Results for 'Marco Brama'

979 found
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  1.  5
    Onde audiovisive: il complesso rapporto tra arte, musica e cinema.Marco Brama - 2018 - Tricase (LE) - Italy: Youcanprint Self-Publishing.
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  2.  81
    (1 other version)Epistemic vice predicts acceptance of Covid-19 misinformation.Marco Meyer, Mark Alfano & Boudewijn de Bruin - 2024 - Episteme 21 (1):207-228.
    Why are mistaken beliefs about COVID-19 so prevalent? Political identity, education and other demographic variables explain only part of the differences between people in their susceptibility to COVID-19 misinformation. This paper focuses on another explanation: epistemic vice. Epistemic vices are character traits that interfere with acquiring, maintaining, and transmitting knowledge. If the basic assumption of vice epistemology is right, then people with epistemic vices such as indifference to the truth or rigidity in their belief structures will tend to be more (...)
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  3. Fake news, conspiracy theorizing, and intellectual vice.Marco Meyer & Mark Alfano - 2022 - In Mark Alfano, Jeroen De Ridder & Colin Klein, Social Virtue Epistemology. Routledge.
    Across two studies, one of which was pre-registered, we find that a simple questionnaire that measures intellectual virtue and vice predicts how many fake news articles and conspiracy theories participants accept. This effect holds even when controlling for multiple demographic predictors, including age, household income, sex, education, ethnicity, political affiliation, religion, and news consumption. These results indicate that self-report is an adequate way to measure intellectual virtue and vice, which suggests that they are not fully immune to introspective awareness or (...)
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  4.  67
    Plato's Problem: An Introduction to Mathematical Platonism.Marco Panza & Andrea Sereni - 2013 - New York: Palgrave-Macmillan. Edited by Andrea Sereni & Marco Panza.
    What is mathematics about? And if it is about some sort of mathematical reality, how can we have access to it? This is the problem raised by Plato, which still today is the subject of lively philosophical disputes. This book traces the history of the problem, from its origins to its contemporary treatment. It discusses the answers given by Aristotle, Proclus and Kant, through Frege's and Russell's versions of logicism, Hilbert's formalism, Gödel's platonism, up to the the current debate on (...)
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  5. Young Children Enforce Social Norms.Marco F. H. Schmidt & Michael Tomasello - 2012 - Current Directions in Psychological Science 21 (4):232-236.
    Social norms have played a key role in the evolution of human cooperation, serving to stabilize prosocial and egalitarian behavior despite the self-serving motives of individuals. Young children’s behavior mostly conforms to social norms, as they follow adult behavioral directives and instructions. But it turns out that even preschool children also actively enforce social norms on others, often using generic normative language to do so. This behavior is not easily explained by individualistic motives; it is more likely a result of (...)
     
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  6. The twofold role of diagrams in Euclid’s plane geometry.Marco Panza - 2012 - Synthese 186 (1):55-102.
    Proposition I.1 is, by far, the most popular example used to justify the thesis that many of Euclid’s geometric arguments are diagram-based. Many scholars have recently articulated this thesis in different ways and argued for it. My purpose is to reformulate it in a quite general way, by describing what I take to be the twofold role that diagrams play in Euclid’s plane geometry (EPG). Euclid’s arguments are object-dependent. They are about geometric objects. Hence, they cannot be diagram-based unless diagrams (...)
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  7.  85
    The Development and Validation of the Epistemic Vice Scale.Marco Meyer, Mark Alfano & Boudewijn de Bruin - 2024 - Review of Philosophy and Psychology 15 (2):355-382.
    This paper presents two studies on the development and validation of a ten-item scale of epistemic vice and the relationship between epistemic vice and misinformation and fake news. Epistemic vices have been defined as character traits that interfere with acquiring, maintaining, and transmitting knowledge. Examples of epistemic vice are gullibility and indifference to knowledge. It has been hypothesized that epistemically vicious people are especially susceptible to misinformation and conspiracy theories. We conducted one exploratory and one confirmatory observational survey study on (...)
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  8.  31
    Harming by Deceit: Epistemic Malevolence and Organizational Wrongdoing.Marco Meyer & Chun Wei Choo - 2023 - Journal of Business Ethics 189 (3):439-452.
    Research on organizational epistemic vice alleges that some organizations are epistemically malevolent, i.e. they habitually harm others by deceiving them. Yet, there is a lack of empirical research on epistemic malevolence. We connect the discussion of epistemic malevolence to the empirical literature on organizational deception. The existing empirical literature does not pay sufficient attention to the impact of an organization’s ability to control compromising information on its deception strategy. We address this gap by studying eighty high-penalty corporate misconduct cases between (...)
