Results for 'Miaorong Fan'

987 found
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  1.  19
    Research on the Evolution of “Ren” and “Li” in SikuQuanshu Confucian Classics.Bo Hu, Fugui Xing, Miaorong Fan & Tingshao Zhu - 2021 - Frontiers in Psychology 12.
    Confucian culture has always been the most glorious component of Chinese culture. Governing the mainstream world of China for more than two millennia, it has cast a profound and long-lasting influence on the way of thinking and cultural-psychological formation of the Chinese people. Confucianism emphasizes caring about others with benevolence and governing a state with ethics, reflecting the importance of moral principles for politics. “Ren” and “Li” are important parts of the core values of Confucianism, so analyzing the differences between (...)
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  2.  42
    Three Ideas of Democracy and the Resources of Ru Thought.Fan Ruiping - 2013 - Contemporary Chinese Thought 45 (1):80-95.
  3. Reconsidering surrogate decision making: Aristotelianism and confucianism on ideal human relations.Ruiping Fan - 2002 - Philosophy East and West 52 (3):346-372.
    The rise in the recent Western pattern of surrogate decision making is not a necessary result of an increase in the number of elderly with decreased competence; it may rather manifest the dominant Western vision of human life and relations. From a comparative philosophical standpoint, the Western pattern of medical decision making is individualistic, while the Chinese is familistic. These two distinct patterns may reflect two different comprehensive perspectives on human life and relations, disclosing a foundational difference that can be (...)
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  4.  43
    Toward a Complementary Consciousness and Mutual Flourishing of Chinese and Western Cultures: The Contributions of Process Philosophers.Fan Meijun & Wang Zhihe - 2015 - Philosophy East and West 65 (1):276-297.
  5.  20
    The Effect of COVID-19 on College Students’ Entrepreneurial Intentions.Fan Sheng & Yangyang Chen - 2022 - Frontiers in Psychology 13.
    The new coronary pneumonia epidemic has had a tremendous impact on the world economic situation, causing a large number of enterprises to suffer from serious losses, but also bringing a large number of entrepreneurial opportunities. For college students, whether the opportunities brought by the epidemic can attract them to step into the entrepreneurial path becomes a question worthy of attention in the process of restoring economic vitality and guiding students’ employment and entrepreneurship. In this article, a mediation model was constructed (...)
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  6. Self-Determination vs. Family-Determination: Two Incommensurable Principles of Autonomy.Ruiping Fan - 1997 - Bioethics 11 (3-4):309-322.
    Most contemporary bioethicists believe that Western bioethical principles, such as the principle of autonomy, are universally binding wherever bioethics is found. According to these bioethicists, these principles may be subject to culturally‐conditioned further interpretations for their application in different nations or regions, but an ‘abstract content’ of each principle remains unchanged, which provides ‘an objective basis for moral judgment and international law’. This essay intends to demonstrate that this is not the case. Taking the principle of autonomy as an example, (...)
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  7. Xun Kuang.Fan Kong - 1975 - [Beijing: Ren min chu ban she.
     
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  8. "She yue lun" yu Lusuo si xiang dao du.Fan Pan - 2003 - Yilan Xian Jiaoxi Xiang: Fo guang ren wen she hui xue yuan.
     
