Results for 'Melchior Leo'

974 found
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  1.  8
    Acta F. Martini Luther August. apud D. Legatu[m] Ap[os]t[ol]icu[m] Augustae.Martin Luther, Melchior Leo & Lotter - 1518 - [Melchior Lotter D. Ä].
    Mitte Oktober 1518 befand sich Luther in Augsburg, um sich einem Verhör durch den päpstlichen Sondergesandten Kardinal Thomas Cajetan (1469-1534) zu stellen. Die Zusammenkunft fand am Rande des gerade in der Reichsstadt tagenden Reichstags statt. Mit größtem Einsatz versuchte Luther, Cajetan von seiner Argumentation zu überzeugen, der Dominikaner lehnte eine inhaltliche Auseinandersetzung allerdings ab. Die katholische Kirche verfolgte mit dem Verhör einzig das Ziel, Luther zum Widerruf seiner Thesen zu bewegen, worauf dieser wiederum nicht einging. Die Augsburger Ereignisse fasste Luther (...)
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  2.  38
    Paleontology and Darwin’s Theory of Evolution: The Subversive Role of Statistics at the End of the 19th Century.Marco Tamborini - 2015 - Journal of the History of Biology 48 (4):575-612.
    This paper examines the subversive role of statistics paleontology at the end of the 19th and the beginning of the 20th centuries. In particular, I will focus on German paleontology and its relationship with statistics. I argue that in paleontology, the quantitative method was questioned and strongly limited by the first decade of the 20th century because, as its opponents noted, when the fossil record is treated statistically, it was found to generate results openly in conflict with the Darwinian theory (...)
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  3.  78
    Minds at rest? Social cognition as the default mode of cognizing and its putative relationship to the "default system" of the brain.Leo Schilbach, Simon B. Eickhoff, Anna Rotarska-Jagiela, Gereon R. Fink & Kai Vogeley - 2008 - Consciousness and Cognition 17 (2):457--467.
    The “default system” of the brain has been described as a set of regions which are ‘activated’ during rest and ‘deactivated’ during cognitively effortful tasks. To investigate the reliability of task-related deactivations, we performed a meta-analysis across 12 fMRI studies. Our results replicate previous findings by implicating medial frontal and parietal brain regions as part of the “default system”.However, the cognitive correlates of these deactivations remain unclear. In light of the importance of social cognitive abilities for human beings and their (...)
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  4. (1 other version)The Paradox of Forgiveness.Leo Zaibert - 2009 - Journal of Moral Philosophy 6 (3):365-393.
    Philosophers often claim that forgiveness is a paradoxical phenomenon. I here examine two of the most widespread ways of dealing with the paradoxical nature of forgiveness. One of these ways, emblematized by Aurel Kolnai, seeks to resolve the paradox by appealing to the idea of repentance. Somehow, if a wrongdoer repents, then forgiving her is no longer paradoxical. I argue that this influential position faces more problems than it solves. The other way to approach the paradox, exemplified here by the (...)
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  5.  24
    A Confession.Leo Tolstoy - 2009 - Hesperus. Edited by Leo Tolstoy & Anthony Briggs.
    ' Here is Tolstoy's religion; and non-violence is at its heart. Simon Parke, author of The Beautiful Life.
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  6.  49
    Some exact equiconsistency results in set theory.Leo Harrington & Saharon Shelah - 1985 - Notre Dame Journal of Formal Logic 26 (2):178-188.
  7.  56
    Mimesis, Violence, and Socially Engaged Buddhism: Overture to a Dialogue.Leo D. Lefebure - 1996 - Contagion: Journal of Violence, Mimesis, and Culture 3 (1):121-140.
    In lieu of an abstract, here is a brief excerpt of the content:Mimesis, Violence, and Socially Engaged Buddhism: Overture to a Dialogue Leo D. Lefebure University ofSaint Mary ofthe Lake René Girard's analysis ofdesire, mimetic rivalry, and the surrogate victim mechanism seeks to transform human consciousness in order to overcome seemingly intractable patterns ofrivalry and violence. In this project the Buddhist tradition, with its long commitment to nonviolence, its age-old suspicion of ordinary views of the self, and its ancient experience (...)
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  8.  37
    Participation in Plato’s Dialogues.Leo Sweeney - 1988 - New Scholasticism 62 (2):125-149.
  9. Combating Corruption.Leo V. Ryan - 2000 - Business Ethics Quarterly 10 (1):331-338.
    Combating and overcoming corruption in business and in political affairs is one of the most important issues facing business and professional ethics in the 21st century. That corruption exists is a fact. That corruption is widespread and spreading is a commonperception. Many believe that corruption is culturally induced. Some believe corruption to be so much a part of the fabric of some societies as to be unquestioned and unassailable. Or, is it simply a myth that corruption is a matter of (...)
