Results for 'Mehmet AÇA'

986 found
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  1.  12
    Fruit In System Of Turk’s Belief And Thinking.Mehmet AÇA - 2008 - Journal of Turkish Studies 3:239-261.
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  2. Aydınlanma Felsefesi ve Siyasal Muhafazakârlık.Mehmet Vural - 2002 - Felsefe Dünyasi 1 (35):127-136.
    ABSTRACT Philosophy of Enlightenment and Political Conservatism This study aims at giving an explanatory understanding of conservativism in regard to the philosophy of politics, and at discussing its place and future within our historical period. This study asserts that conservative philosophy of politics came about as a reaction against continental enlightenment, and became a political stance within French Revolution. This artical mainly considers the formation of conservative theory, and the relation between conservativism and the philosophy of enlightenment. Moreover, reactions to (...)
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  3.  35
    An Example of Ottoman Tafsir Literature: Tafsir in “Sharh al-Manẓumah” of Mehmet Shah Fan'rî.Mehmet ÇİÇEK - 2012 - Journal of Turkish Studies 7:1229-1244.
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  4. Çağdaş Kentauros.Mehmet Ergüven - 2000 - Cogito: Otomobil Özel Sayısı 24:133-138.
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  5.  31
    Türkiye'nin Madde Kullanımı ve Bağımlılığı ile Mücadele Politikasının Değerlendirilmesi ve Yeni Bir.Mehmet IŞIK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):461-461.
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  6.  19
    Mehmet Ali Aynî'de dinî ve felsefî düşünce.Mehmet Fatih Kalın - 2018 - Yenişehir, Ankara: Akademisyen Kitabevi.
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  7. There may be strict empirical laws in biology, after all.Mehmet Elgin - 2006 - Biology and Philosophy 21 (1):119-134.
    This paper consists of four parts. Part 1 is an introduction. Part 2 evaluates arguments for the claim that there are no strict empirical laws in biology. I argue that there are two types of arguments for this claim and they are as follows: (1) Biological properties are multiply realized and they require complex processes. For this reason, it is almost impossible to formulate strict empirical laws in biology. (2) Generalizations in biology hold contingently but laws go beyond describing contingencies, (...)
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  8.  16
    Türkçede üçüncü kişide kişi ve sayı özel.Mehmet Aygüneş - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):255-268.
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  9.  60
    Reductionism in Biology: An Example of Biochemistry.Mehmet Elgin - 2010 - In Thomas Uebel, Stephan Hartmann, Wenceslao Gonzalez, Marcel Weber, Dennis Dieks & Friedrich Stadler, The Present Situation in the Philosophy of Science. Springer. pp. 195--203.
  10.  29
    Kitap Tanıtımı: Sosyal Değişme Kadın ve Din.Mehmet Masatoğlu - 2016 - Dini Araştırmalar 19 (49):399-399.
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  11.  8
    Türk Romanında Türk Ocağı Algısı.Mehmet Soğukömeroğullari - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 9):2217-2217.
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  12.  23
    Heroism Age Of Kirghiz.Mehmet Yilmaz - 2008 - Journal of Turkish Studies 3:984-1000.
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  13.  34
    Antik Çağın Sunakları: Rigveda’da Kurban ve İcrası.Mehmet Masatoğlu - 2024 - Dini Araştırmalar 66:39-63.
    Rigveda, Hint alt kıtasının en eski metinlerinden biri olarak, antik Vedik dönemin dini, felsefi ve kültürel yaşamına dair paha biçilmez bilgiler sunar. Bu kutsal kitap, karmaşık ilahiler, ritüeller ve mitolojik anlatılar yoluyla Hindistan’ın manevi ve düşünsel mirasının temellerini şekillendirir. Bu çalışma, Hint kültürünün köklerini ve gelişimini anlamada kritik bir rol oynayarak, yüzyıllar boyunca süregelen dini ritüeller, sosyal yapılar ve kozmolojik anlayışların şekillenmesine dair önemli veriler sunar. Makale, Rigveda’da yer alan Vedik yacña (kurban) ritüelini mercek altına alır; özellikle Soma kurbanının detaylı (...)
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  14. Biology and a priori laws.Mehmet Elgin - 2003 - Philosophy of Science 70 (5):1380--1389.
