Results for 'Marian Nebelin'

973 found
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  1.  15
    Demokratisches Entscheiden und antidemokratische Ideologie im klassischen Athen.Marian Nebelin - 2018 - In Ivan Jordović & Uwe Walter, Feindbild und Vorbild: Die athenische Demokratie und ihre intellektuellen Gegner. De Gruyter. pp. 109-152.
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  2.  8
    Gefährdung der Bildung, Gefährdung des Menschen: Perspektiven verantworteter Pädagogik: Festschrift für Marian Heitger zum 60. Geburtstag.Marian Heitger, Ines Maria Breinbauer & Michael Langer (eds.) - 1987 - Wien: Böhlau.
  3. [no title].Katarina Nebelin - unknown
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  4. Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
  5.  17
    Children’s strategy use when playing strategic games.Marian Counihan, Sara E. van Es, Dorothy J. Mandell & Maartje E. J. Raijmakers - 2014 - Synthese 191 (3):355-370.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17(4):417–442 (2008)”. We studied children’s (5–12 years of age) individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and (...)
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  6.  7
    Wprowadzenie do socjologii moralności.Janusz Mariański - 1989 - Lublin: Red. Wydawnictw Katolickiego Uniwersytetu Lubelskiego.
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  7.  47
    A Letter of Philip Melanchthon to the Reader.Marian Moore & Philip Melanchthon - 1959 - Isis 50 (2):145-150.
  8.  24
    Gustav Adolf Seeck, Platons Politikos.Katarina Nebelin - 2014 - Klio 96 (2):793-796.
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  9. Kołłątajowska reforma Wydziału Filozoficznego Uniwersytetu Krakowskiego.Marian Skrzypek - 2001 - Archiwum Historii Filozofii I Myśli Społecznej 46.
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  10.  21
    Care as Process and the Quest for Autonomy.Marian Verkerk - 2011 - Asian Bioethics Review 3 (2):150-154.
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  11.  37
    Why animals matter: animal consciousness, animal welfare and human well-being.Marian Stamp Dawkins - 2012 - Oxford: Oxford University Press.
    In a world increasingly concerned with the human species and its future, Marian Stamp Dawkins argues that we need to rethink some of the fundamental questions regarding animal welfare. How are we justified in projecting human emotions on to animals? What kind of mental lives do they have? What can science tell us about their quality of life?
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  12.  22
    Consumption between Market and Morals: A Socio-cultural Consideration of Moralized Markets.Marian Adolf & Nico Stehr - 2010 - European Journal of Social Theory 13 (2):213-228.
    At a time when the formerly strictly separated roles of citizen and consumer are arguably blurry, and when once powerful social institutions increasingly must yield to new social forces based on heightened knowledgeability and historically unprecedented wealth, it is likely that the economy of modern society is also subject to implicit changes. In this article, we argue that traditional theories of the market are increasingly losing their basis for analysing economic relationships as purely rational acts of exchange and utility maximization. (...)
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  13.  33
    The foundations of innovation in modern societies: the displacement of concepts and knowledgeability.Marian Adolf, Jason L. Mast & Nico Stehr - 2013 - Mind and Society 12 (1):11-22.
    Our paper offers a contribution to the growing literature on the sociology of innovation rather than the still dominant economic theory of innovation. We suggest that innovation first and foremost represents a process of cognitive displacement whereby existing metaphorical frameworks are reconstituted to account for new phenomena in a process that changes both the metaphor’s and the new phenomenon’s compositions. We suggest that integral to this process is knowledgeability, or a bundle of social and cognitive competencies that emerge as one (...)
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  14.  12
    Heidegger’s View and Approach to Science and Its Similarities and Differences Before and After the “turn”.Marián Ambrozy - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):147-167.
    The topic of science was one of the most significant topics in the work of Martin Heidegger. Heidegger was not primarily a science methodologist; he could be considered a significant philosopher of science. Heidegger’s philosophy of science is often labeled supertemporal. Although Heidegger was interested in reflecting several stages of science, the present article only deals with his philosophical view of modern science. The article does not analyze how Heidegger reflects on particular sciences; it analyses how he reflects on science (...)
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  15.  21
    Waste, Industrial Ecology and Sustainability.Marian Chertow - 1998 - Social Research: An International Quarterly 65.
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  16.  17
    Nursing Histories: Reviving Life in Abandoned Selves.Marian Mcmahon - 1991 - Feminist Review 37 (1):23-37.
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  17.  97
    Whence the eigenstate–eigenvalue link?Marian J. R. Gilton - 2016 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 55:92-100.
