Results for 'Maria Vakali'

961 found
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  1.  33
    Contingent sounds change the mental representation of one's finger length.Ana Tajadura-Jimenez, Maria Vakali, Merle T. Fairhurst, Alisa Mandrigin, Nadia Bianchi-Berthouze & Ophelia Deroy - unknown
    Mental body-representations are highly plastic and can be modified after brief exposure to unexpected sensory feedback. While the role of vision, touch and proprioception in shaping body-representations has been highlighted by many studies, the auditory influences on mental body-representations remain poorly understood. Changes in body-representations by the manipulation of natural sounds produced when one's body impacts on surfaces have recently been evidenced. But will these changes also occur with non-naturalistic sounds, which provide no information about the impact produced by or (...)
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  2.  18
    Wittgenstein y el carácter normativo de la percepción visual.María Sol Yuan - 2019 - Análisis Filosófico 39 (2):163-190.
    En el presente artículo discuto algunos aspectos normativos de la experiencia perceptual considerando las contribuciones de Wittgenstein a dicho tópico en la Segunda Parte de las Investigaciones filosóficas. En estos pasajes, Wittgenstein critica las explicaciones fisiológicas causalistas de Wolfgang Köhler así como la perspectiva empirista representacional acerca de la percepción sensorial. Estas consideraciones le permiten mostrar que la interpretación juega un rol relevante en ciertos casos de percepción visual. Al respecto, propondré, primero, un modo de extender este modelo a casos (...)
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  3.  36
    L'analisi del pregiudizio moderno tra questioni di definizione e aspetti metodologici. Il caso degli immigrati stranieri.Maria Letizia Zanier - 2001 - Polis 15 (1):79-100.
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  4.  22
    Tracing comparative historicism between the Darwins: Devin Griffiths: The age of analogy: Science and literature between the Darwins. Baltimore: John Hopkins University Press, 2016; x+339pp, $55 HB.Maria Zarimis - 2017 - Metascience 27 (1):131-133.
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  5.  9
    La filosofia dell'esistenza secondo Gabriel Marcel.Maria Antonietta Zoccoletti - 1942 - Padova [Italy]: Cedam.
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  6.  19
    La modernidad de la filosofía de Balmes: sentido común y praxis.María Teresa López Abellán - 1986 - Anuario Filosófico 19 (2):173-178.
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  7. Observaciones sobre la condición del "nôus" en Plotino.María Beatriz Abrego - 2009 - Revista Agustiniana 50 (151):7-19.
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  8. Heterosexualism and the Colonial/Modern Gender System.María Lugones - 2007 - Hypatia 22 (1):186-219.
    The coloniality of power is understood by Anibal Quijano as at the constituting crux of the global capitalist system of power. What is characteristic of global, Eurocentered, capitalist power is that it is organized around two axes that Quijano terms “the coloniality of power” and “modernity.” The coloniality of power introduces the basic and universal social classification of the population of the planet in terms of the idea of race, a replacing of relations of superiority and inferiority established through domination (...)
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  9. Leibniz: An Intellectual Biography.Maria Rosa Antognazza - 2008 - New York: Cambridge University Press.
    Of all the thinkers of the century of genius that inaugurated modern philosophy, none lived an intellectual life more rich and varied than Gottfried Wilhelm Leibniz. Maria Rosa Antognazza's pioneering biography provides a unified portrait of this unique thinker and the world from which he came. At the centre of the huge range of Leibniz's apparently miscellaneous endeavours, Antognazza reveals a single master project lending unity to his extraordinarily multifaceted life's work. Throughout the vicissitudes of his long life, Leibniz (...)
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  10. Implementing CSR Through Partnerships: Understanding the Selection, Design and Institutionalisation of Nonprofit-Business Partnerships.Maria May Seitanidi & Andrew Crane - 2009 - Journal of Business Ethics 85 (S2):413-429.
    Partnerships between businesses and nonprofit organisations are an increasingly prominent element of corporate social responsibility implementation. The paper is based on two in-depth partnership case studies (Earthwatch-Rio Tinto and Prince's Trust-Royal Bank of Scotland) that move beyond a simple stage model to reveal the deeper-level micro-processes in the selection, design and institutionalisation of business-NGO partnerships. The suggested practice-tested model is followed by a discussion that highlights management issues within partnership implementation and a practical Partnership Test to assist managers in testing (...)
