Results for 'Marie-Theres Nagel'

977 found
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  1.  19
    Patterns of Domain-Specific Learning Among Medical Undergraduate Students in Relation to Confidence in Their Physiology Knowledge: Insights From a Pre–post Study.Jochen Roeper, Jasmin Reichert-Schlax, Olga Zlatkin-Troitschanskaia, Verena Klose, Maruschka Weber & Marie-Theres Nagel - 2022 - Frontiers in Psychology 12.
    Research FocusThe promotion of domain-specific knowledge is a central goal of higher education and, in the field of medicine, it is particularly essential to promote global health. Domain-specific knowledge on its own is not exhaustive; confidence regarding the factual truth of this knowledge content is also required. An increase in both knowledge and confidence is considered a necessary prerequisite for making professional decisions in the clinical context. Especially the knowledge of human physiology is fundamental and simultaneously critical to medical decision-making. (...)
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  2. The structure of a semantic field: verbs of visual perception in German and French.Marie-Theres Schepping - 1985 - In Geer A. J. Hoppenbrouwers, Pieter A. M. Seuren & A. J. M. M. Weijters (eds.), Meaning and the lexicon. Cinnaminson, U.S.A.: Foris Publications. pp. 135--142.
     
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  3.  19
    Henrik Steffens und Halle um 1800: Bergbau – Dichterparadies – Universität.Marit Bergner, Marie-Theres Federhofer & Bernd Henningsen (eds.) - 2024 - De Gruyter.
    Im Gegensatz zum drei Jahre jüngeren Schelling, dem er sein Leben lang verbunden blieb, wird Steffens nach seinem Tod nahezu vergessen; in der landläufigen Überlieferung hat er als der Überbringer der Romantik nach Dänemark überlebt. Erst mit Beginn des 21. Jahrhunderts wird er als Naturforscher, als Philosoph und Universitätsreformer wiederentdeckt, nicht zuletzt auch im Diskurs-Zusammenhang um das Anthropozän. Steffens-Forscherinnen und Forscher aus Norwegen, Dänemark und Deutschland setzen sich mit dem romantischen Denken der Zeit, mit den Aspekten der nationalen Wiedergeburt in (...)
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  4.  38
    Human presencing: an alternative perspective on human embodiment and its implications for technology.Marie-Theres Fester-Seeger - forthcoming - AI and Society:1-19.
    Human presencing explores how people’s past encounters with others shape their present actions. In this paper, I present an alternative perspective on human embodiment in which the re-evoking of the absent can be traced to the intricate interplay of bodily dynamics. By situating the phenomenon within distributed, embodied, and dialogic approaches to language and cognition, I am overcoming the theoretical and methodological challenges involved in perceiving and acting upon what is not perceptually present. In a case study, I present strong (...)
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  5.  51
    Becoming a Knower: Fabricating Knowing Through Coaction.Marie-Theres Fester-Seeger - 2024 - Social Epistemology 38 (1):49-69.
    This paper takes a step back from considering expertise as a social phenomenon. One should investigate how people become knowers before assigning expertise to a person’s actions. Using a temporal-sensitive systemic ethnography, a case study shows how undergraduate students form a social system out of necessity as they fabricate knowledge around an empty wording like ‘conscious living’. Tracing the engagement with students and tutor to recursive moments of coaction, I argue that, through the subtleties of bodily movements, people incorporate the (...)
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  6.  12
    Das Lied vom Gesetz.Marie Theres Fögen - 2007 - München: Carl Friedrich von Siemens Stiftung.
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  7.  19
    A Preliminary Report: The Hippocampus and Surrounding Temporal Cortex of Patients With Schizophrenia Have Impaired Blood-Brain Barrier.Eric L. Goldwaser, Randel L. Swanson, Edgardo J. Arroyo, Venkat Venkataraman, Mary C. Kosciuk, Robert G. Nagele, L. Elliot Hong & Nimish K. Acharya - 2022 - Frontiers in Human Neuroscience 16.
