Results for 'Merrill Abbey'

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  1. Creed of Our Hope: The Meaning of the Apostles' Creed for Today.Merrill Abbey - 1954
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  2.  26
    Rendimento Básico Incondicional Uma Defesa da Liberdade.Roberto Merrill, Sara Bizarro, Jorge Pinto & Gonçalo Marcelo - 2019 - Lisbon, Portugal: Almedina.
    This book intends to make known, in a detailed but accessible way to the general public, an old idea, but which has had a renewed interest in recent years: the proposal of attributing an unconditional basic income for all. This idea, often discarded and disqualified for allegedly belonging to the mere domain of utopia, understood in a pejorative sense as something unrealizable, has been the target of the interest of many people (academics, politicians, businesspeople, activists and, of course, all citizens (...)
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  3.  77
    Investigating Wittgenstein.Merrill B. Hintikka - 1986 - New York, NY, USA: Blackwell. Edited by Jaakko Hintikka.
  4. Nietzsche's middle period.Ruth Abbey - 2000 - New York: Oxford University Press.
    Ruth Abbey presents a close study of Nietzsche's works, Human, All Too Human, Daybreak, and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay careful attention. Abbey's commentary brings to light important differences across Nietzsche's oeuvre that have gone unnoticed, filling a serious gap in the literature.
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  5.  31
    Entry for Charles Taylor.Ruth Abbey - 2005 - In John R. Shook & Richard T. Hull, The dictionary of modern American philosophers. Bristol: Thoemmes Continuum. pp. 1.
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  6.  13
    The Genealogist's Apprenticeship.Ruth Abbey - 2000 - In Nietzsche's middle period. New York: Oxford University Press.
    The middle period represents Nietzsche’s apprenticeship as a genealogist of morals. The appeal to history operates in several ways in these texts — to historicize morality in general, and to show, in particular, the origins of certain current moral values and beliefs. It also has scholarly and practical purposes — Nietzsche believes that his genealogical analysis provides a truer understanding of morality that will also weaken the grip of some moral concepts on human hearts and minds. He argues that traditionally, (...)
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  7.  25
    Making sense of solly’s syllogistic symbolism.Dantel D. Merrill - 1996 - History and Philosophy of Logic 17 (1-2):199-207.
    This paper is an attempt to understand the method by which Thomas Solly (1816?1875), in his Syllabus of Logic (1839), provided a mathematical formulation of the traditional syllogism. The symbolism, in which analogues of multiplication, addition and subtraction are applied to term variables, is very puzzling at first. This paper provides a clear interpretation for this symbolism and explains why it works. It also addresses other notable features of the symbolism. The paper concludes by comparing the results which Solly obtained (...)
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  8. Presbyterian Panorama, One Hundred and Fifty Tears of National Missions History.Merrill Clifford Drury - 1952
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  9. John V. Canfield, The Looking Glass Self: An Examination of Self Awareness Reviewed by.Merrill Ring - 1992 - Philosophy in Review 12 (1):13-15.
     
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  10. Rawlsian resources for animal ethics.Ruth Abbey - 2007 - Ethics and the Environment 12 (1):1-22.
    : This article considers what contribution the work of John Rawls can make to questions about animal ethics. It argues that there are more normative resources in A Theory of Justice for a concern with animal welfare than some of Rawls's critics acknowledge. However, the move from A Theory of Justice to Political Liberalism sees a depletion of normative resources in Rawlsian thought for addressing animal ethics. The article concludes by endorsing the implication of A Theory of Justice that we (...)
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  11.  27
    The Return of Feminist Liberalism.Ruth Abbey - 2011 - Routledge.
    While it is uncontroversial to point to the liberal roots of feminism, a major issue in English-language feminist political thought over the last few decades has been whether feminism's association with liberalism should be relegated to the past. Can liberalism continue to serve feminist purposes? This book examines the positions of three contemporary feminists - Martha Nussbaum, Susan Moller Okin and Jean Hampton - who, notwithstanding decades of feminist critique, are unwilling to give up on liberalism. This book examines why, (...)
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  12.  27
    Feminist Interpretations of John Rawls.Ruth Abbey (ed.) - 2013 - University Park, Pennsylvania: Pennsylvania State University Press.