    David Wallace has recently argued that the eigenstate–eigenvalue (E–E) link has no place in serious discussions of quantum mechanics on the grounds that, as he claims, the E–E link is an invention of philosophers rather than the community of practicing physicists. This raises an historical question regarding the origin of the link. This paper aims to answer this question by tracing the historical development of the link through six key textbooks of quantum mechanics. In light of the historical evidence from (...)
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  18. Stefan Polakovic- szkic do portretu.Marian Aleksandrowicz - 2001 - Colloquia Communia 71 (4):38-43.
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  19.  13
    El discurso antifeminista en el tiempo de la posverdad.Marian Pérez Bernal - 2022 - Dilemata 38:147-162.
    While there has always been discourse seeking to discredit feminism and its proposals using false arguments, as the movement has gained ground, the effort to discredit it has increased. Based on cases reported by the media websites Maldita.es, in its section Maldito Feminism, Newtral.es and Efe Verifica, we point out the important presence of anti-feminist content in the disinformation present in social media. We analyse the underlying ideology and the reasons why this discourse is particularly damaging to the feminist movement (...)
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  20.  10
    (1 other version)How to Take Truth as a Goal?Marian David - 2007 - In Christoph Jäger & Winfried Löffler, Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. pp. 203-214.
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  21.  23
    En VII 1 e EE I 6- Uma análise dos métodos.Mariane Oliveira - 2017 - Dialektiké 1 (4):29-52.
    O presente artigo visa defender a tese de que há dois tipos diferentes de métodos nas éticas de Aristóteles. Costumeiramente, as prescrições metodológicas de EN VII 1 e EE I 6 são vistas como complementares, fazendo parte de um mesmo método que fora descrito por Barnes como o “método dos endoxa”. Esse método, claramente presente na prescrição da EN, consiste em estabelecer os phainomena, percorrer as aporias e provar o que for possível das opiniões reputadas. Contudo, o método que é (...)
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  22.  6
    Niebywała konfabulacja.Marian Wesoły - 2012 - Peitho 3 (1):255-266.
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  23. Sir Peter Frederick Strawson.Marián Zouhar - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (2):271-273.
     
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  24.  98
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  25.  40
    Management, Political Philosophy, and Social Justice.Marian Eabrasu & David Carl Wilson - 2022 - Philosophy of Management 21 (3):281-287.
    This paper introduces the special theme on management and political philosophy, following a call for papers in the journal Philosophy of Management. The scope of this introduction is to emphasize the importance of political philosophy as a subtheme in the discipline of philosophy of management by shedding light on a cornerstone conversation: the role of the state in fostering corporate accountability for social injustice. For doing so, we present the papers invited to this special theme and show how they contribute (...)
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  26.  31
    Gender and Global Justice.Marian Barnes - 2014 - Ethics and Social Welfare 9 (4):427-429.
  27.  98
    On physical, mental, ideal, and fictitious objects.Marian Borowski - 1995 - Axiomathes 6 (1):59-78.
  28.  8
    Suarez a św. Tomasz z Akwinu — przegląd literatury filozoficznej.Marian Borzyszkowski - 1964 - Roczniki Filozoficzne 12 (1):113-119.
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  29. 6. In the Bleak Midwinter: Advent in Alice Thomas Ellis's The Birds of the Air.Marian E. Crowe - 2005 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 8 (2).
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  30. Dobra i zła wiara.Marian Filar - 1992 - Przeglad Filozoficzny - Nowa Seria 4 (4):152-155.
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  31.  15
    A patient's experience.Marian Fontana - 2010 - Hastings Center Report 40 (5):20.
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  32.  32
    Huygens' designs for a simple microscope.Marian Fournier - 1989 - Annals of Science 46 (6):575-596.
    Christiaan Huygens sketched several designs for a simple microscope in his notebooks and in letters to his brother in the course of the year 1678. In this paper the various designs are described. The differences between them mainly concern the improvement of the quality of the image and easy manipulation of the specimens. Huygens' attention to these details is discussed in relation to his own microscopical investigation of micro-organisms. Huygens' designs were widely known in the circles of the learned in (...)
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  33.  42
    A Commentary on Professor Heitzman’s Paper.Marian W. Heitzman - 1954 - Proceedings of the American Catholic Philosophical Association 28:142-148.
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  34.  29
    Balancing Communication Skills and Clinical Assessment.Marian Gray Secundy - 1993 - Journal of Clinical Ethics 4 (2):185-186.
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  35.  38
    Thinking about Clinical Ethics.Marian Gray Secundy - 2001 - American Journal of Bioethics 1 (4):58-59.
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  36.  34
    Anti-Realism.Marian David - 2016 - Disputatio 8 (43):173-185.
