How Small and Medium Enterprises (SMEs) engage with stakeholders on their sustainable practices remains an under-researched topic in extant business research. This occurs even though SMEs play a tremendous role across all economies, and they often engage stakeholders on sustainability issues to foster their competitive advantage. In this article, drawing on stakeholder and innovation ecosystem theories, we use empirical evidence from multiple case studies of made in Italy firms operating in the fashion, food, and furniture industries to explore the proposed (...) research model in the SME context. Our case studies analysis reveals the specific stakeholder engagement levels activated by SMEs to achieve Sustainable Development Goals (SDGs) for circular value co-creation. Furthermore, we find that the stakeholder engagement levels revolve chiefly around open dialog with local community and customers, involvement of employees, customers, and community, and cooperation with suppliers, Government, and Academy. Implications of the findings for researchers, managers, and policymakers are discussed. (shrink)

What does it mean to be a realist about science if one takes seriously the view that scientific knowledge is always perspectival, namely historically and culturally situated? In this book, Michela Massimi articulates an original answer to this question. The book begins with an exploration of how scientific communities often resort to several models and a plurality of practices in some areas of inquiry, drawing on examples from nuclear physics, climate science, and developmental psychology. Taking this plurality in science (...) as a starting point, Massimi explains the perspectival nature of scientific representation, the role of scientific models as inferential blueprints, and the variety of scientific realism that naturally accompanies such a view. Perspectival realism is realism about phenomena (rather than about theories or unobservable entities). The book defends this novel realist view, which places epistemic communities and their situated knowledge center stage. The result is a portrait of scientific knowledge as a collaborative inquiry, where the reliability of science is made possible by a plurality of historically and culturally situated scientific perspectives. Along the way, Massimi offers insights into the nature of scientific modelling, scientific knowledge qua modal knowledge, data-to-phenomena inferences, and natural kinds as sortal concepts. Perspectival realism is ultimately realism that takes the multicultural nature of science seriously and couples it with cosmopolitan duties about how one ought to think about scientific knowledge and the distribution of the benefits resulting from scientific advancements. (shrink)

What good is Kant's philosophy for current philosophy of science? There has been an increasing interest in Kant and philosophy of science in the past twenty years. Through the reconstruction of a variety of Kantian legacies in the development of nineteenth and twentieth century physics and mathematics, this edited volume explores the relevance that Kant's philosophy still has for current debates in philosophy of science, philosophy of mathematics, and philosophy of physics.

What is perspectivism? And can perspectivism be made compatible with realism? This chapter maps the ground of recent debates about scientific perspectivism, what is at stake in it, and how the view might relate to wider debates on realism, truth, objectivity, and pluralism.

The article analyzes some of the results that emerged from a questionnaire administered in the academic year 2021/2022, aimed at investigating the point of view of primary school teachers regarding experiences of philosophical reflection with children.The idea of focusing attention on teachers lies in the belief that they are the main protagonists of philosophical practices with children, and that it is important to hear their voices. This contribution analyzes issues such as the training of teachers who intend to engage in (...) these teaching experiences; the benefits that philosophy can bring transversally to improve learning in other disciplines; the possibility of developing critical thinking capacities in children; the increase of logical and argumentative skills; and finally the development of citizenship and social responsibility skills. A positive picture seems to emerge from the results of the questionnaire, where teachers show themselves to be proactive with respect to the possibility of understanding philosophical dialogue as a discourse that can be conducted with children of all ages. This leads, in turn, to the need to revisit normal teaching practices, and to the need for teachers to question themselves through targeted training. It is believed that the survey has positively stimulated teachers, even those who have never had direct experience with children's philosophy, and that it has shown how in a changing society, the figure of the teacher must change as well. (shrink)

Ontology after Philosophical Psychology develops a theoretical and historical analysis of William James’s psychology of the stream of consciousness and its connections with his philosophy of radical empiricism. This context enables a fuller understanding of James’s epistemological effort to deal with science, as well as his pluralistic metaphysics.

