Results for 'Mariane Espitalie'

973 found
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  1.  25
    Ethical and Current Issues with Organ Transplants in Developed and Developing Countries.Mariane Espitalie & Subrata Saha - 2014 - Ethics in Biology, Engineering and Medicine 5 (4):287-300.
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  2.  42
    A Commentary on Professor Heitzman’s Paper.Marian W. Heitzman - 1954 - Proceedings of the American Catholic Philosophical Association 28:142-148.
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  3.  7
    Filozofia Diderota.Marian Skrzypek - 1996 - Warszawa: IFiS PAN.
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  4.  39
    New data supporting cortical asymmetry differences in males and females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  5. Correspondence and disquotation: an essay on the nature of truth.Marian Alexander David - 1994 - New York: Oxford University Press.
    They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists, the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail - more than has been (...)
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  6. The correspondence theory of truth.Marian David - 2008 - Stanford Encyclopedia of Philosophy.
    Narrowly speaking, the correspondence theory of truth is the view that truth is correspondence to a fact -- a view that was advocated by Russell and Moore early in the 20 th century. But the label is usually applied much more broadly to any view explicitly embracing the idea that truth consists in a relation to reality, i.e., that truth is a relational property involving a characteristic relation (to be specified) to some portion of reality (to be specified). During the (...)
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  7.  40
    Hits and misses: leveraging tDCS to advance cognitive research.Marian E. Berryhill - 2014 - Frontiers in Psychology 5.
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  8. Heresy of a novice: Verse.Marian Elmo - 1936 - Pacific Philosophical Quarterly 17 (3):254.
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  9.  97
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  10.  19
    Diderot and Rousseau: networks of Enlightenment.Marian Hobson - 2011 - Oxford: Voltaire Foundation.
    Marian Hobson's work has made a seminal contribution to our understanding of the European Enlightenment, and of Diderot and Rousseau in particular. This book presents her most important articles in a single volume, translated into English for the first time. Hobson's distinctive approach is to take a given text or problématique and position it within its intellectual, historical and polemical context. From close analysis of the underlying conceptual structures of literary texts, she offers a unique insight into the vibrant networks (...)
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  11.  98
    On physical, mental, ideal, and fictitious objects.Marian Borowski - 1995 - Axiomathes 6 (1):59-78.
  12.  8
    Suarez a św. Tomasz z Akwinu — przegląd literatury filozoficznej.Marian Borzyszkowski - 1964 - Roczniki Filozoficzne 12 (1):113-119.
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  13. Truth as the Epistemic Goal.Marian David - 2001 - In Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
  14. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2003 - In Gavin Bremner & Alan Slater, Theories of Infant Development. Blackwell. pp. 233.
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  15.  33
    Animal suffering: the science of animal welfare.Marian Stamp Dawkins (ed.) - 1980 - New York: Chapman & Hall.
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  16.  21
    Ethical aspects of dying and death in clinical practice in anaesthesiology and intensive medicine departments.Marián Bednár & Jozef Firment - 2021 - Human Affairs 31 (1):89-98.
    In clinical practice, modern medicine, especially intensive medicine, has made outstanding technological progress that has changed diagnostic and therapeutic paradigms. Nowadays, some patients for whom there were no treatments in the past not only survive but return to active life thanks to intensive medicine. However, in some cases intensive care will not help patients in a critical condition and merely prolong death. In such situations, the treatment is terminated or not extended, and the patient is allowed to die in dignity. (...)
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  17.  10
    Beyond Neoliberalism: Social Analysis after 1989.Marian Burchardt & Gal Kirn (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book explores how changes that occurred around 1989 shaped the study of the social sciences, and scrutinizes the impact of the paradigm of neoliberalism in different disciplinary fields. The contributors examine the ways in which capitalism has transmuted into a seemingly unquestionable, triumphant framework that globally articulates economics with epistemology and social ontology. The volume also investigates how new narratives of capitalism are being developed by social scientists in order to better understand capitalism's ramifications in various domains of knowledge. (...)
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  18. Critical Rationalism as a Moral Decision.Marian Cehelnik - 2009 - Filozofia 64 (6):545-551.
    The paper deals with the ethical-moral dimension of Popper’s critical rationalism, which is the less analyzed aspect of his philosophy. Critical rationalism is not without assumptions. As a life attitude, it is actualized on the basis of one’s moral preferences based rather on assumptions than on critical reasonableness. Critical rationalism does not exclude logical argumentation and reasoning, but the adoption of them is predominantly the result of an individual moral decision and choice, based, paradoxically enough, on an irrational belief in (...)
     
