Results for 'Matt Eliseo'

979 found
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  1.  28
    Mindful but forgetful: The negative effect of trait mindfulness on memories of immoral behavior.Scott J. Reynolds, Matt Eliseo, Trevor S. Watkins & Misha Mariam - 2023 - Business and Society Review 128 (3):389-416.
    Drawing from existing theory and empirical evidence on mindfulness, we posit that trait mindfulness is associated with less accurate memories of immoral conduct. We report three studies that provide evidence of this argument. One significant implication of this finding is that it provides a more balanced and complete view of mindfulness. Specifically, while mindfulness is widely promoted for its positive effects for employee well‐being, mindfulness may inadvertently promote a biased moral self‐perception based on inaccurate memories of one's past immoral conduct. (...)
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  2.  37
    Intellectualist Aristotelian Character Education: An Outline and Assessment.Matt Ferkany & Benjamin Creed - 2014 - Educational Theory 64 (6):567-587.
    Since its resurgence in the 1990s, character education has been subject to a bevy of common criticisms, including that it is didactic and crudely behaviorist; premised on a faulty trait psychology; victim‐blaming; culturally imperialist, racist, religious, or ideologically conservative; and many other horrible things besides. Matt Ferkany and Benjamin Creed examine an intellectualist Aristotelian form of character education that has gained popularity recently and find that it is largely not susceptible to such criticisms. In this form, character education is (...)
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  3. Peircean Habits and the Life of Symbols.Eliseo Fernández - 2010 - Semiotics:98-109.
  4.  11
    Qualitative representation of positional information.Eliseo Clementini, Paolino Di Felice & Daniel Hernández - 1997 - Artificial Intelligence 95 (2):317-356.
  5.  43
    Matt Ridley.¿ Qué nos hace humanos? Trad. Teresa Carretero e Irene Cifuentes. Bogotá: Taurus, 2004. 336 p.Matt Ridley - 2005 - Ideas Y Valores 54 (129).
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  6.  47
    La Lógica en el Misterio Trinitario según Gregorio de Rímini.Eliseo García Lescún - 1966 - Augustinianum 6 (3):528-546.
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  7. Contenido objetivo de las teorías físico-químicas de la composición de la materia.Eliseo Seoane - 1961 - Verdad y Vida 19 (75):533-584.
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  8. Price gouging, non-worseness, and distributive justice.Matt Zwolinski - 2009 - Business Ethics Quarterly 19 (2):295-306.
    This paper develops my position on the ethics of price gouging in response to Jeremy Snyder's article, "What's the Matter with Price Gouging." First, it explains how the "nonworseness claim" supports the moral permissibility of price gouging, even if it does not show that price gougers are morally virtuous agents. Second, it argues that questions about price gouging and distributive justice must be answered in light of the relevant possible institutional alternatives, and that Snyder's proposed alternatives to price gouging fare (...)
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  9. Classical Liberalism and the Basic Income.Matt Zwolinski - 2011 - Basic Income Studies 6 (2):1-14.
    This paper provides a brief overview of the relationship between libertarian political theory and the Universal Basic Income (UBI). It distinguishes between different forms of libertarianism and argues that a one form, classical liberalism, is compatible with and provides some grounds of support for UBI. A classical liberal UBI, however, is likely to be much smaller than the sort of UBI defended by those on the political left. And there are both contingent empirical reasons and principled moral reasons for doubting (...)
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  10. The Skillfulness of Virtue: Improving Our Moral and Epistemic Lives.Matt Stichter - 2018 - New York: Cambridge University Press.
    The Skillfulness of Virtue provides a new framework for understanding virtue as a skill, based on psychological research on self-regulation and expertise. Matt Stichter lays the foundations of his argument by bringing together theories of self-regulation and skill acquisition, which he then uses as grounds to discuss virtue development as a process of skill acquisition. This account of virtue as skill has important implications for debates about virtue in both virtue ethics and virtue epistemology. Furthermore, it engages seriously with (...)