    Though hippocampal volume reduction is a pathological hallmark of schizophrenia, the molecular pathway responsible for this degeneration remains unknown. Recent reports have suggested the potential role of impaired blood-brain barrier function in schizophrenia pathogenesis. However, direct evidence demonstrating an impaired BBB function is missing. In this preliminary study, we used immunohistochemistry and serum immunoglobulin G antibodies to investigate the state of BBB function in formalin-fixed postmortem samples from the hippocampus and surrounding temporal cortex of patients with schizophrenia and controls without (...)
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  8.  46
    Quality circles for pharmacotherapy to modify general practitioners' prescribing behaviour for generic drugs.Wolfgang Spiegel, Marie-Theres Mlczoch-Czerny, Rolf Jens & Christopher Dowrick - 2012 - Journal of Evaluation in Clinical Practice 18 (4):828-834.
  9.  20
    Trapped in the Trans Experience: What Mary Couldn’t Know.Miroslav Imbrisevic - 2024 - Journal of Controversial Ideas 4 (2):1-29.
    Background: -/- Having colonised the social role ‘woman’, and entering female-only spaces, there is one bastion of womanhood left which has always been closed off to men who claim to be women: the inner life, the phenomenology of inhabiting a female sexed body. This bastion has come under attack; trans women claim that they ‘feel like a woman’ or that they are ‘a woman inside’. The aim of this essay is to assess such claims. -/- The appropriation of ‘womanhood’ by (...)
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  10. Losing knowledge by thinking about thinking.Jennifer Nagel - 2021 - In Jessica Brown & Mona Simion (eds.), Reasons, Justification, and Defeat. Oxford Oxford: Oxford University Press. pp. 69-92.
    Defeat cases are often taken to show that even the most securely-based judgment can be rationally undermined by misleading evidence. Starting with some best-case scenario for perceptual knowledge, for example, it is possible to undermine the subject’s confidence in her sensory faculties until it becomes unreasonable for her to persist in her belief. Some have taken such cases to indicate that any basis for knowledge is rationally defeasible; others have argued that there can be unreasonable knowledge. I argue that defeat (...)
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  11.  37
    Mary, Our Lady Who Brings Down Walls.Marie-Claire Klassen - 2023 - Journal of the Society of Christian Ethics 43 (1):167-188.
    In Fratelli Tutti, Pope Francis writes that Mary “wants to give birth to a new world... where there is room for all those whom our societies discard, where justice and peace are resplendent.” This essay explores the significance of Mary for a Christian vision of peace and justice through ethnographic research on the role of Mary in the lives of Palestinian Christian women and in popular religion in Palestine more broadly. Utilizing the methodology of theological ethnography, this essay centers the (...)
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  12. (1 other version)The Last Word.Simon Blackburn & Thomas Nagel - 1998 - Philosophical Review 107 (4):653.
    Like all of Nagel's work, this is a book with a message: an apparently clear, simple message, forcefully presented and repeated. The message is that there is a limit to the extent to which we can "get outside" fundamental forms of thought, including logical, mathematical, scientific, and ethical thought. "Getting outside" means taking up a biological or psychological or sociological or economic or political view of ourselves as thinkers. It also inclines many people to talk of the contingency or (...)
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  13.  82
    Why It’s Ok to Enjoy the Work of Immoral Artists.Mary Beth Willard - 2021 - Routledge.
    The #metoo movement has forced many fans to consider what they should do when they learn that a beloved artist has acted immorally. One natural thought is that fans ought to give up the artworks of immoral artists. In Why It's OK to Enjoy the Work of Immoral Artists, Mary Beth Willard argues for a more nuanced view. Enjoying art is part of a well-lived life, so we need good reasons to give it up. And it turns out good reasons (...)
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  14.  9
    Options.Thomas Nagel - 1991 - In Equality and Partiality. New York, US: OUP Usa.
    There is a personal dimension of life in which egalitarian impartiality has no place, but which interacts with the public domain to generate inequalities that raise serious issues of social justice. To avoid this, Nagel proposes that impartiality and egalitarianism would apply to the social structure, but not to private life, and individuals would be expected to devote their energies and their personal resources to the pursuit of happiness and for the benefits of their families.
