Results for 'Maja Cepanec'

488 found
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  1.  57
    Imitation, focus of attention and social behaviours of children with autism spectrum disorder in interaction with robots.Sanja Šimleša, Jasmina Stošić, Irena Bilić & Maja Cepanec - 2022 - Interaction Studies 23 (1):1-20.
    Many studies have shown that using robot platforms can be effective for teaching children with autism spectrum disorder (ASD). The aim of this study was to compare performance on an imitation task, as well as focus attention levels and the presence of social behaviours of children with ASD and typically developing (TD) children during an imitation task under two different conditions, with robots and human demonstrators. The results suggested that TD children did not imitate more than children with ASD. Children (...)
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  2.  62
    How decisions emerge: Action dynamics in intertemporal decision making.Maja Dshemuchadse, Stefan Scherbaum & Thomas Goschke - 2013 - Journal of Experimental Psychology: General 142 (1):93.
  3.  21
    Sreća kao problem.Maja Profaca - 2009 - Filozofska Istrazivanja 29 (4):763-773.
    Suvremena zapadna društva pridaju veliku pozornost problemima vezanima uz ljudsku sreću. Ono što je karakteristično za ovu zaokupljenost tretiranje je negativnih emocija kao poremećaja. Služeći se interdisciplinarnim pristupom, ovaj je članak pokušao izložiti nekoliko važnih problema aktualnih gledišta o sreći, socijalizaciji emocija te ukazati na moguća ograničenja nekih utjecajnih teorija.Some of the important occupations of contemporary western societies are questions concerning human happiness. A characteristic of this absorption is treating negative emotions as a mere disorder. By using an interdisciplinary approach (...)
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  4. 12 Jacques Derrida.Maja Zehfuss - 2009 - In Jenny Edkins & Nick Vaughan-Williams, Critical theorists and international relations. New York, N.Y.: Routledge. pp. 137.
     
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  5.  40
    Blaming the unvaccinated during the COVID-19 pandemic: the roles of political ideology and risk perceptions in the USA.Maja Graso, Karl Aquino, Fan Xuan Chen & Kevin Bardosh - 2024 - Journal of Medical Ethics 50 (4):246-252.
    Individuals unvaccinated against COVID-19 (C19) experienced prejudice and blame for the pandemic. Because people vastly overestimate C19 risks, we examined whether these negative judgements could be partially understood as a form of scapegoating (ie, blaming a group unfairly for an undesirable outcome) and whether political ideology (previously shown to shape risk perceptions in the USA) moderates scapegoating of the unvaccinated. We grounded our analyses in scapegoating literature and risk perception during C19. We obtained support for our speculations through two vignette-based (...)
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  6. Ontological ambiguity in clinical care?Maja Amundsen - 1999 - Medicine, Health Care and Philosophy 2:81-109.
     