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  11.  81
    Legitimacy in Realist Thought.Matt Sleat - 2014 - Political Theory 42 (3):314-337.
    What, if anything, can realism say about the normative conditions of political legitimacy? Must a realist political theory accept that the ability to successfully employ coercive power is equivalent to the right to rule, or can it incorporate normative criteria for legitimacy but without collapsing into a form of moralism? While several critics argue that realism fails to adequately differentiate itself from moralism or that it cannot coherently appeal to normative values so as to distinguish might from right, this article (...)
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  12.  11
    Democracia y socialismo en el siglo XIX español: el pensamiento político de Fernando Garrido.Eliseo Aja - 1976 - Madrid: Editorial Cuadernos para el Diálogo.
  13.  18
    Rugió la tormenta, pasó el vendaval.Eliseo Ildefonso Bardón Bardón - 2007 - Ciudad de Dios 220 (3):647-675.
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  14.  17
    The Philosophy of Ernst Cassirer.Eliseo Vivas - 1950 - Journal of Aesthetics and Art Criticism 8 (4):275-276.
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  15.  18
    The Ways of Meaning in the Arts.Eliseo Vivas - 1971 - Journal of Aesthetics and Art Criticism 30 (1):117-120.
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  16.  57
    ``Must we Know What we Say?".Matt Weiner - 2005 - Philosophical Review 114 (2):227-251.
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  17.  78
    What is a Political Value? Political Philosophy and Fidelity to Reality.Matt Sleat - 2016 - Social Philosophy and Policy 33 (1-2):252-272.
    Abstract:This essay seeks to defend the claim that political philosophy ought to be appropriately guided by the phenomenon of politics that it seeks to both offer a theory of and, especially in its normative guise, offer a theory for. It does this primarily through the question of political values. It begins by arguing that for any value to qualify as a value for the political domain, it must be intelligible in relation to the constitutive features of politics as a human (...)
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  18.  67
    Contextualism reconsidered.Eliseo Vivas - 1959 - Journal of Aesthetics and Art Criticism 18 (2):222-240.
  19.  12
    Pariahs: hubris, reputation and organisational crises.Matt Nixon - 2016 - Faringdon, Oxfordshire: Libri Publishing.
    In the last few years repeated scandals have rocked their worlds of many industries. Stories which have hit the headlines recently have included news of * Deliberate cheating by car makers to evade emissions tests * LIBOR and FX manipulation by bankers * Falsification of drug testing results plus allegations of bribery and corruption in major pharmaceutical corporations * Unlawful tapping of phones of the famous by newspapers * Cover-ups over high death rates in hospitals. While it is not always (...)
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  20. Bayesian Fundamentalism or Enlightenment? On the explanatory status and theoretical contributions of Bayesian models of cognition.Matt Jones & Bradley C. Love - 2011 - Behavioral and Brain Sciences 34 (4):169-188.
    The prominence of Bayesian modeling of cognition has increased recently largely because of mathematical advances in specifying and deriving predictions from complex probabilistic models. Much of this research aims to demonstrate that cognitive behavior can be explained from rational principles alone, without recourse to psychological or neurological processes and representations. We note commonalities between this rational approach and other movements in psychology – namely, Behaviorism and evolutionary psychology – that set aside mechanistic explanations or make use of optimality assumptions. Through (...)
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  21.  14
    De Platon à Matrix: l'âme du monde: hommage à Jean-François Mattéi.Jean-François Mattéi (ed.) - 2015 - Paris: Éditions Manucius.
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  22.  5
    : Citizen Knowledge: Markets, Experts, and the Infrastructure of Democracy.Matt Zwolinski - 2025 - Ethics 135 (3):612-616.
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  23.  43
    Creation and Discovery; Essays in Criticism and Aesthetics.Eliseo Vivas - 1957 - Journal of Philosophy 54 (4):100-107.
  24.  16
    Lo que va de ayer a hoy.Eliseo Bayo - 2006 - Contrastes: Revista Cultural 43:56-59.
