Results for 'Marianne Emödy'

826 found
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  1.  57
    (1 other version)Augustine, Monica, and the Love of Wisdom.Marianne Djuth - 2008 - Augustinian Studies 39 (2):237-252.
  2.  1
    Erratisch und unberechenbar? Wie sich Autokratisierung auf das internationale Verhalten von Regierungen auswirkt.Marianne Kneuer - 2024 - Zeitschrift Für Evangelische Ethik 68 (4):266-281.
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  3. Anticipating the Interaction between Technology and Morality: A Scenario Study of Experimenting with Humans in Bionanotechnology.Marianne Boenink, Tsjalling Swierstra & Dirk Stemerding - 2010 - Studies in Ethics, Law, and Technology 4 (2).
    During the last decades several tools have been developed to anticipate the future impact of new and emerging technologies. Many of these focus on ‘hard,’ quantifiable impacts, investigating how novel technologies may affect health, environment and safety. Much less attention is paid to what might be called ‘soft’ impacts: the way technology influences, for example, the distribution of social roles and responsibilities, moral norms and values, or identities. Several types of technology assessment and of scenario studies can be used to (...)
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  4.  25
    Vlaamse Europarlementsleden beoordelen hun Europees Parlement : Marianne Thyssen.Marianne Thyssen - 1998 - Res Publica 40 (2):287-292.
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  5.  51
    Institutional Context, Political-Value Orientation and Public Attitudes towards Climate Policies: A Qualitative Follow-Up Study of an Experiment.Marianne Aasen & Arild Vatn - 2021 - Environmental Values 30 (1):43-63.
    In this paper, we are interested in the effects of institutional context on public attitudes towards climate policies, where institutions are defined as the conventions, norms and formally sanctioned rules of any given society. Building on a 2014 survey experiment, we conducted thirty qualitative interviews with car-owners in Oslo, Norway, to investigate the ways in which institutional context and political-value orientation affect public attitudes towards emissions policies. One context (presented as a text treatment) highlighted individual rationality, emphasising the ways in (...)
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  6.  17
    Just Silences: The Limits and Possibilities of Modern Law.Marianne Constable - 2007 - Princeton University Press.
    Is the Miranda warning, which lets an accused know of the right to remain silent, more about procedural fairness or about the conventions of speech acts and silences? Do U.S. laws about Native Americans violate the preferred or traditional "silence" of the peoples whose religions and languages they aim to "protect" and "preserve"? In Just Silences, Marianne Constable draws on such examples to explore what is at stake in modern law: a potentially new silence as to justice.Grounding her claims (...)
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  7.  24
    Certifying Clinical Ethics Consultants: Who Pays?Marianne Burda - 2011 - Journal of Clinical Ethics 22 (2):194-199.
    The movement advocating the formal certification of clinical ethics consultants may result in major changes to the field of clinical ethics consultation by creating a new standard of care. The actual certification process is still in the development phase, but unanswered questions include: What will certification cost, and, Who will pay? Currently there is little salary support for ethics consultants and no regulation requiring healthcare institutions to offer clinical ethics consultation. Without the support of healthcare administrators and accreditation bodies, this (...)
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  8.  26
    A diagrammatics of race: Samuel George Morton's ‘American Golgotha’ and the contest for the definition of the young field of anthropology.Marianne Sommer - 2024 - History of the Human Sciences 37 (3-4):34-63.
    Between the last decades of the 18th century and the middle of the 19th century, something of paramount importance happened in the history of anthropology. This was the advent of a physical anthropology that was about the classification of ‘human races’ through comparative measurement. A central tool of the new trade was diagrams. Being inherently about relations in and between objects, diagrams became the means of defining human groups and their relations to each other – the last point being disputed (...)
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  9. Taking phenomenology beyond the first-person perspective: conceptual grounding in the collection and analysis of observational evidence.Marianne Elisabeth Klinke & Anthony Vincent Fernandez - 2022 - Phenomenology and the Cognitive Sciences 22 (1):171-191.
