Results for 'Manish Patel'

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  1.  30
    A combined diabetes renal clinic improves risk factor management and progression of renal disease in a district general hospital.Manish Patel, Ilona R. Shilliday & Gerard A. McKay - 2009 - Journal of Evaluation in Clinical Practice 15 (5):832-835.
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  2.  27
    Biodynamic Interfaces Are Essential for Human–Environment Interactions.Manish Arora, Alessandro Giuliani & Paul Curtin - 2020 - Bioessays 42 (11):2000017.
    The environment impacts human health in profound ways, yet few theories define the form of the relationship between human physiology and the environment. It is conjectured that such complex systems cannot interact directly, but rather their interaction requires the formation of an intermediary “interface.” This position contrasts with current epidemiological constructs of causation, which implicitly assume that two complex systems transfer information directly while remaining separate entities. Further, it is contended that dynamic, process‐based interfaces incorporate components from all the interacting (...)
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  3. The value of thinking and the normativity of logic.Manish Oza - 2020 - Philosophers' Imprint 20 (25):1-23.
    (1) This paper is about how to build an account of the normativity of logic around the claim that logic is constitutive of thinking. I take the claim that logic is constitutive of thinking to mean that representational activity must tend to conform to logic to count as thinking. (2) I develop a natural line of thought about how to develop the constitutive position into an account of logical normativity by drawing on constitutivism in metaethics. (3) I argue that, while (...)
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  4.  21
    BioEssays 11/2020.Manish Arora, Alessandro Giuliani & Paul Curtin - 2020 - Bioessays 42 (11):2070111.
    Graphical AbstractWe can, for example, understand intimately how the human endocrine systems works, and likewise the chemical nature of compounds present in our environment; but the result of the interaction cannot be deduced from any simple combination of the two knowledge sets: it's not the interacting entities that we should be studying, but the process that creates the phenomena that we witness as a result of this interaction. This is the “biodynamic interface” to which Manish Arora, Alessandro Giuliani and (...)
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  5.  27
    Toward a perceptual theory of transparency.Manish Singh & Barton L. Anderson - 2002 - Psychological Review 109 (3):492-519.
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  6.  29
    Perception.Manish Dhingra & Vaishali Dhingra - 2011 - Journal of Human Values 17 (1):63-72.
    Perception is a very complex cognitive process that yields a unique picture of the world, a picture that may be quite different from reality. A number of factors operate to shape and sometimes distort perception. These factors can reside in the perceiver, in the object or target being perceived, or in the context of the situation in which perception is made. Understanding the complex process of perception is very important in the study of Organizational Behaviour as human behaviour is based (...)
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  7.  11
    From Subsistence to Advanced Material Production.G. P. Manish & Benjamin Powell - 2015 - In Peter J. Boettke & Christopher J. Coyne, The Oxford Handbook of Austrian Economics. Oxford University Press USA.
    This chapter provides a summary of the lessons that the Austrian theory of capital holds for the field of development economics. It provides an introduction to the concepts of the structure of production and time preference and a brief overview of how the rate of time preference limits both the available pool of savings and the extent of capital formation. The implications that this uniquely Austrian insight holds for the theory of economic growth are spelled out, in particular the fact (...)
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  8. Noble use of money.A. M. Patel - 2010 - Ahmedabad, Gujarat, India: Mahavideh Foundation. Edited by Niruben Amin.
     
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  9.  29
    Editorial.Manish Thakur - 2019 - Journal of Human Values 25 (2):vii-vii.
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  10.  15
    Philosophy of the Gita.Ramesh N. Patel - 1991 - New York: Peter Lang.
    The book called "Philosophy of the Gita," by Prof. Ramesh N. Patel, is a striking philosophical study of the celebrated Sanskrit text called the Bhagavad-gita which is known simply as the Gita. Patel's book proposes and develops a new hermeneutic called archaic coherentism and applies it to the Gita to distill and decode a comprehensive metaphysic and philosophy of action embedded in the text. A new conceptual translation of the Sanskrit text brings out this philosophy in clear detail. (...)