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  15. Is there an independent observation language?Mary Hesse - 1970 - In Robert G. Colodny (ed.), The Nature and Function of Scientific Theories: Essays in Contemporary Science and Philosophy. University of Pittsburgh Press. pp. 36--77.
  16. Making Babies: Is There a Right to Have Children?Mary Warnock - 2002 - Oxford University Press.
    Mary Warnock steers a clear path through the web of complex issues underlying the use of new reproductive technologies. She begins by analysing what it means to claim something as a 'right', and goes on to discuss the cases of different groups of people. She also examines the ethical problems faced by particular types of assisted reproduction, including artificial insemination, in-vitro fertilization, and surrogacy, and argues that in the future human cloning may well be a viable and acceptable form of (...)
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  17.  9
    Equality and Motivation.Thomas Nagel - 1991 - In Equality and Partiality. New York, US: OUP Usa.
    While institutions must play an important role in creating social and economic equality, they cannot sustain it unless they come to express what enough people feel. Nagel explores what transformations of motive might make possible the realization of a more egalitarian social ideal. There is no natural way to divide the creation of advantages by talent into the legitimate and the illegitimate, along lines that could correspond to a psychologically plausible division between personal and impersonal motivation. All that can (...)
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  18.  10
    Science.Thomas Nagel - 1997 - In The Last Word. Oxford: Oxford University Press.
    To refute subjectivism about science, we must begin, Nagel says, with the idea that there is some way the world is and aim to show that even the subjectivist cannot rise above this idea. Nagel rejects Kant's claim that reason cannot tell us anything about how the world is in itself because any use of reason is limited by how the world seems to us. According to Nagel, there is something suspicious in the view that we have (...)
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  19. The possibility of altruism.Thomas Nagel - 1970 - Oxford,: Clarendon P..
    Just as there are rational requirements on thought, there are rational requirements on action. This book defends a conception of ethics, and a related conception of human nature, according to which altruism is included among the basic rational requirements on desire and action. Altruism itself depends on the recognition of the reality of other persons, and on the equivalent capacity to regard oneself as merely one individual among many.
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  20.  93
    Is There a Right to Hold a Delusion? Delusions as a Challenge for Human Rights Discussion.Mari Stenlund - 2013 - Ethical Theory and Moral Practice 16 (4):829-843.
    The analysis presented in this article reveals an ambiguity and tension in human rights theory concerning the delusional person’s freedom of belief and thought. Firstly, it would appear that the concepts ‘opinion’ and ‘thought’ are defined in human rights discussion in such a way that they do include delusions. Secondly, the internal freedom to hold opinions and thoughts is defined in human rights discussion and international human rights covenants as an absolute human right which should not be restricted in any (...)
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  21.  67
    What's there to know? A Fictionalist Approach to Mathematical Knowledge.Mary Leng - 2007 - In Mary Leng, Alexander Paseau & Michael D. Potter (eds.), Mathematical Knowledge. Oxford, England: Oxford University Press.
    Defends an account of mathematical knowledge in which mathematical knowledge is a kind of modal knowledge. Leng argues that nominalists should take mathematical knowledge to consist in knowledge of the consistency of mathematical axiomatic systems, and knowledge of what necessarily follows from those axioms. She defends this view against objections that modal knowledge requires knowledge of abstract objects, and argues that we should understand possibility and necessity in a primative way.
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  22.  19
    There's No Place Like Home: On the Place of Identity in Feminist Politics.Mary Louise Adams - 1989 - Feminist Review 31 (1):22-33.
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  23. Making Babies: Is There a Right to Have Children?Mary Warnock - 2003 - Philosophical Quarterly 53 (213):626-628.
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  24.  22
    Is there logical force in demonstration.Marie C. Swabey - 1932 - Journal of Philosophy 29 (16):431-439.
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  25. Lay Denial of Knowledge for Justified True Beliefs.Jennifer Nagel, Valerie San Juan & Raymond A. Mar - 2013 - Cognition 129 (3):652-661.