    In this paper, I investigate the nature of a priori biological laws in connection with the idea that laws must be empirical. I argue that the epistemic functions of a priori biological laws in biology are the same as those of empirical laws in physics. Thus, the requirement that laws be empirical is idle in connection with how laws operate in science. This result presents a choice between sticking with an unmotivated philosophical requirement and taking the functional equivalence of laws (...)
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  15. Pleasures in "Republic" Ix.Mehmet Metin Erginel - 2004 - Dissertation, The University of Texas at Austin
    My dissertation is on Plato's view on pleasure. I focus on the Republic, where Plato offers his first systematic treatment of pleasure and pain. Plato's thought on pleasure, and in particular his view on the truth and falsity of pleasure, has received no small degree of attention in the secondary literature during the past few decades. Despite the amount of work that has been done, however, Plato's thought on pleasure and pain has not been adequately understood, as scholars have persistently (...)
     
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  16.  17
    La Language Et L’hıstoıre Des Turkmens Iraquıes.Mehmet Hazar - 2007 - Journal of Turkish Studies 2:358-364.
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  17.  17
    Old Turkey Turkish Dialects Dictionary.Mehmet Hazar - 2009 - Journal of Turkish Studies 4:516-525.
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  18.  10
    “Is The Poetry The Wording Which is Not a Prose?” On Differences Of Poetry And Prose.Mehmet Samsakçi - 2012 - Journal of Turkish Studies 7:2709-2724.
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  19.  19
    İsl'm Estetiği, Modern Estetik ve Tanzimat Sonrası Türk Şiirinin Estetik Temelle.Mehmet Samsakçi - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 20):523-523.
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  20.  35
    In Search of Patient Zero: Pseudo-Retranslation in Turkish Academic Works.Mehmet Yildiz - 2020 - Journal of Academic Ethics 19 (2):253-278.
    This is the first academic paper concerned with the description of intertranslational appropriations across non-literary works and to discuss this phenomenon from a novel conceptual perspective by suggesting the term “pseudo-retranslation”. “Drmrod”, a misspelling of Ormrod, served as the benchmark of the preliminary analysis to judge on the existence of pseudo-retranslations across the works. The corpus consists of one unreviewed article, two dissertations, five master’s theses, and seven articles. To identify the initial Turkish translation, Patient Zero, to detect the pseudo-retranslations (...)
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  21.  13
    As To A Background The Positivism In The Servet-i Fünun.Mehmet Özger - 2013 - Journal of Turkish Studies 8.
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  22.  29
    Paul F. knitter’i̇n di̇nler Arasi di̇yalog anlayişi.Mehmet Şükrü Özkan - 2016 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 18 (34):51-51.
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  23. Tanzimat'tan Günümüze Türkiye'de Felsefe.Mehmet Vural - 2018 - Ankara: Elis Yayınları.
    PREFACE WORD The Tanzimat period, which was the starting point of reform movements in many areas such as social, political, economic, military, etc., in which steps were taken towards Westernization, is considered to be an important milestone in drawing the fate of the Ottoman Empire. In this longest century of the empire, when many things were rushed, education partially received its share of change and reform. However, since the field of education was under the control of religious institutions such as (...)
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  24. Cartwright on explanation and idealization.Mehmet Elgin & Elliott Sober - 2002 - Erkenntnis 57 (3):441 - 450.
    Nancy Cartwright (1983, 1999) argues that (1) the fundamental laws of physics are true when and only when appropriate ceteris paribus modifiers are attached and that (2) ceteris paribus modifiers describe conditions that are almost never satisfied. She concludes that when the fundamental laws of physics are true, they don't apply in the real world, but only in highly idealized counterfactual situations. In this paper, we argue that (1) and (2) together with an assumption about contraposition entail the opposite conclusion (...)
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  25.  17
    Der Wille bei Descartes.Mehmet Arslan - 2020 - Felsefe Arkivi 53:55-89.
    In den Anfängen seiner Philosophie äußerte sich Descartes über den epistemologischen Stellenwert des Willens nur allgemein. Nach Descartes hat Gott dem menschlichen Geist bereits die ersten Ideen gegeben, damit er die ebenfalls von Gott geschaffene physische Welt überhaupt wahrnehmen kann. Für ihn ist die dazu zuständige menschliche Fakultät unter anderem der Wille. Angesichts der immer wieder gemachten Erfahrung, dass die Menschen Irrtümer begehen, muss sich Descartes in der Fortsetzung seiner Philosophie mit der Frage auseinandersetzen, wie sich der Wille irrt und (...)
