Results for 'Marian Stuiver'

974 found
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  1.  71
    Learning in context through conflict and alignment: Farmers and scientists in search of sustainable agriculture.Jasper Eshuis & Marian Stuiver - 2005 - Agriculture and Human Values 22 (2):137-148.
    This article analyzes learning in context through the prism of a sustainable dairy-farming project. The research was performed within a nutrient management project that involved the participation of farmers and scientists. Differences between heterogeneous forms of farmers’ knowledge and scientific knowledge were discursively constructed during conflict and subsequent alignment over the validity and relevance of knowledge. Both conflict and alignment appeared to be essential for learning in context. Conflict spurred learning when disagreeing groups of actors developed their knowledge in order (...)
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  2.  8
    Gefährdung der Bildung, Gefährdung des Menschen: Perspektiven verantworteter Pädagogik: Festschrift für Marian Heitger zum 60. Geburtstag.Marian Heitger, Ines Maria Breinbauer & Michael Langer (eds.) - 1987 - Wien: Böhlau.
  3. Truth as the Epistemic Goal.Marian David - 2001 - In Knowledge, Truth, and Duty. New York: Oxford University Press. pp. 151-169.
  4. Truth-making and correspondence.Marian David - 2008 - In E. Jonathan Lowe & Adolf Rami (eds.), Truth and Truth-Making. Montreal: Mcgill-Queen's University Press.
  5. Who needs consciousness?Marian S. Dawkins - 2001 - Animal Welfare Supplement 10:19- 29.
  6. Review Essay: Working Without a Net: A Study of Egocentric EpistemologyWorking Without a Net: A Study of Egocentric Epistemology.Marian David & Richard Foley - 1996 - Philosophy and Phenomenological Research 56 (4):943.
  7. Knowledge-closure and skepticism.Marian David & Ted A. Warfield - 2008 - In Quentin Smith (ed.), Epistemology: new essays. New York : Oxford University Press,: Oxford University Press.
  8. Epilogue: naturalized bioethics in practice.Marian Verkerk & Hilde Lindemann - 2008 - In Hilde Lindemann, Marian Verkerk & Margaret Urban Walker (eds.), Naturalized Bioethics: Toward Responsible Knowing and Practice. New York: Cambridge University Press.
     
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  9.  12
    Heidegger’s View and Approach to Science and Its Similarities and Differences Before and After the “turn”.Marián Ambrozy - 2021 - Philosophia: International Journal of Philosophy (Philippine e-journal) 22 (2):147-167.
    The topic of science was one of the most significant topics in the work of Martin Heidegger. Heidegger was not primarily a science methodologist; he could be considered a significant philosopher of science. Heidegger’s philosophy of science is often labeled supertemporal. Although Heidegger was interested in reflecting several stages of science, the present article only deals with his philosophical view of modern science. The article does not analyze how Heidegger reflects on particular sciences; it analyses how he reflects on science (...)
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  10.  7
    Egzegeza filozoficzna początku Genesis.Marian Grabowski - 2018 - Studia Philosophiae Christianae 53 (1):35.
    Interpretujemy symboliczne pojęcia z drugiego zdania Genesis za pomocą pojęć filozoficznych opisujących negacje bytu: „pustkowie” – nicość, „ciemność” – niemożliwość, „bezład” – chaos. Dyskutujemy możliwe zastosowania wyników takiej wykładni biblijnego tekstu w filozofii Boga i w metafizyce. Argumentujemy za tym, że w porządku metafizycznym, w którym traktuje się prawdopodobieństwo jako kategorię w sensie Arystotelesa, staje się ono odpowiednią interpretacją dla symbolu „oddzielenia światłości od ciemności”.
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  11. Armstrong on truthmaking.Marian David - 2005 - In Helen Beebee & Julian Dodd (eds.), Truthmakers: The Contemporary Debate. Oxford, GB: Clarendon Press. pp. 141.
    Truthmakers have come to play a central role in David Armstrong's metaphysics. They are the things that stand in the relation of truthmaking to truthbearers. This chapter focuses on the relation. More specifically, it discusses a thesis Armstrong holds about truthmaking that is of special importance to him; namely, the thesis that truthmaking is an internal relation. It explores what work this thesis is supposed to do for Armstrong, especially for this doctrine of the ontological free lunch, raising questions and (...)
     
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  12.  43
    A Care Perspective on Coercian and Autonomy.Marian Verkerk - 1999 - Bioethics 13 (3-4):358-368.