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  25. Domingo de Soto: origen de las teorías de Leonardo Lessio sobre la inspiración.Eliseo Rodríguez - 1996 - Ciencia Tomista 123 (401):467-484.
     
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  26.  52
    Simply Responsible: Basic Blame, Scant Praise, and Minimal Agency.Matt King - 2023 - Oxford, GB: Oxford University Press.
    We evaluate people all the time for a wide variety of activities. We blame them for miscalculations, uninspired art, and committing crimes. We praise them for detailed brushwork, a superb pass, and their acts of kindness. We accomplish things, from solving crosswords to mastering guitar solos. We bungle our endeavors, whether this is letting a friend down or burning dinner. Sometimes these deeds are morally significant, but many times they are not. Simply Responsible defends the radical proposal that the blameworthy (...)
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  27.  14
    Marxism and history.Matt Perry - 2002 - New York: Palgrave.
    The first of the new Theory and History series, Matt Perry's punchy andaccessible volume examines Marxism's enormous impact on the way historians approach their subject. Perry offers both a concise introduction to the Marxist view of history and Marxism historical writing, and a guide to its relevance to students' own work.
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  28.  33
    Signs and Instruments: The Convergence of Aristotelian and Kantian Intuitions in Biosemiotics.Eliseo Fernández - 2008 - Biosemiotics 1 (3):347-359.
    Biosemiotics—a discipline in the process of becoming established as a new research enterprise—faces a double task. On the one hand it must carry out the theoretical and experimental investigation of an enormous range of semiotic phenomena relating organisms to their internal components and to other organisms (e.g., signal transduction, replication, codes, etc.). On the other hand, it must achieve a philosophical re-conceptualization and generalization of theoretical biology in light of the essential role played by semiotic notions in biological explanation and (...)
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  29.  53
    The political philosophy of New Labour.Matt Beech - 2006 - New York: Distributed in the U.S. by Palgrave Macmillan.
    Matt Beech traces the ideological roots of the Labour Party from its nineteenth century origins in the Labour Movement, through the twentieth century, until the years under Tony Blair. He claims that New Labour in power evolved as a revisionist social democratic government and traces its search for new political ideas both to the New Right and Old Labour. Using interviews with former Labour politicians, advisers and academics, he presents an original and comprehensive analysis of Labour's political philosophy.
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  30. Art, Morals, and Propaganda.Eliseo Vivas - 1935 - International Journal of Ethics 46 (1):82-95.
  31.  32
    Evolution of signs, organisms and artifacts as phases of concrete generalization.Eliseo Fernández - 2015 - Biosemiotics 8 (1):91-102.
    Expanding on the results of previous contributions I advance several hypotheses on the interaction of physical and semiotic processes, both in organisms and in human artifacts. I then proceed to employ these ideas to formulate a general account of evolutionary processes in terms of concrete generalization, where, in analogy with conceptual generalization, novel creations retain antecedent features as special or restricted cases. I argue the following theses: 1) the main point of intersection of physical and semiotic causation is the process (...)
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  32.  52
    Justice and Legitimacy in Contemporary Liberal Thought.Matt Sleat - 2015 - Social Theory and Practice 41 (2):230-252.
    This article explores and critiques the relationship between justice and legitimacy in contemporary liberal thought. The first half sets out the extent to which liberalism demands the same necessary and sufficient conditions of justice and legitimacy, and in doing so obscures their evaluative distinctiveness. It then offers an interpretation of the deeper theoretical assumptions that result in this unsatisfactory conflation, arguing that the primacy that liberal theory has given to justice, understood as a moral concept, has resulted in a failure (...)
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  33. Structural exploitation.Matt Zwolinski - 2012 - Social Philosophy and Policy 29 (1):154-179.
    Research Articles Matt Zwolinski, Social Philosophy and Policy, FirstView Article.
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  34. Moral Responsibility and Mental Illness: a Call for Nuance.Matt King & Joshua May - 2018 - Neuroethics 11 (1):11-22.