    Intuitively, there is a difference between knowledge and mere belief. Contemporary philosophical work on the nature of this difference has focused on scenarios known as “Gettier cases.” Designed as counterexamples to the classical theory that knowledge is justified true belief, these cases feature agents who arrive at true beliefs in ways which seem reasonable or justified, while nevertheless seeming to lack knowledge. Prior empirical investigation of these cases has raised questions about whether lay people generally share philosophers’ intuitions about these (...)
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  26.  96
    The End of Roe v. Wade.Mary Ziegler - 2022 - American Journal of Bioethics 22 (8):16-21.
    The Supreme Court seems poised to overrule Roe v. Wade and hold that there is no constitutional right to choose abortion. The reversal of Roe seems to run counter to public opinion in the United St...
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  27. The Wrong of Injustice: Dehumanization and its Role in Feminist Philosophy.Mari Mikkola - 2016 - New York, NY: Oxford University Press USA.
    This book examines contemporary structural social injustices from a feminist perspective. It asks: what makes oppression, discrimination, and domination wrongful? Is there a single wrongness-making feature of various social injustices that are due to social kind membership? Why is sexist oppression of women wrongful? What does the wrongfulness of patriarchal damage done to women consist in? In thinking about what normatively grounds social injustice, the book puts forward two related views. First, it argues for a paradigm shift in focus away (...)
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  28. Why there is always a future in the future.Mari Ruti - 2008 - Angelaki 13 (1):113 – 126.
    Lee Edelman's controversial book No Future: Queer Theory and the Death Drive represents the most recent articulation of the so-called “antisocial thesis” in queer theory. This thesis–which emerges...
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  29.  15
    Are You an Illusion?Mary Midgley - 2014 - Routledge.
    Renowned philosopher Mary Midgley explores the remarkable gap that has opened up between our own understanding of our sense of our self and today's scientific orthodoxy that claims the self to be nothing more than an elaborate illusion. Bringing her formidable acuity and analytic skills to bear, she exposes some very odd claims and muddled thinking on the part of cognitive scientists and psychologists when it comes to talk about the self. Well-known philosophical problems in causality, subjectivity, empiricism, free will (...)
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  30. Brain bisection and the unity of consciousness.Thomas Nagel - 1971 - Synthese 22 (3-4):396-413.
    There has been considerable optimism recently, among philosophers and neuroscientists, concerning the prospect for major discoveries about the neurophysiological basis of mind. The support for this optimism has been extremely abstract and general. I wish to present some grounds ..
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  31.  34
    There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics.Michael McCarthy, Mary Homan & Michael Rozier - 2020 - American Journal of Bioethics 20 (12):5-13.
    Theological and secular voices in bioethics have drifted into separate silos. Such a separation results in part from (1) theologians focusing less on conveying ideas in ways that contribute to a pluralistic and public bioethical discourse and (2) the dwindling receptivity of religious arguments within secular bioethics. This essay works against these drifts by putting forward an argument that does not bounce around a religious echo-chamber, but instead demonstrates how insights of Christian anthropology can be meaningfully responsive to secular bioethics’ (...)
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  32.  36
    Self-Motion: From Aristotle to Newton.Mary Louise Gill & James G. Lennox (eds.) - 2017 - Princeton University Press.
    The concept of self-motion is not only fundamental in Aristotle's argument for the Prime Mover and in ancient and medieval theories of nature, but it is also central to many theories of human agency and moral responsibility. In this collection of mostly new essays, scholars of classical, Hellenistic, medieval, and early modern philosophy and science explore the question of whether or not there are such things as self-movers, and if so, what their self-motion consists in. They trace the development of (...)
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  33.  63
    Practical Philosophy.Mary J. Gregor (ed.) - 1996 - Cambridge University Press.
    This 1997 book was the first English translation of all of Kant's writings on moral and political philosophy collected in a single volume. No other collection competes with the comprehensiveness of this one. As well as Kant's most famous moral and political writings, the Groundwork of the Metaphysics of Morals, the Critique of Practical Reason, the Metaphysics of Morals, and Toward Perpetual Peace, the volume includes shorter essays and reviews, some of which have never been translated before. The volume has (...)
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  34. I Me Mine: on a Confusion Concerning the Subjective Character of Experience.Marie Guillot - 2016 - Review of Philosophy and Psychology (1):1-31.