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  7. Neuroplasticity, or the importance of having a plastic brain.Maja Bresjanac & Grega Repovš - 2009 - In Eva Zerovnik, Olga Markič & Andrej Ule, Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
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  8.  9
    Posebni skepticizem v umetnosti.Maja Breznik - 2011 - Ljubljana: Sophia, zavod za založniško dejavnost. Edited by Rastko Močnik & Boris Buden.
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  9. The inner and outer nature in daoism.Maja Milcinski - 2008 - Journal of Dharma 33 (1-4):155-162.
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  10.  18
    Recenzije I prikazi.Maja Pojak, Esad Ćimić, Jadran Zalokar, Dijana Đuran, Tomislav Krznar, Robert Marinković, Joško Žanić, Sead Alić, Ivan Andrijanić & Hrvoje Lasić - 2008 - Filozofska Istrazivanja 28 (3):761-788.
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  11.  14
    Konfiguracije privatnog.Maja Profaca - 2011 - Filozofska Istrazivanja 31 (4):861-867.
    Pravo na privatnost složen je koncept koji je prolazio svoje povijesne i društvene promjene. Premda je ponekad značio depriviranost i neravnopravnost, ipak mu se priznavala važnost za slobodu, demokraciju, autonomiju i razvoj pojedinca. S umreženim društvom pojavili su se novi aspekti problema privatnosti i socijalne uključenosti koji zahtijevaju njihova nova, kritička promišljanja u svjetlu različitih društvenih vrijednosti i tehnologijskog konteksta.Right to privacy is a complex concept with historical and social changes of its own. Although sometimes it was connected with deprivation (...)
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  12.  75
    Mind-Independence and Visual Phenomenology.Maja Spener - 2012 - In Declan Smithies & Daniel Stoljar, Introspection and Consciousness. , US: Oxford University Press. pp. 381.
  13.  26
    Boundaries of civility promotion in education and leadership.Maja Graso - 2023 - Journal of Medical Ethics 49 (10):686-687.
    McCullough et al 1 confront a challenge that no organisation has fully eradicated: incivility. They emphasise that civility is not merely a matter of common decency and good conduct but also a moral imperative, an aspirational value that should be promoted and modelled by all the members of the institutions and throughout all the stages of practitioners’ careers. In their fusion of ancient wisdom and philosophical classics with their own insights on contemporary workplaces, they forward a defensible case for why (...)
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  14.  49
    Studying Social Robots in Practiced Places.Maja Hojer Bruun, Signe Hanghøj & Cathrine Hasse - 2015 - Techné: Research in Philosophy and Technology 19 (2):143-165.
    What is the strength of anthropological fieldwork when we want to understand human technologies? In this article we argue that anthropological fieldwork can be understood as a process of gaining insight into different contextualisations in practiced places that will open up new understandings of technologies in use, e.g., technologies as multistable ontologies. The argument builds on an empirical study of robots at a Danish rehabilitation centre. Ethnographic methods combined with anthropological learning processes open up new way for exploring how robots (...)
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  15.  33
    Bad apples or bad barrels? Qualitative study of negative experiences of encounters in healthcare.Maja Wessel, Niels Lynöe, Niklas Juth & Gert Helgesson - 2014 - Clinical Ethics 9 (2-3):77-86.
    Assessments of quality in healthcare often focus on treatment outcome or patient safety, but rarely acknowledge the importance of patients’ encounters with healthcare personnel. The aim of this study was to gain an improved understanding of negative experiences of healthcare encounters by investigating experiences of the general population. A questionnaire was distributed to a randomly selected sample population of 1484 inhabitants in Stockholm County, Sweden. The material was subjected to conventional content analysis. Seventeen different types of complaint about negative encounters (...)
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  16. Cultural identities from the bottom up.Maja Breznik - 2005 - Theoria 108:15.
  17. Nie masz filozofii bez historii filozofii.Maja Chmura - 2011 - Kronos - metafizyka, kultura, religia 3 (18).
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  18.  18
    Locked-in or ready for climate change mitigation? Agri-food networks as structures for dairy-beef farming.Maja Farstad, Heidi Vinge & Egil Petter Stræte - 2020 - Agriculture and Human Values 38 (1):29-41.
    Many countries have included agriculture as one of the sectors where they intend to obtain significant greenhouse gas emission reductions. In Norway, the dairy-beef sector, in particular, has been targeted for considerable emission cuts. Despite publicly expressed interest within the agricultural sector for reducing emissions, significant measures have yet to be implemented. In this paper, we draw on qualitative data from Norway when examining the extent the wider agri-food network around farmers promotes or restrains the transition toward low-emission agricultural production. (...)
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  19. Paradoxes of cross-sector partnerships : public value and large-scale energy innovation.Maja Husar Holmes & W. Henry Lambright - 2015 - In John M. Bryson, Barbara C. Crosby & Laura Bloomberg, Creating public value in practice: advancing the common good in a multi-sector, shared-power, no-one-wholly-in-charge world. Boca Raton: CRC Press, Taylor & Francis Group.
     
