Results for 'Mark Bonham-Carter'

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  1.  40
    Economic democracy.Mark Bonham-Carter - 1947 - Ethics 58 (4):291-296.
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  2.  78
    Attentional biases for emotional faces.B. P. Bradley, K. Mogg, N. Millar, C. Bonham-Carter, E. Fergusson, J. Jenkins & M. Parr - 1997 - Cognition and Emotion 11 (1):25-42.
  3. Middle architecture criteria.John Beverley, Giacomo De Colle, Mark Jensen, Carter-Beau Benson & Barry Smith - 2024 - In Ítalo Oliveira, Joint Ontologies Workshops (JOWO). Twente, Netherlands: CEUR. pp. 1-12.
    Mid-level ontologies are used to integrate data across disparate domains using vocabularies more specific than top-level ontologies and more general than domain-level ontologies. There are no clear, defensible criteria for determining whether a given ontology should count as mid-level, because we lack a rigorous characterization of what the middle level of generality is supposed to contain. Attempts to provide such a characterization have failed, we believe, because they have focused on the goal of specifying what is characteristic of those single (...)
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  4. Technological Seduction and Self-Radicalization.Mark Alfano, Joseph Adam Carter & Marc Cheong - 2018 - Journal of the American Philosophical Association (3):298-322.
    Many scholars agree that the Internet plays a pivotal role in self-radicalization, which can lead to behaviours ranging from lone-wolf terrorism to participation in white nationalist rallies to mundane bigotry and voting for extremist candidates. However, the mechanisms by which the Internet facilitates self-radicalization are disputed; some fault the individuals who end up self-radicalized, while others lay the blame on the technology itself. In this paper, we explore the role played by technological design decisions in online self-radicalization in its myriad (...)
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  5. Technologically scaffolded atypical cognition: the case of YouTube’s recommender system.Mark Alfano, Amir Ebrahimi Fard, J. Adam Carter, Peter Clutton & Colin Klein - 2020 - Synthese 199 (1):835-858.
    YouTube has been implicated in the transformation of users into extremists and conspiracy theorists. The alleged mechanism for this radicalizing process is YouTube’s recommender system, which is optimized to amplify and promote clips that users are likely to watch through to the end. YouTube optimizes for watch-through for economic reasons: people who watch a video through to the end are likely to then watch the next recommended video as well, which means that more advertisements can be served to them. This (...)
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  6. The Politics of the Cross: The Theology and Ethics of John Howard Yoder.Craig A. Carter, Stanley Hauerwas, Chris K. Huebner, Harry J. Huebner, Mark Thiessen Nation & Ben C. Ollenburger - 2005 - Journal of Religious Ethics 33 (1):139-174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
     
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  7.  67
    Depictions of the human person: a multidisciplinary approach to teaching ethics for advanced practice nursing.David J. Carter, Mark De Vitis & Erol Dulagil - 2019 - International Journal of Ethics Education 5 (1):101-114.
    Advanced practice nursing is an expanding field within many healthcare environments around the world. The scope and particular focus of an advanced practice nurse’s role is highly variable and thus the ethical challenges they face are equally diverse. Yet, the dominant existing ethics pedagogies used in the nursing context have been described as not fit-for-purpose. Existing pedagogies do not adequately prepare APN candidates to meet the ethical challenges they will encounter in practice. Applying an arts-based pedagogy in ethics education for (...)
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  8.  21
    Impact of a Team-based, Interprofessional Clinical Ethics Immersion on Moral Resilience in advance.Phyllis Brown Whitehead, Mark G. Swope & Kimberly Ferren Carter - forthcoming - Teaching Ethics.
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  9.  30
    A History of Japanese Literature, Vol. 3: The High Middle Ages.Steven D. Carter, Konishi Jin'ichi, Aileen Gatten, Mark Harbison & Earl Miner - 1993 - Journal of the American Oriental Society 113 (4):610.
  10.  80
    Metaphysical boundaries: A question of independence.William R. Carter & Mark Heller - 1989 - Australasian Journal of Philosophy 67 (3):263 – 276.
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  11.  19
    The Things of Caesar: Mark-ing the Plural.Warren Carter - 2014 - HTS Theological Studies 70 (1).