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  10.  65
    The Metaphysics and Unnamability of the Dao in the Daodejing and Wittgenstein.Leo K. C. Cheung - 2017 - Philosophy East and West 67 (2):352-379.
    This essay is basically exegetical in nature, and its purpose is fourfold. First, I argue against the prevailing view that the dao 道 of the Daodejing 道德經 is metaphysically either a non-being or something transcending all senses by showing that it is a nonempty transforming unsummed totality.1 Dao is still metaphysical, but only as something that defies our ability to experience it as a totality or as any of its aspectual totalities.Second, I argue that in the Daodejing Laozi 老子 adopts (...)
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  11.  35
    Why the Law is so Perverse.Leo Katz - 2011 - University of Chicago Press.
    Why does the law spurn win-win transactions? -- Things we can't consent to, though no one knows why -- A parable -- Lessons -- The social choice connection -- Why is the law so full of loopholes? -- The irresistible wrong answer -- What is wrong with the irresistible answer? -- The voting analogy -- Turning the analogy into an identity -- Intentional fouls -- Why is the law so either/or? -- The proverbial rigidity of the law -- Line drawing (...)
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  12.  47
    Historiographies of philosophy 1800–1950.Leo Catana & Mogens Lærke - 2020 - British Journal for the History of Philosophy 28 (3):431-441.
    Volume 28, Issue 3, May 2020, Page 431-441.
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  13.  89
    The tractarian operation N and expressive completeness.Leo K. C. Cheung - 2000 - Synthese 123 (2):247-261.
    The purpose of this paper is threefold. First, I visit the Fogelin–Geach-dispute, criticizeMiller''s interpretation of the Geachian notationN(x:N(fx)) and conclude that Fogelin''s argumentagainst the expressive completeness of the Tractariansystem of logic is unacceptable and that the adoptionof the Geachian notation N(x:fx) would not violate TLP5.32. Second, I prove that a system of quantificationtheory with finite domains and with N as the solefundamental operation is expressively complete. Lastly, I argue that the Tractarian system is apredicate-eliminated many-sorted theory (withoutidentity) with finite domains (...)
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  14.  61
    The Liberalism of Classical Political Philosophy.Leo Strauss - 1959 - Review of Metaphysics 12 (3):390 - 439.
    Professor Eric A. Havelock in his book The Liberal Temper in Greek Politics approaches classical political philosophy from the positivistic point of view. The doctrine to which he adheres is however a somewhat obsolete version of positivism. Positivist study of society, as he understands it, is "descriptive" and opposed to "judgmental evaluation" but this does not prevent his siding with those who understand "History as Progress." The social scientist cannot speak of progress unless value judgments can be objective. The up-to-date (...)
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  15. The proofs of the grundgedanke in Wittgenstein's tractatus.Leo K. C. Cheung - 1999 - Synthese 120 (3):395-410.
    The Tractatus contains twodifferent proofs of the Grundgedanke, or thenonreferentiality of logical constants. In thispaper, I explicate the first proof in TLP 5.4s andreconstruct the less explicitly stated second proof. My explication of the first proof shows it to beelegant but based on an invalid inference. In myreconstruction of the second proof, the main argumentis that the sign of a logical constant does not denotebecause it possesses the punctuation-mark-nature. Andit possesses the punctuation-mark-nature because,given the analyticity thesis in TLP 5, one (...)
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  16.  14
    Skeletons in Armor: Silius Italicus’ Punica and the Aeneid ’s Proem.Leo Landrey - 2014 - American Journal of Philology 135 (4):599-635.
    The arma virumque theme that this article identifies in the Punica is an important avenue through which to understand the meaning of Silius Italicus’ poem and its author’s relationship with Vergil. The text frequently uses combinations of the Aeneid ’s first two words, arma and vir, to suggest a common literary inheritance from Aeneas among its characters, large and small, Roman and Carthaginian. By pervasively characterizing most participants in the Second Punic War as versions, or poetic refractions, of Aeneas, the (...)
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  17.  26
    The World into Which Darwin Led Simpson.Léo F. Laporte - 1990 - Journal of the History of Biology 23 (3):499 - 516.
  18.  7
    Index-concordance du Discours sur les sciences et les arts et du Discours sur les origines de l'inégalité: avec les discours inédits des concurrents de Rousseau pour le prix de 1750.Léo Launay & Michel Launay - 1981 - Paris: Slatkine. Edited by Michel Launay.