    Phenomenology has been adapted for use in qualitative health research, where it’s often used as a method for conducting interviews and analyzing interview data. But how can phenomenologists study subjects who cannot accurately reflect upon or report their own experiences, for instance, because of a psychiatric or neurological disorder? For conditions like these, qualitative researchers may gain more insight by conducting observational studies in lieu of, or in conjunction with, interviews. In this article, we introduce a phenomenological approach to conducting (...)
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  10. A literature review of approaches to the professionalism of journalists.Marianne Allison - 1986 - Journal of Mass Media Ethics 1 (2):5 – 19.
    This literature review of professionalism was prepared by San Jose State University graduate student Marianne Allison as a research committee project of the Mass Communication and Society Division, Association for Education in Journalism and Mass Communication. The project was prepared under the guidance of Professor Diana Stover Tillinghast. It reviews the literature on two approaches to professionalism in general and of the professionalism of journalists in particular: the ?structural?functionalist approach?; and the ?power approach.?; Traditional and recent discussions of the (...)
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  11.  51
    Letting nature take its course.Marianne Burda - 2008 - American Journal of Bioethics 8 (7):23 – 25.
  12.  9
    Grenzen der Marktlogik: die unsichtbare Hand in der ärztlichen Praxis.Marianne Rychner - 2006 - Wiesbaden: VS Verlag für Sozialwissenschaften.
    Mehr Markt und Wettbewerb im Gesundheitswesen, so der Tenor aktueller gesundheitspolitischer Debatten, soll Transparenz schaffen, Kosten senken, Missbräuche verhindern und die Qualität der Leistungen steigern. Marianne Rychner zeigt anhand objektiv-hermeneutischer Materialanalysen, in welcher Weise professionalisierte ärztliche Praxis und die Logik des Marktes in einem Widerspruch zueinander stehen. Dies wird deutlich anhand einer detailgetreuen Rekonstruktion zweier ärztlicher Konsultationen. In der Interaktion zwischen Ärztin und Patient entfaltet sich eine komplexe Handlungslogik. Diese konfrontiert die Autorin mit aktuellen Versuchen, der ärztlichen Praxis den (...)
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  13.  23
    Transcriptional silencing of homeotic genes in drosophila.Mariann Bienz & Jürg Müller - 1995 - Bioessays 17 (9):775-784.
    Homeotic genes are subject to transcriptional silencing, which prevents their expression in inappropriate body regions. Here, we shall focus on Drosophila, as little is known about this process in other organisms. Evidence is accumulating that silencing of Drosophila homeotic genes is conferred by two types of cis‐regulatory sequences: initiation (SIL‐I) and maintenance (SIL‐M) elements. The former contain target sites for transient repressors with a highly localised distribution in the early embryo and the latter for constitutive repressors that are likely to (...)
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  14.  87
    Experience and knowledge.Marianne A. Paget - 1983 - Human Studies 6 (1):67 - 90.
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  15.  59
    Developments in the practice of physician-assisted dying: perceptions of physicians who had experience with complex cases.Marianne C. Snijdewind, Donald G. van Tol, Bregje D. Onwuteaka-Philipsen & Dick L. Willems - 2018 - Journal of Medical Ethics 44 (5):292-296.
    Background Since the enactment of the euthanasia law in the Netherlands, there has been a lively public debate on assisted dying that may influence the way patients talk about euthanasia and physician-assisted suicide with their physicians and the way physicians experience the practice of EAS. Aim To show what developments physicians see in practice and how they perceive the influence of the public debate on the practice of EAS. Methods We conducted a secondary analysis of in-depth interviews with 28 Dutch (...)
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  16. Dilemmas of objectivity.Marianne Janack - 2002 - Social Epistemology 16 (3):267 – 281.
  17.  35
    Drug Legalization, Democracy and Public Health: Canadian Stakeholders’ Opinions and Values with Respect to the Legalization of Cannabis.Marianne Rochette, Matthew Valiquette, Claudia Barned & Eric Racine - 2023 - Public Health Ethics 16 (2):175-190.