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  9.  61
    The epistemic vices of corporations.Marco Meyer - 2023 - Synthese 201 (5):1-22.
    Vice epistemology studies the qualities of individuals and collectives that undermine the creation, sharing, and storing of knowledge. There is no settled understanding of which epistemic vices exist at the collective level. Yet understanding which collective epistemic vices exist is important, both to facilitate research on the antecedents and effects of collective epistemic vice, and to advance philosophical discussions such as whether some collective epistemic vices are genuinely collective. I propose an empirical approach to identifying epistemic vices in corporations, analyzing (...)
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  10. Causation by Concentration.Marco J. Nathan - 2014 - British Journal for the Philosophy of Science 65 (2):191-212.
    This essay is concerned with concentrations of entities, which play an important—albeit often overlooked—role in scientific explanation. First, I discuss an example from molecular biology to show that concentrations can play an irreducible causal role. Second, I provide a preliminary philosophical analysis of this causal role, suggesting some implications for extant theories of causation. I conclude by introducing the concept of causation by concentration, a form of statistical causation whose widespread presence throughout the sciences has been unduly neglected and which (...)
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  11. Towards a Vygotskyan Cognitive Robotics: The Role of Language as a Cognitive Tool.Marco Mirolli - 2011 - New Ideas in Psychology 29:298-311.
    Cognitive Robotics can be defined as the study of cognitive phenomena by their modeling in physical artifacts such as robots. This is a very lively and fascinating field which has already given fundamental contributions to our understanding of natural cognition. Nonetheless, robotics has to date addressed mainly very basic, low­level cognitive phenomena like sensory­motor coordination, perception, and navigation, and it is not clear how the current approach might scale up to explain high­level human cognition. In this paper we argue that (...)
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  12. The Right to Credit.Marco Meyer - 2017 - Journal of Political Philosophy 26 (3):304-326.
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  13. Language as a cognitive tool.Marco Mirolli & Domenico Parisi - 2009 - Minds and Machines 19 (4):517-528.
    The standard view of classical cognitive science stated that cognition consists in the manipulation of language-like structures according to formal rules. Since cognition is ‘linguistic’ in itself, according to this view language is just a complex communication system and does not influence cognitive processes in any substantial way. This view has been criticized from several perspectives and a new framework (Embodied Cognition) has emerged that considers cognitive processes as non-symbolic and heavily dependent on the dynamical interactions between the cognitive system (...)
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  14.  18
    Organisational integrity as an epistemic virtue.Marco Meyer - 2024 - In Muel Kaptein, Research Handbook on Organisation Integrity. Cheltenham: Edward Elgar Publishing. pp. 377–392.
    Integrity is often conceived as a moral virtue that pertains to the coherence between one’s moral convictions and actions, as well as consistency in convictions over time. By contrast, I argue that integrity is primarily an epistemic virtue. To act with integrity, an individual or organisation must engage in responsible inquiry; that is, the collection, processing, sharing, and storage of information in ways that promote truth. Organisational structures such as division of labour and hierarchy present challenges to responsible inquiry, thereby (...)
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  15.  30
    Handbook of Spatial Logics.Marco Aiello, Ian Pratt-Hartmann & Johan van Benthem (eds.) - 2007 - Springer Verlag.
    A spatial logic is a formal language interpreted over any class of structures featuring geometrical entities and relations, broadly construed. In the past decade, spatial logics have attracted much attention in response to developments in such diverse fields as Artificial Intelligence, Database Theory, Physics, and Philosophy. The aim of this handbook is to create, for the first time, a systematic account of the field of spatial logic. The book comprises a general introduction, followed by fourteen chapters by invited authors. Each (...)
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  16. Towards a Reassessment of British Aristotelianism.Marco Sgarbi - 2012 - Vivarium 50 (1):85-109.
    Abstract The aim of the paper is to reassess the role of British Aristotelianism within the history of early modern logic between the sixteenth and seventeenth centuries, as a crucial moment of cultural transition from the model of humanistic rhetoric and dialectic to that of facultative logic, that is, a logic which concerns the study of the cognitive powers of the mind. The paper shows that there is a special connection between Paduan Aristotelianism and British empiricism, through the mediation of (...)
