Results for 'Melchior Leo'

975 found
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  1.  8
    Acta F. Martini Luther August. apud D. Legatu[m] Ap[os]t[ol]icu[m] Augustae.Martin Luther, Melchior Leo & Lotter - 1518 - [Melchior Lotter D. Ä].
    Mitte Oktober 1518 befand sich Luther in Augsburg, um sich einem Verhör durch den päpstlichen Sondergesandten Kardinal Thomas Cajetan (1469-1534) zu stellen. Die Zusammenkunft fand am Rande des gerade in der Reichsstadt tagenden Reichstags statt. Mit größtem Einsatz versuchte Luther, Cajetan von seiner Argumentation zu überzeugen, der Dominikaner lehnte eine inhaltliche Auseinandersetzung allerdings ab. Die katholische Kirche verfolgte mit dem Verhör einzig das Ziel, Luther zum Widerruf seiner Thesen zu bewegen, worauf dieser wiederum nicht einging. Die Augsburger Ereignisse fasste Luther (...)
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  2.  38
    Paleontology and Darwin’s Theory of Evolution: The Subversive Role of Statistics at the End of the 19th Century.Marco Tamborini - 2015 - Journal of the History of Biology 48 (4):575-612.
    This paper examines the subversive role of statistics paleontology at the end of the 19th and the beginning of the 20th centuries. In particular, I will focus on German paleontology and its relationship with statistics. I argue that in paleontology, the quantitative method was questioned and strongly limited by the first decade of the 20th century because, as its opponents noted, when the fossil record is treated statistically, it was found to generate results openly in conflict with the Darwinian theory (...)
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  3.  78
    Minds at rest? Social cognition as the default mode of cognizing and its putative relationship to the "default system" of the brain.Leo Schilbach, Simon B. Eickhoff, Anna Rotarska-Jagiela, Gereon R. Fink & Kai Vogeley - 2008 - Consciousness and Cognition 17 (2):457--467.
    The “default system” of the brain has been described as a set of regions which are ‘activated’ during rest and ‘deactivated’ during cognitively effortful tasks. To investigate the reliability of task-related deactivations, we performed a meta-analysis across 12 fMRI studies. Our results replicate previous findings by implicating medial frontal and parietal brain regions as part of the “default system”.However, the cognitive correlates of these deactivations remain unclear. In light of the importance of social cognitive abilities for human beings and their (...)
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  4. (1 other version)The Paradox of Forgiveness.Leo Zaibert - 2009 - Journal of Moral Philosophy 6 (3):365-393.
    Philosophers often claim that forgiveness is a paradoxical phenomenon. I here examine two of the most widespread ways of dealing with the paradoxical nature of forgiveness. One of these ways, emblematized by Aurel Kolnai, seeks to resolve the paradox by appealing to the idea of repentance. Somehow, if a wrongdoer repents, then forgiving her is no longer paradoxical. I argue that this influential position faces more problems than it solves. The other way to approach the paradox, exemplified here by the (...)
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  5.  24
    A Confession.Leo Tolstoy - 2009 - Hesperus. Edited by Leo Tolstoy & Anthony Briggs.
    ' Here is Tolstoy's religion; and non-violence is at its heart. Simon Parke, author of The Beautiful Life.
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  6.  49
    Some exact equiconsistency results in set theory.Leo Harrington & Saharon Shelah - 1985 - Notre Dame Journal of Formal Logic 26 (2):178-188.
  7. Informal Logic.Leo Groarke - 1996 - Stanford Encyclopedia of Philosophy.
    Informal logic is an attempt to develop a logic that can assess and analyze the arguments that occur in natural language discourse. Discussions in the field may address instances of scientific, legal, and other technical forms of reasoning, but the overriding aim has been a comprehensive account of argument that can explain and evaluate the arguments found in discussion, debate and disagreement as they manifest themselves in daily life — in social and political commentary; in news reports and editorials in (...)
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  8.  94
    Deductivism Within Pragma-Dialectics.Leo Groarke - 1999 - Argumentation 13 (1):1-16.
    The present paper elaborates a deductivist account of natural language argu-ment in the context of pragma-dialectics. It reviews earlier debates, criticizes some standard misconceptions in the literature, and argues that the identification and analysis of deductive argument schemes can be the basis of a compelling theory of argumentative discourse.
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  9.  37
    Participation in Plato’s Dialogues.Leo Sweeney - 1988 - New Scholasticism 62 (2):125-149.
  10. The Argument and the Action of Plato's Laws.Leo Strauss - 1976 - Political Theory 4 (2):239-242.
  11. Combating Corruption.Leo V. Ryan - 2000 - Business Ethics Quarterly 10 (1):331-338.
    Combating and overcoming corruption in business and in political affairs is one of the most important issues facing business and professional ethics in the 21st century. That corruption exists is a fact. That corruption is widespread and spreading is a commonperception. Many believe that corruption is culturally induced. Some believe corruption to be so much a part of the fabric of some societies as to be unquestioned and unassailable. Or, is it simply a myth that corruption is a matter of (...)
