Results for 'Mihai Marian'

975 found
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  1.  29
    Irrational Beliefs and Personality Traits as Psychological Mechanisms Underlying the Adolescents' Extremist Mind-Set.Simona Trip, Mihai Ion Marian, Angelica Halmajan, Marius Ioan Drugas, Carmen Hortensia Bora & Gabriel Roseanu - 2019 - Frontiers in Psychology 10:421498.
    The tripartite model of militant extremist mind-set proposed by Stankov et al. (2010b) includes three components: War (justification of violent acts); God (extremist acts are moral because they are done in the name of God/Allah); and West (violence against Western countries is justified because they are perceived as evil). There is a lack of conceptual framework regarding psychological mechanism that underlie radicalization and extremism, and there is little evidence regarding risk factors for radicalization in the scientific literature. In the present (...)
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  2.  14
    Psychological Mechanisms Involved in Radicalization and Extremism. A Rational Emotive Behavioral Conceptualization.Simona Trip, Carmen Hortensia Bora, Mihai Marian, Angelica Halmajan & Marius Ioan Drugas - 2019 - Frontiers in Psychology 10.
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  3. Democracy, critique and the ontological turn.Mihaela Mihai, Lois McNay, Oliver Marchart, Aletta Norval, Vassilios Paipais, Sergei Prozorov & Mathias Thaler - 2017 - Contemporary Political Theory 16 (4):501-531.
  4.  59
    Engaging Vulnerabilities: An Outline for a Responsive and Responsible Theory.Mihaela Mihai - 2020 - Journal of Social Philosophy 51 (4):583-607.
  5.  69
    Understanding complicity: memory, hope and the imagination.Mihaela Mihai - 2019 - Critical Review of International Social and Political Philosophy 22 (5):504-522.
  6.  80
    Epistemic marginalisation and the seductive power of art.Mihaela Mihai - 2018 - Contemporary Political Theory 17 (4):395-416.
    Many voices and stories have been systematically silenced in interpersonal conversations, political deliberations and historical narratives. Recalcitrant and interrelated patterns of epistemic, political, cultural and economic marginalisation exclude individuals as knowers, citizens, agents. Two questions lie at the centre of this article, which focuses on the epistemically – but also politically, culturally and economically – dominant: How can we sabotage the dominant’s investment in their own ignorance of unjust silencing? How can they be seduced to become acute perceivers of others’ (...)
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  7.  65
    Theorizing change: Between reflective judgment and the inertia of political Habitus.Mihaela Mihai - 2016 - European Journal of Political Theory 15 (1):22-42.
    In an effort to delineate a more plausible account of political change, this paper reads Pierre Bourdieu’s social theory as a corrective to exaggerated enthusiasm about the emancipatory force of reflection. This revised account valorizes both Bourdieu’s insights into the acquired, embodied, durable nature of the political habitus and judgment theorists’ trust in individuals’ reflection as a perpetual force of novelty and spontaneity in the public sphere of democratic societies. The main purpose of this exercise is to reveal the mix (...)
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  8.  52
    The Hero’s Silences: Vulnerability, Complicity, Ambivalence.Mihaela Mihai - 2021 - Critical Review of International Social and Political Philosophy 24 (3):346-367.
    Silence features prominently in both political and academic debates about resistance and complicity with repressive orders. On the one hand, the dictum ‘silence is complicity’ is frequently taken for granted. On the other hand, heroes are thought to be those who ‘speak up’ or ‘break the silence’, contest the regime and its henchmen, agitate and take up arms. This paper troubles these assumptions about silence as complicity and speech as resistance. It argues that silence provides an interesting and productive angle (...)
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  9.  34
    The “Affairs” of Political Memory.Mihaela Mihai - 2019 - Angelaki 24 (4):52-69.
    Self-serving hegemonic visions of history are institutionalized by dominant memory entrepreneurs, simultaneously imposing an authoritative version of “what happened” and their right to articulate it. These visions and the hierarchies of honour they consecrate are cultivated trans-generationally, aiming to ensure the community’s political cohesion, as well as the emotional attachments that can ensure its reproduction over time. This paper has three objectives. First, it brings insights from social epistemology to bear on a conceptualization of political memory-making and proposes the concepts (...)