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  17.  36
    Super Artifacts: Personal Devices as Intrinsically Multifunctional, Meta-representational Artifacts with a Highly Variable Structure.Marco Fasoli - 2018 - Minds and Machines 28 (3):589-604.
    The computer is one of the most complex artifacts ever built. Given its complexity, it can be described from many different points of view. The aim of this paper is to investigate the representational structure and multifunctionality of a particular subset of computers, namely personal devices from a user-centred perspective. The paper also discusses the concept of “cognitive task”, as recently employed in some definitions of cognitive artifacts, and investigates the metaphysical properties of such artifacts. From a representational point of (...)
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  18. Orfeo y el orfismo. Actualización bibliográfica (1992-2003).Marco Antonio Santamaría Álvarez - 2003 - 'Ilu. Revista de Ciencias de Las Religiones 8:225-264.
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  19.  44
    Compounding as Abstract Operation in Semantic Space: Investigating relational effects through a large-scale, data-driven computational model.Marco Marelli, Christina L. Gagné & Thomas L. Spalding - 2017 - Cognition 166:207-224.
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  20. Aristotle and the Problems of Method in Ethics.Marco Zingano - 2007 - Oxford Studies in Ancient Philosophy 32:297-330.
  21.  55
    What is the Role of Experience in Children's Success in the False Belief Test: Maturation, Facilitation, Attunement or Induction?Marco Fenici - 2017 - Mind and Language 32 (3):308-337.
    According to a widely shared view, experience plays only a limited role in children's acquisition of the capacity to pass the false belief test: at most, it facilitates or attunes the development of mindreading abilities from infancy to early childhood. Against the facilitation—and also the maturation—hypothesis, I report empirical data attesting that children and even adults never come to understand false beliefs when deprived of proper social and linguistic interaction. In contrast to the attunement hypothesis, I argue that alleged mindreading (...)
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  22.  69
    Social cognitive abilities in infancy: Is mindreading the best explanation?Marco Fenici - 2015 - Philosophical Psychology 28 (3):387-411.
    I discuss three arguments that have been advanced in support of the epistemic mentalist view, i.e., the view that infants' social cognitive abilities manifest a capacity to attribute beliefs. The argument from implicitness holds that SCAs already reflect the possession of an “implicit” and “rudimentary” capacity to attribute representational states. Against it, I note that SCAs are significantly limited, and have likely evolved to respond to contextual information in situated interaction with others. I challenge the argument from parsimony by claiming (...)
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  23.  71
    Deleuze's Reversal of Platonism, Revisited.Marco Altamirano - 2015 - Deleuze and Guatarri Studies 9 (4):503-528.
    A standard approach to examining Deleuze's concept of difference in Difference and Repetition is to follow his critique of representation through an overturning of Platonism, which Deleuze finds to be the definitive task of philosophy after Nietzsche. While engaging this largely critical project, however, there is a tendency to overlook the dimensions of Platonism that Deleuze rehabilitates in a differential and immanent register. This paper aims to recover the essential dimensions of Platonism at the very heart of Deleuze's philosophy of (...)
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  24.  39
    Action Understanding in Infancy: Do Infant Interpreters Attribute Enduring Mental States or Track Relational Properties of Transient Bouts of Behavior?Marco Fenici & Tadeusz Zawidzki - 2016 - Studia Philosophica Estonica 9 (1):237-257.
    We address recent interpretations of infant performance on spontaneous false belief tasks. According to most views, these experiments show that human infants attribute mental states from a very young age. Focusing on one of the most clearly worked out, minimalist versions of this idea, Butterfill and Apperly's "minimal theory of mind" framework, we defend an alternative characterization: the minimal theory of rational agency. On this view, rather than conceiving of social situations in terms of states of an enduring mental substance (...)
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  25. Could Themis be the Deity who «Steers» Parmenides’ Cosmos?Marco Montagnino - 2021 - Philosophia 51:88-104.
    In this paper I will investigate the identity of the daímōn introduced by Parmenides in B12, 3 DK, the deity “who steers all things”. The importance of this deity is not adequately reflected in ancient doxography but in recent decades many scholars have reconsidered its role. I argue that in Parmenides’ poem this daímōn may play a relevant role in connecting the theological, ontological and cosmological planes. My purpose is to provide enough arguments for the hypothesis that the daímōn may (...)
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  26. Notas sobre o Princípio de Não Contradição em Aristóteles.Marco Zingano - 2003 - Cadernos de História E Filosofia da Ciéncia 13 (1).