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  9.  29
    Educational Reforms, 1903-1904.Fan Peiwei - 1995 - Chinese Studies in History 28 (3-4):85-100.
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  10.  29
    The Relationship of Competitive Cognitive Anxiety and Motor Performance: Testing the Moderating Effects of Goal Orientations and Self-Efficacy Among Chinese Collegiate Basketball Players.Fan Peng & Li-Wei Zhang - 2021 - Frontiers in Psychology 12.
    The purpose of this study was to examine the moderating effects of goal orientations and self-efficacy between competitive cognitive anxiety and motor performance under conditions featuring different levels of ego-threat. Eighty-one collegiate-level basketball players completed Sport Competitive Anxiety Test, Ego Orientation in Sport Questionnaire, and General Self-Efficacy Scale prior to the experiment. Athletes participated in two sessions of free-throw tasks. After the first session, which was under a control condition, participants performed in a free-throw competitive session while being provided opponents’ (...)
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  11.  33
    A Response to Stephen Angle’s Review.Fan Ruiping - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):461-462.
  12.  92
    Confucian filial Piety and long term care for aged parents.Ruiping Fan - 2006 - HEC Forum 18 (1):1-17.
  13.  70
    Ecological consciousness in traditional chinese aesthetics.Fan Meijun - 2001 - Educational Philosophy and Theory 33 (2):267–270.
    Ecological consciousness in traditional Chinese culture is a very important thought resource in the process of constructing ‘a postmodern worldview’.
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  14.  31
    The Second Enlightenment as an Aesthetic Enlightenment and its Relevance.Fan Meijun & Wang Zhihe - 2015 - Balkan Journal of Philosophy 7 (2):159-168.
    The Second Enlightenment is a deep reflection and an immanent transcendence of the first Enlightenment (17th and 18th centuries). Although the great achievements of the first Enlightenment cannot be denied, its limits are increasingly being exposed. Among the many limitations of the Enlightenment, the suppression of beauty in general and natural beauty in particular is one of its main drawbacks, caused by its blind worship of reason and the domination of a modern mechanistic worldview. The suppression of beauty and natural (...)
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  15.  22
    Fan Hao zi xuan ji.Hao Fan - 2010 - Nanjing Shi: Feng huang chu ban she.
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  16. Corrupt practices in chinese medical care: The root in public policies and a call for confucian-market approach.Ruiping Fan - 2007 - Kennedy Institute of Ethics Journal 17 (2):111-131.
    : This paper argues that three salient corrupt practices that mark contemporary Chinese health care, namely the over-prescription of indicated drugs, the prescription of more expensive forms of medication and more expensive diagnostic work-ups than needed, and illegal cash payments to physicians—i.e., red packages—result not from the introduction of the market to China, but from two clusters of circumstances. First, there has been a loss of the Confucian appreciation of the proper role of financial reward for good health care. Second, (...)
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  17. Perfectionism, political justification, and Confucianism.Fan-lun Franz Mang - 2024 - In James Dominic Rooney & Patrick Zoll, Beyond Classical Liberalism: Freedom and the Good. New York, NY: Routledge Chapman & Hall.
  18. Truth telling in medicine: The confucian view.Ruiping Fan & Benfu Li - 2004 - Journal of Medicine and Philosophy 29 (2):179 – 193.
    Truth-telling to competent patients is widely affirmed as a cardinal moral and biomedical obligation in contemporary Western medical practice. In contrast, Chinese medical ethics remains committed to hiding the truth as well as to lying when necessary to achieve the family's view of the best interests of the patient. This essay intends to provide an account of the framing commitments that would both justify physician deception and have it function in a way authentically grounded in the familist moral concerns of (...)
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  19.  65
    Reconstructionist confucianism and health care: An asian moral account of health care resource allocation.Ruiping Fan - 2002 - Journal of Medicine and Philosophy 27 (6):675 – 682.
    In this article, I offer an abridged reconstruction of the foundational elements of Confucian moral commitments, which, I will argue, still provide the background moral substance for moral reflection in mainland China, Hong Kong, Taiwan, Singapore, and Korea. The essay presents implications of Confucianism for establishing an appropriate health care system and critically assesses the features of current health polices in mainland China, Hong Kong, and Singapore. The goal is to offer a family-oriented, non-individualist account of resource allocation that takes (...)
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  20. A confucian reflection on genetic enhancement.Ruiping Fan - 2010 - American Journal of Bioethics 10 (4):62 – 70.
    This essay explores a proper Confucian vision on genetic enhancement. It argues that while Confucians can accept a formal starting point that Michael Sandel proposes in his ethics of giftedness, namely, that children should be taken as gifts, Confucians cannot adopt his generalist strategy. The essay provides a Confucian full ethics of giftedness by addressing a series of relevant questions, such as what kind of gifts children are, where the gifts are from, in which way they are given, and for (...)
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  21.  27
    Improved Brain–Computer Interface Signal Recognition Algorithm Based on Few-Channel Motor Imagery.Fan Wang, Huadong Liu, Lei Zhao, Lei Su, Jianhua Zhou, Anmin Gong & Yunfa Fu - 2022 - Frontiers in Human Neuroscience 16.
    Common spatial pattern is an effective algorithm for extracting electroencephalogram features of motor imagery ; however, CSP mainly aims at multichannel EEG signals, and its effect in extracting EEG features with fewer channels is poor—even worse than before using CSP. To solve the above problem, a new combined feature extraction method has been proposed in this study. For EEG signals from fewer channels, wavelet packet transform, fast ensemble empirical mode decomposition, and local mean decomposition were used to decompose the band-pass (...)
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  22. Contingency and Knowing Whether.Jie Fan, Yanjing Wang & Hans van Ditmarsch - 2015 - Review of Symbolic Logic 8 (1):75-107.
    A proposition is noncontingent, if it is necessarily true or it is necessarily false. In an epistemic context, ‘a proposition is noncontingent’ means that you know whether the proposition is true. In this paper, we study contingency logic with the noncontingency operator? but without the necessity operator 2. This logic is not a normal modal logic, because?→ is not valid. Contingency logic cannot define many usual frame properties, and its expressive power is weaker than that of basic modal logic over (...)
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  23. Difference to One: A Nuanced Early Chinese Account of Tong.Fan He - 2019 - Asian Philosophy 29 (2):116-127.
    The graph tong同and its associated concepts, such as da-tong (Great tong大同) and xuan-tong (mystic or dark tong玄同), have played important roles in the development of Chinese philosophy. Yet tong has received scant attention from either western or eastern scholarships. This paper is a first attempt to remedy such regret. Unlike usual understandings of tong as sameness or unity, this paper presents a nuanced account from early China, that is, ‘difference to one,’ a definition from the Mozi墨子. This definition can be (...)
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  24. Wei Jin xuan tan.Fan Kong - 1991 - Shenyang: Liaoning sheng xin hua shu dian fa xing.
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  25. Wei Jin xuan xue he wen xue.fan Kong - 1987 - [Peking]: Xin hua shu dian jing xiao.
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  26. Xunzi ping zhuan.Fan Kong - 1997 - [Nanjing shi]: Jiangsu shenghsin hua shu dian fa xing. Edited by Xunzi.
     