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  10.  45
    Denouncing Historical “Misfortunes”.Mihaela Mihai - 2014 - Political Theory 42 (4):443-467.
    This essay’s starting point is Judith Shklar’ diagnosis of a pathology marring democratic societies: complex injustices passing as “misfortunes” that nobody feels responsible for. I propose that denunciations can reveal the political nature of the suffering that everyone conveniently ignores, thus advancing democratic accountability. While denunciations can target various invisible injustices and take many forms, this essay deals with the case of societies with an unmastered past of violence. In order to avoid taking responsibility for the plight of victims, the (...)
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  11.  41
    The caring refusenik: A portrait.Mihaela Mihai - 2019 - Constellations 26 (1):148-162.
  12.  99
    When the State Says “Sorry”: State Apologies as Exemplary Political Judgments.Mihaela Mihai - 2012 - Journal of Political Philosophy 21 (2):200-220.
    This paper aims to offer an account of state apologies that discloses their potential function as catalysing political acts within broader processes of democratic change. While lots of ink has been spilled on analysing the relationship between apologies and processes of recognising the victims and their descendants, more needs to be said about how apologies can challenge the presence of self-congratulatory, distorted visions of history within the public sphere of liberal democracies. My account will be delineated through a critical engagement (...)
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  13.  87
    Transitional justice and the Quest for democracy: A contribution to a political theory of democratic transformations.Mihaela Mihai - 2010 - Ratio Juris 23 (2):183-204.
    The paper seeks to contribute to the transitional justice literature by overcoming the Democracy v. Justice debate. This debate is normatively implausible and prudentially self-defeating. Normatively, transitional justice will be conceptualised as an imperative of democratic equal concern. Prudentially, it can prevent further violence and provide an opportunity for initiating processes of democratic emotional socialisation. The resentment and indignation animating transitions should be acknowledged as markers of a sense of justice. As such, they can help the reproduction of democracy. However, (...)
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  14. Apology.Mihaela Mihai - 2013 - Internet Encyclopedia of Philosophy.
    Apology An apology is the act of declaring one’s regret, remorse, or sorrow for having insulted, failed, injured, harmed or wronged another. Some apologies are interpersonal (between individuals, that is, between friends, family members, colleagues, lovers, neighbours, or strangers). Other apologies are collective (by one group to another group or by a group to an […].
     
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  15.  6
    The Youth Not in Education, Employment, or Training in Romania: A Structural Analysis.Horia Mihai & Ana Niţu - 2024 - Filosofija. Sociologija 35 (4).
    This article examines the NEET (Not in Education, Employment, or Training) youth in Romania, employing the secondary analysis of quantitative data and focusing on the socio-economic, cultural and systemic factors contributing to this phenomenon. The analysis highlights how economic instability, poverty and limited access to education exacerbate the challenges faced by this demographic group. Gender disparities, driven by traditional roles and labour market discrimination, further limit opportunities for young women. Additionally, structural deficiencies in the labour market, such as job shortages (...)
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  16. The Intractable and the Undecidable – Computation and Anticipatory Processes.Mihai Nadin - 2013 - International Journal of Applied Research on Information Technology and Computing 4 (3):99-121.
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  17. The anticipatory profile. An attempt to describe anticipation as process,.Mihai Nadin - 2012 - International Journal of General Systems 41 (1):43-75.
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  18.  18
    Status After Death. Understanding Posthumous Social Influence Through a Case Study on the Christian-Orthodox Tradition.Ștefania Matei & Marian Preda - 2016 - Journal for the Study of Religions and Ideologies 15 (45):257-282.
    In this paper we propose a conceptualization of ‘posthumous social status’ as a performative reality accomplished through collective actions that are materially and symbolically legitimated. We question the classical definitions of social status that lead to oversocialized theoretical models, and we argue for the necessity to reconsider the relation between social status and social roles in order to gain insight into the reality of a social presence after death. On this account, we claim that the prestige attached to one's position (...)
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  19.  41
    The Civilization of Illiteracy.Mihai Nadin - 1981 - Semiotics:473-481.
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  20.  29
    A Pseudo-Deterministic Noisy Extremal Optimization algorithm for the pairwise connectivity Critical Node Detection Problem.Noémi Gaskó, Mihai-Alexandru Suciu, Rodica Ioana Lung & Tamás Képes - forthcoming - Logic Journal of the IGPL.
