Results for 'Marguerite Ronin'

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  1.  16
    The Perception of Natural Risks of Earthquakes and Floods in the Roman World.Marguerite Ronin - 2022 - História 71 (3):362.
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  2.  17
    THE INTERPLAY OF LAW AND ECONOMICS - (K.) Verboven, (P.) Erdkamp (edd.) Law and Economic Performance in the Roman World. (Impact of Empire 44.) Pp. xii + 283, b/w & colour ills, map. Leiden and Boston: Brill, 2022. Cased, €125. ISBN: 978-90-04-52512-2. [REVIEW]Marguerite Ronin - 2023 - The Classical Review 73 (2):606-609.
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  3.  90
    Patriarchal power as unjust: tyranny in seventeenth-century Venice.Marguerite Deslauriers - 2019 - British Journal for the History of Philosophy 27 (4):718-737.
    ABSTRACTIn the debate about the worth of women in sixteenth and seventeenth century Italy three pro-woman authors of the period, Moderata Fonte, Lucrezia Marinella, and Arcangela Tarabotti, develop...
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  4.  79
    The Virtue Of God In Aristotle.Marguerite Deslauriers - 2004 - Philosophy and Theology 16 (1):3-23.
    The aim of this paper is to show that for Aristotle god is, and is not, virtuous. I consider first the arguments of the EN to show that the gods do not have virtue---beginning with an account of the divisions of the faculties of soul, and of the virtues that belong to those divisions. These arguments suggest that nous is a divine virtue, and so in the second section I consider nous, as a faculty of soul and as a virtue, (...)
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  5.  13
    In search of Junian Latins.Marguerite Hirt - 2018 - História 67 (3):288.
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  6. Une source négligée de la bataille de Mantzikert: Les „Gesta Roberti Wiscardi" de Guillaume d'Apulie.Marguerite Mathieu - 1950 - Byzantion 20:89-103.
     
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  7. Envy and resentment.Marguerite La Caze - 2001 - Philosophical Explorations 4 (1):31-45.
    Envy and resentment are generally thought to be unpleasant and unethical emotions which ought to be condemned. I argue that both envy and resentment, in some important forms, are moral emotions connected with concern for justice, understood in terms of desert and entitlement. They enable us to recognise injustice, work as a spur to acting against it and connect us to others. Thus, we should accept these emotions as part of the ethical life.
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  8.  68
    Response to Kingsley Price's?How can Music Seem to be Emotional?Marguerite Nering - 2004 - Philosophy of Music Education Review 12 (1):71-75.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy of Music Education Review 12.1 (2004) 71-75 [Access article in PDF] Response to Kingsley Price's "How Can Music Seem to be Emotional" Marguerite Nering Calgary, Canada Kingsley Price argues that music, since it is not personal, cannot be emotional but can only seem emotional. In an earlier draft of this paper he described it more fully: "Music is not a person, cannot possibly harbor an inward life, (...)
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  9.  66
    Aristotle on Sexual difference: metaphysics, biology and politics.Marguerite Deslauriers - 2021 - Oxford: Oxford University Press.
    Aristotle's remarks about the differences between the sexes have become infamous for their implications for the social status of women. In his observations on female biology, Aristotle claims that "the female nature is, as it were, a deformity." In describing women's role in the public sphere, he claims that women are naturally subordinate because, while they possess a deliberative faculty, that capacity is "without authority." While both claims express the "inferiority" of female bodies/women relative to male bodies/men, it is not (...)
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  10.  16
    Why Eve Matters in the History of Feminist Arguments.Marguerite Deslauriers - 2021 - In Isabelle Chouinard, Zoe McConaughey, Aline Medeiros Ramos & Roxane Noël, Women’s Perspectives on Ancient and Medieval Philosophy. Cham, Switzerland: Springer. pp. 343-349.
    This is a response to the paper “The fruit of knowledge: To bite or not to bite? Isotta Nogarola on Eve’s sin and its scholastic sources,” by Marcela Borelli, Valeria A. Buffon, and Natalia G. Jakubecki. It has two aims. The first is to show the importance of discussions of Eve in the querelle des femmes, and so to emphasize the importance of Borelli, Buffon and Jakubecki’s analysis of Nogarola’s account of Eve. A second aim is to highlight the philosophical (...)
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  11.  56
    Poetry and emotive meaning.Marguerite H. Foster - 1950 - Journal of Philosophy 47 (23):657-660.
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  12.  27
    The Effects of “Going Private” on Corporate Financial and Corporate Social Performance.Marguerite Schneider & Alix Valenti - 2008 - Proceedings of the International Association for Business and Society 19:236-245.
    The newly private corporation challenges scholars to re-examine corporate social responsibility under a markedly different governance system. We theorize regarding the implications of public corporations going private through use of private equity. The new governance system includes few owners and an expert, involved board of directors; combined with a greatly reduced public presence, public-to-private firms are proposed to place greater emphasis on financial performance and lesser emphasis on social performance. Several variables are proposed to moderate the lesser emphasis on social (...)