    One crucial part of the Aristotle´s discussion of the principle of non-contradiction in Metaphysics IV 4 is his notion of semainein hen, which must be carefully distinguished from the closely connected notion of semainein kath´ henos. The Aristotelian proof is located at 1006b28-34 and it is argued that it does not suppose any bit of essentialism nor does it contain any petitio principii; some improvements are further proposed to the current translations.
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  27.  81
    Il risveglio del dormiglione: alcune considerazioni sul film di W. Allen “Sleeper" e sui suoi adattamenti per il pubblico italiano.Marco Montagnino - 2022 - Quaderni Del Dottorato di Ricerca in Studi Umanistici 1:289-312.
    In queste pagine si riflette in particolare sui significati culturali veicolati dal film Sleeper di Woody Allen e sulla loro ricontestualizzazione avvenuta nei due adattamenti per il pubblico italiano. Più in generale, ci si propone di riflettere sugli esiti della traduzione della comicità al cinema e di ragionare su come essa, più di altri processi di traduzione, comporti la revisione e, talvolta, la riscrittura non solo di singole battute e gag, ma di interi dialoghi, con lo scopo di ricontestualizzare quelle (...)
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  28.  81
    L’ἀλήθεια dell’‘essere’ nel cielo del proemio parmenideo (28, B1 D.-K.).Marco Montagnino - 2018 - Sileno 1:249-294.
    The dóxa is a major aspect of Parmenides’ “scientific” commitment, as evidenced by studies of its discoveries in various fields of knowledge. Among them in astronomy. However, these studies have ended up identifying a scientific plan separate from the mythicalreligious and philosophical one of the first part. This survey explores the possibility of reconsidering the presence in the Parmenides’ dóxa of ontology and theology. It does so by proposing the hypothesis that the proem contains among the multiple semantic-linguistic layers the (...)
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  29.  9
    Beyond nature: animal liberation, Marxism, and critical theory.Marco Maurizi - 2021 - Boston: Brill.
    In Beyond Nature Maurizi tackles the animal question from an unprecedented perspective: strongly criticizing the abstract moralism that has always characterized animal rights activism, the author proposes a historical-materialistic analysis of the relationship between humans and non-humans. By contrasting the thinking of Hegel, Marx and the Frankfurt School with classical authors in the field of animal rights (such as Singer, Regan, and Francione) this text offers an alternative, social and dialectical theory of animality and a different practical approach to the (...)
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  30.  93
    The Primacy of Concepts and the Priority of Judgments in Frege's Logic.Marco Ruffino - 1998 - Grazer Philosophische Studien 56 (1):73-90.
    The paper presents a historical account of the primacy of concepts in Frege's conception of logic. Moreover, it argues that Frege's priority-thesis (i.e., the assumption that judgeable contents are prior to concepts) does not imply that sentential logic is more basic than the logic of concepts in his thought.
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  31.  71
    (1 other version)On thought experiments and the Kantian a priori in the natural sciences: a reply to Yiftach J.H. Fehige.Marco Buzzoni - 2013 - Epistemologia 36 (2):277-293.
    This paper replies to objections that have been raised against my operational-Kantian account of thought experiments by Fehige 2012 and 2013. Fehige also sketches an alternative Neo-Kantian account that utilizes Michael Friedman’s concept of a contingent and changeable a priori. To this I shall reply, first, that Fehige’s objections not only neglect some fundamental points I had made as regards the realizability of TEs, but also underestimate the principle of empiricism, which was rightly defended by Kant. Secondly, in opposition to (...)
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  32.  15
    Can Good Information Prevent Misconduct? The Role of Organizational Epistemic Virtues for Ethical Behavior.Marco Meyer & Tong Li - forthcoming - Journal of Business Ethics:1-16.
    This study explores epistemic virtue as a new lens to scrutinize organizational behavior. Organizational epistemic virtues are the qualities of organizations that support the creation, sharing, and retaining of knowledge. We study how well organizations handle information and if that can prevent organizational misconduct. We propose a theoretical framework to link epistemic virtue to the prevention of misconduct and test this model using data from 822 U.S. companies. These companies are scored on six epistemic virtues by analyzing over one million (...)
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  33.  35
    The Ethics of Consumer Credit: Balancing Wrongful Inclusion and Wrongful Exclusion.Marco Meyer - 2018 - Midwest Studies in Philosophy 42 (1):294-313.
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  34. Axel Honneth, Reification, and "Nature".Marco Angella - 2019 - Radical Philosophy Review 22 (1):1-30.