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  19. Dusza ludzka i jej nieśmiertelność w poglądach Jana Bazylego Bessariona.Marian Ciszewski - 1986 - Archiwum Historii Filozofii I Myśli Społecznej 31.
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  20.  10
    (1 other version)How to Take Truth as a Goal?Marian David - 2007 - In Christoph Jäger & Winfried Löffler, Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. pp. 203-214.
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  21.  15
    La Pologne et la sécurité en Europe.Marian Dobrosielski - 1973 - Res Publica 15 (1):61-76.
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  22. Biblijna a hellenistyczna filozofia życia.Marian Filipiak - 1988 - Studia Filozoficzne 277 (12).
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  23.  8
    Rozwój poglądów Józefa Geysera na zasadę przyczynowości.Marian Jaworski - 1958 - Roczniki Filozoficzne 6 (1):53-96.
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  24. The Significance of Practice for Theory: A Reconstruction of Alasdair MacIntyre's Argument.Marian Kuna - 2009 - Filozofia 64 (9):827-838.
    The term of practice plays an important role in MacIntyre’s philosophy. He uses it in two different ways: either generally as contrasted with theory, or as a specifically defined term within his Neo-Aristotelianism. These two meanings are independent from each other. The paper is a reconstruction of MacIntyre’s argument concerning the notion of practice in its general sense and as related to the concept of theory. First, it analyses practice as opposed to theory, and its Marxist roots; second, it outlines (...)
     
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  25.  14
    "Εγγυος παραμουη̃ς.Marian San Nicolò - 1929 - Byzantinische Zeitschrift 30 (1).
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  26. Morality without moral judgment.Marian Przelqcki - 1987 - Dialectics and Humanism 14:127.
     
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  27. The Work of Janina Kotarbińska.Marian Przełęcki - 1990 - Dialectics and Humanism 17 (1):5-13.
     
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  28.  25
    On the Alleged Indispensability of Intuitions in Philosophy.Marián Zouhar - 2015 - Balkan Journal of Philosophy 7 (1):37-44.
    It is sometimes claimed that intuitions are an indispensable part of the evidential support provided for, or against, philosophical theses concerning a wide rangeof topics. This view is ingeniously argued for by George Bealer. His approach is based on a close connection between the modal nature of philosophy and theindispensability of intuitions as sources of modally-oriented evidence. This paper is aimed at a critical assessment of this approach. It is claimed that philosophy,though being modal at bottom, need not rely on (...)
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  29.  90
    Abandoning Care? A Critical Perspective on Personalisation from an Ethic of Care.Marian Barnes - 2011 - Ethics and Social Welfare 5 (2):153-167.
    The adoption of personalisation as the principle on which policy and practices for social care in England should be developed has been hailed as marking a fundamental transformation in the nature of social care and the experiences of service users. This article examines both the discourse of personalisation and the practices that are being adopted to implement this from an ethic of care perspective. It adopts an approach based on Sevenhuijsen's ‘Trace’ analysis to trace the normative frameworks in key policy (...)
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  30.  8
    Gefährdung der Bildung, Gefährdung des Menschen: Perspektiven verantworteter Pädagogik: Festschrift für Marian Heitger zum 60. Geburtstag.Marian Heitger, Ines Maria Breinbauer & Michael Langer (eds.) - 1987 - Wien: Böhlau.
  31.  39
    Do Managerial Practices Need Philosophy?Marian Eabrasu & Erwan Lamy - 2023 - Philosophy of Management 22 (3):309-320.
    This article serves as an introduction to the special issue discussing the usefulness of philosophy in managerial practice. We present the papers included in this special issue and identify keynote directions for further research. The initial intention of the call for papers was to promote this topic on research agendas by offering a platform for discussing if, why, and how philosophy can complement and enhance management practice. Now that this special issue has been published, we see a broader significance: the (...)
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  32.  46
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
    In the Netherlands there is a growing debate over the possibility of introducting ‘compassionate interference’ as a form of good psychiatric care. Instead of respecting the autonomy of the patient by adopting an attitude of non‐interference, professional carers should take a more active and commited role. There was a great deal of hostile reaction to this suggestion, the most commonly voiced criticism being that it smacked of ‘modern paternalism’. Still, the current conception of care leaves us with a paradox. On (...)
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  33. Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
  34.  8
    Kultury i stosunki międzykulturow.Marian Albiński - 1971 - Roczniki Filozoficzne 19 (2):167-182.
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  35.  23
    Simple concept learning as a function of intralist generalization.Marian Hooper Baum - 1954 - Journal of Experimental Psychology 47 (2):89.
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  36.  9
    God and the Victim: Traumatic Intrusions on Grace and Freedom.Marian Osborne Berky - 2010 - Journal of the Society of Christian Ethics 30 (2):218-219.
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  37.  16
    Children in the Ancient Near Eastern Household. By Kristine Garroway.Marian Broida - 2022 - Journal of the American Oriental Society 138 (3).
    Children in the Ancient Near Eastern Household. By Kristine Garroway. Explorations in Ancient Near Eastern Civilizations, vol. 3. Winona Lake, Ind.: Eisenbrauns, 2014. Pp. xvii + 374. $57.50.
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  38.  5
    Najtrudniejsze z rosyjskich wyznań?: zagadka Leontjewa i Rosja.Marian Broda - 1994 - Łódź: Ibidem.
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  39.  61
    Russia and the west: The root of the problem of mutual understanding.Marian Broda - 2002 - Studies in East European Thought 54 (1-2):7-24.
    I examine issues tied to the allegeddifficulties of mutual understanding betweenRussia and the West. I show that some of thebackground to these issues lies in thedifference of culturally grounded differencesin perceptual and conceptual schemata. In theWest, a broadly understood Aristotelianism andin Russia Neoplatonism designate dominantattitudes to the world. The Russian `lunar''consciousness, in comparison with the `solar''consciousness of the West, tends by and largeprecipitously to totalize the world, and theexperienced multiplicity of the real isreferred to its imagined center. The differencebetween Russia (...)
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  40.  3
    Rozważania o wojnie: pisma wybrane.Marian Chodacki - 2022 - Warszawa: Akademia Sztuki Wojennej. Edited by Dominik Smyrgała.
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  41. Problematyka struktur społecznych i ich przemian w zachodniej antropologii marksistowskiej.Marian Kempny - 1983 - Colloquia Communia 8 (3):89-102.
     
