In his Berlin Lectures of the 1820s, the German philosopher Arthur Schopenhauer (1788–1860) used spatial logic diagrams for philosophy of language. These logic diagrams were applied to many areas of semantics and pragmatics, such as theories of concept formation, concept development, translation theory, clarification of conceptual disputes, etc. In this paper we first introduce the basic principles of Schopenhauer’s philosophy of language and his diagrammatic method. Since Schopenhauer often gives little information about how the individual diagrams are to be understood, (...) we then make the attempt to reconstruct, specify and further develop one diagram type for the field of conceptual analysis. (shrink)

In his Berlin Lectures of the 1820s, the German philosopher Arthur Schopenhauer (1788–1860) used spatial logic diagrams for philosophy of language. These logic diagrams were applied to many areas of semantics and pragmatics, such as theories of concept formation, concept development, translation theory, clarification of conceptual disputes, etc. In this paper we first introduce the basic principles of Schopenhauer’s philosophy of language and his diagrammatic method. Since Schopenhauer often gives little information about how the individual diagrams are to be understood, (...) we then make the attempt to reconstruct, specify and further develop one diagram type for the field of conceptual analysis. (shrink)

Reism or concretism are the labels for a position in ontology and semantics that is represented by various philosophers. As Kazimierz Ajdukiewicz and Jan Woleński have shown, there are two dimensions with which the abstract expression of reism can be made concrete: The ontological dimension of reism says that only things exist; the semantic dimension of reism says that all concepts must be reduced to concrete terms in order to be meaningful. In this paper we argue for the following two (...) theses: (1) Arthur Schopenhauer has advocated a reistic philosophy of language which says that all concepts must ultimately be based on concrete intuition in order to be meaningful. (2) In his semantics, Schopenhauer developed a theory of logic diagrams that can be interpreted by modern means in order to concretize the abstract position of reism. Thus we are not only enhancing Jan Woleński’s list of well-known reists, but we are also adding a diagrammatic dimension to concretism, represented by Schopenhauer. (shrink)

Replicability is widely regarded as one of the defining features of science and its pursuit is one of the main postulates of meta-research, a discipline emerging in response to the replicability crisis. At the same time, replicability is typically treated with caution by philosophers of science. In this paper, we reassess the value of replicability from an epistemic perspective. We defend the orthodox view, according to which replications are always epistemically useful, against the more prudent view that claims that it (...) is useful in very limited circumstances. Additionally, we argue that we can learn more about the original experiment and the limits of the discovered effect from replications at different levels. We hold that replicability is a crucial feature of experimental results and scientists should continue to strive to secure it. (shrink)

The overreliance on verbal models and theories in psychology has been criticized for hindering the development of reliable research programs (Harris, 1976; Yarkoni, 2020). We demonstrate how the conceptual space framework can be used to formalize verbal theories and improve their precision and testability. In the framework, scientific concepts are represented by means of geometric objects. As a case study, we present a formalization of an existing three-dimensional theory of emotion which was developed with a spatial metaphor in mind. Wundt (...) posits that the range of human emotion can be represented along three axes of basic emotions (pleasure/displeasure, excitement/inhibition, tension/relaxation), just as color vision can be represented using three basic colors. We use dimensions to represent basic emotions, points to represent emotional states, and regions to represent broader emotional concepts. We then compare our formalization to an existing structuralist formalization of Wundt’s theory. Further, we discuss the empirical predictions that our formalization generates, such as comparisons of similarity and intensity. We conclude by demonstrating how the tools developed in the conceptual space framework can be used to formulate a theory of emotion based on empirical observation. (shrink)

The results of forensic science are believed to be reliable, and are widely used in support of verdicts around the world. However, due to the lack of suitable empirical studies, we actually know very little about the reliability of such results. In this paper, I argue that phenomena analogous to the main culprits for the replication crisis in psychology are also present in forensic science. Therefore forensic results are significantly less reliable than is commonly believed. I conclude that in order (...) to obtain reliable estimates for the reliability of forensic results, we need to conduct studies analogous to the large-scale replication projects in psychology. Additionally, I point to some ways for improving the reliability of forensic science, inspired by the reforms proposed in response to the replicability crisis. (shrink)

The Minimal Theory of Causation, presented in Graßhoff and May, 2001, aspires to be a version of a regularity analysis of causation able to correctly predict our causal intuitions. In my article, I will argue that it is unsuccessful in this respect. The second aim of the paper will be to defend Hitchcock’s proposal concerning divisions of causal relations against criticism made, in Jakob, 2006 on the basis of the Minimal Theory of Causation.