    In recent debates on phenomenal consciousness, a distinction is sometimes made, after Levine (2001) and Kriegel (2009), between the “qualitative character” of an experience, i.e. the specific way it feels to the subject (e.g. blueish or sweetish or pleasant), and its “subjective character”, i.e. the fact that there is anything at all that it feels like to her. I argue that much discussion of subjective character is affected by a conflation between three different notions. I start by disentangling the three (...)
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  35.  67
    Mathematics and Reality.Mary Leng - 2010 - Oxford: Oxford University Press.
    This book offers a defence of mathematical fictionalism, according to which we have no reason to believe that there are any mathematical objects. Perhaps the most pressing challenge to mathematical fictionalism is the indispensability argument for the truth of our mathematical theories (and therefore for the existence of the mathematical objects posited by those theories). According to this argument, if we have reason to believe anything, we have reason to believe that the claims of our best empirical theories are (at (...)
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  36.  21
    For Everything Else, There's..Mary Poovey - 2001 - Social Research: An International Quarterly 68.
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  37.  31
    Mal-Intentioned Illiteracy, Willful Ignorance, and Fetal Protection Laws: Is There a Lexicologist in the House?Mary Faith Marshall - 1999 - Journal of Law, Medicine and Ethics 27 (4):343-346.
    We should not investigate facts by the light of arguments, but arguments by the light of facts.Myson of Chen, one of the Seven Sages ca. 600 B.C.To settle scores as well as problems, to shake things up, to make people think about what they said and wrote, to be provocative without being unjust...Kingsley AmisIn their critique of Wisconsin's revised child protection Statute, Kenneth De Ville and Loretta Kopelman argue rightly that “words matter.” Word mongering infects most political dialogue and is (...)
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  38. The Paradox of Inference and the Non-Triviality of Analytic Information.Marie Duží - 2010 - Journal of Philosophical Logic 39 (5):473 - 510.
    The classical theory of semantic information (ESI), as formulated by Bar-Hillel and Carnap in 1952, does not give a satisfactory account of the problem of what information, if any, analytically and/or logically true sentences have to offer. According to ESI, analytically true sentences lack informational content, and any two analytically equivalent sentences convey the same piece of information. This problem is connected with Cohen and Nagel's paradox of inference: Since the conclusion of a valid argument is contained in the (...)
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  39. Why It Is Time To Move Beyond Nagelian Reduction.Marie I. Kaiser - 2012 - In D. Dieks, S. Hartmann, T. Uebel & M. Weber (eds.), Probabilities, Laws and Structure. Springer. pp. 255-272.
    In this paper I argue that it is finally time to move beyond the Nagelian framework and to break new ground in thinking about epistemic reduction in biology. I will do so, not by simply repeating all the old objections that have been raised against Ernest Nagel’s classical model of theory reduction. Rather, I grant that a proponent of Nagel’s approach can handle several of these problems but that, nevertheless, Nagel’s general way of thinking about epistemic reduction (...)
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  40. (3 other versions)War and massacre.Thomas Nagel - 1972 - Philosophy and Public Affairs 1 (2):123-144.
    From the apathetic reaction to atrocities committed in Vietnam by the United States and its allies, one may conclude that moral restrictions on the conduct of war command almost as little sympathy among the general public as they do among those charged with the formation of U.S. military policy. Even when restrictions on the conduct of warfare are defended, it is usually on legal grounds alone: their moral basis is often poorly understood. I wish to argue that certain restrictions are (...)
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  41.  57
    Platonism and Forms of Intelligence.Marie-Élise Zovko & John Dillon (eds.) - 2008 - Akademie Verlag.
    The volume contains a collection of papers presented at the International Symposium, which took place in Hvar, Croatia, in 2006. In recent years there has been an upsurge of interest in the study of Plato, Platonism and Neoplatonism. Taking the position that it is of vital importance to establish an ongoing dialogue among scientists, artists, academics, theologians and philosophers concerning pressing issues of common interest to humankind, this collection of papers endeavours to bridge the gap between contemporary research in Platonist (...)