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  11. Phase I Oncology Research.Manish Agrawal - 2008 - In Ezekiel J. Emanuel, The Oxford textbook of clinical research ethics. New York: Oxford University Press. pp. 356.
     
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  12.  44
    Active vision and the basketball problem.Manish Singh & Donald D. Hoffman - 1998 - Behavioral and Brain Sciences 21 (6):772-773.
    It is fruitful to think of the representational and the organism-centered approaches as complementary levels of analysis, rather than mutually exclusive alternatives. Claims to the contrary by proponents of the organism-centered approach face what we call the “basketball problem.”.
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  13. Global peace through dialogue.Krishna Ahooja-Patel - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--1.
     
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  14. Causal reasoning about complex physiological-mechanisms by novices.Vl Patel, Gj Groen & As Chawla - 1988 - Bulletin of the Psychonomic Society 26 (6):491-491.
     
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  15. Music and the brain: three links to language.Aniruddh D. Patel - 2008 - In Susan Hallam, Ian Cross & Michael Thaut, Oxford Handbook of Music Psychology. Oxford University Press.
     
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  16.  50
    Perception, inference, and the veridicality of natural constraints.Manish Singh & Donald D. Hoffman - 1999 - Behavioral and Brain Sciences 22 (3):395-396.
    Pylyshyn's target article argues that perception is not inferential, but this is true only under a narrow construal of inference. A more general construal is possible, and has been used to provide formal theories of many visual capacities. This approach also makes clear that the evolution of natural constraints need not converge to the “veridical” state of the world.
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  17.  25
    Editorial.Manish Thakur - 2018 - Journal of Human Values 24 (3):vii-vii.
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  18.  17
    Editorial.Manish Thakur - 2019 - Journal of Human Values 25 (3):vii-vii.
    Journal of Human Values, Ahead of Print.
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  19.  24
    Are units of retention necessary?Manish Vaidya - 2001 - Behavioral and Brain Sciences 24 (3):559-559.
    Hull et al. propose a set of features that can be used to identify explanatory systems as being selectionist. The commentary questions the necessity of identifying a unit of retention at the level of behavior-environment interactions. It is concluded that an answer to the question “Are units of retention necessary?” can only be given in light of a clear statement of the goals of a science of behavior.
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  20. Nonsense: a user's guide.Manish Oza - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Many philosophers suppose that sometimes we think we are saying or thinking something meaningful when in fact we’re not saying or thinking anything at all: we are producing nonsense. But what is nonsense? An account of nonsense must, I argue, meet two constraints. The first constraint requires that nonsense can be rationally engaged with, not just mentioned. In particular, we can reason with nonsense and use it within that-clauses. An account which fails to meet this constraint cannot explain why nonsense (...)
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  21. Salience of visual parts.Donald D. Hoffman & Manish Singh - 1997 - Cognition 63 (1):29-78.
  22.  9
    Autobiography of Gnani Purush A.M. Patel.A. M. Patel - 2010 - Gujarat, India: Mahavideh Foundation. Edited by Niruben Amin.
    The Lord of the Fourteen worlds is manifest here. Questioner: For whom is the title 'Dada Bhagwan' used? Dadashri: For 'Dada Bhagwan.' Not for me. I am a 'Gnani Purush A. M. Patel.' 'Dada Bhagwan' is the Lord of the fourteen worlds. He dwells within you also, but He has not awakened yet, he remains unmanifested. Here within me, He is fully awakened and manifest. He is capable of awakening the Lord within you.
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  23.  65
    One Being: Spiritual Path of Adi Shankara.Ramesh N. Patel - 2020 - Beavercreek, OH, USA: Lok Sangrah Prakashan.
    Adi Shankara is regarded as the greatest philosopher and spiritual leader in the very long history of India and one of the most influential thought leaders in world history. Estimates vary as to when he lived, with scholars placing it at 788-820 C.E. According to Shankara, there is only One Being, which is beyond language and thought because it is ultimate, infinite and all-pervasive. Being spiritual, this One Being is pure consciousness, unlike our normal consciousness which always requires subject-object duality. (...)
