: Science, Ethics and Religion.Mikael Stenmark - 2001 - Ashgate.
    Can science tell us everything there is to know about reality? The intellectual and practical successes of science have led some scientists to think that there are no real limits to the competence of science, and no limits to what can be achieved in the name of science. Accordingly, science has no boundaries; it will eventually answer all our problems. This view (and similar views) have been called Scientism. In this important book scientists' views about science and its relationship to (...)
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  2.  45
    Seeing What Is Not There: Pictorial Experience, Imagination, and Non-localization.Mikael Pettersson - 2011 - British Journal of Aesthetics 51 (3):279–294.
    Pictures let us see what is not there. Or rather, since what pictures depict is not really there, we do not really see the things they are pictures of. Ever since Richard Wollheim introduced the notion of seeing-in into philosophical aesthetics, as part of his theory of depiction, there has been a lively debate about how, precisely, to understand this experience. However, one (alleged) feature of seeing-in that Wollheim pointed to has been almost completely absent in the subsequent discussion, namely (...)
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  3.  21
    Weighing in on Evidence: Documents and Literary Manuscripts in Early Medieval Japan.Mikael S. Adolphson - 2018 - In Sabine Kienitz, Michael Friedrich, Christian Brockmann & Alessandro Bausi, Manuscripts and Archives: Comparative Views on Record-Keeping. De Gruyter. pp. 297-318.
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  4.  29
    Experimental evidence for a synchronization of sensory information to conscious experience.Mikael Bergenheim, Hakan Johansson, Brittmarie Granlund & J. Pederson - 1996 - In Stuart R. Hameroff, Alfred W. Kaszniak & Alwyn Scott, Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.
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  5. Människan utan egenskaper. Om de normativa grundvalarna för den postmoderna konstruktivismens genusteori.Mikael Carleheden - 1999 - Res Publica (Misc) 1:50-67.
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  6. Postulato e principio di diritto.P. Haerlin - 1988 - Rivista Internazionale di Filosofia Del Diritto 65 (2):220-248.
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  7.  29
    When is imitation imitation and who has the right to imitate?Mikael Heimann - 1998 - Behavioral and Brain Sciences 21 (5):693-693.
    It is suggested (1) that motivation must not be overlooked, (2) that most social imitation does not involve novel behaviors, and (3) that newborn babies do imitate.
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  8.  22
    Technoscientific Angst: Ethics and Responsibility. Raphael Sassower.Mikael Hård - 2001 - Isis 92 (2):435-436.
  9. Dödens återkomst.Mikael Kurkiala - 2022 - Skellefteå: Artos Academic, Artos & Norma bokförlag.
     
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  10.  28
    A focused attention intervention for coping with ostracism.Mikaël Molet, Benjamin Macquet, Olivier Lefebvre & Kipling D. Williams - 2013 - Consciousness and Cognition 22 (4):1262-1270.
    Ostracism—being excluded and ignored—thwarts satisfaction of four fundamental needs: belonging, self-esteem, control, and meaningful existence. The current study investigated whether training participants to focus their attention on the here-and-now reduces distress from an ostracism experience. Participants were first trained in either focused or unfocused attention, and then played Cyberball, an online ball-tossing game for which half the participants were included or ostracized. Participants reported their levels of need satisfaction during the game, and after a short delay. Whereas both training groups (...)
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  11.  1
    Reconciliation in Workplace Bullying Contexts.Mikael Nilsson - 2024 - De Ethica 8 (3):36-50.
    The purpose of this article is to discuss reconciliation in workplace bullying contexts. Bullying is a complex and subtle phenomenon that appears in multilayered workplace contexts, which makes reconciliation a controversial issue. What might reconciliation mean in escalated and deeply harmful bullying processes in ordinary workplaces? By discussing this question, I also address the urgent ethical question of justice and the distribution of responsibilities in reconciliatory processes. Drawing from previous research on bullying interventions, primarily focusing on the views of interventions (...)
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  12.  18
    Law, justice and the state: essays on justice and rights: proceedings of the 16th World Congress of the International Association for Philosophy of Law and Social Philosophy (IVR), Reykjavík, 26 May-2 June, 1993.Mikael M. Karlsson (ed.) - 1995 - Stuttgart: F. Steiner Verlag.