    In _Feminist Interpretations of John Rawls_, Ruth Abbey collects eight essays responding to the work of John Rawls from a feminist perspective. An impressive introduction by the editor provides a chronological overview of English-language feminist engagements with Rawls from his Theory of Justice onwards. She surveys the range of issues canvassed by feminist readers of Rawls, as well as critics’ wide disagreement about the value of Rawls’s corpus for feminist purposes. The eight essays that follow testify to the continuing (...)
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  13.  27
    Modes of rationality in nursing documentation: biology, biography and the 'voice of nursing'.Abbey Hyde, Margaret Treacy, P. Anne Scott, Michelle Butler, Jonathan Drennan, Kate Irving, Anne Byrne, Padraig MacNeela & Marian Hanrahan - 2005 - Nursing Inquiry 12 (2):66-77.
    Modes of rationality in nursing documentation: biology, biography, and the ‘voice of nursing’ This article is based on a discourse analysis of the complete nursing records of 45 patients, and concerns the modes of rationality that mediated text‐based accounts relating to patient care that nurses recorded. The analysis draws on the work of the critical theorist, Jürgen Habermas, who conceptualised rationality in the context of modernity according to two types: purposive rationality based on an instrumental logic, and value rationality based (...)
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  14. Discovering Reality Feminist Perspectives on Epistemology, Metaphysics, Methodology, and Philosophy of Science /Edited by Sandra Harding and Merrill B. Hintikka. --. --.Merrill B. Hintikka & Sandra G. Harding - 1983 - D. Reidel Sold and Distributed in the Usa and Canada by Kluwer Boston, C1983.
  15.  13
    A study of latent learning.Merrill T. Eaton - 1935 - Journal of Experimental Psychology 18 (6):683.
  16.  18
    Understanding Wittgenstein.Merrill B. Hintikka & Jaakko Hintikka - 1988 - Philosophy and Phenomenological Research 49 (1):171-177.
  17.  16
    The Phenomenology of Pain, written by Saulius Geniusas.Abbey Murphy - 2021 - Journal of Phenomenological Psychology 52 (1):131-136.
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  18.  23
    Task predictability and the development of tracking skill under extended practice.Merrill Noble, Don Trumbo, Lynn Ulrich & Kenneth Cross - 1966 - Journal of Experimental Psychology 72 (1):85.
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  19.  29
    Welcome 'ethical stress': A Humean analysis and a practical proposal.Sarah A. Merrill - 1990 - Journal of Social Philosophy 21 (1):27-45.
  20.  11
    Using Encounter Data from Medicaid HMOs for Research and Monitoring.Merrile Sing - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (3):336-346.
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  21. The Reality of the Resurrection.Merrill C. Tenney - 1963
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  22. A relevant irrelevance: The impact of the syllabus of errors on the Australian Catholic church.Alexander Abbey - 2013 - The Australasian Catholic Record 90 (3):272.
    Abbey, Alexander On the 8 December 1864, the tenth anniversary of the proclamation of the Immaculate Conception, Pius IX issued his encyclical Quanta Cura with its attached Syllabus Errorum. The Syllabus marked the gradual increase in papal authority which began in 1854 and culminated with the decree of papal infallibility at the First Vatican Council in 1870. In Europe the Syllabus divided Catholics and non-Catholics, forced the hand of ultramontanes and liberals, and left many Catholics simply bewildered and confused.
     
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  23.  92
    (1 other version)Charles Taylor.Ruth Abbey (ed.) - 2000 - Cambridge: Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the topics (...)
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  24.  45
    The Psychology of Invention in the Mathematical Field.Harry Merrill Gehman - 1949 - Philosophy and Phenomenological Research 10 (2):288-289.
  25.  23
    Nietzsche's Human All Too Human: A Critical Introduction and Guide.Ruth Abbey - 2020 - Edinburgh: Edinburgh University Press.
  26.  88
    The Imperative of Freedom: A Philosophy of Journalistic Autonomy.John Calhoun Merrill - 1974 - Freedom House.
    Since the first version of this classic work was published in 1974, major events in which American journalism has played a decisive role have cast the reporter increasingly as the subject for public examination. The newsman has become news. Though there are more serious, responsible journalists today than at any time in America, the less serious, less responsible also have great exposure. The loss of credibility of the mass media is widely acknowledged, and is a considerable concern to serious journalists. (...)
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  27.  10
    Hume and the Politics of Enlightenment.Thomas W. Merrill - 2015 - New York, NY: Cambridge University Press.
