ABSTRACTIn Tanzania, the education system focuses on schools and teachers as key educators of children, while little attention is paid to the home environment. This study examines motivational fact...

(2006). The Normative Justification of Traditional Chinese Authoritarianism. Critical Review of International Social and Political Philosophy: Vol. 9, No. 3, pp. 379-397.

The current chapter provides an overview of research on responses in moral dilemmas where maximization of outcomes for the greater good (utilitarianism) conflicts with adherence to moral norms (deontology). Expanding on a description of the traditional paradigm to study moral-dilemma judgments (i.e., the trolley problem), the chapter reviews the most prominent dual-process account of moral-dilemma judgments, normative conclusions that have been derived from this account, and criticisms raised against this line of work. The following sections review advances in the development (...) of alternative approaches that aim to address shortcomings of the traditional dilemma paradigm as well as the implications of this work for psychological theories of moral-dilemma judgments and philosophical inferences about the normative implications of moral-dilemma research. The chapter concludes with a review of research on the links between moral-dilemma judgments and social impressions. (shrink)

Technological innovations such as next generation sequencing and DNA hybridisation enrichment have resulted in multi‐fold increases in both the quantity of ancient DNA sequence data and the time depth for DNA retrieval. To date, over 30 ancient genomes have been sequenced, moving from 0.7× coverage (mammoth) in 2008 to more than 50× coverage (Neanderthal) in 2014. Studies of rapid evolutionary changes, such as the evolution and spread of pathogens and the genetic responses of hosts, or the genetics of domestication and (...) climatic adaptation, are developing swiftly and the importance of palaeogenomics for investigating evolutionary processes during the last million years is likely to increase considerably. However, these new datasets require new methods of data processing and analysis, as well as conceptual changes in interpreting the results. In this review we highlight important areas of future technical and conceptual progress and discuss research topics in the rapidly growing field of palaeogenomics. -/- . (shrink)

The great majority of phenotypic characteristics are complex traits, complicating the identification of the genes underlying their expression. However, both methodological and theoretical progress in genome‐wide association studies have resulted in a much better understanding of the underlying genetics of many phenotypic traits, including externally visible characteristics (EVCs) such as eye and hair color. Consequently, it has become possible to predict EVCs from human samples lacking phenotypic information. Predicting EVCs from genetic evidence is clearly appealing for forensic applications involving the (...) personal identification of human remains. Now, a recent paper has reported the genetic determination of eye and hair color in samples up to 800 years old. The ability to predict EVCs from ancient human remains opens up promising perspectives for ancient DNA research, as this could allow studies to directly address archaeological and evolutionary questions related to the temporal and geographical origins of the genetic variants underlying phenotypes. (shrink)

This article treats the public display of emotion as social performance. The concept of "emotive performance" is developed to highlight the overlooked quality of performativity in the social use of emotion. We argue that emotive performance is reflexive, cultural, and communicative. As an active social act, emotive performance draws from the cultural repertoire of interpretative frameworks and dominant narratives. We illustrate the utility of the concept by analyzing two episodes of unrehearsed emotive performances by two well-known politicians, Bill Clinton and (...) Jiang Zemin. The two cases demonstrate how emotion can be analyzed as a domain in which culturally specific narratives and rhetorics are used to advance the situational agenda of actors. The concept opens up a more expansive research agenda for sociology. It pushes sociologists to pay greater attention to people's experiences, interpretations, and deployments of emotions in social life. (shrink)

By analyzing a gedanken experiment designed to measure the distance l between two spatially separated points, we find that this distance cannot be measured with uncertainty less than (ll 2 P) 1/3 , considerably larger than the Planck scale lP (or the string scale in string theories), the conventional-wisdom uncertainty in distance measurements. This limitation to space-time measurements is interpreted as resulting from quantum fluctuations of space-time itself. Thus, at very short distance scales, space-time is “foamy.” This intrinsic foaminess of (...) space-time provides another source of noise in the interferometers. The LIGO/VIRGO and LISA generations of gravity-wave interferometers, through future refinements, are expected to reach displacement noise levels low enough to test our proposed degree of foaminess in the structure of space-time. (shrink)

