Results for 'Martin Pekárek'

951 found
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  1.  52
    A comparison of privacy issues in collaborative workspaces and social networks.Martin Pekárek & Stefanie Pötzsch - 2009 - Identity in the Information Society 2 (1):81-93.
    With the advent of Web 2.0, numerous social software applications allow people to publish and share information on the Internet. Two of these types of applications – collaborative workspaces and social network sites – have a number of features in common, which are explored to provide a basis for comparative analysis. This basis is extended with a suitable definition of privacy, a sociological perspective and an applicable adversary model in order to facilitate an investigation of similarities and differences with regard (...)
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  2. Knowledge by Agreement: The Programme of Communitarian Epistemology.Martin Kusch - 2006 - Philosophy and Phenomenological Research 72 (1):235-238.
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  3.  17
    Der Satz vom Grund.Martin Heidegger - 1957 - Pfullingen,: G. Neske.
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  4.  8
    Political Jurisprudence.Martin Loughlin - 2017 - Oxford University Press.
    A collection of brand new and revised essays from eminent scholar of public law, Martin Loughlin, that systematizes his work on political jurisprudence - a school of thought that contends the key to understanding the nature of legal order lies in how political authority is constituted.
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  5. Externalism and armchair knowledge.Martin Davies - 2000 - In Paul Artin Boghossian & Christopher Peacocke, New Essays on the A Priori. Oxford, GB: Oxford University Press. pp. 384--414.
    [I]f you could know a priori that you are in a given mental state, and your being in that state conceptually or logically implies the existence of external objects, then you could know a priori that the external world exists. Since you obviously _can.
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  6.  66
    The moral warrior: ethics and service in the U.S. military.Martin L. Cook - 2004 - Albany, NY: State University of New York Press.
    Explores the moral dimensions of the current global role of the U.S. military.
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  7.  33
    Phenomenological Interpretations of Aristotle: Initiation Into Phenomenological Research.Martin Heidegger - 2001 - Indiana University Press.
    As an early articulation of Heidegger's thought, this book is an indispensable resource for scholars and students."--BOOK JACKET.
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  8. Distance and Relation.Martin Buber - 1950 - Hibbert Journal 49:105.
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  9. Evolutionary change and lawlikeness : Beatty on biological generalizations.Martin Carrier - unknown
  10. Ontologie.Martin Heidegger & Käte Bröcker-Oltmanns - 1988 - V. Klostermann.
     
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  11. Atheism, a Philosophical Justification.Michael Martin - 1993 - Religious Studies 29 (4):543-553.
     
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  12. The social destruction of reality.Martin Hollis - 1982 - In Martin Hollis & Steven Lukes, Rationality and relativism. Cambridge: MIT Press. pp. 67--86.
  13. What Is a Thing?Martin Heidegger, W. B. Barton, Vera Deutsch & Eugene T. Gendlin - 1972 - Philosophy and Rhetoric 5 (3):191-192.
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  14. Rationality.Martin Hollis & B. Wilson - 1982 - In Martin Hollis & Steven Lukes, Rationality and relativism. Cambridge: MIT Press. pp. 99--100.
     
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  15.  14
    The Completeness of Scientific Theories: On the Derivation of Empirical Indicators within a Theoretical Framework: The Case of Physical Geometry.Martin Carrier - 2012 - Springer.
    Earlier in this century, many philosophers of science (for example, Rudolf Carnap) drew a fairly sharp distinction between theory and observation, between theoretical terms like 'mass' and 'electron', and observation terms like 'measures three meters in length' and 'is _2° Celsius'. By simply looking at our instruments we can ascertain what numbers our measurements yield. Creatures like mass are different: we determine mass by calculation; we never directly observe a mass. Nor an electron: this term is introduced in order to (...)
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  16. Zur Sache des Denkens.Martin Heidegger - 1969 - Revue Philosophique de la France Et de l'Etranger 165 (3):376-378.
     
