Many elementary school students have difficulties in reading and writing. However, researches showed that effective teaching practices have positive impacts in the success of students at school precisely in their reading and writing learning process. This paper presents results of a study on reported reading and writing teaching practices conducted on four sixth grade teachers by following a literature review on social constructivist theories winning practices. The results showed that they use innovative practices that incorporate reading, writing and oral communication (...) teachings in class ; even if they still have traditional practices such as dictation. They also focused on interdisciplinary and cross-functional projects. Those activities are more significant because of their closeness with the children’s reality and interests. In sum, the interviews revealed the teachers’ methods as a whole and an open-plan, which many effective practices studies recommend. (shrink)

Cet article porte un regard sur les temporalités et les territorialités nocturnes des pratiques et des usages quotidiens à l’île de la Réunion. Peu d’études en sciences sociales ont jusqu’alors réussi à s’extraire des grandes métropoles du Nord pour décentrer leur regard et s’intéresser aux nuits des espaces urbains tropicaux. Dans cette perspective, l’une des tâches de fond consiste à étudier la place de l’obscurité dans le vécu et l’imaginaire des populations réunionnaises, gageant qu’une meilleure connaissance et compréhension des territorialités (...) nocturnes pourrait aider à consolider les démarches de protection de l’environnement nocturne dans le quotidien de l’aménagement des territoires. L’île a vu depuis plusieurs décennies ses campagnes se transformer profondément, pour certaines très marquées par l’exode, pour d’autres avalées dans un processus d’urbanisation non maîtrisé. C’est dans ce contexte que notre équipe a commencé à installer, en partenariat avec le Parc national de... (shrink)

When groups feature in political philosophy, it is usually in one of three contexts: the redressing of past or current injustices suffered by ethnic or cultural minorities; the nature and scope of group rights; and questions around how institutions are supposed to treat a certain specific identity/cultural/ethnic group. What is missing from these debates is a comprehensive analysis of groups as both agents and objects of social policies. While this has been subject to much scrutiny by sociologists and social psychologists, (...) it has received less attention from a normative and philosophical point of view. This volume asks: what problems are posed to political philosophy by a collection of individuals who act or are treated in a collective way? Focusing not only on ways in which institutions should treat groups, but also on the normative implications of considering groups as possible social agents, when acting either in vertical relations with the state or in horizontal relations with other groups (or individuals), this book explores these issues from both theoretical and practical perspectives, combining questions about the nature of groups, and their social and political impacts, with the particular, pressing considerations to which such groups give rise. (shrink)

Cet ouvrage porte sur les transformations du droit de la propriété intellectuelle intervenus au cours des vingt dernières années dans le contexte de développement rapide des recherches sur les gènes et de quête d'innovations biotechnologiques appliquées à la médecine. L'apparition des brevets sur les gènes humains témoigne d’un puissant mouvement de marchandisation des connaissances. Celui-ci a pour base un déplacement important des équilibres entre science et technologie, entre le système de recherche public fonctionnant selon un régime de 'science ouverte', et (...) la recherche industrielle et privée fonctionnant selon un régime de réservation et d’appropriation des connaissances. La forme privilégiée prise par ce processus est le développement d’un secteur 'mixte' - un marché de la recherche de base sur lequel opèrent start-ups et gestionnaires de capital risque. Nous entrons dans l'ère post-industrielle - aux côtés de l’économie de l'information se dessine une économie de la connaissance qui propulse la recherche fondamentale dans la sphère marchande. Cette mutation s'accompagne d'un remaniement des concepts juridiques à l'aune d'une politique scientifique fondée sur la concurrence et la rentabilisation des coûts. La recherche en génétique est sans doute le domaine où s'exposent le plus clairement les interactions droit-économie induites par cette nouvelle donne. En effet, se constitue autour de la connaissance sur le gène humain devenue marchandise, un secteur aux allures d’ordre scientifico-concurrentiel. Le droit est partie prenante de cette évolution puisqu'il offre au secteur émergent tous les outils juridiques nécessaires à son développement. Cette étude présente les risques liés à cet état du droit - atteintes à la liberté de la recherche, appropriation de la connaissance, abandon d’une conception du droit comme lieu indépendant et maître de l'intérêt général au profit d'une attitude de suivisme et de gestion purement pratique des usages dominants. La vision transdisciplinaire ici offerte dépouille le débat des entraves idéologiques et des faux-semblants qui l’obèrent sur le plan scientifique, éthique, politique et même économique. En proposant une alternative, par la mise en place d'une autorité de régulation, à l’économisme ambiant, sans tomber dans le refus éthique catégorique, l’ouvrage invite scientifiques et juristes à poursuivre un travail d’imagination plus novateur dans le but de préserver le développement des sciences du vivant, spécialement du vivant humain, dans le respect de l'Homme. (shrink)