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  12.  19
    The appeal to nature implicit in certain restrictions on public funding for assisted reproductive technology.Annette Braunack‐Mayer Drew Carter - 2011 - Bioethics 25 (8):463-471.
    ABSTRACTCertain restrictions on public funding for assisted reproductive technology are articulated and defended by recourse to a distinction between medical infertility and social infertility. We propose that underlying the prioritization of medical infertility is a vision of medicine whose proper role is to restore but not to improve upon nature. We go on to mark moral responses that speak of investments many continue to make in nature as properly an object of reverence and gratitude and therein a source of (...)
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  13. What makes a theory of consciousness unscientific?Michal Klincewicz, Tony Cheng, Joel Snyder, Michael Schmitz, Miguel Angel Sebastian, Derek H. Arnold, Mark G. Baxter, Tristan A. Bekinschtein, Yoshua Bengio, James W. Bisley, Jacob Browning, Dean Buonomano, David Carmel, Marisa Carrasco, Peter Carruthers, Olivia Carter, Dorita H. F. Chang, Ian Charest, Mouslim Cherkaoui, Axel Cleeremans, Michael A. Cohen, Philip R. Corlett, Kalina Christoff, Sam Cumming, Cody A. Cushing, Beatrice de Gelder, Felipe De Brigard, Daniel C. Dennett, Nadine Dijkstra, Paul E. Dux, Adrien Doerig, Stephen M. Fleming, Keith Frankish, Chris D. Frith, Sarah Garfinkel, Melvyn A. Goodale, Jacqueline Gottlieb, Jake R. Hanson, Ran R. Hassin, Michael H. Herzog, Cecilia Heyes, Po-Jang Hsieh, Shao-Min Hung, Robert Kentridge, Tomas Knapen, Nikos Konstantinou, Konrad Kording, Timo L. Kvamme, Sze Chai Kwok, Renzo C. Lanfranco & Hakwan Lau - 2025 - Nature Neuroscience 28 (4):1-5.
    Theories of consciousness have a long and controversial history. One well-known proposal — integrated information theory — has recently been labeled as ‘pseudoscience’, which has caused a heated open debate. Here we discuss the case and argue that the theory is indeed unscientific because its core claims are untestable even in principle.
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  14. Recent Work on Moore’s Proof.J. Adam Carter - 2012 - International Journal for the Study of Skepticism 2 (2):115-144.
    RRecently, much work has been done on G.E. Moore’s proof of an external world with the aim of diagnosing just where the Proof ‘goes wrong’. In the mainstream literature, the most widely discussed debate on this score stands between those who defend competing accounts of perceptual warrant known as dogmatism and conservativism. Each account implies a different verdict on Moore’s Proof, though both share a commitment to supposing that an examination of premise-conclusion dependence relations will sufficiently reveal what’s wrong with (...)
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  15.  42
    Predicting Definite and Indefinite Referents During Discourse Comprehension: Evidence from Event‐Related Potentials.Georgia-Ann Carter & Mante S. Nieuwland - 2022 - Cognitive Science 46 (2):e13092.
    Linguistic predictions may be generated from and evaluated against a representation of events and referents described in the discourse. Compatible with this idea, recent work shows that predictions about novel noun phrases include their definiteness. In the current follow-up study, we ask whether people engage similar prediction-related processes for definite and indefinite referents. This question is relevant for linguistic theories that imply a processing difference between definite and indefinite noun phrases, typically because definiteness is thought to require a uniquely identifiable (...)
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  16.  19
    Globalization and Chinese Contemporary Art: West to East, East to West.Curtis L. Carter - unknown
    In this article, Carter tells the weaving tale of the globalization of art and the interplay between eastern and western contemporary art. Carter sketches out the history of contemporary art in China with a keen eye towards the interplay between Chinese artists and the various western influences over time, such as the 16th century Jesuit artists, Impressionism, Cubism, Fauvism, and Dada to name a few. This history is marked by a ubiquitous tension as Chinese artists incorporated western innovations (...)
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  17.  68
    The appeal to nature implicit in certain restrictions on public funding for assisted reproductive technology.Drew Carter & Annette Braunack-Mayer - 2011 - Bioethics 25 (8):463-471.