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  12.  35
    Why the Law is so Perverse.Leo Katz - 2011 - University of Chicago Press.
    Why does the law spurn win-win transactions? -- Things we can't consent to, though no one knows why -- A parable -- Lessons -- The social choice connection -- Why is the law so full of loopholes? -- The irresistible wrong answer -- What is wrong with the irresistible answer? -- The voting analogy -- Turning the analogy into an identity -- Intentional fouls -- Why is the law so either/or? -- The proverbial rigidity of the law -- Line drawing (...)
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  13.  48
    Johnson on the Metaphysics of Argument.Leo Groarke - 2002 - Argumentation 16 (3):277-286.
    This paper responds to two aspects of Ralph Johnson's Manifest Rationality (2000). The first is his critique of deductivism. The second is his failure to make room for some species of argument (e.g., visual and kisceral arguments) proposed by recent commentators. In the first case, Johnson holds that argumentation theorists have adopted a notion of argument which is too narrow. In the second, that they have adopted one which is too broad. I discuss the case Johnson makes for both claims, (...)
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  14.  39
    (4 other versions)Political Philosophy and History.Leo Strauss - 1949 - Journal of the History of Ideas 10 (1):30.
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  15.  61
    The Liberalism of Classical Political Philosophy.Leo Strauss - 1959 - Review of Metaphysics 12 (3):390 - 439.
    Professor Eric A. Havelock in his book The Liberal Temper in Greek Politics approaches classical political philosophy from the positivistic point of view. The doctrine to which he adheres is however a somewhat obsolete version of positivism. Positivist study of society, as he understands it, is "descriptive" and opposed to "judgmental evaluation" but this does not prevent his siding with those who understand "History as Progress." The social scientist cannot speak of progress unless value judgments can be objective. The up-to-date (...)
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  16.  35
    The concept of contraction in Giordano Bruno's philosophy.Leo Catana - 2005 - Burlington, VT: Ashgate.
    Methods facilitating noetic ascent -- Contraction as an ontological concept -- Contraction and noesis -- Contraction and memory -- Physiologically induced contraction -- The scholastic tradition of contraction -- Cusanus and the scholastic tradition of contraction.
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  17. Space, time, form: the biological synthesis.León Croizat - 1962 - Caracas, Venezuela,: Caracas, Venezuela.
  18.  14
    Skeletons in Armor: Silius Italicus’ Punica and the Aeneid ’s Proem.Leo Landrey - 2014 - American Journal of Philology 135 (4):599-635.
    The arma virumque theme that this article identifies in the Punica is an important avenue through which to understand the meaning of Silius Italicus’ poem and its author’s relationship with Vergil. The text frequently uses combinations of the Aeneid ’s first two words, arma and vir, to suggest a common literary inheritance from Aeneas among its characters, large and small, Roman and Carthaginian. By pervasively characterizing most participants in the Second Punic War as versions, or poetic refractions, of Aeneas, the (...)
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  19.  26
    The World into Which Darwin Led Simpson.Léo F. Laporte - 1990 - Journal of the History of Biology 23 (3):499 - 516.
  20.  7
    Index-concordance du Discours sur les sciences et les arts et du Discours sur les origines de l'inégalité: avec les discours inédits des concurrents de Rousseau pour le prix de 1750.Léo Launay & Michel Launay - 1981 - Paris: Slatkine. Edited by Michel Launay.
  21.  14
    2020 Frederick J. Streng Award for Excellence in Buddhist-Christian Studies.Leo Lefebure - 2021 - Buddhist-Christian Studies 41 (1):309-309.
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  22.  23
    The Lotus Sutra and Christian Wisdom: Mutual Illumination in Interreligious Dialogue.Leo D. Lefebure - 2020 - Buddhist-Christian Studies 40 (1):105-123.
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  23.  13
    The Promise of Inclusion, the Power of Love.Leo Lefebure - 2019 - Buddhist-Christian Studies 39 (1):319-320.
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  24. Who's playing with whom? The many dwelling places of wisdom in the theology of Raimon Panikkar.Leo Lefebure - 2018 - In Peter C. Phan, Young-Chan Ro & Rowan Williams, Raimon Panikkar: a companion to his life and thought. Cambridge, United Kingdom: James Clarke & Co.
     
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  25. Ihmisen oikea ja väärä.Leo Vuotila - 1973 - Helsinki,: W. Söderström.
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  26.  49
    The Aristotelian Commentaries of St. Thomas Aquinas.Leo Elders - 2009 - Review of Metaphysics 63 (1):29-53.
  27.  51
    The Line of Fate in Michelangelo's Painting.Leo Steinberg - 1980 - Critical Inquiry 6 (3):411-454.