This volume explores Husserl's theory of sensibility and his conceptualization of spatial and temporal constitution. The author maps the linkages between Husserl's 'transcendental aesthetic', the theory of pure experience in empirio-criticism, as well as Immanuel Kant's transcendental philosophy. The core argument in this analysis centers on the relationship between spatiality and temporality in Husserl's philosophy. The study interrogates Husserl's understanding of the relationship between spatiality and temporality in terms of stratifications, analogies and parallelisms. It incorporates a discussion of the potentialities (...) and limitations of such an understanding. It concludes that such limits can be overcome by adopting an understanding of spatiality and temporality as interwoven moments of sensible experience-a 'spatio-temporal intertwining'. This 'intertwining' is made explicit in a thorough inquiry into three central topics in the phenomenological analysis of sensible experience: spatio-temporal individuation, perspectival givenness and bodily experience. The book shows how such an inquiry can form the bedrock of a dynamic and relational understanding of experience as a whole. (shrink)

The present article explores some currently disputed issues regarding the relationship between temporality, memory, and the self. To exemplify and to concretely examine the problems under consideration, a phenomenological analysis of dementia illnesses is proposed. The first objective of this article is to develop an appropriate concept of the self, apt to describe the experience of dementia patients. To this aim, the different positions in the debate regarding the preservation of the self in dementia patients are first critically assessed. Subsequently, (...) it is shown how the phenomenological distinction between the basic sense of self, often indicated as the minimal self, and the higher forms of narrative self-consciousness and identity can fruitfully contribute in this debate. The second objective of the article is a more concrete qualification of the minimal self. Particularly, the determination of the minimal self as un-extended in time is challenged. On the basis of the phenomenology of time and implicit bodymemory, and still exemplarily referring to the analysis of dementia illnesses, it will be argued that a concrete description of basic self-experience necessarily needs to take its spatio-temporal unfolding into account. (shrink)

This edited collection is the first of its kind to explore the view called perspectivism in philosophy of science. The book brings together an array of essays that reflect on the methodological promises and scientific challenges of perspectivism in a variety of fields such as physics, biology, cognitive neuroscience, and cancer research, just as a few examples. What are the advantages of using a plurality of perspectives in a given scientific field and for interdisciplinary research? Can different perspectives be integrated? (...) What is the relation between perspectivism, pluralism, and pragmatism? These ten new essays by top scholars in the field offer a polyphonic journey towards understanding the view called ‘perspectivism’ and its relevance to science. (shrink)

Michela Massimi is a Professor of Philosophy of Science at the University of Edinburgh and was the keynote speaker for Philosophy as a Way of Life. She is currently the PI for an ERC-funded project ʽPerspectival Realism. Science, Knowledge, and Truth from a Human Vantage Point.ʼ Massimi has extensive experience working on interdisciplinary projects and has frequently engaged in public philosophy. In this interview, she discusses the future of research in the UK post-Brexit, the challenges and rewards of interdisciplinary (...) research, shares some thoughts on the history of philosophy and science and our relationship with it, and emphasises the importance of bringing philosophy into the public sphere. She also offers advice for early career researchers and graduate students in philosophy. (shrink)

In this article, I propose a semantic account of temporally mismatched past subjunctive counterfactuals. The proposal consists of the following parts. First, I show that in cases of temporal mismatch, [past] cannot be interpreted inside the proposition where it occurs at surface structure. Instead, it must be interpreted as constraining the time argument of the accessibility relation. This has the effect of shifting the time of the evaluation of the conditional to some contextually salient past time. Second, I will propose (...) specific felicity conditions (presuppositions) for subjunctive conditionals and I will argue that there is a strict correspondence between the time of evaluation in the truth conditions of a conditional and the time relevant for the felicity conditions. In other words, if the time relevant for the accessibility relation has been shifted to the past, then the conditional's presupposition will make reference to a past context. On the other hand, if no past is constraining the time argument of the accessibility relation, the conditional's felicity will make reference to the current (main) context. Third, I will argue that the intuition that the antecedent of mismatched counterfactuals is not true is a scalar implicature arising from a competition not between assertions but between presuppositions. Finally, I will investigate the repercussions of my proposal for the general theory of modality. (shrink)

This book presents a historiographical and theorical analysis of how Husserlian Phenomenology arrived and developed in North America. The chapters analyze the different phases of the reception of Edmund Husserl’s thought in the USA and Canada. The volume discusses the authors and universities that played a fundamental role in promoting Husserlian Phenomenology and clarifies their connection with American Philosophy, Pragmatism, and with Analytic Philosophy. Starting from the analysis of how the first American Scholars of Edmund Husserl's thought opened the door (...) to the reception of his texts, the book explores the first encounters between Pragmatism and Husserlian Phenomenology in American Universities. The study focuses, then, on those Scholars who fled from Europe to America, from 1933 onwards, to escape Nazism - Felix Kaufmann, Alfred Schutz, Aron Gurwitsch, Herbert Spiegelberg, Fritz Kaufmann, among the most notable - and illustrates how their teaching provided the very basis for the spreading of Husserlian Phenomenology in North America. The volume examines, then, the action of the 20th Century North-American Husserl Scholars, together with those places, societies, centers, and journals, specifically created to represent the development of the studies devoted to Husserlian Phenomenology in the U.S., with a focus of the Regional Phenomenological Schools. (shrink)