    Aus dem Inhalt: Views from the North: Hans Petter Graver: Law, Justice and the State: Nordic Perspectives u Jacob Dahl Rendtorff: The Danish Welfare State: Philosophical Ideals and Systemic Reality u Sigri!Dur *orgeirsdottir: Feminist Ethics and Feminist Politics u Kuellike Lengi: The Situation of Human Rights in Estonia u Einar Palsson: Pythagoras and Early Icelandic Law u Law, Discourse and Rationality: Mats Flodin: Internal and External Rationality of Legal Systems u Logi Gunnarsson: A Discourse About Discourse u Hjordi!s Hakonardottir: Legal (...)
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  13.  58
    Imagining and Sleeping Beauty: A Case for Double-Halfers.Mikael Cozic - 2011 - International Journal of Approximate Reasoning 52 (2):137-143.
    The aim of this paper is to provide a case for the double-halfer position in the sleeping beauty. This case relies on the use of the so-called imaging rule for probabilistic dynamics as a substitute for conditionalization. It is argued that the imaging rule is the appropriate one for dealing with belief change in sleeping beauty and that under natural assumptions, this rule results in the double-halfer position.
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  14.  50
    The ideal of freedom in the Anthropocene: A new crisis of legitimation and the brutalization of geo-social conflicts.Mikael Carleheden & Nikolaj Schultz - 2022 - Thesis Eleven 170 (1):99-116.
    Modern social orders are legitimized by the ideal of freedom. Most conceptions of this ideal are theorized against the backdrop of nature understood as governed by its own laws beyond the realm of the social. However, such an understanding of nature is now being challenged by the ‘Anthropocene’ hypothesis. This article investigates the consequences of this hypothesis for freedom as an ideal legitimizing social order. We begin by discussing the conception of legitimation, after which we examine three classical notions of (...)
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  15.  85
    Intuitive Feelings of Warmth and Confidence in Insight and Noninsight Problem Solving of Magic Tricks.Mikael R. Hedne, Elisabeth Norman & Janet Metcalfe - 2016 - Frontiers in Psychology 7.
  16.  91
    Getting a Grasp of the Grasping Involved in Understanding.Mikael Janvid - 2018 - Acta Analytica 33 (3):371-383.
    This paper investigates some epistemic properties that distinguish understanding from knowledge. In particular, the focus is on how to spell out the notion of grasping the relationships between propositions that constitute objectual understanding: what kind of epistemic access is required for grasping to occur and to what extent is the act of grasping voluntary? A modest form of access is suggested as an answer to the first question and a largely negative answer to the second. The worry that my suggestion (...)
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  17.  35
    How to relate Science and Religion.Mikael Stenmark - 2004 - Eerdmans.
    In this book these opposing views are presented, critically discussed, and replaced with a badly needed conciliatory model of science and religion.Written by ...
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  18.  76
    Defeater Goes External.Mikael Janvid - 2017 - Philosophia 45 (2):701-715.
    This paper proposes a new externalist account of defeaters, in terms of reliable indicators, as an integral part of a unified externalist account of warrant and defeat. It is argued that posing externalist conditions on warrant, but internalist conditions on defeat lead to undesirable tensions. The proposal is contrasted to some rival accounts and then tested on some widely discussed cases, like the airport case. Misleading defeaters, where Laurence BonJour’s reliable clairvoyants serve as examples, also receive treatment, partly because they (...)
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  19.  58
    Representation theorems and the semantics of decision-theoretic concepts.Mikaël Cozic & Brian Hill - 2015 - Journal of Economic Methodology 22 (3):292-311.
    Contemporary decision theory places crucial emphasis on a family of mathematical results called representation theorems, which relate criteria for evaluating the available options to axioms pertaining to the decision-maker’s preferences. Various claims have been made concerning the reasons for the importance of these results. The goal of this article is to assess their semantic role: representation theorems are purported to provide definitions of the decision-theoretic concepts involved in the evaluation criteria. In particular, this claim shall be examined from the perspective (...)
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  20. (1 other version)How to Relate Science and Religion a Multidimensional Model.Mikael Stenmark - 2005 - International Journal for Philosophy of Religion 58 (1):55-58.
     
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  21. Depictive Traces: On the Phenomenology of Photography.Mikael Pettersson - 2011 - Journal of Aesthetics and Art Criticism 69 (2):185-196.
    Ever since their invention, photographic images have often been thought to be a special kind of image. Often, photography has been claimed to be a particularly realistic medium. At other times, photographs are said to be epistemically superior to other types of image. Yet another way in which photographs apparently are special is that our subjective experience of looking at photographs seems very different from our experience of looking at other types of image, such as paintings and drawings. While the (...)
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  22.  27
    An Interview with Jürgen Habermas.Mikael Carleheden & René Gabriëls - 1996 - Theory, Culture and Society 13 (3):1-17.