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  11. (1 other version)When Ignorance is No Excuse.Maria Alvarez & Clayton Littlejohn - 2017 - In Philip Robichaud & Jan Wieland, Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 64-81.
    Ignorance is often a perfectly good excuse. There are interesting debates about whether non-culpable factual ignorance and mistake subvert obligation, but little disagreement about whether non-culpable factual ignorance and mistake exculpate. What about agents who have all the relevant facts in view but fail to meet their obligations because they do not have the right moral beliefs? If their ignorance of their obligations derives from mistaken moral beliefs or from ignorance of the moral significance of the facts they have in (...)
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  12. On Complex Communication.María Lugones - 2006 - Hypatia 21 (3):75-85.
    This essay examines liminality as space of which dominant groups largely are ignorant. The limen is at the edge of hardened structures, a place where transgression of the reigning order is possible. As such, it both offers communicative openings and presents communicative impasses to liminal beings. For the limen to be a coalitional space, complex communication is required. This requires praxical awareness of one's own multiplicity and a recognition of the other's opacity that does not attempt to assimilate it into (...)
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  13.  52
    A taxonomy of institutional corruption.Maria Paola Ferretti - 2018 - Social Philosophy and Policy 35 (2):242-263.
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  14. What Can Kant Teach Us About Emotions?Maria Borges - 2004 - Journal of Philosophy 101 (3):140-158.
  15. The Performance of European Socially Responsible Funds.Maria Ceu Cortez, Florinda Silva & Nelson Areal - 2009 - Journal of Business Ethics 87 (4):573-588.
    Recent years have witnessed an increasing growth in mutual funds that invest according to social criteria. As a consequence, the financial performance of these portfolios has attracted the interest of academics and practitioners. This paper investigates the performance of a sample of socially responsible mutual funds from seven European countries investing globally and/or in the European market. Using unconditional and conditional models, we assess the performance of these funds in comparison to conventional and socially responsible benchmark portfolios. The results show (...)
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  16.  62
    Virtues, Democracy, and Online Media: Ethical and Epistemic Issues.Maria Silvia Vaccarezza & Nancy Snow (eds.) - 2021 - Routledge.
    This book addresses current threats to citizenship and democratic values posed by the spread of post-truth communication. The contributors apply research on moral, civic, and epistemic virtues to issues involving post-truth culture. The spread of post-truth communication affects ordinary citizens' commitment to truth and attitudes toward information sources, thereby threatening the promotion of democratic ideals in public debate. The chapters in this volume investigate the importance of helping citizens improve the quality of their online agency and raise awareness of the (...)
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  17. La mujer en el cristanismo.María José Arana Benito del Valle - 2004 - Critica 54 (913):32-36.
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  18.  12
    Rolando Castellón: enthusiasm as the reason for creation.María Antonieta Benavides Valverde - 2020 - ÍSTMICA Revista de la Facultad de Filosofía y Letras 1 (25):99-115.
    Las exposiciones de Rolando Castellón han tenido espacio en varias partes del mundo. El artista ha ganado premios en su natal Nicaragua y fuera de ella. Reside en Costa Rica actualmente, y no se ha detenido allí. Se le puede encontrar con varios nombres y con cada uno de ellos desarrolla una actividad distinta, es así de multifacético. Él se ha construido a sí mismo desde su propia experiencia, sin la academia de por medio. Este trabajo quiere dar un recorrido (...)
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  19. Alexander of Aphrodisias on the Causes of Animal Generation.Maria Varlamova - 2024 - Aristotelica 5:39.
    The discussion of the soul as a principle of life in ancient Greek philosophy was not limited to the soul’s relation to the body, the capacities of the soul, and the functions of the living organism. The debates about the soul and life also concerned issues of embryogenesis, such as the generation, formation, and animation of an organic body in the womb. The fragments of these debates can be traced in the writings of Alexander of Aphrodisias, particularly in his treatise (...)