    The legalization of cannabis in Canada instantiates principles of harm-reduction and safe supply. However, in-depth understanding of values at stake and attitudes toward legalization were not part of extensive democratic deliberation. Through a qualitative exploratory study, we undertook 48 semi-structured interviews with three Canadian stakeholder groups to explore opinions and values with respect to the legalization of cannabis: (1) members of the general public, (2) people with lived experience of addiction and (3) clinicians with experience treating patients with addiction. Across (...)
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  18. When Corporate Communication goes Public-Communication Policies in Public Communication.Marianne Grove Ditlevsen & Peter Kastberg - 2007 - Hermes 38:11-40.
     
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  19. Die erweiterte Substantivphrase in ausgewählten deutschen Wirtschaftstexten-eine intra-und interlinguale rezeptionsgrammatische Analyse: Zusammenfassung einer Dissertation.Marianne Grove Ditlevsen - 1997 - Hermes 18:251-254.
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  20.  43
    Migrantes au musée. Questions posées à l’histoire.Marianne Amar - 2020 - Clio 51:241-255.
    Pour compléter ce numéro et afin de souligner son actualité, nous avons souhaité échanger avec Marianne Amar, historienne, responsable du département de la recherche au Musée National de l’Histoire de l’Immigration (Palais de la Porte-Dorée, Paris). L’entretien s’est tenu le 26 juin 2019 et a duré une heure trente. Comme convenu en juin, Marianne Amar a complété ses propos quelques mois plus tard pour présenter les projets actuels du musée sur le thème « femmes et genre en migration (...)
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  21.  44
    The Pendulum as a Vehicle for Transitioning from Classical to Quantum Physics: History, Quantum Concepts, and Educational Challenges.Marianne B. Barnes, James Garner & David Reid - 2004 - Science & Education 13 (4-5):417-436.
  22.  17
    In Response to the Religious Other: Ricoeur and the Fragility of Interreligious Encounters.Marianne Moyaert - 2014 - Lexington Books.
    In this book, Marianne Moyaert develops a new interreligious appropriation of Paul Ricoeur’s hermeneutical philosophy. Viewed in context of his philosophical, anthropological, and ethical work, Ricoeur’s fragmentary reflections on the encounters between religions provide insights on global cooperation practices and religious identity concerns.
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  23.  38
    Beyond the Framework.Marianne L. Burda - 2012 - American Journal of Bioethics 12 (1):11 - 13.
    The American Journal of Bioethics, Volume 12, Issue 1, Page 11-13, January 2012.
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  24.  27
    What gestures reveal about how semantic distinctions develop in Dutch children's placement verbs.Marianne Gullberg & Bhuvana Narasimhan - 2010 - Cognitive Linguistics 21 (2).
  25.  12
    Vom Hudson an die Spree. Im September 2005 eröffnete Human Rights Watch ein Büro in Berlin.Marianne Heuwagen - 2006 - Jahrbuch Menschenrechte 2007 (jg):297-299.
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  26. The Humanity of Jesus in the Fourth Gospel.Marianne Meye Thompson - 1988
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  27.  23
    Alle de Brieven van Antoni van Leeuwenhoek: The Collected Letters of Antoni van LeeuwenhoekAntoni van Leeuwenhoek L. C. Palm.Marianne Winder - 1982 - Isis 73 (2):315-315.
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  28.  34
    Business Ethics and Intercultural Management Education: A Consideration of the Middle Eastern Perspective.Marianne Marar Yacobian & Leslie E. Sekerka - 2014 - Journal of Business Ethics Education 11:157-178.
    Multinational corporations (MNCs) have brought attention to the challenges of business ethics in intercultural settings. A lack of understanding regarding cultural pluralism in business ethics education has motivated some scholars to consider a broader lens, one that recognizes the influence of religion (Spalding and Franks 2012). Management awareness of the similarities and differences that stem from deeply held beliefs is essential, as unstated thoughts and feelings caninfluence starting assumptions, even before ethical decision-making processes begin. If deeply entrenched cultural traditions and (...)