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  13.  22
    Cross-Gender Transformation and the Female Body in La Chanson d'Yde et Olive.Marguerite C. Walter - 1999 - Mediaevalia 22 (2):307-322.
  14.  15
    Zvolit si Evropu: Konstantin Sigov a lidská důstojnost.Marguerite Léna - 2024 - Reflexe: Filosoficky Casopis 2023 (65):139-148.
    Czech translation of Marguerite Léna’s Choisir l’ Europe: Constantin Sigov et la dignité humaine.
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  15. Seeing Oneself through the Eyes of the Other: Asymmetrical Reciprocity and Self-respect.Marguerite La Caze - 2008 - Hypatia 23 (3):118-135.
    Iris Marion Young argues we cannot understand others' experiences by imagining ourselves in their place or in terms of symmetrical reciprocity (1997a). For Young, reciprocity expresses moral respect and asymmetry arises from people's greatly varying life histories and social positions. La Caze argues there are problems with Young's articulation of asymmetrical reciprocity in terms of wonder and the gift. By discussing friendship and political representation, she shows how taking self-respect into account complicates asymmetrical reciprocity.
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  16.  6
    Le Traité de Pierre d'Ailly sur la consolation de Boèce, Qu. 1.Marguerite Chappuis - 1993 - Philadelphia: John Benjamins Publishing.
    L'édition critique de la première question du traité (Utrum aliquis philosophus per inquisitionem philosophicam in naturali lumine ad veram humanae beatitudinis notitiam valeat pervenire) est basée sur les sept manuscrits connus, dont deux autographes. L'auteur du traité, le maître parisien Pierre d'Ailly, qui deviendra plus tard un homme d'Eglise d'une grande importance politique, y conduit sa recherche en intégrant l'Ethique à Nicomaque d'Aristote et la corrigeant pour ainsi dire par la Consolation de Boèce, choisie comme texte de base (complémentaire) à (...)
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  17.  12
    Kierkegaard.Marguerite Grimault - 1962 - Paris: Seuil. Edited by Søren Kierkegaard.
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  18.  29
    What Is Value? An Essay in Philosophical Analysis.Marguerite H. Foster - 1953 - Journal of Aesthetics and Art Criticism 12 (1):129-129.
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  19.  16
    Souvenirs d'une femme de membre (1939-1945).Marguerite Martin - 1996 - Bulletin de Correspondance Hellénique 120 (1):101-126.
  20.  23
    I'm Too Big.Marguerite Scott - 2004 - Feminist Studies 30 (3):617-619.
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  21. The Preaching of the Resurrection of Christ in Augustine, Luther, Barth, and Thielicke.Marguerite Shuster - 1997 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins, The Resurrection. Oxford Up.
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  22.  31
    Probability, conformation, and simplicity. Readings in the philosophy of inductive logic.Marguerite H. Foster & Michael L. Martin - 1970 - Journal of Symbolic Logic 35 (3):451-454.
  23. Brill Online Books and Journals.Marguerite Deslauriers - 2002 - Phronesis 47 (2).
  24.  70
    The Female in Aristotle's Biology: Reason or Rationalization.Marguerite Deslauriers - 2005 - American Journal of Philology 126 (3):458-460.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 126.3 (2005) 458-460 [Access article in PDF] Robert Mayhew. The Female in Aristotle's Biology: Reason or Rationalization. Chicago: University of Chicago Press, 2004. xii + 136 pp. Cloth, $28. Aristotle says quite a lot about sexual difference and the characteristics of male and female in his biological works, especially the Generation of Animals. He is interested in the purpose of sexual difference in those animal (...)
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  25. The relationship between sexist, non-sexist, woman-centred and feminist research in the social sciences.Marguerite Eichler - 1987 - In Greta Hofman Nemiroff, Women and Men: Interdisciplinary Readings on Gender. Fitzhenry & Whiteside. pp. 21--53.
  26.  21
    The Influence of Society's Values on the Mathematics Curriculum in the U.S. and France.Marguerite Gravez - 1991 - Bulletin of Science, Technology and Society 11 (4-5):197-199.
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  27.  28
    Le côté vache du commun.Marguerite Holstein - 2011 - Multitudes 45 (2):121-123.
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  28. Die thematik des lebenseinklanges in Pestalozzis Abendstunde eines einsiedlers und in Maurice Blondels Action.Marguerite Hubert - 1943 - Bern,: Buchdruckerei Neukomm & Salchrath.
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  29.  9
    The concave mirror: from imitation to expression in French esthetic theory, 1800-1830.Marguerite Iknayan - 1983 - Saratoga, Calif.: ANMA Libri.