    I begin by briefly reconstructing Honneth’s concept of reification. His paradigm gives the reification of the non-human environment a marginal position in comparison to the reification of human beings, thereby detracting from its explanatory and critical potential. In order to avoid this outcome, I subsequently present a paradigm of subject identity formation in which not only affectively-based intersubjective interactions but also affectively-based interactions with the non-human environment are, in both a “genetic” and a “conceptual” sense, essential to establish an objective (...)
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  35.  6
    Della nozione di “filosofia virtuale” e degli altri strumenti ermeneutici​​​ messi a punto da Livio Rossetti per ripensare i presocratici.Marco Montagnino - unknown
    The aim of this article is to provide a comprehensive overview of the contributions made by Livio Rossetti to the methodologies of inquiry into ancient philosophical thought, with a specific focus on the hermeneutical tools he has developed over the course of his extensive research activity. This article will examine, in particular, the concept of “virtual philosophy” and of other “tools of the trade,” which the scholar has further refined within his latest book, Ripensare i presocratici.
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  36.  49
    Placebo Effects and the Ethics of Therapeutic Communication: A Pragmatic Perspective.Marco Annoni & Franklin G. Miller - 2016 - Kennedy Institute of Ethics Journal 26 (1):79-103.
    Doctor–patient communication is a crucial component in any therapeutic encounter. Physicians use words to formulate diagnoses and prognoses, to disclose the risks and benefits of medical interventions, and to explain why, how, and when a therapy will be administered to a patient. Likewise, patients communicate to describe their symptoms, to make sense of their conditions, to report side effects, to explore other therapeutic options, and to share their feelings. Throughout the history of medicine, the ethics of the doctor–patient communication has (...)
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  37.  67
    Kant und das Gedankenexperiment. Über eine kantische Theorie der Gedankenexperimente in den Naturwissenschaften und in der Philosophie.Marco Buzzoni - 2011 - Deutsche Zeitschrift für Philosophie 59 (1):93-107.
    Why, for such a long time, has there been no Kantian point of view among the most influential theories about thought experiments? The primary historical reason – the main trends in the philosophy of science have always rejected the existence of a priori knowledge – fits a theoretical reason. Kant oscillated between two very different views about the a priori: on the one hand, he attributed to it a particular content, whereas on the other hand he insisted on its purely (...)
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  38. Representations in Dynamical Embodied Agents: Re-Analyzing a Minimally Cognitive Model Agent.Marco Mirolli - 2012 - Cognitive Science 36 (5):870-895.
    Understanding the role of ‘‘representations’’ in cognitive science is a fundamental problem facing the emerging framework of embodied, situated, dynamical cognition. To make progress, I follow the approach proposed by an influential representational skeptic, Randall Beer: building artificial agents capable of minimally cognitive behaviors and assessing whether their internal states can be considered to involve representations. Hence, I operationalize the concept of representing as ‘‘standing in,’’ and I look for representations in embodied agents involved in simple categorization tasks. In a (...)
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  39.  16
    Was Frege a Logicist for Arithmetic?Marco Panza - 2018 - In Annalisa Coliva, Paolo Leonardi & Sebastiano Moruzzi, Eva Picardi on Language, Analysis and History. Londra, Regno Unito: Palgrave. pp. 87-112.
    The paper argues that Frege’s primary foundational purpose concerning arithmetic was neither that of making natural numbers logical objects, nor that of making arithmetic a part of logic, but rather that of assigning to it an appropriate place in the architectonics of mathematics and knowledge, by immersing it in a theory of numbers of concepts and making truths about natural numbers, and/or knowledge of them transparent to reason without the medium of senses and intuition.
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  40.  31
    How Can Parmenides’ τὸ ἐόν Be Unending but Non-endless?Marco Montagnino - 2023 - Ancient Philosophy 43 (2):299-314.
    I walk a well-trodden but still only partially explored path, along which we shall attempt to establish a basis for the study of the Parmenides poem’s unity by way of a comparison with twentieth-century physics. I investigate the hypothesis that Parmenides’ sphere-shaped τὸ ἐόν, as described in B8.42-49, could be understood as a hyperspherical unlimited whole cosmologically bounded by the διάκοσμος described by the complex sphere system in fragment B12.
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  41.  71
    (1 other version)Empirical Thought Experiments: A Transcendental-Operational View.Marco Buzzoni - 2009 - Epistemologia 33 (1):5-26.