Les chaînes privées allemandes ne sont pas vraiment réputées pour le niveau élevé des débats qu'elles diffusent; la surprise est d'autant plus grande pour le zappeur qui, aux alentours de minuit, tombe sur ce genre de phrases : « La superstition économique est un peu comme l'éventail des vertus bourgeoises » ou « Les solutions se trouvent toujours dans la rue, dans le trafic. » Aucun doute : il s'agit d'une des émissions culturelles les plus remarquables - au sens plein (...) du mot - d'Alexander Kluge. Kluge a trouvé en Joseph Vogl un partenaire idéal pour sa technique d'interview si caractéristique. Le résultat de cette passion commune, ce sont plus de 40 interviews télévisuelles qui renouvellent le genre en profondeur. La digression, maniée avec un talent particulier, n'y est jamais gratuite. (shrink)

La référence à la nature, qu'elle soit normative ou descriptive, croise les thèmes essentiels de l'éthique d'Aristote : la fin ultime, l'acquisition des vertus, le plaisir et les émotions, les liens relationnels, la justice et la vie en cité, la responsabilité. L'éthique aristotélicienne n'est pas pour autant "naturaliste" au sens où le bien humain dériverait de tendances et de prédispositions naturelles. Cet ouvrage, en procédant à une étude systématique de la référence à la nature dans l'éthique aristotélicienne, défend une nouvelle (...) interprétation du naturalisme pratique d'Aristote : un naturalisme critique, le plus souvent dialectique, qui s'interroge sur les conditions de base du bien humain ; non pas un naturalisme scientifique, en vertu duquel la biologie serait source de prescriptions morales, mais un naturalisme problématique qui délimite des possibilités d'agir. L'une des tâches primordiales du théoricien de l'éthique, comme celle du politique actif, est précisément d'évaluer dans quelle mesure le bien humain dépend de la nature ou s'en affranchit."--Page 4 of cover. (shrink)

This edited volume presents new lines of research dealing with the language of thought and its philosophical implications in the time of Ockham. It features more than 20 essays that also serve as a tribute to the ground-breaking work of a leading expert in late medieval philosophy: Claude Panaccio. Coverage addresses topics in the philosophy of mind and cognition (externalism, mental causation, resemblance, habits, sensory awareness, the psychology, illusion, representationalism), concepts (universal, transcendental, identity, syncategorematic), logic and language (definitions, syllogisms, modality, (...) supposition, obligationes, et cetera), action theory (belief, will, action), and more. A distinctive feature of this work is that it brings together contributions in both French and English, the two major research languages today on the main theme in question. It unites the most renowned specialists in the field as well as many of Claude Panaccio's former students who have engaged with his work over the years. In furthering this dialogue, the essays render key topics in fourteenth-century thought accessible to the contemporary philosophical community without being anachronistic or insensitive to the particularities of the medieval context. As a result, this book will appeal to a general population of philosophers and historians of philosophy with an interest in logic, philosophy of language, philosophy of mind, and metaphysics. (shrink)

Corporate sustainable innovation is a major driver of institutional change, and its success can be largely attributed to employees. While some scholars have described the importance of intrinsic motivations and flexibility to facilitate innovation, others have argued that constraints and extrinsic motivations stimulate innovation. In the context of sustainable innovation, we explore which employee work practices are more conducive to firm-level innovation in corporate sustainability. Our results, based on a sample of 4640 French employees from 1764 firms, confirm the positive (...) impact of intrinsic motivations, and the negative impact of job strain, on corporate sustainable innovation. We also find that extrinsic rewards, through pay satisfaction, counteract the negative effect of job strain to promote sustainable innovation. This indicates that intrinsic and extrinsic rewards can work in tandem to facilitate sustainable innovation. (shrink)