    The critical node detection problem is a central task in computational graph theory due to its large applicability, consisting in deleting $k$ nodes to minimize a certain graph measure. In this article, we propose a new Extremal Optimization-based approach, the Pseudo-Deterministic Noisy Extremal Optimization (PDNEO) algorithm, to solve the Critical Node Detection variant in which the pairwise connectivity is minimized. PDNEO uses an adaptive pseudo-deterministic parameter to switch between random nodes and articulation points during the search, as well as other (...)
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  21. Saint Thomas d'Aquin, pour le septième centenaire de sa mort: essais d'actualisation de sa philosophie = Saint Thomas Aquinas, 700th anniversary of his death: modern interpretation of his philosophy.Stanisław Kamiński, Marian Kurdziałek & Zofia Józefa Zdybicka (eds.) - 1976 - Lublin: TNKUL.
  22.  26
    Philosophical Biography: The American Scene.Edward H. Madden & Marian C. Madden - 1992 - Transactions of the Charles S. Peirce Society 28 (4):609 - 643.
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  23.  20
    Emotional Intelligence, Empathy, Self-Esteem, and Life Satisfaction in Spanish Adolescents: Regression vs. QCA Models.Marian Guasp Coll, Diego Navarro-Mateu, María Del Carmen Giménez-Espert & Vicente Javier Prado-Gascó - 2020 - Frontiers in Psychology 11.
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  24. Universal—A Continent beyond Tradition.Mihai Nadin - 1998 - Dialogue and Universalism 8 (11):109-119.
    The global scale of contemporary human life and activity places us in a generic conflict between our identity as individuals and our awareness of the individual's global responsibilities. We face a conflict between the reassuring condition of living according to tradition and the unsettling condition of living in the "new continent" where human self-constitution has global implications. The cohesive set of shared traditional values and ideals is effectively overwritten by the possibility and necessity of innovation in response to global demands. (...)
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  25. To ski or to preach from the mountaintop of hypocrisy.Mihai Nadin - 2019 - Medium.
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  26. The functioning of words. Procedural knowledge of drama.Mihai Nadin - unknown
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  27. Tenis – cine câstigă ultimul meci? (Tennis – who’ll win the last match?).Mihai Nadin - 2016 - Revista Curtea de la Arges 9 (70).
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  28. The integrating function of the sign in Peirce’s semiotic.Mihai Nadin - 1981 - Proceedings of the C.S. Peirce Bicentennial International Congress 23:363-366.
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  29. The Repertory of Signs.Mihai Nadin - 1976 - Zeitschrift Für Semiotik 1.
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  30. The Architecture of Thought.Mihai Nadin - unknown
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  31. Words: A Parable (fiction).Mihai Nadin - 1985 - Alaska Quarterly Review 3 (3-4):75-80.
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  32. Unsere Universitäten müssen umdenken (Our Universities Must do Some Rethinking).Mihai Nadin - unknown
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  33. Filosofii︠a︡ nemet︠s︡kogo romantizma.Rimma Mihaĭlovna Gabitova - 1978
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  34.  11
    Psycholog jako nauczyciel akademicki w mediach. Refleksja etyczna.ks Marian Zdzisław Stepulak - 2009 - Annales. Ethics in Economic Life 12 (2):65-74.
    As members of academic societies and acting in accordance with a professional-ethical code, psychologists are required to realise principal ethical values connected with their profession, which include dignity, subjectivity and autonomy of a human being. Moreover, in relations with representatives of different fields of knowledge, psychologists attempt to promulgate such types of relations, based on the aforementioned values. The recent development of the media has provided many psychologists with a unique chance to popularise psychological knowledge. Nevertheless, while spreading it, every (...)
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  35.  25
    Values in Post-Modern Art.Mihai Nadin - 1983 - Semiotics:623-628.
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  36. The Aftershocks Before the Earthquake, review article of Archive Fever (J. Derrida). [REVIEW]Mihai Nadin - 2000 - Semiotica 128 (1-2):137-153.
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  37.  44
    Friedberg Richard. The uniqueness of finite division for recursive equivalence types. Mathematische Zeitschrift, vol. 75 , pp. 3–7. [REVIEW]Marian Boykan Pour-El - 1960 - Journal of Symbolic Logic 25 (4):363-363.