    In the Netherlands there is a growing debate over the possibility of introducting ‘compassionate interference’ as a form of good psychiatric care. Instead of respecting the autonomy of the patient by adopting an attitude of non‐interference, professional carers should take a more active and commited role. There was a great deal of hostile reaction to this suggestion, the most commonly voiced criticism being that it smacked of ‘modern paternalism’. Still, the current conception of care leaves us with a paradox. On (...)
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  13.  33
    Animal suffering: the science of animal welfare.Marian Stamp Dawkins (ed.) - 1980 - New York: Chapman & Hall.
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  14. Correspondence and disquotation: an essay on the nature of truth.Marian Alexander David - 1994 - New York: Oxford University Press.
    They reject the correspondence theory, insist truth is anemic, and advance an "anti-theory" of truth that is essentially a collection of platitudes: "Snow is white" is true if and only if snow is white; "Grass is green" is true if and only if grass is green. According to disquotationalists, the only profound insight about truth is that it lacks profundity. David contrasts the correspondence theory with disquotationalism and then develops the latter position in rich detail - more than has been (...)
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  15.  70
    Absolutism About Taste and Faultless Disagreement.Marián Zouhar - 2020 - Acta Analytica 35 (2):273-288.
    It is usually claimed that taste utterances have judge-dependent semantic content. Jeremy Wyatt recently proposed a semantic theory that rejects this claim. According to him, the semantic content of taste sentences is judge-independent, but the content of our assertions made by uttering taste sentences is judge-dependent. He showed that this account explains faultless disagreements about tastes. My paper aims to raise some challenges to his proposal. First, a judge-independent taste proposition semantically expressed by a taste sentence seems unrelated to a (...)
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  16. Truth as the Primary Epistemic Goal: A Working Hypothesis.Marian David - 2008 - In Matthias Steup, John Turri & Ernest Sosa (eds.), Contemporary Debates in Epistemology, 2nd Edition. Wiley-Blackwell. pp. 363-377.
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  17. A feminist care-ethics approach to genetics.Marian Verkerk - 2005 - In Richard E. Ashcroft (ed.), Case analysis in clinical ethics. New York: Cambridge University Press.
     
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  18. Marinus H. van IJzendoorn and Marian J. Bakermans-Kranenburg.Marian J. Bakermans-Kranenburg - 2003 - In Gavin Bremner & Alan Slater (eds.), Theories of Infant Development. Blackwell. pp. 233.
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  19.  19
    Waste, Industrial Ecology and Sustainability.Marian Chertow - 1998 - Social Research: An International Quarterly 65.
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  20. DA MODERNIDADE À GLOBALIDADE: novos espaços para a análise da esfera de ação da sociedade?Mariane Campelo Koslinski - 2005 - Enfoques 4 (1).
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  21.  22
    Buffs and Rebuffs: Emerson, Parker and Thoreau.Marian C. Madden & Edward H. Madden - 1994 - Transactions of the Charles S. Peirce Society 30 (1):1 - 32.
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  22.  28
    Thomas Upham on Relations and Alienation.Marian C. Madden & Edward H. Madden - 1983 - Transactions of the Charles S. Peirce Society 19 (3):227 - 253.
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  23.  86
    Evolution of mathematical proof.Marian Mrozek & Jacek Urbaniec - 1997 - Foundations of Science 2 (1):77-85.
    The authors present the main ideas of the computer-assisted proof of Mischaikow and Mrozek that chaos is really present in the Lorenz equations. Methodological consequences of this proof are examined. It is shown that numerical calculations can constitute an essential part of mathematical proof not only in the discrete mathematics but also in the mathematics of continua.
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  24. Podoby referencie.Marián Zouhar - 2005 - Filosoficky Casopis 53:320-322.
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  25.  11
    From Logos to Trinity: The Evolution of Religious Beliefs From Pythagoras to Tertullian.Marian Hillar - 2012 - Cambridge University Press.
    This book presents a critical evaluation of the doctrine of the Trinity, tracing its development and investigating the intellectual, philosophical and theological background that shaped this influential doctrine of Christianity. Despite the centrality of Trinitarian thought to Christianity and its importance as one of the fundamental tenets that differentiates Christianity from Judaism and Islam, the doctrine is not fully formulated in the canon of Christian scriptural texts. Instead, it evolved through the conflation of selective pieces of scripture with the philosophical (...)
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  26.  50
    Achieving Care and Social Justice for People With Dementia.Marian Barnes & Tula Brannelly - 2008 - Nursing Ethics 15 (3):384-395.
