Results for 'Mary Langbein'

920 found
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  1.  50
    Fostering Professionalism: The Loyola Model.Mark G. Kuczewski, Eva Bading, Mary Langbein & Beverly Henry - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (2):161-166.
    Medicine is in a very self-reflective mood. There is a revival of interest not only in medical ethics but also in medical history, the Hippocratic corpus, and various kinds of literature that indicate physicians are reexamining the foundations of medicine and what it is that gives meaning to medicine. That is, they are reexamining the physician's vocation, in the true sense of vocation as a calling. This interest has coincided with the concern of third parties such as accreditation agencies about (...)
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  2. Feminist fashion in genetics: the WAGICS workshop in Zanesville.Mary B. Mahowald - 1996 - Newsletter of the Network on Feminist Approaches to Bioethics 4 (1):3.
     
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  3.  30
    Georg Lukács and his generation, 1900-1918.Mary Gluck - 1985 - Cambridge: Harvard University Press.
    Here is Lukcs among his friends, lovers, and peers in those important years before 1918, when he converted to Communism and Marxism at the age of thirty-nine.
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  4. ch. Ten "Deepest Ecstasy" Meets Cinema's Social Subjects: Theorizing the Screen Star.Mary R. Desjardins - 2018 - In Hunter Vaughan & Tom Conley, The Anthem handbook of screen theory. London: Anthem Press.
     
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  5.  16
    The paradox of deviance in addicted mexican american mothers.Mary Devitt & Joan Moore - 1989 - Gender and Society 3 (1):53-70.
    Two aspects of mothering—using drugs during pregnancy and giving up the rearing of one's children—are the focus of this analysis of 58 addicted Chicana mothers who spent their adolescent years in barrio gangs. From a traditional stance, such women were doubly deviant, since they violated gender-role prescriptions by joining a barrio gang and by becoming involved in heroin and street life. Half of these women added to this deviance by using heroin during pregnancy, and 40 percent relinquished at least one (...)
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  6. Construction without spatial constraints: A reply to Emily Carson.Mary Domski - 2006 - Locke Studies 6:85-99.
  7. The transcendental and the geometrical: Kant's argument for the infinity of space.Mary Domski - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing, Law and Peace in Kant's Philosophy. Walter de Gruyter.
     
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  8.  7
    Acceptance.Mary Douglas - 1995 - Science, Technology and Human Values 20 (2):262-265.
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  9.  18
    Pat Barker's double vision: vulnerability and trauma in the pastoral mode.Mary Trabucco - 2012 - Colloquy 23:98-117.
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  10.  5
    Aesthetics: monographs.Mary A. Vance - 1984 - Monticello, Ill.: Vance Bibliographies.
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  11.  18
    Identity, Narrative and Politics.Mary Walsh - 2004 - Contemporary Political Theory 3 (3):353-355.
  12. Neuroethics.Mary Jean Walker - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner, The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  13. Problems of Continuity in the Perceptual Process.Mary Rose Barral - 1974 - Analecta Husserliana 3:168.
     
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  14.  4
    Het zachte ruisen van de stilte: over God in Nederland.Mary Michon (ed.) - 1997 - Baarn: Ten Have.
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  15.  37
    Involvement and (Potential) Influence of Care Providers in the Enlistment Phase of the Informed Consent Process: the case of aids clinical trials.Mary-Rose Mueller - 2004 - Nursing Ethics 11 (1):42-52.
    This article draws on ethnographic field data collected during an investigation of the informed consent process and AIDS clinical trials. It describes the involvement of care providers (physicians, nurse practitioners, physician assistants) during the enlistment, or recruitment, phase of the informed consent process. It shows that sometimes care providers are involved in the receipt, evaluation and distribution of information on clinical trials through their interactions with research professionals and patients. It suggests that the involvement of care providers has the potential (...)
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  16. ALEGORIA E SEGREDO II: Reconstruindo alegorias retóricas: um Manual e um Memorial.Mary Kimiko G. Murashima - 2010 - Principia: Revista do Departamento de Letras Clássicas e Orientais do Instituto de Letras 1 (20):45-49.
    Segundo de uma série de três artigos que visam a analisar a utilização do discurso alegórico – em sua vertente alegórica e hermenêutica – em três obras de José Saramago: Memorial do convento, Manual de pintura e caligrafia e O evangelho segundo Jesus Cristo. Neste segundo ensaio, enfocaremos a visão clássica sobre alegoria e metáfora, destacando as três qualidades básicas para a “boa mímeses” – a brevidade, a clareza e a verossimilhança – e os fines da alegoria retórica, os quais (...)
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  17.  64
    Dos intelectuales anarquistas frente al problema de la mujer: Federica Montseny y Lucía Sánchez Saornil.Mary Nash - 1975 - Convivium: revista de filosofía 44:71.
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  18. Discovering dignity : unpacking the emotional content of "Killing Narratives?".Mary Neal - 2016 - In Heather Conway & John E. Stannard, The emotional dynamics of law and legal discourse. Portland, Oregon: Hart Publishing.
     