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  24.  6
    Hē philosophia tou Hobbes: logos kai aitiotēta stē nea physikē kai politikē epistēmē.Iolē Patellē - 1995 - Athēna: Hidryma S. Karagiōrga.
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  25.  76
    A natural stem cell therapy? How novel findings and biotechnology clarify the ethics of stem cell research.P. Patel - 2006 - Journal of Medical Ethics 32 (4):235-239.
    The natural replacement of damaged cells by stem cells occurs actively and often in adult tissues, especially rapidly dividing cells such as blood cells. An exciting case in Boston, however, posits a kind of natural stem cell therapy provided to a mother by her fetus—long after the fetus is born. Because there is a profound lack of medical intervention, this therapy seems natural enough and is unlikely to be morally suspect. Nevertheless, we feel morally uncertain when we consider giving this (...)
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  26.  44
    Chaucer, Kant, and Continental Materialism.Manish Sharma - 2017 - Diacritics 45 (2):54-83.
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  27.  63
    Parts of visual shape as primitives for categorization.Manish Singh & Barbara Landau - 1998 - Behavioral and Brain Sciences 21 (1):36-37.
    Converging psychophysical evidence suggests that the human visual system parses shapes into component parts for the purposes of object recognition. We examine the Schyns et al. claim of “creation” of features in light of recent work on part-based representations of visual shape, particularly the perceptual rules that human vision uses to parse shapes.
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  28.  99
    Voluntary Associations and the Rule of Law.Manish Oza - forthcoming - McGill Law Journal.
    This paper is about why voluntary associations, such as churches, unions and political parties, are subject to natural justice requirements in common law: in other words, why they are required to treat their members fairly. These requirements are typically imposed (under the name of procedural fairness) by public law on exercises of state authority, but voluntary associations do not exercise state authority. Voluntary associations are set up in private law, as structures of property and contract, but property and contract law (...)
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  29.  12
    Ways of Knowing in Times of Destabilization.Leigh Patel - 2020 - Philosophy of Education 76 (4):1-9.
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  30.  39
    Institutionalization of firm’s commitment to CSR—a mimetic isomorphism perspective.Manish Bansal & Sastry Sarath Pendyala - 2023 - Asian Journal of Business Ethics 12 (2):129-150.
    The purpose of the study is to investigate whether internal and external institutional environmental conditions play a role in the institutionalization of strategic commitment to corporate social responsibility (CSR) among Indian firms in the wake of the mandatory CSR norms or not (where the firms of certain size and profitability are mandated to spend on CSR). The study examines the fixed effects regression on balanced panel data collected from the annual reports and Prowess database of Bombay Stock Exchange-listed firms. Our (...)
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  31.  56
    Firm Characteristics, Industry Context, and Investor Reactions to Environmental CSR: A Stakeholder Theory Approach.James J. Cordeiro & Manish Tewari - 2015 - Journal of Business Ethics 130 (4):833-849.
    We use an event study to capture the investor reaction to the first Newsweek Green Rankings in September 2009, a notable, multi-dimensional recent development in the rating of corporate environmental CSR performance. Drawing on stakeholder theory, we develop hypotheses about market investor reaction to the disclosure of new, relevant corporate environmental performance in both the short and longer term, whether market investors’ reaction reflects industry context, and whether firm-level contextual variables representing firm size, and market legitimacy significantly impacts the investor (...)
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  32.  28
    Environment and human health as complex interacting systems.Manish Arora - 2021 - Bioessays 43 (9):2100177.
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  33.  8
    God is real: the stunning new convergence of science and spiritually.Sanjay Patel - 2011 - Sugar Land, TX: Purplewater Paperbacks.
    We are at the dawn of something spectacular: cutting-edge discoveries are rewriting the boundaries between modern science and ancient spirituality. There is a clear convergence that demonstrates spiritual abilities and the divine are Real. Ancient teachers and yogis millennia ago taught us the art of living in the present moment; connecting with our higher selves; feeling the interconnectedness of the whole universe; bonding with all people; and developing stillness and mindfulness to heal our body and spirit. Today, all these skills (...)