The chapter is devoted to the probability and acceptability of indicative conditionals. Focusing on three influential theses, the Equation, Adams’ thesis, and the qualitative version of Adams’ thesis, Sikorski argues that none of them is well supported by the available empirical evidence. In the most controversial case of the Equation, the results of many studies which support it are, at least to some degree, undermined by some recent experimental findings. Sikorski discusses the Ramsey Test, and Lewis’s triviality proof, with special (...) attention dedicated to the popular ways of blocking it. Sikorski concludes that the role of the three theses in future studies of conditionals should be re-thought, and he presents alternative proposals. (shrink)

Quality Space Theory is a holistic model of qualitative states. On this view, individual mental qualities are defined by their locations in a space of relations, which reflects a similar space of relations among perceptible properties. This paper offers an extension of Quality Space Theory to temporal perception. Unconscious segmentation of events, the involvement of early sensory areas, and asymmetries of dominance in multi-modal perception of time are presented as evidence for the view.

The article deals with Hurka?s critique of Kymlicka and Arneson?s critique of Dworkin on endorsement constraint thesis, according to which a person cannot have a valuable life if values are imposed on her - primarily by state action - overriding her preferences and convictions on the good life. This thesis has often been identified with neutral liberalism and counterposed to perfectionism. The text argues against Hurka?s and Arneson?s argument that mild coercion and paternalistic reduction of trivial, bad or worthless options (...) can indeed bring about a more valuable life. Their argument does not acknowledge adequately the difference between coercion from a person?s immediate social environment and state coercion, which are not equally legitimate. My critique, however, does not exclude the legitimacy of perfectionistic measures, as a person could accept as justified state intervention concerning the support of particular values or goods, while at the same time not endorsing those values and goods. Not all endorsed goods or activities should be treated equally, as more relevant and valuable ones can be legitimately supported by particular policy. (shrink)

A. Klimczuk, M. Skarzyński, Modernizacja szkół zawodowych w oparciu o programy rozwojowe, [in:] M. Juchnicka, Formalnoprawne aspekty modernizacji szkolnictwa zawodowego, Izba Rzemieślnicza i Przedsiȩbiorczości, Białystok 2014, pp. 119-144.

The Ramsey Test is considered to be the default test for the acceptability of indicative conditionals. I will argue that it is incompatible with some of the recent developments in conceptualizing conditionals, namely the growing empirical evidence for the _Relevance Hypothesis_. According to the hypothesis, one of the necessary conditions of acceptability for an indicative conditional is its antecedent being positively probabilistically relevant for the consequent. The source of the idea is _Evidential Support Theory_ presented in Douven (2008). I will (...) defend the hypothesis against alleged counterexamples, and show that it is supported by growing empirical evidence. Finally, I will present a version of the Ramsey test which incorporates the relevance condition and therefore is consistent with growing empirical evidence for the relevance hypothesis. (shrink)

In my article, I present a new version of a probabilistic truth prescribing semantics for natural language indicative conditionals. The proposed truth conditions can be paraphrased as follows: an indicative conditional is true if the corresponding conditional probability is high and the antecedent is positively probabilistically relevant for the consequent or the probability of the antecedent of the conditional equals 0. In the paper, the truth conditions are defended and some of the logical properties of the proposed semantics are described.

This English version is rewritten with some chapters omitted and 2 new chapters added of the book in Hebrew: ha-Muzikah: shelihut u-vesorah: avne beniyah la-estetikah shel ha-muzikah by Mikhal Zemorah-Kohen and Hertsel Shemueli, published Or Yehudah: Devir, c2007.