By considering what we identify as a problem inherent in the ‘nature of the firm’—the risk of abuse of authority—we propound the conception of a social contract theory of the firm which is truly Rawlsian in its inspiration. Hence, we link the social contract theory of the firm with the general theory of justice. Through this path, we enter the debate about whether firms can be part of Rawlsian theory of justice showing that corporate governance principles enter the “basic structure.” (...) Finally, we concur with Sen’s aim to broaden the realm of social justice beyond what he calls the ‘transcendental institutional perfectionism’ of Rawls’ theory. We maintain the contractarian approach to justice but introduce Sen’s capability concept as an element of the constitutional and post-constitutional contract model of institutions with special reference to corporate governance. Accordingly, rights over primary goods and capabilities are granted by the basic institutions of society, but many capabilities have to be turned into the functionings of many stakeholders through the operation of firms understood as post-constitutional institutional domains. The constitutional contract on the distribution of primary goods and capabilities should then shape the principles of corporate governance so that at post-constitutional level anyone may achieve her/his functionings in the corporate domain by exercising such capabilities. In the absence of such a condition, post-constitutional contracts would distort the process that descends from constitutional rights and capabilities toward social outcomes. (shrink)

In this paper, I analyze William Crathorn’s view on extension and compare it to William Ockham’s reductionist view, according to which extension is not really distinct from substance or quality. In my view, Crathorn elaborates a metaphysical machinery based on mereological and topological relationships in order to solve what he considers to be problems in Ockham’s account of quantity. In order to make my point, I reconstruct Crathorn’s main arguments in favor of his finitist atomism. Crathorn claims that certain fundamental (...) spatial structures are of a mereological nature and that the mereological properties of located entities perfectly match those of their locations. This idea lies at the core of his solution to the paradox of touching and the metrical paradox. It allows him to redefine contiguity in such a way that extensionless magnitudes can touch and succeed each other. Crathorn goes one step further and claims that indivisibles are extended in the sense that they occupy an extended incorporeal space, which is their dimension. In this sense, they can come together to form a continuous magnitude. Thus, Crathorn succeeds in defining a concept of continuity that is compatible with his finitist atomism and that addresses what he takes to be a major weakness in Ockham’s view on extension, namely a murky concept of impenetrability. (shrink)

This chapter contains sections titled: Introduction Physics Cosmology and Anthropology Epistemology Ethics Conclusion Bibliography.

English summary: This book attests that a study on the history of philosophy has its place in contemporary debates. This book attempts to reconstruct William of Ockham's position on the nature and function of real definitions in order to show that nominalism does not oblige a particular position on essences. French description: Guillaume d'Ockham, defenseur bien connu du nominalisme, a manifeste un interet soutenu pour les definitions reelles. Cet ouvrage s'efforce de reconstruire sa position sur la nature et la fonction (...) des definitions reelles. Un examen de ce qu'est une definition reelle appelle une etude de ce qu'est une essence et de la nature du lien a poser entre l'essentiel et le necessaire. Cet ouvrage a pour objectif de montrer que le nominalisme ne contraint pas a une position determinee sur les essences. Saul Kripke nous dit que l'essentiel se reduit au necessaire. Kit Fine, par contre, affirme qu'il faut revenir a Aristote et soutenir que l'essentiel est irreductible au necessaire. Notre examen atteste qu'une etude en histoire de la philosophie a toute sa place dans les debats contemporains. L'essentialisme de Guillaume d'Ockham incite a rendre a Aristote ce qui lui revient et a faire preuve de circonspection. En definitive, les deux positions en presence ne sont peut-etre pas incompatibles. (shrink)

Pourquoi la colère selon Platon ? S'évader d'une perspective classique qui présente tout excès comme étant mauvais, telle est la tentative de cette étude de la colère selon Platon.

La multiplication sur Internet des dispositifs « interactifs » interroge les enjeux et les principes des nouvelles formes de communication qui envahissent les systèmes techniques contemporains. La banalisation et la généralisation de ces agencements machiniques remettent en question les frontières traditionnelles entre l’image et le réel, le regard et l’écran, le sens et le message, le sujet et le monde, le public et le privé, le pouvoir et la captation, la présence et l’absence, le désir et le manque...The increasing number (...) of « interactive » devices on Internet addresses the question of the stakes and principles linked to the new forms of communication invading contemporary technical systems. The trivialization and extension of these tools are a challenge to the standard boundary line between images and reality, the viewer and the screen, meaning and message, the individual and the world, the public and private spheres, power and addiction, presence and absence, desire and need.. (shrink)