    'Methinks I am like a man, who having narrowly escap'd shipwreck', David Hume writes in A Treatise of Human Nature, 'has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe'. With these words, Hume begins a memorable depiction of the crisis of philosophy and his turn to moral and political philosophy as the path forward. In this groundbreaking work, Thomas W. (...) shows how Hume's turn is the core of his thought, linking Hume's metaphysical and philosophical crisis to the moral-political inquiries of his mature thought. Merrill shows how Hume's comparison of himself to Socrates in the introduction to the Treatise illuminates the dramatic structure and argument of the book as a whole, and he traces Hume's underappreciated argument about the political role of philosophy in the Essays. (shrink)
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  28.  20
    Why Do We Run Basic Income Experiments? From Empirical Evidence to Collective Debate.Roberto Merrill & Bru Laín - 2021 - Basic Income Studies 16 (1):27-38.
    There are two major possible responses to the question: what (if anything) can justify a basic income experiment? An experiment might be justified either because it gathers positive empirical evidence supporting rolling out a basic income, or because it justifies the moral desirability of such a measure. This paper critically explores both responses, the “empirical” and “ethical claim” in light of the Barcelona B-MINCOME pilot, alongside other similar experiments. We sustained that although the empirical claim is necessary, there seems to (...)
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  29.  34
    Functions of Parental Intergenerational Narratives Told by Young People.Natalie Merrill, Jordan A. Booker & Robyn Fivush - 2019 - Topics in Cognitive Science 11 (4):752-773.
    Merrill, Booker and Fivush examine the social functions associated with transmitting intergenerational narratives to adolescents and emerging adults and how these family stories affect identity formation in early adulthood. Merrill et al. observed that the intergenerational stories of parents’ transgression and proud moments told by adolescents and emerging adults operate as a way to transmit life lessons, strengthen relationships with the parent and give insights into their parents and their self.
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  30. Thinking across the boundaries: psycholinguistic perspectives.Merrill Garrett - 2009 - In Gareth Gaskell, Oxford Handbook of Psycholinguistics. Oxford University Press.
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  31. The model-theoretic argument against realism.G. H. Merrill - 1980 - Philosophy of Science 47 (1):69-81.
    In "Realism and Reason" Hilary Putnam has offered an apparently strong argument that the position of metaphysical realism provides an incoherent model of the relation of a correct scientific theory to the world. However, although Putnam's attack upon the notion of the "intended" interpretation of a scientific theory is sound, it is shown here that realism may be formulated in such a way that the realist need make no appeal to any "intended" interpretation of such a theory. Consequently, it can (...)
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  32. Editor's introduction.Ruth Abbey - 2020 - In Cosmopolitan Civility: Global-Local Reflections with Fred Dallmayr. Albany: SUNY Press.
     
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  33.  32
    On an enduring non sequitur of Quine's.Gary H. Merrill - 1977 - Notre Dame Journal of Formal Logic 18 (4):613-615.
  34. Wittgenstein über private Erfahrung.Merrill B. Hintikka und Jaakko Hintikka - 1985 - In Dieter Birnbacher & Armin Burkhardt, Sprachspiel und Methode: zum Stand der Wittgenstein-Diskussion. New York: Walter de Gruyter.
     
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  35.  30
    Is there a maturational left-right gradient for brain functions?Merrill Hiscock & Marcel Kinsbourne - 1980 - Behavioral and Brain Sciences 3 (3):477-477.
  36. Boosting Voter Turnout: The Kids Voting Program.Bruce D. Merrill, James Simon & Elaine Adrian - 1994 - Journal of Social Studies Research 18:2-7.
  37.  59
    The IsIes of the BIest.William Stetson Merrill - 1934 - Thought: Fordham University Quarterly 8 (4):597-605.
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  38.  15
    Tempore Pvncto.W. A. Merrill - 1924 - Classical Quarterly 18 (1):42-42.
    Lvcretivs II. 263 ‘nonne uides etiam patefactos tempore puncto.’ ‘Tempore puncto’ occurs only here in Lucretius and in no other author; but ‘puncto tempore’ is read in II. 456, 1006, IV. 214; ‘puncto in tempore et,’ VI. 230. ‘Temporis puncto’ is found at I. 1109, and ‘temporis in puncto’ at IV. 164, 193. ‘Puncto… diei’ occurs in IV. 201. ‘Punctum’ as a noun corresponds to τομος, for a point has no dimensions; St. August. Ep. 205, 14, ‘atomo temporis, inquit, hoc (...)