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  17.  16
    Country Path Conversations.Martin Heidegger - 2010 - Indiana University Press.
    First published in German in 1995, volume 77 of Heidegger's Complete Works consists of three imaginary conversations written as World War II was coming to an end. Composed at a crucial moment in history and in Heidegger's own thinking, these conversations present meditations on science and technology; the devastation of nature, the war, and evil; and the possibility of release from representational thinking into a more authentic relation with being and the world. The first conversation involves a scientist, a scholar, (...)
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  18. Spiegazione e comprensione: un contributo al dibattito sulla filosofia dell’azione di von Wright.Martin Kusch - 1998 - Discipline Filosofiche 8 (2).
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  19.  20
    (1 other version)Eclipse of God: studies in the relation between religion and philosophy.Martin Buber - 1988 - Amherst, N.Y.: Humanity Books.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion (...)
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  20. Non-Pharmacological Cognitive Enhancement.Martin Dresler, Anders Sandberg, Kathrin Ohla, Christoph Bublitz, Carlos Trenado, Aleksandra Mroczko-Wąsowicz, Simone Kühn & Dimitris Repantis - 2013 - Neuropharmacology 64:529–543.
     
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  21. Basic Concepts of Ancient Philosophy.Martin Heidegger - 2007 - In Richard Rojcewicz, [no title]. Indiana University Press.
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  22. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  23.  9
    Eclipse of God.Martin Buber - 1952 - New York,: Harper.
    "The condition Buber calls the 'eclipse of God' is the reality that modern life and the teachings of many scholars have in many ways destroyed the opportunity for intimacy with an eternal, ever-present, Thou, or God. Based in part on a series of lectures he gave in the United States in 1951, this book examines Buber's interpretations of Western thinking and belief around this notion of lost intimacy or direct contact with the Divine, focusing particularly on the relationships between religion (...)
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  24.  7
    (1 other version)Briefwechsel aus sieben Jahrzehnten.Martin Buber - 1972 - Heidelberg,: L. Schneider. Edited by Grete Schaeder.
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  25. (1 other version)Aletheia (Heraklit, fragment 16).Martin Heidegger - 1998 - Principia 20.
     
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  26. Proceedings of the Thirty-Fifth Oberlin Conference in Philosophy Philosophy of Perception.Martin Jones & Todd Ganson - 2004 - Kluwer Academic.
     
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  27.  9
    Spory O charakter zdôvodnenia V súčasnej analytickej epistemológii.Martin Nuhlíček - 2013 - Filozofia 68 (6).
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  28.  35
    Ethics & organizations.Martin Parker (ed.) - 1998 - Thousand Oaks, Calif.: Sage Publications.
    Ethics and Organizations provides a rich and valuable overview of an increasingly important issue for management and organizations in contemporary society. Debates about equal opportunities, environmental responsibility, consumer redress, and corporate governance have given ethics a prominent place in the study of organizations in their social and natural environments. Within the organization, new management styles that seek to energize employees by manipulating their beliefs have highlighted the moral-ethical principles at issue in contemporary management. At the same time, debates around postmodernism (...)
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  29. The shallows of the mind.Michael G. F. Martin - 1997 - Proceedings of the Aristotelian Society:80--98.
     
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  30.  55
    The Architecture of Meaning: Wittgenstein's Tractatus and formal semantics.Martin Stokhof - 2008 - In D. K. Levy & Alfonso Zamuner, Wittgenstein’s Enduring Arguments. Routledge. pp. 211-244.
    With a few notable exceptions formal semantics, as it originated from the seminal work of Richard Montague, Donald Davidson, Max Cresswell, David Lewis and others, in the late sixties and early seventies of the previous century, does not consider Wittgenstein as one of its ancestors. That honour is bestowed on Frege, Tarski, Carnap. And so it has been in later developments. Most introductions to the subject will refer to Frege and Tarski (Carnap less frequently) —in addition to the pioneers just (...)
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  31. The self in action.Martin Hollis - 1977 - In Richard Stanley Peters, John Dewey Reconsidered. Boston: Routledge. pp. 56--75.
     