    The operational perspective here defended permits a reflexive-transcendental point of view that sharply distinguishes the two concepts, while, at the same time, maintaining the connection between them. On the one hand, simply imagining that the experimental apparatus, counterfactually anticipated in a thought experiment, has really been constructed is sufficient to erase any difference between thought and real experiments. On the other hand, this very ‘imagining’, this capacity of the mind to assume every real entity as a possible entity, underpins the (...)
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  42.  23
    Lagrange’s theory of analytical functions and his ideal of purity of method.Marco Panza & Giovanni Ferraro - 2012 - Archive for History of Exact Sciences 66 (2):95-197.
    We reconstruct essential features of Lagrange’s theory of analytical functions by exhibiting its structure and basic assumptions, as well as its main shortcomings. We explain Lagrange’s notions of function and algebraic quantity, and we concentrate on power-series expansions, on the algorithm for derivative functions, and the remainder theorem—especially on the role this theorem has in solving geometric and mechanical problems. We thus aim to provide a better understanding of Enlightenment mathematics and to show that the foundations of mathematics did not, (...)
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  43. Pleasure and pain in the Eudeamian and Nicomachean definitions of moral virtue.Marco Zingano - 2022 - In Giulio Di Basilio, Investigating the Relationship Between Aristotle's Eudemian and Nicomachean Ethics. New York, NY: Issues in Ancient Philosophy.
  44.  23
    What Can We Learn From Children? A Reading of The Sound and the Fury.Marco Motta - 2023 - Critical Horizons 24 (1):60-75.
    In this paper, I am interested in how a novel can make us see children as active and direct witnesses of their time. Through a close reading of The Sound and the Fury, I ask what we (adults and scholars) can learn from children. By closely looking at the picture of the ordinary through the lens of Faulkner’s children recounting household events, I hope to show that they can inspire us to look differently at the world and teach us something (...)
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  45.  3
    Can Good Information Prevent Misconduct? The Role of Organizational Epistemic Virtues for Ethical Behavior.Marco Meyer & Tong Li - 2025 - Journal of Business Ethics 197 (3):489-504.
    This study explores epistemic virtue as a new lens to scrutinize organizational behavior. Organizational epistemic virtues are the qualities of organizations that support the creation, sharing, and retaining of knowledge. We study how well organizations handle information and if that can prevent organizational misconduct. We propose a theoretical framework to link epistemic virtue to the prevention of misconduct and test this model using data from 822 U.S. companies. These companies are scored on six epistemic virtues by analyzing over one million (...)
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  46.  20
    (1 other version)Biomimicry and AI-Enabled Automation in Agriculture. Conceptual Engineering for Responsible Innovation.Marco Innocenti - 2024 - Journal of Agricultural and Environmental Ethics 38 (1):1-17.
    This paper aims to engineer the concept of biomimetic design for its application in agricultural technology as an innovation strategy to sustain non-human species’ adaptation to today’s rapid environmental changes. By questioning the alleged intrinsic morality of biomimicry, a formulation of it is sought that goes beyond the sharp distinction between nature as inspiration and the human field of application of biomimetic technologies. After reviewing the main literature on Responsible Innovation, we support Vincent Blok’s “eco-centric” perspective on biomimicry, which considers (...)
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  47. Le antinomie della ragione come fondamento dell’orientamento nell’esperienza.Marco Millucci - forthcoming - Kant E-Prints:144-169.
    L’articolo mostra come, nello sviluppo della Dialettica trascendentale, la sezione dedicata alle antinomie della cosmologia ci sembra costituire un punto centrale del discorso kantiano intorno alla metafisica. Al di là del risultato immediato e indiscutibile del fallimento della cosmologia razionale, le antinomie potrebbero essere lette anche in un’ottica che ne valorizzi l’apertura verso una riflessione sul “bisogno” della ragione, la quale – scossa nella sua falsa certezza di conoscere l’incondizionato – sente l’esigenza di un riorientamento verso un diverso modo di (...)
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  48.  12
    Percorsi kantiani nel pensiero contemporaneo.Marco Millucci & Roberto Perini (eds.) - 2007 - Perugia: Morlacchi.
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  49. Scritti politici.Marco Minghetti - 1986 - [Roma]: Direzione generale delle informazioni, dell'editoria e della proprietà letteraria, artistica e scientifica. Edited by Raffaella Gherardi.
     
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  50.  1
    Premessa.Marco Modenesi - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 76 (1-2):5.
    Premessa al volume 76, numero 1-2, 2023.
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