  19.  23
    The Lotus Sutra and Christian Wisdom: Mutual Illumination in Interreligious Dialogue.Leo D. Lefebure - 2020 - Buddhist-Christian Studies 40 (1):105-123.
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  20.  13
    The Promise of Inclusion, the Power of Love.Leo Lefebure - 2019 - Buddhist-Christian Studies 39 (1):319-320.
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  21. Who's playing with whom? The many dwelling places of wisdom in the theology of Raimon Panikkar.Leo Lefebure - 2018 - In Peter C. Phan, Young-Chan Ro & Rowan Williams, Raimon Panikkar: a companion to his life and thought. Cambridge, United Kingdom: James Clarke & Co.
     
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  22.  10
    The Secretary’s Notes.Leo A. Foley - 1962 - New Scholasticism 36 (1):100-102.
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  23.  57
    Changing Interpretations of Plotinus: The 18th-Century Introduction of the Concept of a 'System of Philosophy'.Leo Catana - 2013 - International Journal of the Platonic Tradition 7 (1):50-98.
    This article critically explores the history and nature of a hermeneutic assumption which frequently guided interpretations of Plotinus from the 18th century onwards, namely that Plotinus advanced a system of philosophy. It is argued that this assumption was introduced relatively late, in the 18th and 19th centuries, and that it was primarily made possible by Brucker’s methodology for the history of philosophy, dating from the 1740s, to which the concept of a ‘system of philosophy’ was essential. It is observed that (...)
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  24.  6
    Appreciation: Painting, Poetry, and Prose.Leo Stein - 1996 - U of Nebraska Press.
    Living well was the best revenge for Leo Stein, the art critic who took to heart Samuel Johnson’s dictum, “Clear your mind of cant.” Leo shared with his sister, Gertrude Stein, the Paris apartment that became a meeting place for the famous. Reflected in Appreciation: Painting, Poetry and Prose are their early years as American expatriates as well as their later estrangement. This book, originally published in 1947, the year Leo died, includes his reminiscences and estimates of Picasso, Matisse, Cézanne, (...)
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  25.  13
    A Note on Thoreau's Place in the History of Phenology.Leo Stoller - 1956 - Isis 47 (2):172-181.
  26. De la tyrannie. Précédé de Hiéron, de Xénophon et suivi de Tyrannie et Sagesse.Leo Strauss & Hélène Kern - 1956 - Revue Philosophique de la France Et de l'Etranger 146:133-134.
     
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  27.  5
    Die Religionskritik Spinozas und zugehörige Schriften.Leo Strauss - 1996
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  28.  51
    The Line of Fate in Michelangelo's Painting.Leo Steinberg - 1980 - Critical Inquiry 6 (3):411-454.
    Let us agree, to begin with, that we are not shown [in Last Judgment], as Life Magazine long ago phrased it, a Saint Bartholomew who "holds his own mortal skin, in which Michelangelo whimsically painted a distorted portrait of himself.”1 The face was sloughed with the rest of the skin and goes with it. What we see is a Saint Bartholomew with another's integument in his hand. We next consider an aspect of the self-portrait which even La Cava left out (...)
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  29.  36
    Plato on Recognition of Political Leaders: the Importance of Mirrored Character Traits.Leo Catana - 2020 - Polis 37 (2):265-289.
    This article argues for two inter-related theses keyed to Plato’s Gorgias. Callicles does not represent a constitutional form, but political participation itself, characterised by ambition, competition among political candidates, and the psychological and ethical mechanisms entailed in the process of gaining political recognition. According to Socrates’s understanding, the political leader’s mirroring and internalisation of dominant character traits, held amongst those individuals transferring power, is decisive to the approval bestowed upon the political leader in question. This reading supplements that of Ober, (...)
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  30.  67
    Lovejoy's Readings of Bruno: Or How Nineteenth-century History of Philosophy was "Transformed" into the History of Ideas.Leo Catana - 2010 - Journal of the History of Ideas 71 (1):91-112.
    Arthur O. Lovejoy made rather grand methodological statements about the nature of history of ideas in his Great Chain of Being (1936). These statements were, it is argued, rhetorical declarations, intended to produce the conviction in the minds of his readers that history of ideas was distinct from history of philosophy and thus deserved institutional independence; they were not adequate descriptions of the method actually practiced. Instead, Lovejoy's historiographical practice can be contextualized within nineteenth-century general histories of philosophy. His studies (...)
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  31.  27
    Pars Secunda Philosophiae, seu Metaphisica.Leo Jordan - 1910 - Archiv für Geschichte der Philosophie 23 (1-4):338-373.