Hegel's philosophy of mind is a systematically current conception due to its consistent anti-scientism and its multifaceted rejection of all forms of philosophical scepticism and its being a conception that has many references to pragmatism. In its detailed examination of Hegelian texts this book offers various systematic references to current philosophy of mind. From the starting point of a basis of action theory the specific moves of Hegel's concept of mind are developed: The antidualistic synthesis of corporality and spirituality and (...) the genuine sociability of the human mind create the framework in which Hegel develops a modern conception of concrete freedom. The primary goal of this book is to turn Hegel's philosophy of mind into fertile terrain for the addressing of central problems of the present by bringing his systematic views into a dialogue with philosophical positions which have proponents today. (shrink)

Yli-Vakkuri argues that content externalism can be established without thought experiments, as the deductive consequence of a pair of uncontroversial principles about beliefs, contents and truth. I argue that the most dialectically plausible motivation for the first principle, that truth is a broad property or beliefs, undermines the second principle, that the truth-value of a belief goes hand-in-hand with that of its content, and that other motivations are likely to depend on externalist thought experiments the argument was meant to avoid. (...) As it stands, the argument for externalism therefore fails. (shrink)

Defenders of Motivational judgment internalism (MJI) argue that in one sense or another, our moral judgments necessarily motivate us to some extent. One of the most prominent defenders is Michael Smith, who in his highly influential book The Moral Problem defends a form of moral rationalism, which is the view that moral reasoning is based on practical reasoning, and thus that moral facts can and are determined a priori. This form of rationalism Smith claims to entail his account about (...) internalism.One of the main merits of Smith’s account of moral motivation is that it allows for individual difference in levels of moral motivation, by making the claim that moral judgments necessarily motivate defeasible. Before elaborating on how Smith does so, I shall first discuss Smith's approach in The Moral Problem, which will also help to set out the basic assumptions that will be taken for granted within this essay. I will then look at the account that he provides, and assess it with respect to one of Russ Shafer-Landau's criticisms thereof. Shafer-Landau rather helpfully puts Smith’s case for his moral rationalism in the form of what he calls ‘the incoherence argument’. The strongest problem that Shafer-Landau has with this argument seems to be with the following claim: ‘it is irrational for an individual to not desire what his fully rational self would desire’. What I hope to conclude is as follows: Although Smith’s account of internalism can for the most part withstand this objection that Shafer-Landau makes to it, even though Smith himself does not demonstrate any incoherence in failing to desire what one’s fully rational self would desire, in that a different kind of incoherence can be defended through other means. This would however result in a requirement for Smith to make significant concessions to his project in The Moral Problem. (shrink)

This two-volume collection brings together Michael C. Rea's most substantial work in analytic theology. The first volume considers the nature of God and our ability to talk and discover truths about God, whereas Volume II focuses on theological questions about humanity and the human condition. -/- The chapters in the first part of Volume I explore issues pertaining to discourse about God and the authority of scripture. Part two focuses on divine attributes, while part three discusses doctrine of the (...) trinity and related issues. Part one of Volume II considers the doctrines of the incarnation, original sin, and atonement. Part two examines the problem of evil, the problem of divine hiddenness, and a theological problem that arises in connection with the idea God not only tolerates but validates a response of angry protest in the face of these problems. (shrink)

Peirce’s philosophy, to a great extent, continues to be neglected as a potentially valuable resource for theologians and scholars of religion. This essay represents an attempt to rectify that state of affairs, albeit focused narrowly on how some of Peirce’s ideas might help to illuminate the role that attention plays in transforming consciousness and shaping certain meditative practices. Such practices display a logic consistent with the one that Peirce described in the process of developing his semiotic theory and his theory (...) of inquiry. While his writings on logic are voluminous, Peirce produced only a very few scattered remarks about the “logic of meditation,” broadly conceived. One purpose of this essay is to collect and to examine carefully those remarks. Another is to evaluate their significance for contemporary philosophers of religion who are invested in the task of trying to understand the nature and purpose of meditation, not as a single type of exercise, but in its various forms and manifestations. (shrink)

abstract Mou Zongsan used to say that in Western philosophy there exist three different traditions. The first is the tradition of Plato and Aristoteles, the second is the tradition of Kant and Hegel, and the last is the tradition of Leibniz and Russell. I am afraid, however, that this kind of interpretation is already outdated and incapable of encompassing the rich variegations of Western philosophy as a whole. In my view, the various options would have been exhausted by supplementing the (...) preceding list with the tradition founded by Husserl and Heidegger and the one set up by Whitehead. All of these traditions together encapsulate the most important domains of philosophy, such as ontology, epistemology, and axiology. In this article I closely investigate the epistemological thought of Bertrand Russell in order to find out whether it contains any aspects from which we can borrow and learn. (shrink)