  23.  84
    The relevance of emergence theory in the science–religion dialogue.Mikael Leidenhag - 2013 - Zygon 48 (4):966-983.
    In this article, I call into question the relevance of emergence theories as presently used by thinkers in the science–religion discussion. Specifically, I discuss theories of emergence that have been used by both religious naturalists and proponents of panentheism. I argue for the following conclusions: (1) If we take the background theory to be metaphysical realism, then there seems to be no positive connection between the reality of emergent properties and the validity of providing reality with a religious interpretation, though (...)
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  24.  20
    Researching Resistance and Social Change: A Critical Approach to Theory and Practice.Mikael Baaz, Mona Lilia & Stellan Vinthagen - 2017 - New York: Rowman & Littlefield International. Edited by Mona Lilia & Stellan Vinthagen.
    Provides a robust theoretical and methodological framework for researching of resistance and social change.
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  25. Dialogue and Critique : On the Theoretical Conditions of a Critique of Society.Mikael Carleheden - 2015 - In Katarzyna Jezierska & Leszek Koczanowicz, Democracy in Dialogue, Dialogue in Democracy: The Politics of Dialogue in Theory and Practice. Burlington, VT: Routledge.
     
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  26.  37
    The individual or the institution? Ethics and behavioural responses to social insurance.Mikael Dubois - 2007 - Journal of Applied Philosophy 24 (3):316–328.
    abstract Individuals tend to change their behaviour as a response to insurance. Such behavioural responses to insurance are commonly seen as ethically and morally problematic. This is especially true of effects on behaviour from social insurance. These effects have been seen as an ethical problem, associated with irresponsibility, fraud and an immoral character. This article discusses the relevance of four different types of reasons for claims that behavioural responses to social insurance are immoral. These reasons are independent reasons con‐tract related (...)
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  27.  27
    Travailler ensemble à distance : Une question de confiance.Mikaël Gleonnec - 2004 - Hermes 39:19.
    Dans un environnement organisationnel instable et concurrentiel, l'usage des outils de groupware serait tributaire de la convergence entre, d'une part, les formes de communication permises par ces outils et, d'autre part, les stratégies relationnelles mises en oeuvre pour développer la confiance entre les acteurs. Les pratiques de collaboration qui font appel aux technologies informatiques de travail en groupe dépendraient alors de cette logique d'usage. Une recherche empirique, réalisée dans des entreprises et des centres de recherche de la Silicon Valley, conforte (...)
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  28. Review Essay Casullo on the Nature and Existence of A Priori Justification.Mikael Janvid - 2006 - SATS 7 (2).
     
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  29.  43
    Religious naturalism: The current debate.Mikael Leidenhag - 2018 - Philosophy Compass 13 (8):e12510.
    This paper provides a survey of contemporary religious naturalism. It presents reductive and non‐reductive versions of religious naturalism, and some arguments in favour of this naturalistic perspective. Finally, it discusses three crucial demarcation issues that contemporary religious naturalism faces.
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  30.  24
    How to study public imagination of autonomous systems: the case of the Helsinki automated metro.Mikael Wahlström - 2017 - AI and Society 32 (4):599-612.
    Means of transportation are changing through advances in automation. One issue to be considered in this development is public opinion regarding these systems, yet existing studies of automated transportation do not provide theoretical or methodological means for exploring public imagination, even though this would be relevant in exploring public acceptance of future technologies. Applied for studying public views on a future automated metro system, a method was devised that includes quantitative and qualitative analysis of media and questionnaire data. Although supportive (...)
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  31. Photography and Music: Ansel Adams meets Cage, Richter and Richards.Mikael Pettersson - 2024 - Debates in Aesthetics 18 (2):83–98.
    Ansel Adams pointed to an analogy between photography and music, in particular to similarities between, on the one hand, negatives and prints in photography, and, on the other hand, scores and performances in classical music. Dawn M. Wilson uses her ‘multi-stage view’ of photography to (among other things) make the analogy more precise. She also invites others to expand on the analogy. In this piece I do so by, first, discussing darkness in photography and silence in music; and, second, covers (...)
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  32.  50
    Language facilitates introspection: Verbal mind-wandering has privileged access to consciousness.Mikaël Bastian, Sébastien Lerique, Vincent Adam, Michael S. Franklin, Jonathan W. Schooler & Jérôme Sackur - 2017 - Consciousness and Cognition 49:86-97.