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  20.  16
    The Grand Style. Encountering elderly influencers.Maja Jerrentrup - 2023 - Aisthesis: Pratiche, Linguaggi E Saperi Dell’Estetico 16 (1):147-158.
    The number of elderly influencers on Instagram is increasing. When analyzing a sample of corresponding posts, it is noticeable that fashion, especially fancy or vintage fashion, plays a central role. By choosing extraordinary looks, elderly influencers, whose age is by no means concealed, communicate self-determination and independence from the opinions of others – both also in connection with life experience. Their followers consider them as cool and empowering: this way, they can positively influence society’s perception of elderly people, take away (...)
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  21. O groźnych wytworach czynności psychicznych i jak je zwalczać. Poradnik dla filozofa.Maja Kittel - 2008 - Przeglad Filozoficzny - Nowa Seria 67.
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  22.  13
    Impermanence and Death in Sino-Japanese Philosophical Context.Maja Milcinski - 1998 - The Paideia Archive: Twentieth World Congress of Philosophy 24:58-63.
    This paper discusses the notions of impermanence and death as treated in the Chinese and Japanese philosophical traditions, particularly in connection with the Buddhist concept of emptiness and void and the original Daoist answers to the problem. Methodological problems are mentioned and two ways of approaching the theme are proposed: the logically discursive and the meditative mystical one, with the two symbols of each, Uroboros and the open circle. The switch of consciousness is suggested as an essential condition for liberation (...)
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  23.  9
    Stara kitajska modrost: Mengzi ; Zhongyong ; Daxue.Maja Milécinski & Mencius (eds.) - 1988 - Ljubljana: Paralele.
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  24. Transcultural Aspects of Warriorship.Maja Milcinski - 2007 - Journal of Dharma 32 (1):61.
     
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  25.  32
    T’oegye and the Nonverbal Tradition of Neo-Confucianism.Maja Milcinski - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:53-61.
    The Buddhist and Daoist influences on the origins of the Taijitu and their influences on T’oegye’s philosophy are discussed. The notion of ji (tranquillity) is taken as an example on which the Neo-Confucianism debate and the limits of verbal representations are shown. T'oegye adherence to Zhu Xi in relying to the doctrine of mindfulness is taken into consideration as one of the central ones in the Ten diagrams, in contrast to Zhou Dunyi's emphasis on tranquillity. He followed the Zhu Xi's (...)
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  26.  23
    Seele – Welt – Gott: Kants Neuordnung der traditionellen Gliederung der Metaphysik und der damit verbundene methodologische Status des Kantischen Zweckbegriffs.Maja Schepelmann - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 775-786.
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  27.  23
    Informal Institutions in a Transition Economy: Does Business Ethics Matter?Maja Vehovec - 2001 - Journal des Economistes Et des Etudes Humaines 11 (1).
    The paper is based on the New Institutional Economic Theory, which emphasizes institutions as a vital component in the creation of wealth and economic growth. It is widely accepted that formal institutions change rapidly through political and legislative decisions. Informal institutions are deeply embedded in customs, tradition and inherited behavioral norms. Thus, change comes at a very slow pace. This research is focused on the business ethics segment of informal institutions.The paper is based on the effects of institutional changes on (...)
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  28.  98
    Love and personal relationships: Navigating on the border between the ideal and the real.Maja Djikic & Keith Oatley - 2004 - Journal for the Theory of Social Behaviour 34 (2):199–209.
    In the psychological literature, love is often seen as a construct inseparable from that of close, interpersonal relationships. As a result, it has been often assumed that the same motivational factors underlie both phenomena. This often leads researchers to propose that love does not exist in itself—that it is an emotion which stems solely from a need for attachment, fulfillment of reproductive aims, or for social exchange. The popular cultural imagination, however, perceives love as a unique, mysterious, altruistic, ever-lasting bond (...)
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  29. Sartre wobec literatury.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 1 (4):99-105.
     