Michael Kelly is the author of 68 entries altogether. The New Oxford Companion to Literature in French is far more than a simple revision of the original Oxford Companion to French Literature, published in 1959, and described by The Listener as the `standard work of reference for English-speaking enquirers into French literature'. As the change in title implies, this completely new work presents an authoritative guide not only to ten centuries of literature produced in the territory now called France, (...) but also to the rich literary output of other French-speaking countries around the world. The scope of the Companion is deliberately open and inclusive, challenging and extending the traditional canon. Literature is understood in a broad sense, ranging from strip cartoon and pamphlet to tragedy and epic, and particular attention is devoted to francophone writing from outside France. Written by an international team of specialists, entries cover individual authors and works - over 3,000 of them - from the troubadours to Césaire, and from La Princesse de Clèves to La Vie mode d'emploi. Each is discussed in detail within their historical, cultural, and intellectual context. Among the new features of the Companion are the substantial essay-entries, reflecting up-to-date scholarship and theoretical debates on topics such as: - literary movements and genres - historical subjects such as chivalry, or Occupation and Resistance in wartime France - movements of thought from Scholasticism to feminism - linguistic topics - the sciences - the arts and media, including opera, cinema, and press. (shrink)

It is tempting to think of liberal democracy in terms of immortality. Democracies have survived wars and depressions, Nazis and communists – so much so that at the end of the Cold War Francis Fukuyama famously declared the “end of history.” In The Culturalist Challenge to Liberal Republicanism, Michael Lusztig assesses the risks that multiculturalism and other forms of culturalism pose to liberal democracy. Establishing the nature of the current regime and exploring the emergence of a cogent theory of (...) justice grounded in both liberal and republican theory, Lusztig demonstrates the inconsistencies between liberal republicanism and culturalist theories of justice. Exploring both the institutional and cultural effects of the tension between culturalism and liberal republicanism, he seeks a balanced view that falls somewhere between Fukuyama’s optimism for regime mortality and the pessimism inherent in the work of more conservative theorists like Samuel Huntington. Lusztig concludes that the narrowness of liberal republican justice is ameliorated by multiculturalism, but the hidden danger is that multiculturalism can serve as a stalking horse for more pernicious agendas. Given the increasing cultural diversity faced by North American and European nations, The Culturalist Challenge to Liberal Republicanism has important implications for political stability in the twenty-first century. (shrink)

In this important new work in political and constitutional theory, Michael J. Perry elaborates and defends an account of the political morality of liberal democracy: the moral convictions and commitments that in a liberal democracy should govern decisions about what laws to enact and what policies to pursue. The fundamental questions addressed in this book concern the grounding, the content, the implications for one or another moral controversy and the judicial enforcement of the political morality of liberal democracy. The (...) particular issues discussed include whether government may ban pre-viability abortion, whether government may refuse to extend the benefit of law to same-sex couples and what role religion should play in the politics and law of a liberal democracy. (shrink)

Michael Bonnett; Reply to David Bridges, Journal of Philosophy of Education, Volume 13, Issue 1, 30 May 2006, Pages 165–168, https://doi.org/10.1111/j.1467-9752.

There is a lack of research on why certain international accountability standards (IAS) are more prone than others to being decoupled from organizational practices. Applying a neo-institutional theory perspective to IAS we theorize that the structural dimensions of the standards themselves can increase the likelihood of organizations adopting IAS standards in form but not in function.

This second volume of Michael Black's commentary on Lawrence's prose works concentrates on the extraordinary sequence of nonfiction texts written between 1913 and 1917: The "Foreword" to Sons and Lovers, Study of Thomas Hardy, Twilight in Italy, "The Crown," "The Reality of Peace." In all of them Lawrence was compulsively rewriting what he called "my philosophy." They are difficult works: highly metaphorical, in places prophetically expressionist, even surreal. This extended commentary makes sense of them, treating them as a succession (...) of experimental writings that support each other, develop non-discursive modes of writing, and are linked by shared metaphors that reveal shared preoccupations. Black's highly useful analysis is like the close reading of poetry. (shrink)