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  26.  15
    Pourquoi j'aime Ibn ʹArabî: la quintessence de la philosophie d'Ibn ʹArabî.Mehmet Ali Ayni - 2016 - Alger: Librairie de Philosophie et de Soufisme.
  27.  41
    RFID and Corporate Responsibility: Hidden Costs in RFID Implementation.Mehmet Barut, Robert Brown, Nicole Freund, Jonathan May & Elizabeth Reinhart - 2006 - Business and Society Review 111 (3):287-303.
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  28.  17
    Psikoeğitsel Müdahale Programının Okul Öncesi Çocukların Saldırgan Da.Mehmet Boyaci - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):573-573.
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  29.  9
    XVI. Yüzyılda Halep'te Fiyatlar Ve Kıymeti.Mehmet Kabacik - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 7):237-237.
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  30.  8
    Zenica Üniversitesi Türkoloji Bölümündek.Mehmet Kara - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):939-950.
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  31.  17
    Latin ve Arap Harflerinin Bir Arada Kullanıldığı Kitap Kapakları Tasarımlarına Ö.Mehmet Nuhoğlu - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 21):801-820.
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  32.  11
    Relations Between Hazar And Arabic In Emevi And Abbasi Periods.Mehmet ÇOG - 2007 - Journal of Turkish Studies 2:150-160.
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  33.  20
    Hilmi Ziya Ülken'in Varlık Felsefesi.Mehmet Vural - 2009 - Kavaklıdere, Ankara: Beyaz Kule.
    PREFACE WORD -/- Hilmi Ziya Ülken was born and educated in Istanbul during the last period of the Ottoman Empire and worked in many fields of the intellectual life of the newly established Republic. Although he was interested in many fields of social sciences, he gained fame in the fields of Turkish thought and Islamic philosophy, and undertook important tasks in revealing and introducing medieval Islamic thinkers and post-Tanzimat Turkish thought. Again, due to his deep knowledge of Eastern and Western (...)
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  34.  23
    Yüklemlemenin Anlamı: Tecrîdu'l-İtikad Üzerine Bir İnceleme.Mehmet Özturan - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:1):207-218.
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  35.  43
    Theory of Justice, OCB, and Individualism: Kyrgyz Citizens.Mehmet Ferhat Özbek, Mohammad Asif Yoldash & Thomas Li-Ping Tang - 2016 - Journal of Business Ethics 137 (2):365-382.
    Research suggests that organizational justice has important impacts on work-related attitudes and behaviors, such as organizational citizenship behavior. In this article, we explore the extent to which individualism moderates the relationship between organizational justice and OCB among citizens in Kyrgyzstan. We make additional contributions to the literature because we know very little about these constructs in this former Soviet Union country, Kyrgyzstan, an under-researched and under-represented region of the world. Results of our data collected from 402 managers and employees in (...)
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  36. A New Similarity Measure Based on Falsity Value between Single Valued Neutrosophic Sets Based on the Centroid Points of Transformed Single Valued Neutrosophic Values with Applications to Pattern Recognition.Mehmet Sahin, Necati Olgun, Vakkas Ulucay, Abdullah Kargin & Florentin Smarandache - 2017 - Neutrosophic Sets and Systems 15:31-48.
    In this paper, we propose some transfor mations based on the centroid points between single valued neutrosophic numbers. We introduce these trans formations according to truth, indeterminacy and falsity value of single valued neutrosophic numbers. We propose a new similarity measure based on falsity value between single valued neutrosophic sets. Then we prove some properties on new similarity measure based on falsity value between falsity value between single valued neutrosophic sets. Furthermore, we propose similarity measure based on falsity value between (...)
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  37.  16
    Eğitim Sisteminde "Resme Bak, Ressamı Gör" Değimi İle Elde Edilen Kazançlarımız.Mehmet Çakmakkaya - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):407-407.
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  38.  30
    The Relation Between Worldviews and Intergenerational Altruism in Turkey: An Empirical Approach.Mehmet Bulut, K. Ali Akkemik & Koray Göksal - 2016 - Journal for the Study of Religions and Ideologies 15 (45):234-256.
    Intergenerational altruism is an important area of research to understand the impact of culture on economic outcomes. We hypothesize based on recent research about intergenerational altruism and tough love model that worldviews, religious beliefs, and people’s confidence about their worldviews affect intergenerational altruistic economic behaviour. We extend the research on the impact of worldviews on intergenerational altruism by focusing on Turkey. In the empirical analysis, we run probit regressions using data from a large national survey. We find that worldviews, religiosity, (...)