The aim of this thesis is to describe contemporary cultural problems in Europe using the category of historiosophy developed by Feliks Koneczny. The author discusses the division of civilisations in Europe as described by Koneczny and his ‘historical laws’ which concern mutual relations between these civilisations. Nowadays, Europe is an area where five civilisations mix. One of them has appeared in Europe due to the mass migration of the Muslim population. According to Koneczny, there can be no synthesis between civilisations (...) and only a mixture of civilisations can emerge which will lead to an anti-civilisational status or a war. The current situation in Europe requires serious correction. The paper refers to a multi-civilisational phenomenon that was the Polish‑Lithuanian Commonwealth. Its two main pillars were a strong identity of the state and respect for civilisational minorities. The model of the Polish-Lithuanian Commonwealth seems to be the best solution for the present problems of the European Union. (shrink)

Artykuł poświęcony jest zagadnieniu apolitycznego charakteru sportu. Badania mają na celu prześledzenie stanowiska Międzynarodowego Komitetu Olimpijskiego wobec upolitycznienia sportu i skonfrontowanie go z faktyczną działalnością MKOl, którą można określić jako polityczną. Badania doprowadziły do wniosku, że apolityczny charakter sportu to tylko mit. Masowa popularność sportu skłoniła wiele państw do prób wykorzystania go do celów politycznych, zmuszając MKOl do zajmowania stanowisk politycznych i przenoszenia sporów politycznych na swoje forum.

The aim of the article is to analyze the change of the Russian Federation’s international image in the light of two significant events: the Olympic Winter Games in 2014 in Sochi and the annexation of Crimea. According to the first hypothesis, one of the main aims for hosting the Olympic Games was to improve the international prestige of Russia. Shortly after the Olympics Russia increased its activity in Eastern Ukraine, which resulted in the annexation of the Crimean Peninsula. Therefore the (...) article is also aimed to investigate whether by annexing Crimea Russia squandered the possible positive effects of hosting the Olympics in terms of its international image. (shrink)

Norway is perceived as a country with a clear international identity. The aim of the article is to investigate the sports diplomacy of Norway and to examine its influence on the international brand of this country. The author will define the term “sports diplomacy” and attempt to outline the strategy of Norway’s public diplomacy; an analysis of the methods used in Norwegian sports diplomacy will follow. The main hypothesis of this paper is that sports diplomacy only plays a subsidiary role (...) in Norwegian nation branding. (shrink)

This chapter provides a concise overview of Ewa Orłowska’s research contributions and the content of the volume.

The chapter is a transcription of editors’ discussion with Ewa Orłowska. It reveals some extracurricular flavors of Ewa Orłowska’s biography, brings to light a difficult historical context of her academic career and life, and shows how much internal fortitude she demonstrated while overcoming these difficulties.

This book is a tribute to Professor Ewa Orłowska, a Polish logician who was celebrating the 60th year of her scientific career in 2017. It offers a collection of contributed papers by different authors and covers the most important areas of her research. Prof. Orłowska made significant contributions to many fields of logic, such as proof theory, algebraic methods in logic and knowledge representation, and her work has been published in 3 monographs and over 100 articles in internationally acclaimed journals (...) and conference proceedings. The book also includes Prof. Orłowska’s autobiography, bibliography and a trialogue between her and the editors of the volume, as well as contributors' biographical notes, and is suitable for scholars and students of logic who are interested in understanding more about Prof. Orłowska’s work. (shrink)