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  20. Constitución territorial. La relación liminal entre la fenomenología genética y generativa en la obra de Anthony Steinbock.Maria Celeste Vecino - 2024 - Investigaciones Fenomenológicas 9:103-117.
    El presente trabajo aborda la interpretación de la fenomenología generativa de Anthony Steinbock, y las consecuencias metodológicas de una reconfiguración de la relación entre fenomenología genética y Generatividad. Para ello se analiza el modelo de “constitución territorial” presente en su obra Home and Beyond, abordando la tensión entre la comprensión clásica de la fenomenología husserliana y su reinterpretación. Se discute cómo la fenomenología no fundacional propuesta por Steinbock podría transformar la teoría fenomenológica, examinando críticas y preocupaciones metodológicas en la literatura (...)
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  21.  8
    Het ontwaken van de menselijke geest: zelfbewustwording in de werken van Kierkegaard.Maria Veltman - 1993 - Leuven: Garant.
  22.  19
    A função docente na Sociedade do Conhecimento.Maria das Graças Vieira, Iracema Campos Cusati & Fernanda Matos de Moura Almeida - 2014 - Human Review. International Humanities Review / Revista Internacional de Humanidades 3 (1).
    Nos últimos anos o mundo passou a conviver com um processo de expressivas mudanças sociais, culturais e econômicas. O novo século iniciou mitificado como a nova era, em que os avanços são tão acelerados que o futuro se torna, de certa forma, desconhecido. O mundo depara-se com uma nova forma de ver o tempo, o poder, o trabalho, a comunicação, a informação, as instituições e, especialmente, a educação e a função docente, foco da reflexão neste trabalho. A abordagem propõe a (...)
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  23. A Visão do Jornal" O Estado de S. Paulo" sobre a Política Educacional do Governo JK (1956-1961).Maria da Conceição Dal Bó Vieira - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
     
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  24. Fondos epigráficos del Museo Arqueológico de Sevilla.María Eugenia Gálvez Vázquez, Diego Oliva Alonso & Rafael Valencia Rodríguez - 1985 - Al-Qantara 6 (1):451-468.
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  25. The game of technological invention.María Wuketits - 1996 - Ludus Vitalis 4 (6):155-165.
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  26.  14
    Reflexiones sobre la moda.María Cristina Toro Zambrano - 2016 - Revista Filosofía Uis 15 (2):181-192.
    La filosofía tiene una tarea fundamental que es dialogar y pensar sobre algo particular, la moda es uno de ellos; tiene un tiempo, un espacio y un lugar en el que se despliega, en la base de su estructura está la exclusión social y tiene como fin la hiperrealidad. Esto es posible analizarlo bajo la mira de distintos autores como Walter Benjamin, Georg Simmel, Jean Baudrillard, los cuales me permiten visibilizar algunos elementos de la moda que perduran en el modo (...)
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  27.  7
    La persona come categoria bioetica: prospettive umanistiche.Maria Zanichelli (ed.) - 2019 - Milano, Italy: FrancoAngeli.
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  28.  28
    Borges: La palabra silenciosa.María Zorraquín - 2003 - Signos Filosóficos 9:299-310.
    Se realiza una lectura de algunos relatos de Jorge Luis Borges para trazar, a partir de ellos, la pregunta acerca de los lí­mites y la superación del lenguaje. Se ha afirmado que, ante la insuficiencia del lenguaje para reproducir una experiencia determinada, se abre el ámbito del silencio que trasciende la palabra en el éxtasis. El silencio, entonces, no aniquilarí­a la palabra sino que engendrarí­a la posibilidad de la polisemia. Además, se agrega que ésta apertura a la ausencia del verbo (...)
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  29. Fundamentos morales del contrato y de la propiedad en Domingo de Soto.María Idoya Zorroza - 2007 - In Juan Cruz Cruz, La ley natural como fundamento moral y jurídico en Domingo de Soto. Pamplona: Ediciones Universidad de Navarra.
     
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  30. ¿ El paso Por la universidad afecta el consumo de tabaco?María Soledad Zuzulich - forthcoming - Horizonte.