    Certain restrictions on public funding for assisted reproductive technology (ART) are articulated and defended by recourse to a distinction between medical infertility and social infertility. We propose that underlying the prioritization of medical infertility is a vision of medicine whose proper role is to restore but not to improve upon nature. We go on to mark moral responses that speak of investments many continue to make in nature as properly an object of reverence and gratitude and therein (sometimes) a (...)
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  18.  62
    Texting, Suicide, and the Law: The case against punishing Michelle Carter.Mark Tunick - 2019 - London and New York: Routledge.
    Through a series of texts and phone calls, Michelle Carter encouraged her boyfriend Conrad Roy to act on his suicidal thoughts, and after Roy killed himself, Carter was convicted of involuntary manslaughter. The case has received widespread attention, generating reactions ranging from rage at Ms. Carter to disbelief that she was convicted. An issue emphasized up to now is what it might mean for the First Amendment right of free speech if we hold that words can kill. (...)
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  19. Epistemic Situationism.Mark Alfano & Abrol Fairweather (eds.) - 2017 - Oxford: Oxford University Press.
    Table of Contents -/- Introduction: Epistemic Situationism by Abrol Fairweather -/- 1. Is Every Epistemology A Virtue Epistemology? by Lauren Olin -/- 2. Epistemic Situationism: An extended prolepsis by Mark Alfano -/- 3. Virtue Epistemology in the Zombie Apocalypse: Hungry Judges, Heavy Clipboards and Grou Polarization by Berit Brogaard -/- 4. Situationism and Responsibilist Virtue Epistemology by James Montmarquet -/- 5. Virtue Theory Against Situationism by Ernest Sosa -/- 6. Intellectual Virtue Now and Again by Chris Lepock -/- 7.Responsibilism (...)
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  20. Cognitive bias, scepticism and understanding.J. Adam Carter & Duncan Pritchard - 2017 - In Stephen Grimm Christoph Baumberger & Sabine Ammon, Explaining Understanding: New Perspectives from Epistemology and Philosophy of Science. Routledge. pp. 272-292.
    In recent work, Mark Alfano and Jennifer Saul have put forward a similar kind of provocative sceptical challenge. Both appeal to recent literature in empirical psychology to show that our judgments across a wide range of cases are riddled with unreliable cognitive heuristics and biases. Likewise, they both conclude that we know a lot less than we have hitherto supposed, at least on standard conceptions of what knowledge involves. It is argued that even if one grants the empirical claims (...)
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  21.  27
    The Present Alone is Our Happiness: Conversations with Jeannie Carter and Arnold I. Davidson. By Pierre Hadot; translated by Marc Djaballah. Pp. xv, 191, Stanford, Stanford University Press, 2009, $24.95. [REVIEW]Mark K. Spencer - 2014 - Heythrop Journal 55 (2):341-342.
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  22.  19
    A Focus on Images-Sense and Form: Inaugural Exhibition.Curtis Carter - unknown
    "A Focus on Images - Sense and Form, an exhibition of selected works from the Permanent Collection with added selections from private collectors, is an occasion to explore a sampling from a variety of artists' images encompassing the 12th century to the present and to reflect upon their importance in human experience. From the mysterious and elegant masks of African tribal arts to the often provocative figurative and abstract wall markings of yesterday's graffitists, artists' images have enjoyed cultural significance quite (...)
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  23.  44
    Are theism and atheism totally opposed? Can they learn from each other?J. Adam Carter - 2017 - In Mark Harris & Duncan Pritchard, Philosophy, Science and Religion for Everyone. New York: Routledge. pp. 82-92.
    One very natural dividing line that—for better or worse—is often used to distinguish those who believe in God from those who do not is that between theism and atheism, where ‘theism’ is used to mark the believers and ‘atheism’ the non-believers. Such contrastive labels can serve many practical functions even when the terms in question are not clearly defined. Individuals are often, on the basis of their beliefs and values, attracted toward one such label more so than the other. (...)
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  24.  11
    Citation Elites in Polytheistic and Umbrella Disciplines: Patterns of Stratification and Concentration in Danish and British Science.Alexander Kladakis, Philippe Mongeon & Carter W. Bloch - 2024 - Minerva 62 (3):397-426.