This paper critically examines the debate between William of Ockham and his contemporary Peter Auriol on how to account for the intension and remission of forms. Peter Auriol denies that an added degree of a quality such as the theological virtue of charity could be anything other than something which is neither a universal nor an individual and which cannot be grasped by intuition, but must be posited in order to account for the possibility that an accidental form can vary (...) in intensity. Ockham aims at proving that Auriol’s account is inconsistent. In my opinion, Ockham does not succeed, nor does he succeed in defending a consistent account of the metaphysics underlying the intension and remission of forms. Indeed, he conceives of the degree of a quality as a part of the intensified quality which, while being an individual that is really distinct from the quality and can be picked out, forms a unity with it in such a way that the union of the degree and the quality is itself an individual. Ockham fails to distinguish the notion of maximal resemblance holding between a quality’s degree and the quality from the notion of maximal resemblance which holds between individuals of the same species. In the end, he is led to give up the idea that a degree is an individual that can be picked out in order to protect the core thesis of his nominalism about universals. (shrink)

ABSTRACT:This paper analyzes how national institutional factors affect the adoption of the international environmental management standard ISO 14001, using a panel of 139 countries from 1996 to 2006. The analysis emphasizes that during the emerging phase of the standard, the potential lack of consensus within the constituents of the national institutional environment concerning the value of a new standard could send mixed signals to firms about the standard. The results show that in the early phase of adoption, regulative and normative (...) forces within the institutional environment can work against each other. Results also show that regulative or coercive forces play a relatively more important role in the early phase of adoption of the standard than in the subsequent phases of diffusion. In the later phases of diffusion of ISO 14001, normative forces, such as the diffusion of other management standards, as well as factors related to trade, play a more important role. Because of the similarities between environmental management standards and corporate social responsibility standards, this study can help identify some of the challenges for diffusion of ISO management standards in the area of social responsibility. (shrink)

Le vocabulaire de l’hospitalité est massivement employé dans la « philosophie publique » française républicaine pour penser les questions d’immigration, au point qu’on a pu considérer qu’il s’est constitué en « nouveau paradigme » au cours des années 1990. Or si le phénomène de l’immigration est distinctement sociopolitique, le concept d’hospitalité relève plutôt d’une théorie éthique et son statut dans les discours est celui d’une métaphore. L’hypothèse explorée dans l’article est que son usage est un symptôme de la conversion, systématiquement (...) accomplie par le républicanisme, des principes politiques de justice en obligations éthiques lorsqu’il est question de migrations. L’article suggère qu’il importe de « déséthiciser » les questions de migrations afin de les traiter politiquement : cela doit nous conduire à abandonner la métaphore de l’hospitalité pour traiter les conditions de la citoyenneté. (shrink)

En los años finales del siglo XIX, funcionarios estatales de la educación señalaron que era necesario establecer bibliotecas en las escuelas de la Norpatagonia (Territorios Nacionales de Río Negro y Neuquén), como medios de propagar el “amor por la lectura”. Sus destinatarios fueron diferenciados en tres grupos: el alumnado, el magisterio y la comunidad local. Este trabajo aborda las relaciones entre las bibliotecas escolares y el segundo grupo, centrándose en la figura de maestros y maestras como receptores y difusores de (...) la acción bibliotecaria. Por un lado, ante la negativa percepción que las autoridades tenían respecto de estos sujetos y el medio donde se desempeñaban, se esperaba que estas bibliotecas funcionaran como instrumentos para su formación y capacitación, mejorando los conocimientos y prácticas de enseñanza. Por otro lado, se encargó a cada docente la tarea de transmitir hábitos de lectura a la comunidad, mediante la constitución misma de la biblioteca escolar y la realización de actividades de difusión de la lectura entre el alumnado y sus familiares. (shrink)

Ockham’s ontology of arithmetic, specifically his position on the ontological status of natural numbers, has not yet attracted the attention of scholars. Yet it occupies a central role in his nominalism; specifically, Ockham’s position on numbers constitutes a third part of his ontological reductionism, alongside his doctrines of universals and the categories, which have long been recognized to constitute the first two parts. That is, the first part of this program claims that the very idea of a universal thing is (...) self-contradictory, while the second part asserts that it is more rational to accept only two distinct types of singular things, namely substance and quality. These two elements are incomplete, however, for they do not fully encompass Ockham’s position on what realists take to be abstract objects. For this, one needs the third part of Ockham’s program of ontological reductionism, dealing with numbers, among the most paradigmatic abstract objects for realists. (shrink)