This book investigates the phenomenon of perspectival flexibility in its different facets and with particular attention to social experience. Our experience of other individuals goes hand in hand with the awareness that they have a unique perspective on the experienced objects and situations. The same object can be seen from different points of view; an event can awaken different emotional reactions in different individuals; and the positions we take can be mediated in part by our belonging to social or cultural (...) groups. All of these occurrences are grasped by the metaphor of perspective and perspectival flexibility. The original essays in this volume employ approaches from philosophy, particularly phenomenology, and from psychopathology to show how perspectival flexibility is grounded in the interplay of perception and imagination, and develop on this basis a fruitful reassessment of social experience. The chapters are divided into five sections: imagination and the as-if, imagination and its disturbances in psychopathology, imagination and the experience of others, the sociality of imagination, and the aesthetic, ethical, and socio-political grounds of perspectival flexibility. This book is an essential resource for researchers in philosophy and psychology working on social cognition, the epistemological and conceptual problems of other minds, and imagination and the experience of fiction. (shrink)

The _Maimonides Review_ is an annual collection of double-blind peer-reviewed articles, which seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies.

Name der Zeitschrift: Kant-Studien Jahrgang: 105 Heft: 4 Seiten: 491-508.

In this paper, I argue that the aspectual, marginality, and concessive uses of the grading particles still and already can be reduced to the fol lowing three classes of focus sensitive-grading particles: additive particles like too, scalar particles like even, and exclusive particles like only. The meaning differences among the occurrences of still (and already) are mostly reduced to the differences among these three classes of grading particles. In turn, these differences are shown to correlate with what type of object (...) is denoted by the phrase in the scope of the particle. The proposal has repercussions also for the focus-sensitive particle again. I investigate the latter too, and I propose a parallel between the temporal and nominal domains where the contrast between still and again is analyzed along the lines of the contrast between definite and indefinite noun phrases. (shrink)

The goal of this paper is to offer a compositional semantics for subjunctive and indicative will conditionals, and to derive the projection properties of the types of conditionals we consider and in particular those of counterfactual conditionals. It is argued that subjunctive conditionals are "bare" conditional embedded under temporal and aspectural operators, which constrain the interpretation of the modal operators in the embedded conditional. Furthermore, it is argued that a theory of presupposition projection à la Heim together with the present (...) proposal about their logical form explains the projection facts. (shrink)

The article aims to show that Priest wrongly associates Hegel’s dialectic with his dialetheism. Even if Priest correctly argues that the notion of contradiction in Hegel’s logic is a logical one and that contradiction is meant to be true, Hegel goes a long way beyond Priest’s dialetheism insofar as he is not committed to a dialetheist conception of a three truth-values logic. I start my analysis with a brief introductory overview of the dialetheist’s thesis of the truth of contradiction. Then, (...) in the first part of the article, I show that Hegel’s notion of contradiction can be equated with a logical contradiction and that Hegel argues that some contradictions are true. In the second part of the paper I show that Hegel’s thesis of the truth of contradiction is different from Priest’s, because Hegel endorses a developmental conception of truth which allows him to account for complex and dynamic properties of reality in a way that Priest’s does not allow. (shrink)

There is hardly another principle in physics with wider scope of applicability and more far-reaching consequences than Pauli's exclusion principle. This book explores the principle's origin in the atomic spectroscopy of the early 1920s, its subsequent embedding into quantum mechanics, and later experimental validation with the development of quantum chromodynamics. The reconstruction of this crucial historic episode provides an excellent foil to reconsider Kuhn's view on incommensurability. The author defends the prospective rationality of the revolutionary transition from the old to (...) the new quantum theory around 1925 by focusing on the way Pauli's principle emerged as a phenomenological rule 'deduced' from some anomalous phenomena and theoretical assumptions of the old quantum theory. The subsequent process of validation is historically reconstructed and analysed within the framework of 'dynamic Kantianism'. (shrink)

In this paper, we study the distribution and interpretation of a non-temporal use of the future tense in Italian, called ‘presumptive’ or ‘epistemic’, which we label here PF. We first distinguish PF from its closest modal relatives, namely epistemic necessity/possibility/likelihood modals, as well as weak necessity modals. We then propose an account of PF in declaratives and interrogatives that treats it as a special comparative subjective likelihood modal, and test its empirical predictions. A theoretical lesson drawn from this detailed study (...) of the semantics of PF is that semantics needs sharpened theoretical tools to be able to capture the fine-grained distinctions languages make when it comes to signaling modulated epistemic commitment to a proposition. (shrink)