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  30. Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease.Maja Hudoletnjak Grgić - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:395-399.
    Review on Philip J. van der Eijk, Medicine and Philosophy in Classical Antiquity: Doctors and Philosophers on Nature, Soul, Health and Disease, Cambridge University Press, Cambridge, 2005.
     
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  31. Asian philosophies for the third millennium.Maja Milcinski - 2009 - Journal of Dharma 34 (2):221-232.
     
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  32.  9
    The Aesthetics of Decay.Maja Milčinski - 1999 - Filozofski Vestnik 20 (S2).
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  33.  27
    Philo of Alexandria as a Link between the Antiquity and the Middle Ages.Maja Poljak - 2009 - Filozofska Istrazivanja 29 (4):657-668.
  34.  10
    Backmatter.Maja Soboleva - 2016 - In Das Denken des Denkens: Ein Philosophischer Überblick. Bielefeld: Transcript Verlag. pp. 224-226.
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  35.  40
    How we read Kant: an Empiricist and a Transcendental Reading of Kant’s Theory of Experience.Maja Soboleva - 2017 - Philosophia 45 (3):1331-1344.
    The issue of the nature of cognitive experience has been a subject of lively debate in recent works on epistemology, and the philosophy of mind. During this debate, the relevance of Kant to contemporary theories of cognition has been re-discovered. However, participants in this debate disagree whether Kant was a conceptualist or a non-conceptualist, with regard to the character of intuitions. The central point of controversy concerns whether or not Kant’s sensible intuitions involve understanding and have a conceptual content. In (...)
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  36.  27
    Ist,Heimat‘ ein Mythos?: Der Heimatbegriff zwischen Bezeichnung und Bedeutung.Maja Soboleva - 2020 - Deutsche Zeitschrift für Philosophie 68 (4):514-531.
    The concept of “Heimat” has recently become a subject of lively debate in society and science. In the course of this debate it has become clear that this concept has been endowed with very different, even controversial meanings, the consequences being methodological and political confusion on the issue. The aim of this paper is to clarify the concept using linguistic-hermeneutic analysis. Two terms borrowed from Georg Misch, “discursive” and “evocative” language, allow for the differentiation of two forms of discourse on (...)
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  37.  19
    L’oubli épistémologique: Les ancrages du savoir dans l’histoire culturelle.Maja Breznik - 2013 - Filozofija I Društvo 24 (4):5-18.
    L?acte constitutif de l?histoire culturelle contemporaine?tait la coupure avec les presuppositions?pist?mologiques et m?thodologiques de l?histoire?conomique et sociale. Le champ nouveau de l?historiographie, rompant avec?la tradition historiographique?, s?est fond? sur le nouveau?mat?rialisme? et sur la th?orie de la r?pr?sentation. Une question inqui?tante cepandant s?impose: dans quelle mesure les conceptualisations et les m?thodologies de l?histoire contemporaine ne sont que costumes nouveaux pour vieux engagements de l?histoire? Le mat?rialisme nouveau ne d?guise-t-il pas la vieille pratique des historiens de rassembler des?faits?? La th?orie de (...)
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  38. Neuroplasticity or the importance of having a plastic brain.Maja Bresjanac & Grega Repovš - 2009 - In Eva Zerovnik, Olga Markič & Andrej Ule, Philosophical Insights About Modern Science. New York, USA: Nova Science Publishers.
     