    According to metaphysical realism, we would have to compare our thought with mind-independent reality, if we want to gain knowledge about the world. Such a comparison is impossible. Yet we can gain knowledge about the world. So metaphysical realism is false. — I take this to be the historically most influential argumentative line opposing metaphysical realism. The paper develops this argument, the Main Anti-Realist Argument, in more detail and offers a brief critical discussion of its crucial assumptions.
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  37. Analyticity, Carnap, Quine, and Truth.Marian David - 1996 - Philosophical Perspectives 10:281-296.
    Quine’s paper “Two Dogmas of Empiricism” is famous for its attack on analyticity and the analytic/synthetic distinction. But there is an element of Quine’s attack that should strike one as extremely puzzling, namely his objection to Carnap’s account of analyticity. For it appears that, if this objection works, it will not only do away with analyticity, it will also do away with other semantic notions, notions that (or so one would have thought) Quine does not want to do away with, (...)
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  38.  35
    Deliberation and Transformation from the Ethics of Care.Marian Barnes, Elisabeth Conradi & Frans Vosman - 2015 - Ethics and Social Welfare 9 (2):109-112.
  39.  18
    Researching with Care – A Discursive Book Review.Marian Barnes, Tula Brannelly & Antoine J. Rogers - 2023 - Ethics and Social Welfare 17 (2):238-251.
    Researching with Care is a book about how to guide research practices with feminist ethics of care. It poses fundamental questions about what motivates the research that we do, how we nurture resea...
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  40. Innowacja i tradycja w refleksji klasyków marksizmu nad zjawiskiem narodowym.Marian Bębenek - 1987 - Studia Filozoficzne 257 (4).
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  41.  11
    (1 other version)Quine's Ladder: Two and a Half Pages from the Philosophy of Logic.Marian David - 1981 - In Felicia Ackerman, Midwest Studies in Philosophy. Minneapolis: University of Minnesota Press. pp. 274–312.
    This chapter contains sections titled: Redundancy, Utility, and Disquotation Limited Redundancy: A Dilemma Utility and Quine's Ladder A Variant Ladder and Dis‐That‐ISM Climbing the Ladder? Affirming a Lot of Sentences Needing the Truth Predicate? References.
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  42.  8
    Filozoficzny pragmatyzm C. S. Peirce'a.Marian Dobrosielski - 1967 - Warszawa,: Państwowe Wydawn. Naukowe.
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  43. Antynomie wolności. Druzkowski, Marian, [From Old Catalog] & Krystyna Sokół (eds.) - 1966 - Warszawa]: Książka i Wiedza.
     
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  44.  25
    Ethical and Current Issues with Organ Transplants in Developed and Developing Countries.Mariane Espitalie & Subrata Saha - 2014 - Ethics in Biology, Engineering and Medicine 5 (4):287-300.
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  45.  33
    The Graven Image: Representation in Babylonia and Assyria.Marian Feldman & Zainab Bahrani - 2004 - Journal of the American Oriental Society 124 (3):599.
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  46.  14
    Is it not Delightful to Have Friends Coming from afar? Professor Ye Ziming and Me.Marian Gâlik - 2001 - Human Affairs 11 (2):183-192.
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  47.  38
    Malcolm, Mallarmé and Music.Marian Hobson - 2009 - Paragraph 32 (2):129-139.
    Starting with a very brief account of the way language's relation to music was conceived before the nineteenth century, Malcolm Bowie's relation to music is considered by close textual analysis of two passages from his work on Mallarmé. I argue that it is through reference to music that Bowie is able to suggest non-closure even in Mallarmé’s use of the archetypal closed form, the sonnet; and through reference to music that Mallarmé’s non-trivial triviality can be handled in a new way. (...)
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  48.  7
    Gry aksjologiczne a zarządzanie projektem informatycznym.Marian Krupa - 2010 - Annales. Ethics in Economic Life 13 (2):117-124.
    Every professionally managed project is performed accordingly to precise defined principles, methods and a plan. As well, IT projects, which are major business ventures globally these days, are governed with similar approach. Defining objectives and project framework, selecting resources, drafting schedules are a fundamental skills, which can be taught at every basic business course. It seems to be that it is enough to acquire appropriate knowledge in area of project management to be successful IT manager in spite of the size (...)
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  49.  14
    Średniowieczne doktrynyo człowieku jako o brazie świata.Marian Kurdziałek - 1971 - Roczniki Filozoficzne 19 (1):5-39.
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  50.  7
    Catholic Church at the Crossroads : The Polish Case.Marian Niezgoda - 2021 - Religious dialogue and cooperation 2:89-104.
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