    Let us agree, to begin with, that we are not shown [in Last Judgment], as Life Magazine long ago phrased it, a Saint Bartholomew who "holds his own mortal skin, in which Michelangelo whimsically painted a distorted portrait of himself.”1 The face was sloughed with the rest of the skin and goes with it. What we see is a Saint Bartholomew with another's integument in his hand. We next consider an aspect of the self-portrait which even La Cava left out (...)
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  28. Droit naturel et histoire.Léo Strauss, Nathan & E. De Dampierre - 1955 - Revue Philosophique de la France Et de l'Etranger 145:218-220.
     
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  29.  76
    Implication, Modality and Intension in Symbolic Logic.Leo Abraham - 1933 - The Monist 43 (1):119-153.
  30.  26
    Peirce's Haecceitism.Jeffrey R. Di Leo - 1991 - Transactions of the Charles S. Peirce Society 27 (1):79 - 109.
  31.  67
    Lovejoy's Readings of Bruno: Or How Nineteenth-century History of Philosophy was "Transformed" into the History of Ideas.Leo Catana - 2010 - Journal of the History of Ideas 71 (1):91-112.
    Arthur O. Lovejoy made rather grand methodological statements about the nature of history of ideas in his Great Chain of Being (1936). These statements were, it is argued, rhetorical declarations, intended to produce the conviction in the minds of his readers that history of ideas was distinct from history of philosophy and thus deserved institutional independence; they were not adequate descriptions of the method actually practiced. Instead, Lovejoy's historiographical practice can be contextualized within nineteenth-century general histories of philosophy. His studies (...)
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  32.  27
    Pars Secunda Philosophiae, seu Metaphisica.Leo Jordan - 1910 - Archiv für Geschichte der Philosophie 23 (1-4):338-373.
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  33.  61
    Gems and Baubles in Empire.Leo Panitch & Sam Gindin - 2002 - Historical Materialism 10 (2):17-43.
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  34.  75
    A Note on George Meredith.Leo L. Ward - 1927 - Thought: Fordham University Quarterly 2 (1):114-120.
  35.  23
    A Philosophy of Form.Leo R. Ward - 1935 - New Scholasticism 9 (3):261-265.
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  36. Medalist's Address.Leo R. Ward - 1969 - Proceedings and Addresses of the American Philosophical Association 43:15.
  37.  17
    Scholasticism In The Modern World.Leo R. Ward - 1966 - Proceedings of the American Catholic Philosophical Association 40:13-16.
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  38.  33
    The Content of a Philosophy of Value.Leo R. Ward - 1931 - New Scholasticism 5 (3):197-205.
  39.  91
    The Existence and Nature of God.Leo R. Ward - 1954 - Proceedings of the American Catholic Philosophical Association 28 (1):243-249.
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  40.  18
    The Philosophy of Democracy.Leo R. Ward - 1945 - Proceedings of the American Catholic Philosophical Association 20:31-38.
  41.  11
    Hippolyte Taine.Leo Weinstein - 1972 - New York,: Twayne.
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  42.  5
    Jacques Chastenet, Quatre fois 20 ans. Paris, Pion, 1974, 12 × 21, 558 p.Charles Melchior de Molènes - 1975 - Revue de Synthèse 96 (77-78):172-176.
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  43.  9
    Maurice Druon, L’avenir en désarroi. Paris, Plon, 1968. In-16, 122 p.Ohades Melchior de molènes - 1977 - Revue de Synthèse 98 (85-86):210-217.
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  44.  7
    Un actif foyer intellectuel de province.Charles Melchior de Molènes - 1975 - Revue de Synthèse 96 (77-78):218-220.
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  45.  20
    The Earth is flat!: an exposé of the globularist hoax.Leo C. Ferrari - 2019 - St. John's, Newfoundland and Labrador: ISER Books. Edited by Kay Burns & David Eso.
    David Eso and Kay Burns edition of philosopher Leo Ferraris previously unpublished 1973 manuscript brings to light a long forgotten satirical work, which, in an age of fake news, possesses renewed relevance. The editors contextualize The Earth is Flat! for the reader with a scholarly introduction and a humorous Forewarning. Author, Leo Ferrari, draws on his extensive knowledge of classical thought and its key figures to present a history of ideas that is sometimes accurate, sometimes speculative. Speculative or alternative aspects (...)
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  46. La cité et l'homme.Leo Strauss & Olivier Berrichon-Sedeyn - 1988 - Revue Philosophique de la France Et de l'Etranger 178 (1):111-111.
     
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  47.  6
    Aristotle's theory of the One; a commentary on book X of the Metaphysics.Leo Elders - 1960 - Assen,: Van Gorcum.
  48. De la Tyrannie.Leo Strauss - 1955 - Revue de Métaphysique et de Morale 60 (3):332-333.
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  49.  55
    What is the Theory of Meaning About?Leo Abraham - 1936 - The Monist 46 (2):228-258.
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  50.  56
    The Interpretation of Written Texts.Leo Apostel - 1956 - Theoria 22 (1):1-32.
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