    Does having a mental disorder, in general, affect whether someone is morally responsible for an action? Many people seem to think so, holding that mental disorders nearly always mitigate responsibility. Against this Naïve view, we argue for a Nuanced account. The problem is not just that different theories of responsibility yield different verdicts about particular cases. Even when all reasonable theories agree about what's relevant to responsibility, the ways mental illness can affect behavior are so varied that a more nuanced (...)
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  35. Acquaintance.Matt Duncan - 2021 - Philosophy Compass 16 (3):e12727.
    To be acquainted with something (in the philosophical sense of “acquainted” discussed here) is to be directly aware of it. The idea that we are acquainted with certain things we experience has been discussed throughout the history of Western Philosophy, but in the early 20th century it gained especially focused attention among analytic philosophers who drew their inspiration from Bertrand Russell's work on acquaintance. Since then, many philosophers—particularly those working on self‐knowledge or perception—have used the notion of acquaintance to explain (...)
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  36. Contra Kant y sus epígonos.Eliseo Rabadán Fernández - 2004 - El Basilisco 34:21-26.
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  37.  59
    Life, Temporality and Semiosis.Eliseo Fernández - 2009 - Semiotics:1-11.
  38.  50
    Fictional History and Historical Fiction: Solzhenitsyn and Kis as Exemplars.Matt F. Oja - 1988 - History and Theory 27 (2):111-124.
    Narrative history and narrative fiction can be thought of as opposite ends of a single theoretical continuum. Much of the literature on Stalin's purges and the rise of the Soviet gulag system, however, seems to be something more than fiction, yet less than strict historiography. There are five criteria which ease the difficulty in determining whether a given work is history or fiction: the qualitative degrees of truth, the scope of the work, the purpose of the work, the relationship of (...)
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  39.  24
    The Object of the Poem.Eliseo Vivas - 1953 - Review of Metaphysics 7 (1):19 - 35.
    In order to answer our question, "What is the object of the poem?" we must consider two stages of the coming to be of the poem. This is what unqualified organicists forget. The first stage discloses what is called by A. C. Bradley the "subject matter of the poem." It shows the subject matter to consist of the objects of non-aesthetic experience, with whatever structure they may inherently possess as appropriate to their natures, which the poet employs in the making (...)
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  40.  34
    Two Roads to Ignorance: A Quasi Biography.Eliseo Vivas - 1979 - Southern Illinois University Press.
    This account of one man’s search for truth bears witness to defection and apostasy and, in the end, to the humility of deeply lived experience. Eliseo Vivas, distinguished teacher, lit­erary critic, and philosopher, relates the search by his alter ego, Alonzo Quijano, for a philosophy to live by as well as one to think well by. His intellectual odys­sey is marked by defection from com­munism and apostasy from the philoso­phy of John Dewey. Vivas provides throughout this ac­count of Alonzo’s (...)
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  41. Coercing non-liberal persons: Considerations on a more realistic liberalism.Matt Sleat - 2013 - European Journal of Political Theory 12 (4):347-367.
    The central contention of this article is that contemporary liberal theory is without an account of what legitimates coercing those who reject liberalism that is consistent with its own stipulations of the conditions of political legitimacy. After exploring the nature of the liberal principle of legitimacy, and in particular how it is intended to function as a way of protecting individuals from domination and oppression by reconciling freedom and public law, the article considers four different possible accounts of what might (...)
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  42. Against Equality of Opportunity.Matt Cavanagh - 2002 - Clarendon Press.
    These days almost everyone seems to think it obvious that equality of opportunity is at least part of what constitutes a fair society. At the same time they are so vague about what equality of opportunity actually amounts to that it can begin to look like an empty term, a convenient shorthand for the way jobs should be allocated, whatever that happens to be. Matt Cavanagh offers a highly provocative and original new view, suggesting that the way we think (...)
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  43.  17
    Phylogenetic Inference.Matt Haber - 2008 - In Aviezer Tucker, A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 231–242.
    This chapter contains sections titled: Introduction From Art to Science: An Introduction to Schools of Thought How to Infer Phylogeny, Or, Why Some Cladists Aren't “Cladists” Summary and Synthesis Acknowledgment References.