  38.  56
    Review: Richard M. Friedberg, A Criterion for Completeness of Degrees of Unsolvability. [REVIEW]Marian Boykan Pour-El - 1960 - Journal of Symbolic Logic 25 (2):165-165.
  39.  14
    Mihai Șora: o filosofie a bucuriei și a speranței.Leonid Dragomir & Mihai Șora (eds.) - 2009 - București: Cartea Românească.
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  40. A model-theoretic proof for P ≠ NP over all infinite Abelian groups.Mihai Prunescu - 2002 - Journal of Symbolic Logic 67 (1):235 - 238.
    We give a model-theoretic proof of the fact that for all infinite Abelian groups P ≠ NP in the sense of binary nondeterminism. This result has been announced 1994 by Christine Gabner.
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  41. Alina (2003),“The Feminine Dimension of the Ecumenism”.Mihai Isac Albu - 2003 - Journal for the Study of Religions and Ideologies 6:132-148.
  42.  11
    Sur Les transformations topologiques et Les mecanismes generatifs en musique.Mihai Brediceanu - 1975 - Semiotica 15 (1).
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  43. Epistemic optimism.Mihai Ganea - 2007 - Philosophia Mathematica 16 (3):333-353.
    Michael Dummett's argument for intuitionism can be criticized for the implicit reliance on the existence of what might be called absolutely undecidable statements. Neil Tennant attacks epistemic optimism, the view that there are no such statements. I expose what seem serious flaws in his attack, and I suggest a way of defending the use of classical logic in arithmetic that circumvents the issue of optimism. I would like to thank an anonymous referee for helpful comments. CiteULike Connotea Del.icio.us What's this?
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  44.  16
    Intensionality, Reference and Games of Partial Information II. Semantic Verbs.Mihai Hincu - 2018 - Postmodern Openings 9 (3):119-142.
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  45.  46
    Argument. Why Should We Study Everyday Lives of Catholic Women.Mihai Lucaciu - 2003 - Journal for the Study of Religions and Ideologies 2 (6):108-116.
    Assuming that all cultures have gender roles, religion affects women differently than men. What have Catholic women’s religious lives, roles, and images been like? Although all women share a common experience of being women, differences of class, race, religion, culture, and sexual orientation separate them, and therefore taking into account women’s experiences and views can be a difficult task in complex religious contexts. Religious practices have different significance to men and women and their engagement is different. In foraging and horticultural (...)
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  46.  26
    “Mister Gorbachev, tear down this wall!” Socio‑economic and Political Consequences 30 Years After.Mihai Stelian Rusu, Corneliu Pintilescu & Dalia Báthory - 2019 - History of Communism in Europe 10:7-17.
    The fall of the Berlin Wall stood for a symbol of change and freedom across the socialist bloc and inspired the inhabitants in Eastern Europe to take action and revolt against dictatorial regimes. A long and often painful process of social, economic and political transformation began. Scholars grouped their research dealing with such transformations under the label of “Transitology” and the developing subfields of “transitional justice” and “memory studies” expanded and caught the academic interest. The present argument looks at the (...)
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  47. Categorizing Roma in censuses, surveys and expert estimates.Mihai Surdu - 2022 - In Jenny Bangham, Xan Chacko & Judith Kaplan, Invisible Labour in Modern Science. Lanham: Rowman & Littlefield Publishers.
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  48. Dionysus reborn: play and the aesthetic dimension in modern philosophical and scientific discourse.Mihai Spariosu - 1989 - Ithaca, N.Y.: Cornell University Press.
    Introduction: Play, Power, and the Western Mentality Whereas play has always had an important, if sometimes unthemat- ized, role in Western literary ...
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  49.  33
    Animal suffering: the science of animal welfare.Marian Stamp Dawkins (ed.) - 1980 - New York: Chapman & Hall.
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  50.  61
    On Wyatt's Absolutist Account of Faultless Disagreement in Matters of Personal Taste.Mihai Hîncu & Dan Zeman - 2021 - Theoria 87 (5):1322-1341.
    Theoria, Volume 87, Issue 5, Page 1322-1341, October 2021.
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