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  34.  19
    Ethical Considerations in Personalized Medicine.Smit Patel, Chris Slavin & Raj R. Rao - 2020 - Ethics in Biology, Engineering and Medicine 11 (1):89-93.
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  35. Ethical philosophy of swaminarayan.D. M. Patel - 1981 - In Sahajānanda, New dimensions in Vedanta philosophy. Ahmedabad: Bochasanwasi Shri Aksharpurushottam Sanstha. pp. 1--223.
     
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  36.  14
    Non-violence (Ahimsa): as expounded by the Gnani Purush Dada Bhagwan.A. M. Patel - 2014 - Ahmadabad, Gujarat, India: Mr. Ajit C. Patel, Dada Bhagwan Aradhana Trust. Edited by Niruben Amin.
    Those seeking to lead a spiritual life may become curious as to what is ahimsa (non violence), and inspired to practice it. But understanding how to live in non violence is not as simple as it seems, and practicing no violence in daily life can quickly become bewildering. To someone just beginning to cultivate non-violence, daily interactions might even begin to feel like the very definition of conflict! In the book “Non-Violence”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan offers (...)
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  37.  27
    Releasing Boundaries, Relieving Suffering, Becoming Pained: An Engagement with Indian Buddhism and Martin Heidegger.Roshni Patel - 2019 - Philosophy East and West 69 (4):1053-1075.
    While we often think of pain and suffering as a private experience or sensation that we endure in isolation, some philosophies have interpreted these phenomena in terms of our ontological character as beings who are in relation with other beings and our world more generally. We find complementary but distinct conceptions of pain in two differently situated philosophical projects, namely the philosophies of Martin Heidegger and the tradition of Madhyamaka Buddhism. When we take these expositions together, we find that the (...)
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  38.  7
    Science of speech.Ambalal Muljibhai Patel - 2016 - Ahmadabad, Gujarat, India: Mr. Ajit C. Patel, Dada Bhagwan Aradhana Trust. Edited by Niruben Amin.
    Those seeking to lead a spiritual life may naturally become inspired to live in peace and non violence. To learn spiritual practices and develop the values, one may turn to spiritual teachers or religion. In the book "Science Of Speech," Gnani Purush Dada Bhagwan offers understanding about non violent communication, especially while resolving conflict and dealing with difficult people.
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  39.  7
    Institutional Imprints and Corporate Misconduct: Unravelling the Interplay of Economic History and Firm Choices on Earnings Manipulation in an Emerging Economy.Manish Popli, Mehul Raithatha & Punit Arora - forthcoming - Business and Society.
    This study investigates the impact of firms’ legacy institutional imprints on its engagement in corporate misconduct. We discover that a closed economic regime’s protectionist policies inscribe imprints in the form of opaque organizational routines and cause incumbent firms to develop competitive limitations. Utilizing the theoretical principles of the organizational imprinting theory, this research attests to the endurance of corruptive routines and argues that the degree of closed economy imprints increases firms’ engagement in income-increasing earnings management in the post-liberalization period. Furthermore, (...)
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  40. The personality of public authorities.Manish Oza - 2024 - Law and Philosophy 43 (4):415-450.
    This paper is about when associations, and in particular associations that are part of the state, should be treated as legal persons. I distinguish two forms of association – those that render coherent the agency of their members and those that are group agents – and argue that only the latter should be treated as persons. Following this, I discuss the conditions under which associations that are part of the state can legitimately be group agents.
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  41.  32
    Skeleton-based shape similarity.Nathan Destler, Manish Singh & Jacob Feldman - 2023 - Psychological Review 130 (6):1653-1671.
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  42.  35
    Information Along Contours and Object Boundaries.Jacob Feldman & Manish Singh - 2005 - Psychological Review 112 (1):243-252.
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  43.  48
    The paradox of negation in N g rjuna's philosophy.Kartikeya C. Patel - 1994 - Asian Philosophy 4 (1):17 – 32.
    Abstract This essay discusses the paradox of the N?g?rjunian negation as presented in his Vigrahavy?vartani. In Part One it is argued that as the Naiy?yika remarks, N?g?rjuna's speech act ?No proposition has its own intrinsic thesis? seemingly contradicts his famous claim that he has no negation whatsoever. In Parts Two and Three I consider the traditional as well as modem responses to this paradox and offer my own. I argue that N?g?rjuna's speech act does not generate a paradox for two (...)