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  44.  19
    Psychoanalysis in the Age of Totalitarianism.Matt Ffytche & Daniel Pick (eds.) - 2016 - New York: Routledge.
    _Psychoanalysis in the Age of Totalitarianism_ provides rich new insights into the history of political thought and clinical knowledge. In these chapters, internationally renowned historians and cultural theorists discuss landmark debates about the uses and abuses of ‘the talking cure’ and map the diverse psychologies and therapeutic practices that have featured in and against tyrannical, modern regimes. These essays show both how the Freudian movement responded to and was transformed by the rise of fascism and communism, the Second World War, (...)
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  45.  14
    Sleight of mind: 75 ingenious paradoxes in mathematics, physics, and philosophy.Matt Cook - 2020 - Cambridge, Massachusetts: MIT Press.
    This “fun, brain-twisting book... will make you think” as it explores more than 75 paradoxes in mathematics, philosophy, physics, and the social sciences (Sean Carroll, New York Times–bestselling author of Something Deeply Hidden) Paradox is a sophisticated kind of magic trick. A magician’s purpose is to create the appearance of impossibility, to pull a rabbit from an empty hat. Yet paradox doesn’t require tangibles, like rabbits or hats. Paradox works in the abstract, with words and concepts and symbols, to create (...)
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  46.  87
    What is it to be located?Matt Leonard - 2021 - Philosophical Studies 178 (9):2991-3009.
    The literature suggests two main answers to the question of what it is for a material object to be located at a region of spacetime. Both have a number of virtues. However, both suffer from well-known problems. According to one answer, location is a primitive relation with no informative metaphysical analysis. But this makes a number of necessary truths seem mysterious and leaves them unexplained. According to the other answer, to be located at a region is just to be identical (...)
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  47.  53
    Supernaturalizing Social Life.Matt J. Rossano - 2007 - Human Nature 18 (3):272-294.
    This paper examines three ancient traits of religion whose origins likely date back to the Upper Paleolithic: ancestor worship, shamanism, and the belief in natural and animal spirits. Evidence for the emergence of these traits coincides with evidence for a dramatic advance in human social cooperation. It is argued that these traits played a role in the evolution of human cooperation through the mechanism of social scrutiny. Social scrutiny is an effective means of reducing individualism and enhancing prosocial behavior. Religion’s (...)
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  48. The Self Shows Up in Experience.Matt Duncan - 2019 - Review of Philosophy and Psychology 10 (2):299-318.
    I can be aware of myself, and thereby come to know things about myself, in a variety of different ways. But is there some special way in which I—and only I—can learn about myself? Can I become aware of myself by introspecting? Do I somehow show up in my own conscious experiences? David Hume and most contemporary philosophers say no. They deny that the self shows up in experience. However, in this paper I appeal to research on schizophrenia—on thought insertion, (...)
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  49. Sweatshops, Choice, and Exploitation.Matt Zwolinski - 2007 - Business Ethics Quarterly 17 (4):689-727.
    This paper argues that a sweatshop worker's choice to accept the conditions of his or her employment is morally significant, both as an exercise of autonomy and as an expression of preference. This fact establishes a moral claim against interference in the conditions of sweatshop labor by third parties such as governments or consumer boycott groups. It should also lead us to doubt those who call for MNEs to voluntarily improve working conditions, at least when their arguments are based on (...)
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  50. The Reliability Challenge in Moral Epistemology.Matt Lutz - 2020 - Oxford Studies in Metaethics 15:284-308.
    The Reliability Challenge to moral non-naturalism has received substantial attention recently in the literature on moral epistemology. While the popularity of this particular challenge is a recent development, the challenge has a long history, as the form of this challenge can be traced back to a skeptical challenge in the philosophy of mathematics raised by Paul Benacerraf. The current Reliability Challenge is widely regarded as the most sophisticated way to develop this skeptical line of thinking, making the Reliability Challenge the (...)
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