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  29.  74
    History in the Gene: Negotiations Between Molecular and Organismal Anthropology.Marianne Sommer - 2008 - Journal of the History of Biology 41 (3):473-528.
    In the advertising discourse of human genetic database projects, of genetic ancestry tracing companies, and in popular books on anthropological genetics, what I refer to as the anthropological gene and genome appear as documents of human history, by far surpassing the written record and oral history in scope and accuracy as archives of our past. How did macromolecules become "documents of human evolutionary history"? Historically, molecular anthropology, a term introduced by Emile Zuckerkandl in 1962 to characterize the study of primate (...)
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  30.  32
    The seven signs of ethical collapse: how to spot moral meltdowns in companies-- before it's too late.Marianne Jennings - 2006 - New York: St. Martin's Press.
    Do you want to make sure you · Don’t invest your money in the next Enron? · Don’t go to work for the next WorldCom right before the crash? · Identify and solve problems in your organization before they send it crashing to the ground? Marianne Jennings has spent a lifetime studying business ethics---and ethical failures. In demand nationwide as a speaker and analyst on business ethics, she takes her decades of findings and shows us in The Seven Signs (...)
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  31.  11
    A Winter's Journey: Four Conversations with Marianne Brausch.Paul Virilio & Marianne Brausch - 2011 - Seagull Books.
    French cultural theorist and urbanist Paul Virilio is best known for his writings on media, technology, and architecture. Gathered here in _A Winter’s Journey _are four remarkable conversations in which Virilio and architectural writer Marianne Brausch look at a twentieth century characterized by enormous technological acceleration and by technocultural accidents of barbarism and horror. The dialogues in _A Winter_’_s Journey—_structured loosely around the dates 1940, 1950, 1960, and 1980—chart Virilio’s intimate intellectual biography, from his childhood lived against the unstable (...)
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  32. Notions of compactness for special subsets of ℝ I and some weak forms of the axiom of choice.Marianne Morillon - 2010 - Journal of Symbolic Logic 75 (1):255-268.
    We work in set-theory without choice ZF. A set is Countable if it is finite or equipotent with ${\Bbb N}$ . Given a closed subset F of [0, 1] I which is a bounded subset of $\ell ^{1}(I)$ (resp. such that $F\subseteq c_{0}(I)$ ), we show that the countable axiom of choice for finite sets, (resp. the countable axiom of choice AC N ) implies that F is compact. This enhances previous results where AC N (resp. the axiom of Dependent (...)
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  33. Gestalttheorie für die Schule. Unterricht, Erziehung und Lehrergesundheit aus einer klassischen psychologischen Perspektive.Marianne Soff - 2017
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  34.  33
    Professional and Organizational Leadership Role in Ethics Management: Avoiding Reliance on Ethical Codification and Nurturing Ethical Culture.Marianne Jennings & Islam H. El-Adaway - 2022 - Science and Engineering Ethics 28 (4):1-30.
    The engineering profession has experienced some ethical cases that were rarely reported, scrutinized, or discussed because: they did not necessarily represent violations of existing codes even if they breached ethical principles; those within the organization were not prepared to take steps to address the issues or impose sanction; an/or some of the personnel associated with these cases resorted to silence to avoid being labeled as trouble-makers in their organizations and, perhaps, more broadly, in society. The goal of this paper is (...)
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  35. In response to the religious other : Levinas, interreligious dialogue and the otherness of the other.Marianne Moyaert - 2008 - In Roger Burggraeve (ed.), The awakening to the other: a provocative dialogue with Emmanuel Levinas. Dudley, MA: Peeters.
     
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  36.  16
    Lettre sur la planétarité vue depuis ma fenêtre.Marianne Dubacq - 2021 - Multitudes 4:149-151.
    Comment penser le rapport entre nos discours de planétarité et les gestes qui définissent notre quotidien? Nos gestes (prétendument) écologiques sont-ils autre chose que des spectacles rituels nous aidant à mettre à distance les réalités de nos existences? Cette brève lettre à un ami anonyme pose plus de questions qu’elle n’en résout.