Studies in Western contexts suggest that religiosity is in conflict with rationality since it relates to paranormal beliefs and distrust in science. East Asian cultures, known to be holistic and tolerant of contradictions, may, however, not experience this conflict. Using the International Social Survey Program, we analyzed data from Buddhists, Protestants, and Catholics in South Korea, as well as Catholics and Protestants in Austria and Denmark. Results confirmed a positive association between religiosity and paranormal beliefs among dominant religious group but (...) not among Korean Christians. Moreover, whereas religiosity in the West correlated positively with distrust in science, the opposite held for religious Korean groups. Religiosity mediated the relationship between paranormal beliefs and distrust in science among all dominant religious groups but in opposite directions in East and West. These findings bring a new cross-cultural perspective on the religion-science relationship. (shrink)

Dans le traité De la divination dans le sommeil, Aristote entend réfuter la thèse d’une origine divine des rêves qui semblent annoncer les événements futurs. Pour cela, il ne se contente pas de soutenir une thèse différente. Il dénonce également la faiblesse épistémologique de la pratique divinatoire, en proposant un modèle scientifique alternatif : une méthode de classification des rêves et de division par épuisement, qui exclut les rêves inspirés. Cette méthode conduit à souligner le caractère irréductible des faits de (...) hasard et à admettre le caractère inexplicable d’un grand nombre de rêves « véridiques ». La notion de coïncidence ( sumptôma ) joue sur ce point un rôle essentiel. Ce rôle est à la fois descriptif et critique : il permet de définir la classe des rêves dont la dimension véridique est absolument fortuite, et il dénonce l’illusion commune qui les relie à des événements réels. De ce point de vue, le chapitre 1 du De divinatione apporte une contribution, modeste mais spécifique, à la théorie des modalités physiques. (shrink)

The decline of Naturphilosophie deeply polarized the philosophical and scientific debate. Naturalistic–materialistic positions gained powerful influence, but the latent role of the Kantian critical position also re-emerged in the context of an “ideal-realism”. I will first consider in detail two opposing treatments of Kant’s perspective. After Lotze had criticized his earlier materialistic position, advising him to read Kant, Czolbe finally addressed Kant, thereby progressing to a non-materialistic form of naturalism. However, whether to defend or to dismiss naturalism, neither philosopher addresses (...) Kant as a transcendentalist thinker, and I go on to examine this common feature in their writings. This invites us to reconsider what exactly in Kant’s system conflicts with naturalism. Is transcendentalism too broad a requisite for that task? Within “ideal-realism”, the realist part actually implies a denial of transcendental idealism; still, it shows how a realism which refuses to be naturalism could well learn from Kant. (shrink)

Si l’attachement à une personne référente est reconnu comme essentiel dans la construction psychique du jeune enfant, sa théorie reste peu envisagée pour appréhender la clinique du sujet âgé et la nature de ses relations à autrui. La vieillesse rend parfois le sujet vulnérable physiquement et psychiquement et inscrit la personne âgée dans une relation de dépendance à autrui, qualifié alors d’« aidant familial principal ». À travers les exemples de l’attachement dans le couple vieillissant et l’attachement en institution, il (...) s’agit de comprendre pourquoi ce besoin d’attachement se trouve réactivé au temps de la vieillesse et en quoi la théorie de l’attachement peut venir éclairer la clinique du sujet âgé. (shrink)

O objetivo deste texto é apresentar o movimento que vai de Totalité et Infini à Autrement qu’être au-delà de l’essence, ou seja, da diferença vista como separação absoluta entre Eu e o Outro para uma diferença que atravessa a própria Subjetividade, uma diferença que passa a compor o tecido mesmo desta Subjetividade e, por sua vez, o tecido mesmo do próprio texto. O dizer não se apresenta aqui como um movimento verbal, mas é passividade extrema de exposição ao Outro. Podemos (...) dizer que o Outro é anterior a mim, é ele que me chama a existência, não sendo então signo verbal, nem modalidade de conhecimento. Seu sentido está no fato de expor uma subjetividade ferida, desde sua origem pelo outro. O estrangeiro não é mais o Outro, mas sua condição de estrangeiro pertence a subjetividade, fazendo com que o sujeito deixe de ser contemporâneo de si mesmo. PALAVRAS-CHAVE – Subjetividade. Diferença. Alteridade. Corpo. Dizer. Linguagem. (shrink)

Conçue à l'origine comme une épistémologie du savoir sensible, l'esthétique a connu trois siècles d'évolution pour devenir une philosophie de l'art. Cette réunion d'études croisées évalue la présence de la logique dans le champs esthétique, et l'évolution de leur relation dans l'histoire de la pensée.