    This article draws on two studies that have used an ethic of care analysis to explore lay, nursing and social work care for people with dementia. It discusses the political as well as the practice application of ethic of care principles and highlights the necessity to understand both what people do and the meanings with which such practices are imbued in order to identify `good care' and the relationship between this and social justice. Examples of care for people with dementia (...)
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  27.  24
    Continuing to Get Out of Line: Reflections on Ageing Activism and Moral Agency.Marian Barnes - 2018 - Ethics and Social Welfare 12 (3):204-215.
    Margaret Urban Walker’s essay ‘Getting out of line’ questions gendered assumptions about moral agency in old age and its assumed links to the concept of a ‘career self.’ In this article I develop and apply her critique to consider what forms ageing activism might take. This focuses on recognising and remembering the value of connections with people and with struggles that may both pre-date and outlive the individual. I suggest that we need to think of remembering as future as well (...)
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  28.  97
    The care perspective and autonomy.Marian A. Verkerk - 2001 - Medicine, Health Care and Philosophy 4 (3):289-294.
    In this article I wish to show how care ethics puts forward a fundamental critique on the ideal of independency in human life without thereby discounting autonomy as a moral value altogether. In care ethics, a relational account of autonomy is developed instead. Because care ethics is sometimes criticized in the literature as hopelessly vague and ambiguous, I shall begin by elaborating on how care ethics and its place in ethical theory can be understood. I shall stipulate a definition of (...)
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  29. A model of the ontology of time.Marian Călborean - manuscript
    I this paper I give minimal axioms for the ontology of time, especially A-theories and B-theories and I derive philosophically interesting lemmas. The exercise is set-theoretical, defining all notions and indicating assumptions and philosophical points of disagreement, while being easy to translate to other formal expressions . The issue of a logic for A-theories of time is treated towards the end, where I sketch ‘copresent’ operators for capturing the idea of temporal passage. The main conclusion will be that, while circularity (...)
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  30.  95
    On 'truth is good'.Marian David - 2005 - Philosophical Books 46 (4):292-301.
    As to the preference which most people—as long as they are not annoyed by instances—feel in favor of true propositions, this must be based, apparently, upon an ultimate ethical proposition: ‘It is good to believe true propositions, and bad to believe false ones’. This proposition, it is to be hoped, is true; but if it is not, there is no reason to think that we do ill in believing it. Bertrand Russell, “Meinong’s Theory of Complexes and Assumptions” (1904).
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  31.  11
    Ku realności winy.Marian Grabowski - 1996 - Etyka 29:47-55.
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  32. Znaczenie argumentacji teologicznej w sporach dotyczących bioetyki.Marian Machinek - 2009 - Diametros 19:66-77.
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  33. Konflikty etyczne u kresu życia w relacji lekarz-pacjent. Refleksja w kontekście projektu powołania szpitalnych komisji etycznych.Marian Machinek Msf - 2009 - Diametros 22:64-75.
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  34.  38
    Thinking about Clinical Ethics.Marian Gray Secundy - 2001 - American Journal of Bioethics 1 (4):58-59.
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  35.  17
    Children’s strategy use when playing strategic games.Marian Counihan, Sara E. van Es, Dorothy J. Mandell & Maartje E. J. Raijmakers - 2014 - Synthese 191 (3):355-370.
    Strategic games require reasoning about other people’s and one’s own beliefs or intentions. Although they have clear commonalities with psychological tests of theory of mind, they are not clearly related to theory of mind tests for children between 9 and 10 years of age “Flobbe et al. J Logic Language Inform 17(4):417–442 (2008)”. We studied children’s (5–12 years of age) individual differences in how they played a strategic game by analyzing the strategies that they applied in a zero, first, and (...)
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  36. Learning under stress: how does it work?Marian Joëls, Zhenwei Pu, Olof Wiegert, Melly S. Oitzl & Harm J. Krugers - 2006 - Trends in Cognitive Sciences 10 (4):152-158.
  37.  38
    New data supporting cortical asymmetry differences in males and females.Marian C. Diamond - 1980 - Behavioral and Brain Sciences 3 (2):233-234.
  38.  50
    Enhancing Reflection: An Interpersonal Exercise in Ethics Education.Marian Verkerk, Hilde Lindemann, Els Maeckelberghe, Enne Feenstra, Rudolph Hartoungh & Menno de Bree - 2004 - Hastings Center Report 34 (6):31-38.
    There are no moral cookbooks—no algorithms for whipping up moral confections to suit every occasion. But more modest and flexible tools might still be useful for practical ethics. One team describes how professionals can be taught to use a framework for understanding moral problems.