  33.  28
    Scientists’ Understandings of Risk of Nanomaterials: Disciplinary Culture Through the Ethnographic Lens.Mikael Johansson & Åsa Boholm - 2017 - NanoEthics 11 (3):229-242.
    There is a growing literature on how scientific experts understand risk of technology related to their disciplinary field. Previous research shows that experts have different understandings and perspectives depending on disciplinary culture, organizational affiliation, and how they more broadly look upon their role in society. From a practice-based perspective on risk management as a bottom-up activity embedded in work place routines and everyday interactions, we look, through an ethnographic lens, at the laboratory life of nanoscientists. In the USA and Sweden, (...)
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  34. Is there a human nature?Mikael Stenmark - 2012 - Zygon 47 (4):890-902.
    Both evolutionary theory and Christian faith have a number of things to say about human beings. Evolutionists claim that humans are animals with a bipedal walk, an erect posture, and a large brain, while Christians maintain that, like everything else, human beings are created by God, but that, in contrast to other things on earth, we humans are also created in the image of God. This much is clear, but do either evolutionists or Christians also claim that there is such (...)
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  35.  44
    Between Particularism and Universalism: The Promise of Epistemic Contextualism in African Epistemology.Mikael Janvid - 2021 - In Olajumoke Yacob-Haliso Adeshina Afolayan, Pathways to Alternative Epistemologies in Africa. Springer Verlag. pp. 19-33.
    This chapter proposes a version of epistemic contextualism, called inferentialist contextualism, as a promising research program within African epistemology. My suggestion should be seen against the background of the earlier debate between the seemingly incompatible positions of universalism and particularism. Whilst universalism has been charged with not allowing for diversity, of forcing African culture into the Procrustean bed of Western thought, particularism seems to block cross-cultural dialogue. A compromise is therefore called for. I argue that inferentialist contextualism can fill this (...)
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  36.  47
    When Mrs B Met Jesus during Radiotherapy: A Single Case Study of a Christic Vision: Psychological Prerequisites and Functions and Considerations on Narrative Methodology.Mikael Lundmark - 2010 - Archive for the Psychology of Religion 32 (1):27-68.
    This study analyses a Christic vision perceived by a woman during a radiotherapy session for her cervical cancer. A detailed description of the vision is presented based on a photographic documentation of the radiotherapy room, a painting of the vision made by the visionary herself and narratives retold two weeks after the vision, and again, one year later. Perceptual, social, and psychodynamic psychological theories are used to analyze the psychological prerequisites of the vision. It is shown that the vision is, (...)
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  37. Knowledge versus Understanding: The Cost of Avoiding Gettier.Mikael Janvid - 2012 - Acta Analytica 27 (2):183-197.
    In the current discussion on epistemic value, several philosophers argue that understanding enjoys higher epistemological significance and epistemic value than knowledge—the epistemic state the epistemological tradition has been preoccupied with. By noting a tension between the necessary conditions for understanding in the perhaps most prominent of these philosophers, Jonathan Kvanvig, this paper disputes the higher epistemological relevance of understanding. At the end, on the basis of the results of the previous sections, some alternative comparative contrasts between knowledge and understanding are (...)
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  38.  46
    Mind wandering at the fingertips: automatic parsing of subjective states based on response time variability.Mikaël Bastian & Jérôme Sackur - 2013 - Frontiers in Psychology 4.
  39.  44
    Founding transdisciplinary knowledge production in critical realism: implications and benefits.Mikael Stigendal & Andreas Novy - 2018 - Journal of Critical Realism 17 (3):203-220.
    ABSTRACTThis article explains the implications and benefits of founding transdisciplinary collaborations of knowledge production in critical realism. We call such equal partnerships of researchers and practitioners knowledge alliances. Drawing on the distinction between the referent to which we refer and our references, we show that practitioners can contribute to the process of knowledge production by providing access to referents and producing references but also by achieving societal relevance. In order to accomplish excellence, knowledge production should be organized in ways that (...)
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  40.  4
    Epistemics Strikes Back: Situationality and Interaction Orders in Conversation Analysis.Mikael Belov & Maria Erofeeva - 2023 - Sociology of Power 34 (3-4):50-71.
    Over the lifetime of Conversation Analysis (CA), scholars have discovered many systems of action organisation (machineries) describing how conversational turns occur, what actions are expected, and how intersubjectivity in conversation is maintained. However, when John Heritage proposed a new machinery that examines the knowledge orientation of participants in interactions, a debate broke out between conversation analysts in which Michael Lynch and his colleagues in radical ethnomethodology descend upon on epistemics. The controversy begins with Lynch accusing Heritage of cognitivism and the (...)