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  27.  14
    The State of the Field Report XIV: Contemporary Chinese Studies of the Xing Zi Ming Chu (Nature Derives from Decree).Fan He - 2024 - Dao: A Journal of Comparative Philosophy 23 (4):687-705.
    The _Xing Zi Ming Chu_ 性自命出 (_Nature Derives from Decree_) is one of the eighteen pieces that were recorded in Guodian 郭店 bamboo slips, which were excavated in 1993 and thought to be buried around 300 BCE. We can observe from this text detailed discussions surrounding terms such as _xing_ 性 (nature), _qing_ 情 (emotion), _xin_ 心 (heart-mind), and _yue_ 樂 (music), which played crucial roles in producing early Chinese philosophical discourses, particularly in the area of moral psychology. Since its (...)
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  28.  53
    “Collective Monitoring, Collective Defense”: Science, Earthquakes, and Politics in Communist China.Fa-ti Fan - 2012 - Science in Context 25 (1):127-154.
    ArgumentThis paper examines the earthquake monitoring and prediction program, called “collective monitoring, collective defense,” in communist China during the Cultural Revolution, a period of political upheavals and natural disasters. Guided by their scientific and political ideas, the Chinese developed approaches to earthquake monitoring and prediction that emphasized mass participation, everyday knowledge, and observations of macro-seismic phenomena. The paper explains the ideas, practices, and epistemology of the program within the political context of the Cultural Revolution. It also suggests possibilities for comparative (...)
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  29.  40
    Taiwan Regulation of Biobanks.Chien-Te Fan, Tzu-Hsun Hung & Chan-Kun Yeh - 2015 - Journal of Law, Medicine and Ethics 43 (4):816-826.
    Taiwan is an island country situated in the northwest Pacific, close to the southeast of China. The land area is about 36,000 square kilometers. The population of Taiwan is about 23 million, and it consists of the majority Han ethnic groups and dozens of minority groups who are collectively called “Formosan,” an appellation for indigenous peoples in Taiwan. Formosans can be divided into Pingpu and Gaoshan by their living area. In recent years, marriages between Taiwanese, Mainland Chinese, and Southeast Asians (...)
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  30.  41
    Ethical Issues of Good Laboratory Practice.Fan Chien Te, Lin Jui Chu & Liao Chia Cheng - 2009 - Asian Bioethics Review 1 (3):292-298.
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  31.  61
    Farmers’ Work-Life Quality and Entrepreneurship Will in China.Fan-Zhu Kong, Lily Zhao, Xiao-Bing Zhang, Cheng-Hung Tsai & David D. Lin - 2019 - Frontiers in Psychology 10.
  32.  21
    Translation in China.Fan Jinghua - 2006 - Theory, Culture and Society 23 (2-3):84-86.
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  33.  13
    Ben tu li lun zai xiang xiang: Ye Qizheng si xiang de gong gan yu dui hua. Tainanheiming & Ganghua Fan (eds.) - 2014 - Taibei Shi: Qun xue chu ban you xian gong si.
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  34.  9
    Replies to Li and Farrell–Tham.Ruiping Fan - 2021 - In Hon-Lam Li & Michael Campbell, Public Reason and Bioethics: Three Perspectives. London, UK: Palgrave Macmillan. pp. 195-203.
    Fan takes issues with Li’s arguments in Chap. 1, and Farrell and Tham’s view in Chap. 2.
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  35.  73
    Recognizing Moral Identity as a Cultural Construct.Fanli Jia & Tobias Krettenauer - 2017 - Frontiers in Psychology 8.
  36. Song xue yuan yuan ji: er juan.Fan Jiang - 1985 - [Taipei]: Ming wen shu ju. Edited by Jian Tang.
     