    The notion of science as a stratified system is clearly manifested in the markedly uneven distribution of productivity, rewards, resources, and recognition. Although previous studies have shown that institutional environments for conducting research differ significantly between national science systems, disciplines, and subfields, it remains to be shown whether any systematic variations and patterns in inequalities exist among researchers in different national and domain specific settings. This study investigates the positioning of citation elites as opposed to ‘ordinary’ researchers by way of (...)
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  25. Standards of practice in empirical bioethics research: towards a consensus.Jonathan Ives, Michael Dunn, Bert Molewijk, Jan Schildmann, Kristine Bærøe, Lucy Frith, Richard Huxtable, Elleke Landeweer, Marcel Mertz, Veerle Provoost, Annette Rid, Sabine Salloch, Mark Sheehan, Daniel Strech, Martine de Vries & Guy Widdershoven - 2018 - BMC Medical Ethics 19 (1):68.
    This paper responds to the commentaries from Stacy Carter and Alan Cribb. We pick up on two main themes in our response. First, we reflect on how the process of setting standards for empirical bioethics research entails drawing boundaries around what research counts as empirical bioethics research, and we discuss whether the standards agreed in the consensus process draw these boundaries correctly. Second, we expand on the discussion in the original paper of the role and significance of the concept (...)
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  26. The Law of Peace.C. van Vollenhoven, W. Hosrfall Carter & H. Wickham Steed - 1936 - International Journal of Ethics 47 (1):115-116.
     
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  27.  98
    Deciding arithmetic using SAD computers.Mark Hogarth - 2004 - British Journal for the Philosophy of Science 55 (4):681-691.
    Presented here is a new result concerning the computational power of so-called SADn computers, a class of Turing-machine-based computers that can perform some non-Turing computable feats by utilising the geometry of a particular kind of general relativistic spacetime. It is shown that SADn can decide n-quantifier arithmetic but not (n+1)-quantifier arithmetic, a result that reveals how neatly the SADn family maps into the Kleene arithmetical hierarchy. Introduction Axiomatising computers The power of SAD computers Remarks regarding the concept of computability.
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  28. (3 other versions)Extending the situationist challenge to reliabilism about inference.Mark Alfano - 2014 - In Abrol Fairweather & Owen Flanagan, Virtue Epistemology Naturalized: Bridges between Virtue Epistemology and Philosophy of Science. Cham: Synthese Library. pp. 103-122.
  29. Plato's "myths".Mark Anderson - 2018 - In Carolina López-Ruiz, Gods, Heroes, and Monsters: A Sourcebook of Greek, Roman, and Near Eastern Myths in Translation. Oxford University Press, Usa.
    Translations of the “myths” from Plato’s Protagoras (320c-324d), Symposium (189c-193d), Republic (614b-621d), Timaeus (20d-25d and 29d-34b), and Kritias (108e-121c).
     
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  30.  38
    Selective Conscientious Objection.Mark Anderson & William O’Meara - 1988 - Philosophy Research Archives 14 (9999):1-19.
    The purpose of this paper is to consider the following three problems:(1) Whether selective conscientious objection is morally reasonable in general; and if so,(2) Whether selective conscientious objection should be recognized as a constitutional right by judicial interpretation; or(3) Whether selective conscientious objection should become part of any new draft law that would be passed by Congress.
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  31.  13
    Encountering earth: thinking theologically with a more-than-human world.Trevor George Hunsberger Bechtel, Matthew Eaton & Timothy Harvie (eds.) - 2018 - Eugene, Oregon: Cascade Books.
    One day, Matthew Eaton was walking through an impromptu animal shelter display at his local pet store when suddenly an eight-month-old kitten dug his claws into Eaton’s flesh. Eaton recognized that the “eyes of this cat and the curve of his claw” compelled a response analogous to those found in the writings of Buber, Levinas, and Derrida. And not just Eaton but a whole community of theologians have found themselves in an encounter with particular places and animals that demands rich (...)
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  32.  48
    The role of emotion in ethics and bioethics: dealing with repugnance and disgust.Mark Sheehan - 2016 - Journal of Medical Ethics 42 (1):1-2.
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  33.  38
    Today's codes mirror credo of Benjamin Harris.Albert C. Skaggs - 1985 - Journal of Mass Media Ethics 1 (1):37 – 41.