     
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  31.  36
    The Taipai, Taiwan, Museum of World Religions.Maria Reis Habito - 2002 - Buddhist-Christian Studies 22 (1):203-205.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 203-205 [Access article in PDF] The Taipai, Taiwan, Museum of World Religions Maria Reis Habito Dallas, Texas A new museum dedicated to exploring the world's great religious traditions opened in Taipei this past November. Its professed mission is rather unique: to teach about religions and religious life in the world, and to provide instructive experiences about the variety of the world's religious expressions as (...)
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  32. Structure/Antistructure and Agency under Oppression.Maria C. Lugones - 1990 - Journal of Philosophy 87 (10):500-507.
  33.  21
    The noneffect of lesions of the corpus striatum upon amphetamine-induced stereotypy.Maria J. Wells & Sherwood O. Cole - 1979 - Bulletin of the Psychonomic Society 14 (6):407-409.
  34. Hispaneando y Lesbiando: On Sarah Hoagland's Lesbian Ethics.María Lugones - 1990 - Hypatia 5 (3):138-146.
    This review looks at Sarah Hoagland's Lesbian Ethics from the position of a lesbian who is also a cultural participant in a colonized heterosexualist culture within the powerful context of its colonizing heterosexualist culture. From this position separation from heterosexualism acquires great complexity since the position described is that of a plural self. In Lesbian Ethics lesbian community is the community of separation where demoralization is avoided by auto‐koenonous selves. Because heterosexualism is not a Cross‐cultural or international system but a (...)
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  35.  12
    O Encontro como categoria teológica a partir da obra “Em Si Mesmo como Um Outro" em Paul Ricoeur.Maria Alves Viana - 2016 - Revista de Teologia 10 (17):222-231.
    The Meeting, as a theological category from Paul Ricoeur’s book causes a reflection on the Being. The identity that is built on otherness in relation to the other which meets another deeper himself and the understanding of himself requires acceptance of himself as hopelessly another. The meeting is a key experience that enables the growth of the being through the other, it is dialogue experience, donation and constitutive reception of the history of being, which refers to the search for the (...)
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  36.  25
    O encontro com Jesus como exigência fundamental para a realização do Reino.Viana Maria Alves - 2016 - Revista de Teologia 10 (18):248-252.
    O presente estudo objetiva explicitar o conteúdo da categoria encontro com Jesus em suas diferentes vertentes e sua importância na abordagem cristológica para uma compreensão da Pessoa e Missão de Jesus na perspectiva do Reino de Deus e os desdobramentos de tal compreensão na vida e missão da Igreja hoje. Abordar a questão do encontro como pressuposto norteador da existência humana e exigência para a superação da sobrevalorização da subjetividade, individualismo, tendo como ênfase o êxodo pessoal, a importância das relações (...)
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  37.  45
    Daniel Varndell (2014) Hollywood Remakes, Deleuze and the Grandfather Paradox.María Victoria Gomez Vila - 2017 - Film-Philosophy 21 (1):138-141.
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  38. Obras biográficas en el Muqtabis de Ibn Hayyan.María Luisa Ávila - 1989 - Al-Qantara 10 (2):463-484.
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  39. Un abrazo entre la ciencia y el arte: El proyecto ECOARTE.María Novo Villaverde - 2007 - Critica 57 (948):78-81.
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  40.  13
    Gewalt, Mord und Antihelden – Moral im Kino.Maria Wiesner - 2022 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 67 (2):18-23.
    There is hardly any other art form as immersive as film. Thus, if a movie focuses on the abyss of human behaviour, dealing with crimes, violence or even murder, it is often accused of being immoral and corrupting its audience. On the basis of selected examples from Alfred Hitchcock’s ›Rope‹ to Martin Scorsese’s ›Taxi Driver‹ and Lars von Trier’s ›Dogville‹, this critical essay explores the question of the moral claims movies can make. Considering contemporary films such as ›Promising Young Woman‹ (...)
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  41.  49
    Severo Ochoa and the Biomedical Sciences in Spain under Franco, 1959-1975.Maria Santesmases - 2000 - Isis 91 (4):706-734.