The ability to sustain antibiotic efficacy is directly affected by incentive models aiming to stimulate antibiotic research and development. This paper analyzes the extent to which the models proposed by the Innovative Medicine Initiative-funded research project DRIVE-AB can be expected to support sustainable use, drawing on basic economic theory and the incentives that derive from it. It then discusses the use of minimal safeguards that will be needed to support sustainable use where industry incentives have not been re-aligned with those (...) of public health. (shrink)

Air pollution is one of the largest environmental health risks globally but is often imperceptible to people. Air quality smartphone applications provide real-time localized air quality information and have the potential to help people learn about the health effects of air pollution and enable them to take action to protect their health. Hundreds of air quality apps are now available; however, there is scant information on how effective these mobile apps are at educating stakeholders about air pollution and promoting behavioral (...) change to protect their health. In this paper, we test how intrinsic and extrinsic motivations can enhance users’ engagement with air quality information through an app, and favor changes in protective behavior. We developed an air quality app, AirForU, with a built-in research study that was downloaded by 2740 users. We found that engagement was higher for users with intrinsic motivations, such as those who are health conscious, either because they are suffering from heart disease or other conditions aggravated by air pollution, or because they exercise frequently and want to maintain a healthy lifestyle. Extrinsic motivations such as notifications were also effective. App users stated that they frequently shared air quality information with others, learned about the Air Quality Index, and took measures to protect their health while using AirForU app. (shrink)

Answering this special issue’s call to reckon, repair and reworld, and following an ethical imperative to re-think social and educational structures, I turn to the wisdom of rivers. In the current settler colonial climate of near inertia that we live in, there is an urgent need to reckon with ways of being and knowing that go beyond the mainstream taken-for-granted habits of conventional educational research. Thinking with Indigenous perspectives, I problematize the Eurocentric worldview I was raised in and consider, in (...) my capacity as a non-Indigenous educator and inquirer, some principles rivers can teach about educational inquiry. A series of photographs of the Chehalis River and personal vignettes allow me to trace and articulate a feminist and decolonial approach to my own inquiry. I consider how reciprocity, language and movement – three teachings gifted by the river – invite me to be, think, and act as an educator and an inquirer engaged in reconciliation. As many rich and diverse Indigenous perspectives have always reminded us, we have a responsibility to listen to and care for all our relatives, human and more-than-human. This is one important way we can work to transform our collective thinking, actions and future in education. (shrink)

Several recent philosophical projects, notably Bruno Latour's empirical meta-physics, Tristan Garcia's formal ontology, Graham Harman's object-oriented philosophy, and Markus Gabriel's new realism, have insisted there is a need for an “egalitarian” or “flat” ontology that would grant an equal ontological status to entities of every kind, whether actual, abstract, material, or fictional. This article groups all of these projects under the heading of “ontological liberalism” and argues that they are inherently problematic, as they sacrifice conceptual coherence and explanatory usefulness in (...) the name of indefinite inclusion. Focusing on Gabriel's recent books Why the World Does Not Exist and Fields of Sense, and with continual reference to Peter Wolfendale's work on the topic, this essay offers a broad but detailed critique of ontological liberalism, with an eye to alternatives emerging from the discipline of anthropology. (shrink)

ABSTRACTThe incorrect conceptualization and evaluation of reparations for colonial slave trade and slavery within the legal, as opposed to the political, domain, produces an interpretation of the demands in France that views them as morally absurd and politically deleterious. I’ll use Iris Marion Young’s distinction between a liability model and a social connection model of responsibility to suggest that the moral claim according to which we can be held responsible today for redressing the structural injustices inherited from slave trade and (...) slavery is not irrational, nor motivated by a political will to divide the body politic between blamed perpetrators and innocent victims. I’ll first analyze the difficulties posed by the liability model by focusing on a specific legal case, MIR and CMDP vs. French state. Then I’ll argue that using a political model of responsibility solves conceptual and normative issues and allows us to understand why, and to what extent, we are responsible for redressing the structural racial injustice that endures in French society. (shrink)