    Major codes adopted by newspapers in recent years show marked similarities to the statements of purpose found in the first (and only) issue of Benjamin Harris? Public Occurrences Both Forreign and Domestick, published in Boston in 1690. This essay compares the front page statement by Harris with seven other statements about the role or responsibility of the press: The Associated Press Managing Editors Association ?Code of Ethics for Newspapers and their Staffs''; the 1947 report of the Commission on Freedom of (...)
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  34.  48
    Undermining Prima Facie Consent in the Criminal Law.Mark Dsouza - 2014 - Law and Philosophy 33 (4):489-524.
    Even when a person appears to have consented to another’s interference with her interests, we sometimes treat this apparent consent as ineffective. This may either be because the law does not permit consent to validate the actions concerned, or because the consent is undermined by the presence of additional factors which render it insufficiently autonomous to be effective. In this paper I propose that the project of categorising and systematically analysing the latter set of cases, would be furthered by recognising (...)
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  35.  33
    Who is the Self of Everyday Existence?Mark Wrathall - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard, From conventionalism to social authenticity : Heidegger’s anyone and contemporary social theory. Cham: Springer.
    I argue that, for Heidegger, to be a self is to be a particular way of making some environmental affordances stand out as more salient than other, and of aligning affordances into coherent trajectories to be followed in pursuing our projects. When Heidegger argues that the self of everyday existence is “the anyone-self,” he means that we tend to polarize situations into affordances that solicit us to act in such a way as to reinforce public, average, and levelled down ways (...)
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  36. Melancholie is een vorm van verzet. W.G. Sebald en de Duits-joodse herinnering.Mark M. Anderson - 2006 - Nexus 46.
    Aan de hand van het werk van de Duitse romancier W.G. Sebald breekt Mark Anderson een lans voor een herwaardering van de melancholie, als enig mogelijke houding om de last van het verleden die we moeten dragen, te kunnen torsen. De kunsten zijn het aangewezen instrument voor deze ‘daad van verzet’ ‘tegen de krachten van vernietiging en vergeten in het menselijk leven’. Het werk van Sebald, achtervolgd door de ‘postmemory’ aan het Duitse oorlogsgeweld dat hij zelf alleen indirect had (...)
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  37.  19
    The theory of factors.Stuart Carter Dodd - 1928 - Psychological Review 35 (3):211-234.
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  38.  28
    Value Pluralism and the Challenge of Normativity in the Zhuangzi.Mark L. Farrugia - 2017 - Journal of World Philosophies 2 (2):165-167.
    Kim-chong Chong’s 2016 book on the Zhuangzi balances the textual and historical approaches with conceptual and contemporary philosophical concerns. The focus on the early Confucian context and the philosophy of value pluralism, as well as the analysis of key concepts and creative interpretation of well-known passages, mark out Chong’s Zhuangzi from other accounts. Nevertheless, Chong faces the interpretative and philosophical challenge of reconciling value pluralism with the normative concerns and privileged ideals also present in the Zhuangzi.
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  39.  43
    On Unemployment: Volume II: Achieving Economic Justice after the Great Recession.Mark R. Reiff - 2015 - Palgrave-Macmillan.
    Unemployment has been at historically high rates for an extended period, and while it has recently improved in certain countries, the unemployment that remains may be becoming structural. Aside from inequality, unemployment is accordingly the problem that is most likely to put critical pressure on our political institutions, disrupt the social fabric of our way of life, and even threaten the continuation of liberalism itself. Despite the obvious importance of the problem of unemployment, however, there has been a curious lack (...)
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  40.  93
    Beyond a Joke: Nietzsche and the Birth of "Super-Laughter".Mark Weeks - 2004 - Journal of Nietzsche Studies 27 (1):1-17.
  41.  88
    Naturalism and the transcendental turn.Mark Sacks - 2006 - Ratio 19 (1):92–106.
    This paper is to a large extent an exercise in philosophical geography. It traces the way in which a resilient naturalist orientation has derived support, specifically in the analytic tradition, from a central structuring tenet of transcendental idealism. It attempts to bring out the philosophical reasons that drive this Kantian alliance. Attention then turns to the identification of two salient problems that confront this alliance in its most acceptable form. To the extent that a resilient naturalism is desirable, these problems (...)