Background - Early adulthood is the developmental stage during which, for the first time, an individual can independently choose their own lifestyle. For the future health of a young adult, it is important that they incorporate healthy behaviors from different health dimensions into their lifestyle. Analyzing the foregoing issue gives rise to a fundamental question: did intensive social changes experienced after Poland’s accession to the European Union lead to changes in different aspects of a healthy lifestyle? Method - The presented (...) study involved 504 people. The research data was collected in two separate measurements in 2003 and 2013. Subjects were asked to complete sets of questionnaires which measured: health behaviors, health beliefs, social influence, intention. Results - Statistical comparison of means tests and regression equations were conducted. Results demonstrate that young adults were similarly engaged in pro-health activities in both 2003 and 2013. A detailed analysis of health lifestyle factors shows that young adults from the 2013 group care more about their diet, physical activity, and more frequently undergo preventive medical health examinations. Moreover, significant changes in healthy lifestyle factors were reported. The most important observation concerned the changes in health beliefs. Beliefs derived from a holistic-functional model of health played a major role in the 2003 group, whereas in the 2013 group beliefs close to the biomedical model of health were more important. Conclusions - Analyses demonstrate changes in detailed healthy lifestyle factors. At the same time, no significant differences in global measures of concern for one’s health were observed. Importantly, results show modifications in healthy lifestyle factors. It is suggested that the observed differences stem from the social change of the last decade. (shrink)

In my thesis, I develop two distinct themes. The first part of my thesis is devoted to indicative conditionals and approaching them from an empirically informed perspective. In the second part, I am developing classical topics of philosophy of science, specifically, scientific objectivity and the role of values in science, in connection to recent methodological developments, revolving around the Replication Crisis.

This paper points to the relation between Wittgenstein's position and Kant's transcendental dialectics with regard to the nature of philosophical problems and their roots in language, thinking and affinities of humans. Related to this, there is the question of function of philosophy which involves the removal of these problems, according to both authors. The author supports the thesis that, when it comes to Wittgenstein, it cannot be discussed about the end of philosophy if he considers that there is the natural (...) affinity towards philosophical errors, the cause of which is the complexity of language. Therefore, the author criticizes the view according to which Wittgenstein speaks about antiphilosophy, that is, about the negative meaning of philosophical thought. U ovom radu se pokazuje srodnost Vitgenstajnovih stavova sa Kantovom transcendentalnom dijalektikom u pogledu prirode filozofskih problema i njihove duboke ukorenjenosti u jeziku, misljenju i sklonostima ljudskih bica. Sa time je povezano i pitanje funkcije filozofiranja, koju prema obojici autora, cini otklanjanje ovih duboko usadjenih problema. Autor zastupa tezu da se kod Vitgenstajna ne moze govoriti o kraju filozofije ukoliko smatra da postoji prirodna sklonost ka filozofskim pogreskama ciji je uzrok u kompleksnosti jezika. Stoga autor kritikuje stanoviste prema kojem je kod Vitgenstajna rec o antifilozofiji, odnosno o negativnom odredjenju filozofskog misljenja. (shrink)

The text considers points of view of theoreticians of the radical pluralism : Connolly, Mouffe and Tully with regard to the status and the nature of concepts in the political discourse, as well as the consequences of these conceptual presumptions to understanding democracy. The three authors emphasize the essential contestability of political concepts, the paradox of liberal democracy and the need to revise standard rational consensus theories of democracy. Also, the three authors take over the specific interpretation of Vittgenstein to (...) the direction of political theory the centre of which consists of everyday contingent practices of politics as well as dissent about their assessment. The text analyzes the extent to which this reading is compatible to Wittgenstein's position. The author defends the opinion that the essential contestability does not imply agonism and denial of the significance of rules and tries to indicate to the points of illegitimate transition from antiessentialism to unconsensus rules. Also, the text underlines the flaws of dissent conception of democracy and social integration. U tekstu se razmatraju stanovista Konolija, Mufove i Tjulija u pogledu statusa i prirode pojmova u politickom diskursu, kao i posledice ovih konceptualnih pretpostavki na shvatanje demokratije. Sva tri autora isticu esencijalnu spornost politickih pojmova, paradoksalnosti liberalne demokratije i neophodnost revidiranja standardnih racionalno-konsenzusnih teorija demokratije. Takodje, sva tri autora preuzimaju specificno tumacenje Vitgenstajna u pravcu politicke teorije u cijem su sredistu svakodnevne kontingentne prakse politike, kao i disenzus oko njihovog razumevanja i vrednovanja. Autor brani stav da esencijalna spornost pojmova ne podrazumeva agonizam i negiranje znacaja pravila i pokusava da ukaze na tacke nelegitimog prelaza od antiesencijalizma ka nekonsenzusnosti pravila. Takodje, u tekstu se ukazuje na nedostatke radikalne-disenzusne koncepcije demokratije i drustvene integracije. (shrink)