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  30.  87
    The doctrine of the self in st. Augustine and in Descartes.Marguerite Wither Kehr - 1916 - Philosophical Review 25 (4):587-615.
  31.  21
    Varieties of Human Value.Marguerite H. Foster - 1956 - Journal of Aesthetics and Art Criticism 16 (1):134-135.
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  32.  22
    L'Emulation et son Role dans L'Education.Marguerite W. Kehr - 1920 - Philosophical Review 29 (2):206-207.
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  33.  16
    Interview with Starhawk.Marguerite Rigoglioso - 2005 - Feminist Theology 13 (2):173-183.
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  34. Verse: So Said the Sleeper.Marguerite Janvrin Adams - 1957 - Pacific Philosophical Quarterly 38 (1):54.
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  35.  34
    Aristotle in Dante's Paradise.Marguerite Bourbeau - 1991 - Laval Théologique et Philosophique 47 (1):53-61.
  36.  37
    Fray Ramón pané,: El Primer extirpador de idolatrías.Marguerite Cattan - 2014 - Alpha (Osorno) 39:37-56.
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  37. Le Rêve et la Personnalité.Marguerite Combes & André Lalande - 1935 - Revue Philosophique de la France Et de l'Etranger 119 (1):125-127.
     
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  38.  6
    La mélancolie de Kierkegaard.Marguerite Grimault - 1965 - Paris,: Aubier-Montaigne.
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  39.  17
    Catenae Graecae in Genesim et in Exodum. I. Catena Sinaitica edita a Françoise Petit.Marguerite Harl - 1980 - Byzantinische Zeitschrift 73 (1).
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  40.  50
    Howell Martial. Pp. 126. London: Bristol Classical Press, 2009. Paper, £11.99. ISBN: 978-1-85399-702-0.Marguerite Johnson - 2011 - The Classical Review 61 (1):310-310.
  41. The Fall and Sin: What Have We Become As Sinners.Marguerite Shuster - 2004
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  42.  32
    The genetics of behavioral traits.Marguerite Strobel - 2000 - Hastings Center Report 30 (4):47.
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  43. Les Véroniques.Marguerite Teillard - 2020 - In Marie-Josèphe Conchon, Le féminin, avenir du monde: deux vies en conversation: Marguerite Teillard-Chambon et son cousin Pierre Teilhard de Chardin. [Le Coudray-Macouard]: Saint-Léger éditions.
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  44. Aristotle on definition.Marguerite Deslauriers - 2007 - Boston: Brill.
    This work examines Aristotle's discussions of definition in his logical works and the Metaphysics, and argues for the importance of definitions of simple ...
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  45.  46
    The Superiority of Women in the Seventeenth Century.Marguerite Deslauriers - 2022 - Journal of the American Philosophical Association 8 (1):1-19.
    Early feminist or pro-woman works often combine the claim that the rational souls of men and women are the same with an argument for the superiority of women. This article considers two such works, Lucrezia Marinella's The Nobility and Excellence of Women and the Defects and Vices of Men (Venice, 1601 [1999]) and Marguerite Buffet's In Praise of Illustrious Learned Women, both Ancient and Modern (Paris, 1668), in order to show the continuities and distinctive features of feminist arguments for (...)
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  46.  34
    Marie de Gournay and Aristotle on the Unity of the Sexes.Marguerite Deslauriers - 2019 - In Eileen O’Neill & Marcy P. Lascano, Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 281-299.
    Marie de Gournay, in a central argument in the pamphlet Égalité des hommes et des femmes [The Equality of Women and Men], offers an interpretation of an argument for equality that she attributes to ‘the School.’ I argue that Gournay is drawing on Aristotle’s Metaphysics to formulate an argument for the equality of women; that she does not temper that argument with claims for the superiority of women, which makes her unique for some time; and that her alleged misrepresentation of (...)
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  47. Aristotle's Four Types of Definition.Marguerite Deslauriers - 1990 - Apeiron 23 (1):1 - 26.
  48.  7
    Lucrezia Marinella.Marguerite Deslauriers - 2024 - Cambridge University Press.
    Lucrezia Marinella's (1571–1653) most important contributions to philosophy were two polemical treatises: The Nobility and excellence of Women, and the Defects and Vices of Men, and the Exhortations to Women and to Others if They Please. Marinella argues for the superiority of women over men in every respect: psychologically, physiologically, morally, and intellectually. She is particularly effective in using the resources of ancient philosophy to support her various arguments, in which she draws conclusions about the souls and the bodies of (...)
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  49.  20
    Medea, Fitzgerald Gallery, New York City, 1966.Marguerite Johnson - 2013 - Arion 20 (3):97.
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  50. Malaria: it's back.Marguerite Johnson - 1993 - In Jonathan Westphal & Carl Avren Levenson, Time. Indianapolis: Hackett Pub. Co.. pp. 22--44.
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