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  32. Delusion and motivationally biased belief: Self-deception in the two-factor framework.Martin Davies - 2008 - In Tim Bayne & Jordi Fernández, Delusion and Self-Deception: Affective and Motivational Influences on Belief Formation (Macquarie Monographs in Cognitive Science). Psychology Press. pp. 71–86.
  33. Schopenhauers Grundlegung der Metaphysik.Martin Morgenstern - 1988 - Schopenhauer Jahrbuch 69:57-66.
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  34. Les problèmes fondamentaux de la phénoménologie.Martin Heidegger & Jean-françois Courtine - 1986 - Revue de Métaphysique et de Morale 91 (2):264-265.
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  35. El rechazo de la guerra en el origen de la Unión Europea.Fernando Benito Martín - 2011 - Naturaleza y Gracia 2:323-381.
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  36.  11
    Improvisations on Salvatore Quasimodo.Martin Bennett - 2011 - Arion 19 (2):17-30.
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  37.  61
    Attachment Theory and Aquinas's Metaphysics of Creation.Martin Bieler - 2011 - Analecta Hermeneutica 3.
  38.  5
    Das philosophische in den Excitationen des Nicolaus von Cues.Martin Billinger - 1938 - Heidelberg,: C. Winter.
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  39. Vignette : Bartha Knoppers-Colleague and Friend.Martin Bobrow - 2025 - In Bartha Maria Knoppers, E. S. Dove, Vasiliki Rahimzadeh & Michael J. S. Beauvais, Promoting the "human" in law, policy, and medicine: essays in honour of Bartha Maria Knoppers. Boston: Brill/Nijhoff.
     
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  40. Beroep: wetenschapper.Martin Boeckhout - 2010 - Krisis 2:85-89.
     
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  41. Teviʻat ha-ruaḥ.Martin Buber - 1938 - [Jerusalem,:
     
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  42. (1 other version)Teʻudah ṿe-yiʻud.Martin Buber - 1959 - Yerushalayim: ha-Sifriyah ha-Tsiyonit ʻal-yad ha-Histadrut ha-Tsiyonit ha-ʻolamit.
    kerekh 1. Maʼamarim ʻal ʻinyene ha-Yahadut -- kerekh 2. ʻAm ṿe-ʻolam, maʼamarim ʻal ʻinyene ha-shaʻah.
     
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  43. Werke.Martin Buber - 1962 - [München]: Kösel-Verlag.
    1. Bd. Schriften zur Philosophie.--2. Bd. Schriften zur Bibel.--3. Bd. Schriften zum Chassidismus.
     
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  44.  18
    The Philosophy Now Festival.Martin Midgley - 2012 - Philosophy Now 89:23-25.
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  45.  6
    Adorno in Neapel: wie sich eine Sehnsuchtslandschaft in Philosophie verwandelt.Martin Mittelmeier - 2013 - München: Siedler.
  46. Freiheit und Finsternis: wie die "Dialektik der Aufklärung" zum Jahrhundertbuch wurde.Martin Mittelmeier - 2021 - München: Siedler.
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  47. The social and personal functions of music in cross-cultural perspective.Martin Clayton - 2008 - In Susan Hallam, Ian Cross & Michael Thaut, Oxford Handbook of Music Psychology. Oxford University Press.
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  48. Umanesimo ebraico.Martin Buber & Francesco Ferrari - 2015 - Il Melangolo.
    «All’interno di un genere umano ancora proteiforme e in divenire, sempre più persone percepiscono che cosa si stia preparando; la loro percezione cresce di giorno in giorno, e la conoscenza della crisi richiama in loro la sola controforza che può riuscire a elevare essi stessi a “signori” attraverso nuove mete, mete grandi e chiare, imponendosi su tali sediziosi mezzi. Questa controforza è quella che io chiamo il nuovo Umanesimo della fede ».
     
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  49. Nachwort zu "Was ist Metaphysik?".Martin Heidegger - 1976 - In [no title]. Vittorio Klostermann. pp. 303-312.
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  50.  7
    Ten Rungs: Collected Hasidic Sayings.Martin Buber - 1947 - Routledge.
    The sacred tales and aphorisms collected here by Martin Buber have their origins in the traditional Hasidic metaphor of life as a ladder, reaching towards the divine by ascending rungs of perfection. Through Biblical riddles and interpretations, Jewish proverbs and spiritual meditations, they seek to awaken in the reader a full awareness of the urgency of the human condition, and of the great need for self-recognition and spiritual renewal.
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