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  39. O ciele co słowem się stało. Transcendentalny wymiar winy w myśli E. Lévinasa.Maja Chmura - 2011 - Sztuka I Filozofia (Art and Philosophy) 38.
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  40. Synkretyzm kultury i jego antynomie.Maja E. Cybulska - 1969 - Człowiek I Światopogląd 2 (9):5-23.
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  41.  2
    Note on Contributors.Maja Bak Herrie & Tobias ¨Dias - 2024 - Nordic Journal of Aesthetics 33 (68).
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  42.  12
    Marcus Ehrenpreis in an international context.Maja Hultman & Fani Gargova - 2021 - Nordisk judaistik/Scandinavian Jewish Studies 32 (2):88-90.
    This report from the online workshop on 3 June 2021 which took place at the University of Vienna and University of Gothenburg gives an account of the talks and discussions on the role of Rabbi Marcus Ehrenpreis in the Jewish communities of Sofia and Stockholm.
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  43.  14
    Staging the Jewish Bourgeois Home.Maja Hultman - 2020 - Nordisk judaistik/Scandinavian Jewish Studies 31 (1):7-22.
    This article explores the relationship between the domestic position of Jewish bourgeois housewives and the larger Swedish, urban landscape at the beginning of the twentieth century. Examining the interior décor, shopping patterns, urban places, and the social, cultural and religious aspects of the domestic spheres of Irene Strauss and Jeannette Ettlinger, this article argues that they consciously used public spaces to establish their individual practices of Jewishness. By entering the gendered space of the Jewish home, accessible through private letters and (...)
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  44.  94
    Le rôle de l'invariance dans l'interprétation de Cassirer de la théorie de la relativité.Maja Lovrenov - 2006 - Synthesis Philosophica 21 (2):233-241.
    Cet article traite les explications de Cassirer sur les problèmes philosophiques que soulève la théorie de la relativité. La question principale posée par cet article est de voir comment Cassirer en tant que néokantien répond aux découvertes d’Einstein. Il s’agit surtout du problème de la présupposition de la nature a priori de la géométrie euclidienne. La réponse de Cassirer démontre que la philosophie de Kant est suffisamment étendue pour y inclure aussi les géométries non-euclidiennes dans la détermination du monde physique. (...)
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  45.  42
    Zen and the Art of Death.Maja Milcinski - 1999 - Journal of the History of Ideas 60 (3):385-397.
    In lieu of an abstract, here is a brief excerpt of the content:Zen and the Art of DeathMaja Milcinski*When reflecting on immortality, longevity, death, and suicide, or taking into consideration some of the central concepts of the Sino-Japanese philosophical tradition, such as impermanence (Chinese: wuchang; Japanese: mujo), we see that the philosophical methods developed in the Graeco-Judeo-Christian tradition might not be very suitable. On the other hand it is instructive to contrast them with the similar themes developed in the Graeco-Judeo-Christian (...)
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  46.  13
    Learning in Complex Environments: Biological and Artificial Adaptive Behavior.Maja J. Mataric - 1996 - In Garrison W. Cottrell, Proceedings of the Eighteenth Annual Conference of The Cognitive Science Society. Lawrence Erlbaum. pp. 18--7.
  47.  7
    Korejska in japonska filozofija danes.Maja Milčinski - 1999 - Filozofski Vestnik 20 (3).
    Članek obravnava korejsko in japonsko filozofijo v luči njunih filozofskih tradicij in ob prihodu filozofije kot znanosti, kot so jo razvijali v Evropi. Med pomembnimi korejskimi filozofi sta predstavljena Yi I in Yi Hwang. Slednji predvsem zaradi vpliva njegove filozofije Najvišjega Poslednjega in problematizacije neizrekljivega na področju psihofizičnega zavedanja, ki ostaja centralna točka azijskih filozofij. Od začetkov japonske filozofije prehaja članek na skupino tako imenovanih duhovnih intelektualcev, postmoderne filozofije in na teorije kultivacije telesa-duha Yuasa Yasua.
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  48.  8
    Kants Gesamtwerk in neuer Perspektive.Maja Schepelmann - 2017 - Münster: Mentis.
    Revision of the author's thesis (doctoral) originally presented unter the title: Metaphysik, Logik und Methode Kants--Universitèat Paderborn, 2016.
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  49.  13
    Kants Verwendung lateinischer Ausdrücke in der Tugendlehre.Maja Schepelmann & Dieter Schönecker - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann, The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 379-388.
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  50.  12
    Autorinnen und Autoren.Maja Soboleva - 2016 - In Das Denken des Denkens: Ein Philosophischer Überblick. Bielefeld: Transcript Verlag. pp. 221-223.
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