In this paper I provide a unified analysis of a number of pragmatic anomalies that have been discussed in the literature. The paper’s main goal is to account for Sobel sequences of conditionals and sequences of disjunctive sentences, but I will also propose that this analysis can be extended to sequences of sentences with superlatives. The starting point is the observation that, while all these sequences are felicitous in one order, they are infelicitous when the order is reversed. Previous proposals (...) have focussed on particular types of infelicitous sequences Ken Hale: A life in language, MIT Press, Cambridge, 2001; Moss in Noûs 46:516–586, 2012; Lewis in Noûs 52:481–507, 2018; a.o.), or a subset of all the phenomena cited above Linguistic and psycholinguistic approaches on implicatures and presuppositions. Palgrave McMillan, Basingstoke, 2017; a.o.). I propose that sequences of sentences belonging to the same structured set of alternatives T are subject to a Specificity Constraint : sequences are acceptable if both alternatives are dominated by the same number of nodes in the structured set of alternatives T. Violations of SC can be avoided by strengthening the weaker alternative. However, covert strengthening violates an economy condition if the overtly stronger alternative is among those made salient by the preceding utterance in the sequence. I propose that the set of alternatives made salient by an utterance of a sentence s consists of s’s sisters and mother in T. I will show that the strengthening mechanism varies depending on the kind of sequence we have. (shrink)

Structural realism was born in the attempt to reach a compromise between a realist argument and an antirealist one, namely the ‘no miracle’ ­argument and the ‘pessimistic meta-induction’, respectively. According to the ‘no miracle’ argument, scientific realism is the only philosophy that does not make the success of science a miracle. The only way of explaining why science is so ­successful in making predictions that most of the time turn out to be verified, is to believe that theoretical terms refer, (...) that theories in mature science are true or at least approximately true, and that the same term refers to the same thing even if it occurs in different theories. It is the referential nature of scientific theories that explains the success of science. (shrink)

The article analyzes the meaning of infinite judgment within absolute knowing and tries to explain the role that this judgment plays within the last moment of the phenomenological path. The infinite judgment in question states: “the being of the ego is a thing”. The analysis starts with the conception of infinite judgment in pre-Kantian and Kantian logic, that has certainly influenced the way in which Hegel conceived of this logical structure. In order to shed light on the Hegelian conception of (...) infinite judgment at the time the Phenomenology was written, it is necessary to examine the way in which this kind of judgment is presented in the Jena System (1804-05) which develops the logical structures at work in the phenomenological process. Finally, the negation implicit in the judgment “the being of the ego is a thing” is expounded upon: the being of the ego is a thing - the soul - that in actuality is not a thing. The paradoxical structure of this judgment, that consists of this absence-presence negation, becomes evident in this double value. This judgment expresses the moment of crisis in the structure of judgment itself. This crisis is the linguistic expression of the inconsistency immanent in the pretence of consciousness to capture its object, that is constitutively separated from it. At the same time this judgment is also the negative moment necessary for the solution of this crisis and for the passage of consciousness into absolute knowing, in which the radical separation between subject and object that characterizes consciousness is completely reconciled. (shrink)

Caravaggio and Rembrandt have often been considered together in light of their realism and use of chiaroscuro, as propounded in the 2006 exhibition “Caravaggio-Rembrandt”. This article explores another unifying characteristic of their paintings, ambiguity. By specifically considering the artists’ construction of narrative ambiguity in their first versions of The Supper at Emmaus, from their respective climates of Protestant Holland and Counter-Reformation Italy, it analyses the significance of the pictorial and temporal strategies employed for the exegesis of the Emmaus narrative. It (...) considers these paintings as intentionally aporetic artworks, relying on the spiritual awareness of the viewer to resolve their indeterminacy and to reactivate their Eucharistic meaning. (shrink)

This article analyses the figure of Celia, questioning the description that emerges from the main account of Beckett’s early women. This account, originally developed by Bryden (1993), claims that women in Beckett’s early prose are represented through the filter of the male gaze, and are constructed in opposition to, and as an obstacle for, the male hero. This article argues that, in Murphy, the mechanisms set to reduce Celia to a stereotypical Woman, are foregrounded, and hence disrupted, by the presence (...) of several contradicting perspectives, including Celia’s own perspective. (shrink)