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  39.  71
    University of New England (from page 9).Jane Merrill & Kristine L. Jones - 1991 - Inquiry: Critical Thinking Across the Disciplines 7 (2):29-29.
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  40.  24
    Infallibility, Knowledge, and the Epistemological Tradition.Merrill Ring - 1983 - International Philosophical Quarterly 23 (4):367-381.
  41. Pluralism in practice: the political thought of Charles Taylor.Ruth Abbey - 2002 - Critical Review of International Social and Political Philosophy 5 (3):98-123.
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
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  42. The Word for this Century (Evangelical Certainties in an Era of Conflict).Merrill C. Tenney - 1960
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  43. Exploring the limits of modularity.Merrill F. Garrett - 2017 - In Roberto G. De Almeida & Lila R. Gleitman, On Concepts, Modules, and Language: Cognitive Science at its Core. New York, NY: Oup Usa.
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  44.  57
    Plus Ça Change: Charles Taylor On Accommodating Quebec’s mInority Cultures.Ruth Abbey - 2009 - Thesis Eleven 99 (1):71-92.
    This article examines the 2008 report of the Quebec Government’s Consultation Commission on Accommodation Practices Related to Cultural Differences which was co-authored by Charles Taylor. Summarizing its main themes, it identifies points of intersection with Taylor’s political thought. Issues of citizen equality, including gender equality, secularism, integration and interculturalism, receive special attention.
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  45.  62
    Disorders of lexical selection.Merrill Garrett - 1992 - Cognition 42 (1-3):143-180.
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  46. Beyond misogyny and metaphor: Women in Nietzsche's middle period.Ruth Abbey - 1996 - Journal of the History of Philosophy 34 (2):233-256.
    This article proposes a third way of reading Nietzsche's remarks on women, one that goes beyond misogyny and metaphor. Taking the depiction of women in the works of the middle period at face value shows that these works neither entirely demean women nor exclude them from the higher life. Nietzsche's middle period comprises HAH (1879-80, which includes "Assorted Opinions and Maxims" and "The Wanderer and His Shadow"), D (1881) and GS (1882). The works of this period do not disqualify women (...)
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  47. The chief inducement? The idea of marriage as friendship.Ruth Abbey & Douglas J. Den Uyl - 2001 - Journal of Applied Philosophy 18 (1):37–52.
    A combination of social forces has thrown marriage into question in westernised societies at the end of the millennium. This uncertainty creates space for new ways of thinking about marriage. In this context, we examine the idea of marriage as friendship. We trace its genealogy in the work of Mary Wollstonecraft, John Stuart Mill and Harriet Taylor and then subject it to critical scrutiny using some of Michel de Montaigne’s ideas. We ask how applic- able the ideal of higher friendship (...)
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  48.  31
    Freedom – A silent but significant thread across Taylor’s oeuvre.Ruth Abbey - 2018 - Philosophy and Social Criticism 44 (7):790-792.
    One important and consistent thread of Charles Taylor’s thought that has not yet received the attention it deserves is his philosophy of freedom. Taylor’s 1979 defense of positive liberty in response to Isaiah Berlin’s “Two Conceptions of Liberty” is, of course, well known. But there is a way of seeing reflection on freedom as a thread that runs, sometimes silently but always significantly, through his whole body of work. Taylor can be seen as asking what freedom means, how many varieties (...)
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  49.  99
    The Articulated Life: An Interview with Charles Taylor.Ruth Abbey - 2001 - Philosophy of Management 1 (3):3-9.
    Charles Taylor is one of the most prolific and wide-ranging philosophers in the English-speaking world today. He writes with authority in the fields of moral theory, political philosophy, theories of language, the history of western thought, epistemology and hermeneutics.1 Currently an Emeritus Professor of Philosophy at McGill University, he has enjoyed a distinguished academic career which includes being Chichele Professor of Social and Political Theory at Oxford University. He has also been active and influential in the politics of his native (...)
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  50.  71
    Closer kinships: Rortyan resources for animal rights.Ruth Abbey - 2017 - Contemporary Political Theory 16 (1):1-18.
    This article considers the extent to which the debate about animal rights can be enriched by Richard Rorty’s theory of rights. Although Rorty’s work has enjoyed a lot of scholarly attention, commentators have not considered the implications of his arguments for animals. Nor have theorists of animal rights engaged his approach to rights. This paper argues that Rorty’s thinking holds a number of attractions for proponents of animal rights. It also considers some of its drawbacks. It is further argued that (...)
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