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  19.  6
    The Steer.Mary Sternberg - 1990 - Between the Species 6 (3):9.
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  20. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  21. Deleuze Reading Beckett.Mary Bryilen - 2002 - In Richard J. Lane, Beckett and philosophy. New York: Palgrave. pp. 80.
     
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  22. Paul Ricoeur's Hermeneutical Theory as Resource for Theological Reflection.Mary Gerhart - 1975 - The Thomist 39 (3):496-527.
     
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  23. Why Business Must Resist the Technocratic Paradigm.Mary Hirschfeld - 2021 - In Daniel K. Finn, Business ethics and Catholic social thought. Washington, DC: Georgetown University Press.
     
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  24. The implications of learning contexts for pedagogical practice.Mary Thorpe & Terry Mayes - 2009 - In Richard Edwards, Gert Biesta & Mary Thorpe, Rethinking Contexts for Learning and Teaching: Communities, Activites and Networks. Routledge. pp. 149.
     
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  25. Technology-mediated learning contexts.Mary Thorpe - 2009 - In Richard Edwards, Gert Biesta & Mary Thorpe, Rethinking Contexts for Learning and Teaching: Communities, Activites and Networks. Routledge. pp. 119--132.
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  26.  22
    Gaston Bachelard, Subversive Humanist: Texts and ReadingsMary McAllester Jones.Mary Tiles - 1992 - Isis 83 (3):532-533.
  27.  80
    W. Dilthey and J.h. Newman on prepredicative thought.Mary Katherine Tillman - 1985 - Human Studies 8 (4):345 - 355.
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  28. The Walking Wounded.Mary Townsend - 2017 - The Hedgehog Review 19 (1):56-69.
    An exploration of the limitations of the language of "mental health" in the light of suicide epidemics at universities, and a sketch of the existentialist understanding of death as alternative.
     
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  29.  12
    A Politics of the Word: Claribel Alegría’s Album familiar and Despierta, mi bien, despierta.Mary Jane Treacy - 1997 - Intertexts 1 (1):62-77.
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  30.  19
    The Seamless Web and Communications Equity: The Shaping of a Community Network.Mary E. Virnoche - 1998 - Science, Technology and Human Values 23 (2):199-220.
    Drawing on field data gathered from 1994 to 1996, this article considers tensions in the development of community networks and highlights the decisions that shape particular types of networks. Four key decision points include interface choice, content, interaction, and outreach. Discourse about decision making is often dichotomized around civic and consumer social currents. Civic currents demand text-only interfaces, exclusively non- profit content, full electronic interaction capabilities for everyone, and deep outreach efforts. In contrast, consumer currents push graphical interfaces, the inclusion (...)
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  31.  29
    Kant and the Claims of Taste.Mary-Barbara Zeldin - 1981 - International Studies in Philosophy 13 (2):87-90.
  32.  26
    Words of Power: A Feminist Reading of the History of Logic.Mary Tiles - 1992 - Philosophical Books 33 (2):71-72.
  33. The Argument of the Action in Plato’s Republic V.Mary Townsend - 2022 - In Otherwise Than the Binary: Toward Feminist Rereadings of Ancient Philosophy and Culture. pp. 211-234.
     