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  42. 'Multiple object tracking in infants': four (or so) ways of being discrete.Marian L. Chen & Leslie & M. Alan - 2009 - In Bruce M. Hood & Laurie R. Santos, The origins of object knowledge. Oxford: Oxford University Press.
  43.  29
    Emerson, Goethe, and Fuller: A Philosophical Triangle.Marian C. Madden & Edward H. Madden - 1998 - Transactions of the Charles S. Peirce Society 34 (3):571 - 604.
  44.  31
    William James and the Problem of Relations.Marian C. Madden & Edward H. Madden - 1978 - Transactions of the Charles S. Peirce Society 14 (4):227 - 246.
  45.  8
    W poszukiwaniu sensu życia: szkice socjologiczno-pastoralne.Janusz Mariański - 1990 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego.
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  46.  15
    Demokratisches Entscheiden und antidemokratische Ideologie im klassischen Athen.Marian Nebelin - 2018 - In Ivan Jordović & Uwe Walter, Feindbild und Vorbild: Die athenische Demokratie und ihre intellektuellen Gegner. De Gruyter. pp. 109-152.
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  47.  16
    A Model in the Desert: Modernization, Advanced Liberalism, and Child Protection Reform in Postcommunist Romania.Marian Negoita - 2010 - Politics and Society 38 (1):95-117.
    In this article, the author examines Romanian child protection reforms during European Union accession as a case of externally facilitated modernization aimed at solving acute social problems. The data for this case study came primarily from fifty-three unstructured interviews with civil servants, civil society representatives, and EU officials. The author finds that in a similar manner to other externally driven modernization projects, the belief according to which Western institutions constituted a universal blueprint, applicable regardless of particular contexts and historical legacies, (...)
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  48.  31
    The interface between the psychobiological and cognitive models of attachment.Marian Sigman & Daniel J. Siegel - 1992 - Behavioral and Brain Sciences 15 (3):523-523.
  49. Kołłątajowska reforma Wydziału Filozoficznego Uniwersytetu Krakowskiego.Marian Skrzypek - 2001 - Archiwum Historii Filozofii I Myśli Społecznej 46.
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  50.  12
    O metodach fizyki doświadczalnej.Smoluchowski Marian - 2017 - Philosophical Problems in Science 62:245-275.
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