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  42. Easeful Death: Is There a Case for Assisted Dying?Mary Warnock & Elisabeth Macdonald - 2008 - New York: Oxford University Press. Edited by Elisabeth Macdonald.
    Easeful Death sets out straightforwardly the arguments for and against the legalization of assisted suicide and euthanasia. Exploring the philosophical and legal debates as well as the medical practicalities of this sensitive issue, the authors ultimately conclude that the law should embrace a more compassionate approach to assisted dying.
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  43. Could There Be a Power World?Mary Clayton Coleman - 2010 - American Philosophical Quarterly 47 (2):161-170.
    Could there be a power world? That is to say, could there be a world consisting of nothing but dispositional properties? If there couldn't be, then, obviously, the actual world is not such a world. That is one reason why answering this question is important. However, even if one thinks it is already obvious that the actual world is not a power world, answering this question is still important, because whether there could be a power world depends, in part, on (...)
     
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  44.  65
    If structured propositions are logical procedures then how are procedures individuated?Marie Duží - 2019 - Synthese 196 (4):1249-1283.
    This paper deals with two issues. First, it identifies structured propositions with logical procedures. Second, it considers various rigorous definitions of the granularity of procedures, hence also of structured propositions, and comes out in favour of one of them. As for the first point, structured propositions are explicated as algorithmically structured procedures. I show that these procedures are structured wholes that are assigned to expressions as their meanings, and their constituents are sub-procedures occurring in executed mode. Moreover, procedures are not (...)
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  45.  20
    (1 other version)It's a Jungle Out There, Kid.Mary Scott - 1994 - Business Ethics 8 (6):18-18.
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  46.  45
    Is There Life after Roe v. Wade?Mary B. Mahowald - 1989 - Hastings Center Report 19 (4):22.
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  47.  26
    Darwin and domestication: Studies on inheritance.Mary M. Bartley - 1992 - Journal of the History of Biology 25 (2):307-333.
    While Wallace disagreed with Darwin that domesticates provided a great deal of useful information on wild populations,71 Darwin continued to draw on his domesticated animals and plants to inform him on the workings of his theory. Unlike Wallace, his exposure to natural populations was extremely limited after his return from the Beagle voyage. By the 1850s, he had settled into a life at Down House and was becoming more and more withdrawn from London scientific circles. He turned to his network (...)
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  48.  77
    Vulnerability, vulnerable populations, and policy.Mary C. Ruof - 2004 - Kennedy Institute of Ethics Journal 14 (4):411-425.
    In lieu of an abstract, here is a brief excerpt of the content:Kennedy Institute of Ethics Journal 14.4 (2004) 411-425 [Access article in PDF] Vulnerability, Vulnerable Populations, and Policy Mary C. Ruof "Special justification is required for inviting vulnerable individuals to serve as research subjects and, if they are selected, the means of protecting their rights and welfare must be strictly applied."Guideline 13: Research Involving Vulnerable Persons International Ethical Guidelines for Biomedical Research Involving Human Subjects Council for International Organizations of (...)
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  49. The Psychological Basis of the Harman-Vogel Paradox.Jennifer Nagel - 2011 - Philosophers' Imprint 11:1-28.
    Harman’s lottery paradox, generalized by Vogel to a number of other cases, involves a curious pattern of intuitive knowledge ascriptions: certain propositions seem easier to know than various higher-probability propositions that are recognized to follow from them. For example, it seems easier to judge that someone knows his car is now on Avenue A, where he parked it an hour ago, than to judge that he knows that it is not the case that his car has been stolen and driven (...)
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  50.  23
    Examining and improving inclusive practice in institutional academic integrity policies, procedures, teaching and support.Mary Davis - 2022 - International Journal for Educational Integrity 18 (1).
    This research aimed to analyse inclusive practice in academic integrity in the teaching, support, policies and procedures involved at one UK HE institution. Data was collected through two sets of stakeholder interviews: three students from disadvantaged groups who had experienced academic conduct investigations; eleven staff with key roles in academic integrity. A third set of data comprised four institutional academic integrity documents which were analysed in terms of meeting Universal Design for Learning principles for inclusion. The four main findings emerging (...)
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