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  34.  78
    The good of the child'.Mary Warnock - 1987 - Bioethics 1 (2):141–155.
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  35.  6
    The relation of the Eudemian to the Nicomachean ethics of Aristotle.Mary Craig Needler - 1926 - Chicago,: Chicago University Press.
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  36.  11
    Victor White OP: War and the Narrative of Human Flourishing.Mary Stefanazzi - 2018 - New Blackfriars 99 (1084):711-728.
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  37.  14
    Reclaiming Schleiermacher for Twenty-first Century Atonement Theory: The Human and the Divine in Feminist Christology.Mary J. Streufert - 2006 - Feminist Theology 15 (1):98-120.
    In the wake of important scholarship on Jesus’ humanity, feminist chris-tology suffers from a struggle to articulate the divinity of Jesus Christ because of its criticism of sacrificial atonement theory, which has led to didactic or exemplary models of redemption. Feminist theology stands in need of further discussion in an effort to articulate feminist incarnational atonement theory more thoroughly. Schleiermacher’s theology, especially as it is articulated in his theory of preaching, aids feminist theology in claiming Jesus’ divinity while simultaneously maintaining (...)
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  38.  20
    French in the Siècle des Lumières: A Universal Language?Mary Terrall - 2017 - Isis 108 (3):636-642.
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  39.  41
    Eloge: Carolyn Eisele, 1902–2000.Mary Louise Gleason & Joseph W. Dauben - 2004 - Isis 95 (4):649-652.
  40.  10
    Have the Wellsprings Run Dry? Re-Sourcing Tradition in Feminist Theology.Mary Grey - 1993 - Feminist Theology 1 (3):38-52.
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  41. Kant on Obligation, Rights and Virtue.Mary Gregor - 1993 - Jahrbuch für Recht Und Ethik 1.
    This paper examines contemporary developments in legal philosophy and in ethics with a view to a possibile reunification of moral philosophy on Kantian principles. With regard to legal philosophy, it notes the difficulty of an empiricist account of natural rights and relates it to the problem of obligation to apply with juridical laws. It then considers Kant's solution to problems regarding the concepts of obligation and of a right encountered by his predecessors in the natural rights tradition, whom he would (...)
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  42.  12
    IrRational Analysis.Mary Gwin - 2014 - Southwest Philosophy Review 30 (1):271-281.
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  43.  16
    Some Limitations on Interspecies Intersubjectivity.Mary Gwin - 2015 - Southwest Philosophy Review 31 (2):43-47.
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  44. De l'autonymie au discours auto-impliqué : la psychotique sécrétion du texte clos sur lui-même.par Arthur Mary - 2019 - In Marie-Françoise Marein, Les illusions de l'autonymie: la parole rapportée de l'Autre dans la littérature. Paris: Hermann.
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  45. Fallen differences, phallogocentric discourses: losing Paradise Lost to history.Mary Nyquist - 1987 - In Derek Attridge, Geoffrey Bennington & Robert Young, Post-structuralism and the question of history. New York: Cambridge University Press. pp. 212--243.
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  46. The Truth and Identity of a Person and of a People.Mary Rose Barral - 1990 - Analecta Husserliana 31:93.
     
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  47. The Risks and Rewards of Purchasing Legal Services from Lawvers in a Multidisciplinary, Partnership, 13 Geo. J.Mary C. Daly & Choosing Wise Men Wisely - 2000 - Legal Ethics 217:234.
     
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  48.  15
    Should Ethics Be Taught in a Science Course?Mary B. Mahowald & Anthony P. Mahowald - 1982 - Hastings Center Report 12 (4):18-18.
  49. To be or not be a woman: Anorexia nervosa, normative gender roles, and feminism.Mary Briody Mahowald - 1992 - Journal of Medicine and Philosophy 17 (2):233-251.
    This paper reviews the characteristics of anorexia nervosa described in the DSM-III-R , relates them to normative gender roles and adolescent development, and critiques those roles on feminist grounds. Two apparently contradictory explanations for the irrational pursuit of thinness are considered: a) the anorexic thus attempts to conform to a socially defined feminine ideal; b) the anorexic thus attempts to avoid the appearance and consequences of mature womanhood. I propose that both explanations are applicable, together emplifying the ambiguity that Simone (...)
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  50.  19
    Introduction to an Issue: Family Secrets as Public Drama.Mary McIntosh - 1988 - Feminist Review 28 (1):6-15.
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