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  39.  58
    Whistleblowing: An Ethical Issue in Organizational and Human Behavior.Marian V. Heacock & Gail W. McGee - 1987 - Business and Professional Ethics Journal 6 (4):35-46.
  40.  47
    Inessential parts of extensions of first-order theories.Marian Przełęcki & Ryszard Wójcicki - 1971 - Studia Logica 28 (1):83 - 99.
  41.  31
    Analytic Epistemology and Armchair Psychology.Marian David - 2023 - Acta Analytica 38 (1):45-52.
    Critical comments on Guido Melchior’s book, Knowing and Checking: An Epistemological Investigation (2019). In the second part of his book, Melchior aims to employ his sensitivity account of the epistemic concept of checking to explain well-known puzzle cases about knowing. My comments focus on Melchior’s explanation of knowledge-closure puzzles, as exemplified by Dretske’s zebra case. I raise three critical points about the explanation Melchior proposes for puzzles of this type.
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  42.  40
    Hits and misses: leveraging tDCS to advance cognitive research.Marian E. Berryhill - 2014 - Frontiers in Psychology 5.
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  43.  17
    Inform with Care: Ethics and Information in Care for People with Dementia.Marian Barnes & Flis Henwood - 2015 - Ethics and Social Welfare 9 (2):147-163.
  44. Don't forget about the correspondence theory of truth.Marian David - 2004 - Australasian Journal of Philosophy 82 (1):42 – 47.
    Contra Lewis, it is argued that the correspondence theory is a genuine rival theory of truth: it goes beyond the redundancy theory; it competes with other theories of truth; it is aptly summarized by the slogan 'truth is correspondence to fact'; and it really is a theory of truth.
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  45.  86
    Bell Inequalities, Experimental Protocols and Contextuality.Marian Kupczynski - 2015 - Foundations of Physics 45 (7):735-753.
    In this paper we give additional arguments in favor of the point of view that the violation of Bell, CHSH and CH inequalities is not due to a mysterious non locality of nature. We concentrate on an intimate relation between a protocol of a random experiment and a probabilistic model which is used to describe it. We discuss in a simple way differences between attributive joint probability distributions and generalized joint probability distributions of outcomes from distant experiments which depend on (...)
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  46.  83
    Definite Descriptions, Reference, and Inference.Marián Zouhar - 2007 - Theoria 73 (1):28-45.
    The paper presents an argument against referential treatment of definite descriptions' semantics. Referentialism with respect to semantics of definite descriptions claims that when descriptions are used referentially, then they are semantically referring expressions. It is argued that this picture does not lead to a satisfactory representation of propositions expressed by utterances involving definite descriptions. For if propositions are what primarily enters the relation of entailment, then referentialism is commited to the view that (i) some inferences usually taken as valid are (...)
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  47. Knowledge, Truth, and Duty.Marian David - 2001 - New York: Oxford University Press.
  48.  31
    The foundations of innovation in modern societies: the displacement of concepts and knowledgeability.Marian Adolf, Jason L. Mast & Nico Stehr - 2013 - Mind and Society 12 (1):11-22.
    Our paper offers a contribution to the growing literature on the sociology of innovation rather than the still dominant economic theory of innovation. We suggest that innovation first and foremost represents a process of cognitive displacement whereby existing metaphorical frameworks are reconstituted to account for new phenomena in a process that changes both the metaphor’s and the new phenomenon’s compositions. We suggest that integral to this process is knowledgeability, or a bundle of social and cognitive competencies that emerge as one (...)
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  49.  31
    Politique du temps, régime d’historicité et subjectivité en URSS.Marian Viorel Anastasoaie - 2015 - Temporalités 22.
    « Lorsque la philosophie peint sa grisaille dans la grisaille, une manifestation de la vie achève de vieillir. On ne peut pas la rajeunir avec du gris sur du gris, mais seulement la connaître. Ce n’est qu’au début du crépuscule que la chouette de Minerve prend son vol. » G. F. W. Hegel, Principes de la philosophie du droit La métaphore de Hegel concernant le retard de la philosophie sur le réel pourrait s’appliquer aussi au cas de l’anthropologie du socialisme (...)
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  50.  47
    Myths of first cause and asymmetries in human evolution.Marian Annett - 2003 - Behavioral and Brain Sciences 26 (2):208-209.
    The causes of asymmetries for handedness and cerebral speech are of scientific interest, but is it sensible to try to determine which of these came first? I argue that (1) first causes belong to mythology, not science; (2) much of the cited evidence is weak; and (3) the treatment of individual differences is inadequate in comparison with the right shift theory.
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