Pojam politicke zajednice spada medju nedovoljno tematizovane pojmove u tradiciji politicke filozofije, a narocito liberalisticke teorije. Ovaj teorijski nedostatak nadoknadjivanja u poslednje dve decenije, kada su u sirokom opsegu istrazivani problemi odredjenja, znacaja, konstituisanja i mogucnosti politicke zajednice. U prvom delu ovog rada pokusao sam da ukazem na razloge za tematizovanje ovog pojma, kao i njegovu relevantnost u analizi savremenih zbivanja na ovim prostorima. U drugom delu nastojao sam da blize odredim pojam politicke zajednice. Treci deo posvecen je sporovima koji (...) su se vodili oko ovog pojma u okviru razlicitih teorija, a koji su ostali do danas aktuelni. U cetvrtom delu ovog rada pokusao sam da razmotrim perspektive politicke zajednice u savremenim uslovima pluralizma posebnih zajednica i etnokulturne heterogenosti. (shrink)

In the first part of the article the concept of associative duties and their justification as distinctive from general moral duties are analyzed. The second part considers associative duties to fellow citizens and distinguishing features of those duties such as reciprocity, mutuality and equal status. In the final part the author deals with specific cases concerning refugees and stresses arguments as to why the associative duties of cocitizens should overcome duties to refugees, as well as the failures of those arguments. (...) It is argued that the status of refugees is different from the status of other non-citizens, such as immigrants, due to the lack of institutional representation and protection. (shrink)

The paper argues that Rawls’ critique of perfectionism from the standpoint of neutral liberalism scrutinizes the conceptions of the good without demarcation between them, that is, without distinguishing whether they are comprehensive religious or philosophical conceptions, or whether they are piecemeal comprehensions of local values, concepts and goods. In addition to the high contestability in the use of the concept of comprehensiveness, it is necessary to retain the concept of reasonableness, as comprehensions of the good have to be to some (...) extent well-founded, consistent and coherent to be considered relevant in a political dispute. Considering these distinctions, it can be claimed that, in particular cases, the application of considerations of the good in disputes concerning constitutional essentials can be supported and, considering reasonable pluralism, morally justified. Nevertheless, moderate perfectionism has to specify whether political decisions create and support options, promote valuable goods or they discourage worthless goods. It is necessary to delineate the limits of perfectionistic measures accordingly. (shrink)

The paper is an analysis of Dworkin's attempt to develop, within liberal theory, a conception of community and associative obligations, where community is taken as a particular intrinsic value. Certainly, this attempt encounters various difficulties, like the insufficiently robust distinction between political community and other types of communities, as well as Dworkin's too narrow delimitation of the scope of activities and competences of political community. It is argued nevertheless that this endeavor is highly significant, complementing substantially the theoretical concerns of (...) standard liberal theories. U ovom radu autor analizira Dworkinov pokusaj da u okviru liberalisticke teorije razvije koncepciju zajednice i duznosti iz udruzivanja, pri cemu zajednistvo shvata kao posebnu intrinsicnu vrednost. Mada u ovom pokusaju iskrsavaju problemi, kao sto je nedovoljno jasno distingviranje politicke od drugih zajednica, kao i Dworkinovo preusko odredjenje domena aktivnosti i kompetencija politicke zajednice, autor smatra da je rec o izuzetno znacajnom poduhvatu, koji bitno upotpunjuje teorijska interesovanja standardnih liberalistickih teorija. (shrink)

Analysis starts from Rawls’s disposition that in a liberal society autonomous persons should have two moral powers – the capacity for a sense of justice and the capacity to establish, pursue and revise the concept of the good. Political or neutral liberalism advocates the justification of state intervention to improve the first type of capacity while declaring the interference with the second capacity illegitimate. The critique of this disposition is done by analysing the perspectives of Jonathan Quong and Martha Nussbaum, (...) showing that they lead to allowing irrational and authoritarian perspectives in education, that is, neglecting the development of valuable capacities. Although institutional influence can be biased and paternalistic, in some cases it may be legitimate for the institution to create conditions that enhance people’s ability to evaluate, reevaluate, and revise their conceptions of the good. (shrink)