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  37.  8
    Integral Ecology and the Care for Our Common Home.Marianne Farina - 2017 - Listening 52 (1):46-57.
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  38.  10
    The Dutch Case: An Interview with Margo Brouns.Marianne Grünell & Kathy Davis - 1994 - European Journal of Women's Studies 1 (1):100-106.
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  39.  54
    The ethics of worker safety nets for corporate change.Marianne M. Jennings, Larry R. Smeltzer & Marie F. Zener - 1993 - Journal of Business Ethics 12 (6):459 - 468.
    Corporate change and employee dislocation are inevitable in a free market. However, the current employment relationship in the U.S. that affords a perceived employment safety net is contrary to the natural canon of honesty. Employees cannot be guaranteed employment when a company fails or a product is no longer viable. Attempts to provide costly employment safety nets cause a firm to allocate resources to nonproductive programs that may ultimately cause a loss of competitiveness. These strategies to provide alternate employment may (...)
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  40.  36
    Recovering Food Commons in Post Industrial Europe: Cooperation Networks in Organic Food Provisioning in Catalonia and Norway.Marianne E. Lien & S. Gómez Mestres - 2017 - Journal of Agricultural and Environmental Ethics 30 (5):625-643.
    This paper explores food commoning through an ethnographic case study in Catalonia as our primary site while the Norwegian case is juxtaposed as a comparison, two agriculturally and economically different European countries. The ethnography analyses cooperation networks between organic food producers’ and consumers’ involving different nodes of community gardening initiatives, self-employed growers, local farmers and all of them under a unique cooperative integrating a community economy. The result it is a myriad of exchange practices ranging from reciprocity and barter to (...)
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  41.  24
    L’esthétique augustinienne.Marianne Massin - 2005 - Laval Théologique et Philosophique 61 (1):63-75.
    L’article suggère qu’Augustin anticipe de manière singulière « l’esthétique ». Sa réflexion porte, en effet, non seulement sur le beau sensible et sur l’art, mais sur la plénitude de l’expérience subjective qui met en jeu le corps et l’âme, la sensibilité et la raison. Ainsi dessine-t-elle une interrogation sur la place du plaisir, de la quête qu’il engendre, de l’attention réceptive et quasi co-créative qu’il sollicite. Pour mieux le montrer, l’analyse se centre sur le De musica, en revalorisant le lien (...)
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  42. John Wethamstede: Granarium, pars prima, "Paulus"/Granarium, part one, "Paulus".Marianne Pade - 2017 - In Patrick Baker (ed.), Biography, historiography, and modes of philosophizing: the tradition of collective biography in early modern Europe. Boston: Brill.
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  43.  60
    Commentary on Conducting Research in Online Communities.Marianne Ryan - 2008 - Teaching Ethics 8 (2):125-134.
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  44.  95
    Conducting Research in Online Communities.Marianne Ryan - 2008 - Teaching Ethics 8 (2):111-114.
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  45.  57
    Federal Ethics Regulations Governing Internet Research.Marianne Ryan - 2012 - Teaching Ethics 12 (2):127-136.
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  46.  10
    Die Leidenschaften der Seele bei David von Augsburg.Marianne Schlosser - 2013 - In Martin Thurner & Christian Schäfer (eds.), Passiones Animae: Die "Leidenschaften der Seele" in der Mittelalterlichen Theologie Und Philosophie. Ein Handbuch. De Gruyter. pp. 165-184.
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  47.  29
    Danning.Mariann Solberg & Kjersti Fjørtoft - 2012 - Norsk Filosofisk Tidsskrift 47 (3):152-154.
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  48. The Promise of the Father: Jesus and God in the New Testament.Marianne Meye Thompson - 2000
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  49.  50
    Feminism and the biological construction of female and male behavior.Van Den Wijngaard Marianne - 1994 - Journal of the History of Biology 27 (1):61-90.
  50.  16
    Macht en causaliteit.Marianne Vlietinck - 1973 - Philosophica 12.
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