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  37. Truth telling to the Patient: Cultural Diversity and the East Asian Perspective.Ruiping Fan - forthcoming - Bioethics in Asia.
     
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  38. The idea of shan 善 (goodness): A neglected philosophical relation between Guodian’s ‘Wu xing’ and Xunzi.Fan He - 2024 - Asian Philosophy 34 (1):16-31.
    The ‘Wu xing’ belongs to Guodian bamboo slips texts, which were buried around 300 BCE and excavated in 1993. Its relation with Mengzi is widely investigated. Yet how it is philosophically related to Xunzi receives little attention. In this article, I illustrate a neglected relation between ‘Wu xing’ and Xunzi, by elucidating how shan 善 (goodness) is first raised in ‘Wu xing’ and developed by Xunzi into a concrete idea. Both ‘Wu xing’ and Xunzi propose that shan exists in action, (...)
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  39.  50
    Family-Oriented Informed Consent: East Asian and American Perspectives.Ruiping Fan (ed.) - 2015 - Cham: Springer Verlag.
    In recent years, Confucian ethics has been considered as an alternative to the individual-oriented model of medical decision-making that is dominating in the modern West.
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  40.  52
    Zonggang Hu. Jingsheng sheng wu diao cha suo shi gao [Historical manuscript of Fan Memorial Institute of Biology]. . 250 pp., illus., figs., tables, bibl., index. Jinan: Shangdong jiao yu chu ban she [Shandong Education Press], 2005. 29 yuan. [REVIEW]Fa-ti Fan - 2008 - Isis 99 (1):214-214.
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  41. Chung-kuo chê shüeh shih kang yao.Shou-kʻang Fan - 1964
  42.  14
    5. Die Struktur der Beurteilung: Interpretation zu § 9.Dahan Fan - 2018 - In Die Problematik der Interesselosigkeit Bei Kant: Eine Studie Zur „Kritik der Ästhetischen Urteilskraft“. Boston: De Gruyter. pp. 67-80.
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  43.  7
    Jing shen wen ming yu she hui fa zhan.Ying Fan - 1993 - Shenzhen: Hai tian chu ban she.
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  44. Makesi zhu yi zhe xue yuan li zi xue gao kao gang yao.Bin Fan - 1985 - Changsha Shi: Hunan sheng xin hua shu dian fa xing.
     
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  45.  7
    Shi ting zi liao yan jiu zong shu yu ping jia.Chongyi Fan - 2002 - Beijing Shi: Zhongguo ren min gong an da xue chu ban she. Edited by Xiaoji Wen & Yan Zhao.
    本书不仅从证据学意义上探讨了“视听资料的概念”、“视听资料的收集”、“视听资料的审查判断”、“视听资料的运用”等程序性内容,而且从实际性出行,对视听资料的几种主要表现形式,如录音资料、录像证据、计算机 证据、电子数据资料分别作了深入的论述。.
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  46.  24
    The Application of Macroprudential Capital Requirements in Managing Systemic Risk.Hong Fan, Chirongo Moses Keregero & Qianqian Gao - 2018 - Complexity 2018:1-15.
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  47.  46
    The meaning-dialogue in mutual interpretation of ethical-economical concepts and its value dissimilation.Hao Fan - 2008 - Frontiers of Philosophy in China 3 (2):254-266.
    A mutual interpretation and theoretical transplant of ethical-economical concepts is a process of the dialogue and discussion on its “meaning,” and also a process of the transmission and interaction of values. However, over-interpretation, which is inevitable in “understanding” “meaning,” and the plight of the “hegemony of values,” bring potential risks to value dissimilation in the interpretation and transplant. Value migration—value hegemony—value dissimilation is its general process of development. The academic reasoning behind overcoming the risk of value dissimilation is value ecology. (...)
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  48. Zhongguo chuan tong mei xue di dang dai chan shi.Meiyun Fan - 1997 - Beijing: Zhongguo she hui ke xue chu ban she.
     
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  49.  7
    Zhou Dunyi.Lizhou Fan - 2010 - Guangzhou Shi: Guangdong ren min chu ban she.
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  50.  16
    Zhang, Zhaowei 張昭煒, The Tacit Dimension of Chinese Confucianism 中國儒學緘默維度: Beijing 北京: Zhongguo Shehui Kexue Chubanshe 中國社會科學出版社, 2020, 496 pages.Gensheng Fan - 2021 - Dao: A Journal of Comparative Philosophy 20 (2):359-363.
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