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  41.  17
    Les expertises judiciaires : le point de vue du pénaliste, ou comment le juge se dégage de son pouvoir de décision au profit de l’expert….Mikaël Benillouche - 2013 - Médecine et Droit 2013 (120):83-88.
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  42.  12
    Det goda livet: etik i det (post)moderna samhället: om renässansen för en borttoppad disciplin.Mikael Carleheden & Margareta Bertilsson (eds.) - 1995 - Stockholm/Stehag: Symposion.
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  43.  24
    Self-rated health among young Europeans not in employment, education or training*with a focus on the conventionally unemployed and the disengaged.Mikael Nordenmark, Katja Gillander Gådin, John Selander, Jenny Sjödin & Eva Sellström - 2015 - Vulnerable Groups and Inclusion 6.
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  44.  24
    Verbal and social interactions in the nurse–patient relationship in forensic psychiatric nursing care: a model and its philosophical and theoretical foundation.Mikael Rask & David Brunt - 2007 - Nursing Inquiry 14 (2):169-176.
    The present paper focuses on the nurse–patient relationship in forensic psychiatric care. From research in the field six categories of nurse–patient interactions are identified: ‘building and sustaining relationships’, ‘supportive/encouraging interactions’, ‘social skills training’, ‘reality orientation’, ‘reflective interactions’ and ‘practical skills training’. The content of each category of interaction in the context of forensic psychiatric care is described. A conceptual model is presented together with an empirical, philosophical and theoretical foundation for the use of verbal and social interactions in nurse–patient interactions (...)
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  45. Seeing depicted space (or not).Mikael Pettersson - 2018 - In Anna Bergqvist & Robert Cowan, Evaluative Perception. Oxford, United Kingdom: Oxford University Press.
    What is it to see something in a picture? Most accounts of pictorial experience—or, to use Richard Wollheim’s term, ‘seeing-in’—seek, in various ways, to explain it in terms of how pictures somehow display the looks of things. However, some ‘things’ that we apparently see in pictures do not display any ‘look.’ In particular, most pictures depict empty space, but empty space does not seem to display any ‘look’—at least not in the way material objects do. How do we see it (...)
     
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  46.  68
    Is Panentheism Naturalistic?Mikael Leidenhag - 2014 - Forum Philosophicum: International Journal for Philosophy 19 (2):209-225.
    This paper will argue that panentheism fails to avoid ontological dualism, and that the naturalistic assumption being employed in panentheism undermines the idea of God acting in physical reality. Moreover, given panentheism’s lack of success with respect to avoiding dualism, it becomes unclear to what extent panentheism represents a naturalistic approach in the dialogue between science and religion.
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  47.  31
    The Bible as coping tool: Its use and psychological functions in a sample of practicing Christians living with cancer.Mikael Lundmark - 2019 - Archive for the Psychology of Religion 41 (2):141-158.
    This study addresses the Bible as a coping tool in a sample of Swedish practising Christians living with cancer, gathered through a qualitative, in-depth interview study, on religious experiences and expressions that serve in the process of coping with a life situation changed by the disease. Through content analyses, and case studies combining tools from Pargament’s coping theory with, above all, role theory, it is shown that the Bible is a part of the coping process for approximately half of the (...)
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  48.  23
    Idéal délibératif et idéal démocratique.Mikaël Cozic - 2022 - Philosophiques 49 (2):539-545.
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  49.  9
    The change book: how things happen.Mikael Krogerus - 2015 - New York: W.W. Norton & Company. Edited by Roman Tschäppeler.
    The world is in constant flux—this handy book helps make sense of it. From business cycles to budding trends, models make sense of a world that never stops spinning. The Change Book delivers 52 simple and effective models—each with a visual component—about how change happens. Drawing on myth-busting theories and breakthrough discoveries from thinkers of all stripes, Mikael Krogerus and Roman Tschäppeler, authors of the international bestseller The Decision Book, apply their characteristic wit and knack for the succinct to (...)
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  50.  45
    Religious Objects and the Coping Process.Mikael Lundmark - 2015 - Archive for the Psychology of Religion 37 (1):54-83.
    This study addresses the psychological functions of physical religious objects in religious coping by presenting case studies on the use of prayer cloths. The cases are selected from a qualitative, in-depth interview study among Swedish practising Christians suffering from cancer, on religious experiences and expressions that serve in the process of coping with a life situation changed by the disease. It is argued that current psychological theories on coping and religion lack tools for understanding the role of physical religious objects (...)
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