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  32.  61
    Gems and Baubles in Empire.Leo Panitch & Sam Gindin - 2002 - Historical Materialism 10 (2):17-43.
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  33. The disenchantment of nonsense: Understanding Wittgenstein's tractatus.Leo K. C. Cheung - 2008 - Philosophical Investigations 31 (3):197–226.
    This paper aims to argue against the resolute reading, and offer a correct way of reading Wittgenstein'sTractatus. According to the resolute reading, nonsense can neither say nor show anything. The Tractatus does not advance any theory of meaning, nor does it adopt the notion of using signs in contravention of logical syntax. Its sentences, except a few constituting the frame, are all nonsensical. Its aim is merely to liberate nonsense utterers from nonsense. I argue that these points are either not (...)
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  34.  75
    A Note on George Meredith.Leo L. Ward - 1927 - Thought: Fordham University Quarterly 2 (1):114-120.
  35.  23
    A Philosophy of Form.Leo R. Ward - 1935 - New Scholasticism 9 (3):261-265.
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  36. Medalist's Address.Leo R. Ward - 1969 - Proceedings and Addresses of the American Philosophical Association 43:15.
  37.  17
    Scholasticism In The Modern World.Leo R. Ward - 1966 - Proceedings of the American Catholic Philosophical Association 40:13-16.
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  38.  33
    The Content of a Philosophy of Value.Leo R. Ward - 1931 - New Scholasticism 5 (3):197-205.
  39.  91
    The Existence and Nature of God.Leo R. Ward - 1954 - Proceedings of the American Catholic Philosophical Association 28 (1):243-249.
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  40.  18
    The Philosophy of Democracy.Leo R. Ward - 1945 - Proceedings of the American Catholic Philosophical Association 20:31-38.
  41.  11
    Hippolyte Taine.Leo Weinstein - 1972 - New York,: Twayne.
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  42.  9
    Maurice Druon, L’avenir en désarroi. Paris, Plon, 1968. In-16, 122 p.Ohades Melchior de molènes - 1977 - Revue de Synthèse 98 (85-86):210-217.
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  43.  7
    Un actif foyer intellectuel de province.Charles Melchior de Molènes - 1975 - Revue de Synthèse 96 (77-78):218-220.
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  44.  48
    Doxographical or Philosophical History of Philosophy: On Michael Frede's Precepts for Writing the History of Philosophy.Leo Catana - 2016 - History of European Ideas 42 (2):178-194.
    SummaryIn a series of articles from the 1980s and 1990s, Michael Frede analysed the history of histories of philosophy written over the last three hundred years. According to Frede, modern scholars have degenerated into what he calls a ‘doxographical’ mode of writing the history of philosophy. Instead, he argued, these scholars should write what he called ‘philosophical’ history of philosophy, first established in the last decades of the seventeenth century but since abandoned. In the present article it is argued that (...)
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  45.  29
    Die Toponymen- und Kultnamenlisten zur Tempelanlage von Dendera nach den hieroglyphischen Inschriften von Edfu und Dendera.Leo Depuydt & Holger Kockelmann - 2004 - Journal of the American Oriental Society 124 (1):142.
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  46.  21
    From Icon to Metaphor: Studies in the Semiotics of the Hieroglyphs.Leo Depuydt & Orly Goldwasser - 1998 - Journal of the American Oriental Society 118 (2):289.
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  47.  10
    Lexical Semantics in Ancient Egyptian. Edited by Eitan Grossman; Stéphane Polis; and Jean Winand.Leo Depuydt - 2021 - Journal of the American Oriental Society 136 (1).
    Lexical Semantics in Ancient Egyptian. Edited by Eitan Grossman; Stéphane Polis; and Jean Winand. Lingua Aegyptia Studia Monographica, vol. 9. Hamburg: Widmaier Verlag, 2012. Pp. vi + 486. €69.
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  48.  24
    Mittelagyptisch: Grammatik fur Anfanger.Leo Depuydt & Erhart Graefe - 2002 - Journal of the American Oriental Society 122 (3):602.
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  49.  19
    Textcorpus und Wörterbuch: Aspekte zur ägyptischen LexikographieTextcorpus und Worterbuch: Aspekte zur agyptischen Lexikographie.Leo Depuydt, Stefan Grunert & Ingelore Hafemann - 2000 - Journal of the American Oriental Society 120 (4):662.
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  50.  2
    Cosa viene pensato nell'Uno.Paolo di Leo - forthcoming - Archiwum Historii Filozofii I Myśli Społecznej.
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