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  42. A Solution to the Paradox of Analysis.Mark Balaguer & Terry Horgan - 2016 - Analysis 76 (1):3-7.
    The paradox of analysis asks how a putative conceptual analysis can be both true and informative. If it is true then isn’t it analytic? And if it is analytic then how can it be informative? Our proposed solution rests on a distinction between explicit knowledge of meaning and implicit knowledge of meaning and on a correlative distinction between two kinds of conceptual competence. If one initially possesses only implicit knowledge of the meaning of a given concept and the associated linguistic (...)
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  43.  64
    John Locke.Mark Glouberman - 1993 - Idealistic Studies 23 (2-3):111-122.
    Throughout the Critique of Pure Reason, Kant locates his position relative to those of his predecessors and near contemporaries. Save for Spinoza, all the ‘greats’ of the early modern canon put in appearances. But while Kant’s idiom is respectful—Hume is referred to as ‘celebrated’ ; Berkeley is characterised as ‘good’ ; both Locke and Leibniz are called ‘illustrious’ —this ‘language of good will’ recalls Mark Antony’s ‘honourable man’. In fact, the debt Kant acknowledges to the prior toilers is largely (...)
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  44.  9
    Persons and Other things: Exploring the Philosophy of the Hebrew Bible.Mark Glouberman - 2021 - Toronto, ON, Canada: University of Toronto Press.
    The Hebrew Bible is a philosophical testament. Abraham, the first biblical philosopher, calls out to the world in God's name exactly as Plato calls out in the name of the Forms. Abraham comes forward as a critic of pagan thought about, specifically, persons. Moses, to whom the baton is passed, spells out the practical implications of the Bible's core anthropological teachings. In Persons and Other Things Mark Glouberman explores the Bible's philosophy, roughing out in the course of a defence (...)
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  45.  14
    Animal century: a celebration of changing attitudes to animals.Mark Gold - 1998 - Charlbury, Oxfordshire: J. Carpenter.
    Animal Century records some of the most important events and influences behind this often overlooked element of our social history, paying tribute to the courage and endurance that has helped to create a groundswell of public sympathy for our fellow creatures in many countries of the world. Mark Gold's moving and thought-provoking account includes in-depth previously unpublished interviews with many key players - including Maneka Gandhi, Jane Goodall, Celia Hammond, Virginia McKenna and Peter Singer - and celebrates the compassion (...)
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  46.  24
    Don’t We Need Something More in These Extraordinary Times? Response to the Commentaries.Mark Kuczewski - 2019 - American Journal of Bioethics 19 (4):W10-W12.
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  47.  37
    Humility and Inquiry: A Response to Tibor Solymosi.Mark Tschaepe - 2019 - Eidos. A Journal for Philosophy of Culture 3 (1):122-133.
    In his essay, “Affording our Culture: “Smart” Technology and the Prospects for Creative Democracy,” Tibor Solymosi addresses my challenge for neuropragmatism to counter what I have elsewhere called dopamine democracy. Although I believe that Solymosi has begun to provide an explanation for how neuropragmatism may counter dopamine democracy, especially with his conceptions Œ and cultural affordances, I respond with a helpful addition to his approach by returning to the theory of inquiry as put forth by John Dewey. In particular, I (...)
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  48. Persistence: Contemporary Readings.Sally Anne Haslanger & Roxanne Marie Kurtz (eds.) - 2006 - Bradford.
    How does an object persist through change? How can a book, for example, open in the morning and shut in the afternoon, persist through a change that involves the incompatible properties of being open and being shut? The goal of this reader is to inform and reframe the philosophical debate around persistence; it presents influential accounts of the problem that range from classic papers by W. V. O. Quine, David Lewis, and Judith Jarvis Thomson to recent work by contemporary philosophers. (...)
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  49.  39
    Lysenkoism in China: Proceedings of the 1956 Qingdao Genetics Symposium. Laurence Schneider, Qin Shizhen.Mark Adams - 1988 - Isis 79 (1):157-158.
  50.  41
    Totalitarian Science and Technology. Paul R. Josephson.Mark Adams - 1998 - Isis 89 (3):570-571.
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