In first chapters of this article MacIntyre?s view of ethics is analyzed, together with his critics of liberalism as philosophical and political theory, as well as dominant ideological conception. In last chapters MacIntyre?s view of the relation between politics and ethics is considered, along with the critical review of his theoretical positions. Macintyre?s conception is regarded on the one hand as very broad, because the entire morality is identified with ethical life, while on the other hand it is regarded as (...) too narrow since it excludes certain essential aspects of deliberation which refers to the sphere of individual rights, the relations between communities, as well as distribution of goods within the state. U prvim poglavljima ovog rada analizira se MacIntyreova shvatanje etike, zajedno sa njegovom kritikom liberalizma kao filozofske i politicke teorije i kao dominantne ideoloske koncepcije. U poslednjim poglavljima se razmatra MacIntyreovo shvatanje odnosa politike i etike, uz kriticki osvrt na njegova pojedina stanovista. MacIntyreovo se polaziste pokazuje s jedne strane kao veoma siroko, posto celokupni moralitet poistovecuje sa etickim zivotom, dok je, s druge strane, preusko posto iz politike iskljucuje pojedine bitne aspekte odlucivanja, koje se odnose na sferu individualnih prava, odnosa izmedju zajednica, kao i raspodele dobara u okviru drzave. (shrink)

U ovom tekstu razmatra se Walzerova pozicija u odnosu na liberalisticka shvatanja pravde, nejednakosti, gradjanstva i etnokulturalne pripadnosti. Za razliku od liberala, Walzer pridaje znacaj nedobrovoljnim udruzenjima i duznostima proisteklim iz takvog udruzivanja, kao i socijalnoj nejednakosti koja je posledica pripadanja etnokulturalnoj grupi. Tekst takodje razmatra Walzerove odgovore na primedbe da njegova pozicija podrazumeva moralni relativizam. Na planu politike, iz Walzerove pozicije proistice da su eticki sistemi na kojima se zajednice u jednom liberalnom drustvu zasnivaju dovoljno liberalizovani, sa usvojenim principima (...) nepristrasnosti tolerancije i medjugrupne pravde. Ovi sistemi odgovaraju politickom "liberalnom konsenzusu", koji se ne moze izvesti iz same pretpoliticke obicajnosti. (shrink)

The article gives the reasons why a distinction between political morality and ethical conceptions needs to be drawn, as well as the reasons for which political liberalism is a substantial moral conception, and as such in tension with certain understandings of the neutrality. Further, the text analyzes the definition of personality through capacity for action. Recognition of this capacity is necessary, but not sufficient to attribute to a person a special status from the standpoint of political morality, since individuals also (...) must be capable to coordinate their ethical actions with moral principles of others. Further, the text critiques Charles Larmore?s moral grounding of the theory of justice on respect of persons by arguing that the concept of respect should be considered as part of the complex interrelationships with other moral concepts, such as equality. In this way, neutrality regarding content of respect, as well as neutrality regarding capacity for ethical action turns out to be insufficient. (shrink)

This text reflects on the book written by Milorad Stupar, Political Philosophy. Based on the perspectives given in Stupar?s book, the author?s intention is to illustrate the problems regarding certain topics such as: citizenship, the dispute about the nature of Hobbes?s philosophy, as well as social, political and historical background of Kant?s political philosophy. The article points at dilemmas related to the meaning of citizenship in modern states, to the compatibility between absolutism and certain elements of liberalism in Hobbes?s work, (...) and to the possible reconstruction of the context within which Kant produced his last works. Ovaj tekst predstavlja osvrt na knjigu Milorada Stupara Politicka filozofija. Oslanjajuci se na stavove izlozene u ovoj knjizi, autor teksta nastoji da problematizuje pojedine teme kao sto su pripadnost drzavi, spor oko karaktera Hobsove filozofije, kao i drustvena, politicka i istorijska pozadina Kantove politicke filozofije. U clanku se ukazuje na dileme oko znacenja gradjanstva u savremenim drzavama, na kompatibilnost apsolutizma i pojedinih elemenata liberalizma kod Hobsa, kao i na mogucu rekonstrukciju konteksta u kojem su nastali Kantovi poslednji spisi. (shrink)