  42.  36
    Triangulation: From an Epistemological Point of View.Maria Cristina Amoretti & Gerhard Preyer (eds.) - 2011 - de Gruyter.
    This volume breaks new grounds by bringing together a great variety of innovative contributions on triangulation, epistemology, and mind. The notion of triangulation, developed by Donald Davidson during the last two decades of his life, has changed our understanding of the relationship between subjective, intersubjective, and objective, and shed new light on concepts such as externalism, internalism, communication, interpretation, and language. At the same time, however, it has been strongly criticized for several aspects. The papers collected in this volume written (...)
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  43. “The Lost Foundation”: Kristeva's Semiotic Chora and Its Ambiguous Legacy.Maria Margaroni - 2005 - Hypatia 20 (1):78-98.
    The aim of this essay is to reclaim Kristeva's concept of the semiotic chora by re-inscribing it as an intervention in the context of two important postmodern debates. The first debate relates to the philosophical problem of “the beginning before the Beginning.” The second concerns the necessity and possibility of mediation between incommensurable entities: the “demonic” and the social, desire and the Law, material production and representation. I contend: that the introduction of the chora in RPL is part of Kristeva's (...)
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  44.  23
    Davidson's Triangulation: Content‐Endowing Causes and Circularity.Maria Lasonen & Tomá[Sbreve] Marvan - 2004 - International Journal of Philosophical Studies 12 (2):177-195.
    In this article we aim to reconstruct some aspects of Davidson's idea of triangulation, and against this reconstruction, ask whether the idea is viciously circular. We begin by looking at the claim that without a triangularn setting, there is no saying what the cause of a being's responses is. In the first section we discuss the notion of relevant similarity, and what difference the presence of a second non‐linguistic being could make for the individuation of a common focus of attention. (...)
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  45.  37
    Gender, Politics, and Radioactivity Research in Interwar Vienna.Maria Rentetzi - 2004 - Isis 95 (3):359-393.
    This essay explores the significance of political and ideological context as well as experimental culture for the participation of women in radioactivity research. It argues that the politics of Red Vienna and the culture of radioactivity research specific to the Viennese setting encouraged exceptional gender politics within the Institute for Radium Research in the interwar years. The essay further attempts to provide an alternative approach to narratives that concentrate on personal dispositions and stereotypical images of women in science to explain (...)
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  46. Multiculturalism and Publicity.Maria Lugones - 2000 - Hypatia 15 (3):175-181.
    This review considers the process of expansion of subjectivity that María Pía Lara introduces in Moral Textures: Feminist Narratives in the Public Sphere. As the complexity of Lara's understanding of multiculturalism is exhibited, the process of achievement of self-realization and autonomy is critiqued as inconsistent with the hidden transcript/public transcript distinction. The “we” to be fashioned intersubjectively in the dialogical process of subjective expansion cannot countenance that crucial distinction to the understanding of those narratives.
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  47.  24
    Galeno. Nuovi scritti autobiografici, Introduzione, traduzione e commento a cura di M. Vegetti.Maria Luisa Garofalo - 2013 - Elenchos 34 (2):441-448.
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  48.  15
    Storia e autobiografia nel racconto Dopo il ballo.Maria Candida Ghidini - 2014 - Società Degli Individui 48:77-84.
    In Dopo il ballo (1903) Tolstoj crea un armonioso cortocircuito tra la problematica storica con la sua fenomenologia del potere e la propria posizione esistenziale perché in realtà la soluzione etica dell'eroe del racconto è proprio la fuga con il suo rifiuto di qualsivoglia servizio allo Stato. In After the Bal (1903), Tolstoy creates a harmonious short circuit between the historical question with its necessary phenomenology of power and his own existential position, because actually the hero of the story choose (...)
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  49. Educación científica en la escuela: ¿Un área en peligro de extinción?María Dolores Morillas Gómez - 2007 - Critica 57 (948):42-44.
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  50.  11
    Wymiary piękna: z badań estetyki sensu largo.Maria Gołaszewska (ed.) - 1998 - Kraków: Wydawn. Uniwersytetu Jagiellońskiego.
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