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  44.  55
    Do the folk need a meta-ethics?Shivam Patel & Edouard Machery - 2018 - Behavioral and Brain Sciences 41.
    Stanford argues that cooperators achieve and maintain correlated interaction through the objectification of moral norms. We first challenge the moral/non-moral distinction that frames Stanford's discussion. We then argue that to the extent that norms are objectified (and we hold that they are at most objectified in a very thin sense), it is not for the sake of achieving correlated interaction.
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  45.  22
    Implications of Overwhelmed Leadership: How Executive Job Demands Hinder Corporate Sustainability Performance.Manish Popli & Mehul Raithatha - 2023 - Business and Society 62 (5):1031-1068.
    As implied by executive job demands theory, intensified job demands of a firm’s top executives limit their cognitive capacity and centralize the locus of decision-making, which may undermine corporate sustainability performance. The current study tests this effect, along with the impact of two contextual factors, to reveal that the negative influence of executive job demands is weaker if firms feature greater functional diversity and average tenure in their top management teams. In an extension of upper echelon theory, this study also (...)
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  46.  3
    Interfaith Spirituality: Toward Universal Faith beyond Dogmas.Ramesh N. Patel - 2021 - Beavercreek, OH, USA: Lok Sangrah Prakashan.
    Deep and universal spirituality is evident in the life and teachings of all the founders of great world faiths. Over time, however, it gets clouded under the institutional and doctrinal structure of the religion that surrounds it. This book, Interfaith Spirituality: Toward Universal Faith beyond Dogmas, by Ramesh N. Patel, stands out by emphasizing and articulating the noble and inspirational spirituality of world faiths, Eastern and Western. The faiths chosen for narration are Judaism, Christianity, Islam, Taoism, Confucianism, Buddhism and (...)
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  47.  28
    Agency and theoretical reason in The Practical Self.Manish Oza - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    My comments focus on the relation between theoretical reason and agency in Gomes’ account. I argue that, while Gomes is right that agency plays a role in relating us to an objective world, accounting for it does not require us to exclude theoretical reason in advance by requiring that the propositions to which we practically assent be theoretically undecidable. There are both theoretical and practical grounds for taking ourselves to have agency in thinking, and we should prefer an account of (...)
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  48.  36
    Knowledge Based Solution Strategies in Medical Reasoning.Vimla L. Patel & Guy J. Groen - 1986 - Cognitive Science 10 (1):91-116.
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  49. Vaigyanik Shiksha: Samajik Sarokaron ka Sandarbh.Manish Sharma - 2022 - Samantar 23 (02):31-34.
    इस पर्चे में मैंने विज्ञान के विकास को आधुनिकता की पृष्टभूमि में मानव-मुक्ति के लक्ष्य की दशा व दिशा के सन्दर्भ में आलोचनात्मक विश्लेषण पद्धति से समझने का प्रयास किया है। इस कार्य के लिए मैंने पेपर में चार प्रमुख बिंदुओं को उढाया है। -/- पहला बिंदु विज्ञान की मूल्य निरपेक्षता (Value neutrality) को लेकर है जिसके तहत मैंने पूँजी के साथ विज्ञान के संबंध को समझने का प्रयास किया है। -/- दूसरे बिंदु में विज्ञान शिक्षा और सामाजिक सरोकार के (...)
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  50. Inquiring Universal Religion in the Times of Consumer Mythology.Manish Sharma - 2022 - Rabindra Bharati Journal of Philosophy 23 (09):17-24.
    Human beings as self-conscious, aesthetic, sympathetic, and empathetic beings develop various ways to live in this world. They continue to aspire for a better version of themselves and their lives. In this process, they developed certain ethical norms, social practices, and ways to perceive and understand this world. These qualities become the basis for proactive steps of spirituality which in turn become the foundation of religion. In human history, religion has helped individuals to fulfill various human needs irrespective of their (...)
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