The author first looks at how the basic tenets of libertarianism, as presented in the opening chapters of Nozick?s?Anarchy, State and Utopia?, are connected with the idea of community. In the second section Nozick?s own conception of utopia and voluntary associations is discussed. In the closing section various critiques of this libertarian conception are analyzed. Though compatible with social co-operation, Nozick?s position rests on an indeterminate concept of rights and is incapable of explaining adequately the relations of mutual connectedness, i.e. (...) community. Communities are treated as selfsufficient entities in a way that is in line with the communitarian standpoint, but incongruent with the republican model of integration. The latter objection refers especially to the conflict of loyalties to particular associations and to the?framework community?. U ovom radu autor ukazuje na vezu osnovnih postavki libertarijanizma, izlozenim u prvim poglavljima Nozickove knjige Anarhija, drzava i utopija sa idejom zajednice. U drugom delu rada razmatra se Nozickova vlastita koncepcija utopije i dobrovoljnosti udruzivanja. U poslednjem delu rada autor analizira kritike ove libertarijanske koncepcije. Mada kompatibilna sa socijalnom kooperacijom, Nozickova pozicija pociva na neodredjenom pojmu prava i nije u stanju da adekvatno objasni odnose medjusobnih povezanosti, odnosno zajednistva. Zajednice se tretiraju kao samodovoljne celine na nacin koji je saglasan sa komunitaristickom pozicijom, ali je neuskladiv sa republikanskim modelom integracije. Ovo poslednje se narocito odnosi na konflikt lojalnosti prema partikularnim zajednicama i prema okvirnoj zajednici. (shrink)

In the first part of the text the distinction between first- and second-order impartiality, along with Brian Barry?s thorough elaboration of their characteristics and the differences between them, is examined. While the former impartiality is related to non-favoring fellow-persons in everyday occasions, the latter is manifested in the institutional structure of society and its political and public morality. In the second part of the article, the concept of public impartiality is introduced through analysis of two examples. In the first example, (...) a Caledonian Club with its exclusive membership is considered as a form of association which is partial, but nevertheless morally acceptable. In the second example, the so-called Heinz dilemma has been reconsidered and the author points to some flaws in Barry?s interpretation, arguing that Heinz?s right of giving advantage to his wife?s life over property rights can be recognized through mitigating circum-stances, and this partiality can be appreciated in the public sphere. Thus, public impartiality imposes limits to the restrictiveness and rigidity of political impartiality implied in second-order morality. (shrink)

U ovom radu izlaze se kratak pregled Vincovog poimanja drustvenih nauka kao neodvojivih od filozofije i Vitgenstajnovog uticaja na ovakvo shvatanje. Autor ukazuje da su brojne primedbe kriticara za subjektivizam i relativizam uzrokovane nedovoljnom razradom i generalizacijama koje nalazimo u ranim Vincovim tekstovima, a koji su bili predmet njegove samokritike u kasnijem periodu. Osim tematizovanja standardno prihvacenog znacaja Vitgenstajnovih pojmova jezickih igara, zivotnih formi i sledjenja pravila po drustvenu teoriju, u tekstu se naglasava znacaj manje tematizovanih koncepata preglednog prikaza i (...) aspektnog sagledavanja po Vincovo poimanje mogucnosti razumevanja drugih kultura. (shrink)

In the first part of this text, the author explains the arguments against partiality in moral decision-making, as well as the arguments advocating for partiality and indicating to limitations and possible unacceptable consequences of impartial position. The central part of the text concerns the moral status of personal projects and the issue of whet her and how relation ships and close ness between persons are relevant for moral decision-making. The final part discusses the importance of reflection regarding the limits of (...) validity of moral reasons of partiality, while pointing at the crucial importance of nature of relations between people, the context and moral relevance or the significance of case to which moral assessment refers. (shrink)