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  39.  10
    History of Arabic Logic.Mehmet Karabela - 2021 - In Islamic Thought Through Protestant Eyes. New York: Routledge. pp. 224-235.
    Johannes Steuchius was a prominent Swedish Lutheran theologian and academic, a descendant of celebrated Lutheran bishops and academics. Born in 1676 in Härnösand in northern Sweden, Steuchius moved with his family to Lund in 1694 when his father, Matthias Steuchius, the renowned academic and theologian, was appointed Bishop of Lund. After completing his studies in logic and metaphysics at Uppsala University, Steuchius was given the opportunity to attend some of Europe’s foremost Protestant academic institutions, a luxury afforded to few. Steuchius’ (...)
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  40. An Analysis of the Debate Between al-Tūsī and al-Kātibī on Infinite Regress.Mehmet Tayfun Küçük - 2023 - Ilahiyat Tetkikleri Dergisi 1 (58):35-43.
    Bu makalede Necmeddin Kâtibî ile Nasreddin Tûsî arasında teselsülün imkânı/imkânsızlığı konusunda gerçekleşen yazılı bir münâzara analiz edilmiştir. Bu münâzarada, klasik dönemde teselsülün imkânsızlığına dair İslam düşünürleri tarafından öne sürülen en meşhur delillerden üçü ele alınmıştır. Bu deliller klasik İslam düşüncesinde burhân-ı arşî, burhân-ı tatbîk ve burhân-ı tezâyüf adıyla bilinen delillerdir. Kâtibî, bu delillere karşı itirazlarını ortaya koymak için hocası Tûsî’ye bir mektup yazmış, bu mektubunda öncelikle teselsülün imkânsızlığına dair öne sürülen bu delilleri takrir etmiş, daha sonra bu delillere karşı itirazlarını (...)
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  41.  43
    Failure to Obtain Reinstatement of an Olfactory Representation.Mehmet K. Mahmut & Richard J. Stevenson - 2015 - Cognitive Science 39 (8):1940-1949.
    It has long been suspected that attentional processes differ between olfaction and the other senses. Here, we test whether voluntary dishabituation, seen, for example, when we re-attend to the ticking of a clock, can occur in olfaction. Participants were seated in an odorized room, where at various intervals they had to evaluate what they could smell. An experimental group had one nostril open and the other closed, except during the evaluations, so that the closed side was subject to centrally driven (...)
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  42.  9
    Siyasi erdemler risalesi: Nebevi siyaset.Mehmet Metiner - 2020 - İstanbul: Sahi Kitap.
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  43.  19
    Dört Teknoloji Felsefesi.Mehmet Önal - 2020 - Beytulhikme An International Journal of Philosophy 10 (10:1):331-353.
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  44.  42
    The Rule of Law and Human Virtue.Mehmet Tevfik Ozcan - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:91-105.
    The rule of law is politico-legal realm of the modern society that it balances human gratifications, self-respect and prerequisites of legal order, after dissolution of the traditional society. Apart from our criticisms on the capitalist society there had been an expanding development of civic virtue of the human individual since early beginning of capitalism up to the 1980’ies when idea of self respect and the legal order relatively balanced. But, after neo-liberalism, the development is retrieving to the unbridled individualism, detrimental (...)
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  45.  7
    Âgehî’s Şütür Kasidah.Mehmet Pektaş - 2013 - Journal of Turkish Studies 8.
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  46. Ahlâk-i hamîde.Mehmet Sait - 1908 - İstanbul: Şirket-i Mürettibiye Matbaası. Edited by ʻAḍud al-Dīn ʻAbd al-Raḥmān ibn Aḥmad Ījī.
     
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  47.  31
    Kazım Mechi’s Poem With Karachay Turkish: Yaralı Dag Kecisi.Mehmet Sari - 2009 - Journal of Turkish Studies 4:2390-2410.
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  48.  20
    Socialist Realism in Ahmet Ümit's Kar Kokusu Novel.Mehmet Soğukömeroğullari - 2010 - Journal of Turkish Studies 5:1310-1327.
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  49.  9
    Labour Migration from Turkey to Austria.Mehmet Soytürk - 2012 - Journal of Turkish Studies 7:2313-2328.
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  50.  53
    Toplumsal Değişim Ve Sosyal Değerler.Mehmet Yazici - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):1489-1489.
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