Results for 'M. Ramkumar'

943 found
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  1.  87
    AI led ethical digital transformation: framework, research and managerial implications.Kumar Saurabh, Ridhi Arora, Neelam Rani, Debasisha Mishra & M. Ramkumar - 2022 - Journal of Information, Communication and Ethics in Society 20 (2):229-256.
    Purpose Digital transformation leverages digital technologies to change current processes and introduce new processes in any organisation’s business model, customer/user experience and operational processes. Artificial intelligence plays a significant role in achieving DT. As DT is touching each sphere of humanity, AI led DT is raising many fundamental questions. These questions raise concerns for the systems deployed, how they should behave, what risks they carry, the monitoring and evaluation control we have in hand, etc. These issues call for the need (...)
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  2.  29
    Are fetal microchimerism and circulating fetal extracellular vesicles important links between spontaneous preterm delivery and maternal cardiovascular disease risk?Elizabeth A. Bonney, Ryan C. V. Lintao, Carolyn M. Zelop, Ananth Kumar Kammala & Ramkumar Menon - 2024 - Bioessays 46 (4):2300170.
    Trafficking and persistence of fetal microchimeric cells (fMCs) and circulating extracellular vesicles (EVs) have been observed in animals and humans, but their consequences in the maternal body and their mechanistic contributions to maternal physiology and pathophysiology are not yet fully defined. Fetal cells and EVs may help remodel maternal organs after pregnancy‐associated changes, but the cell types and EV cargos reaching the mother in preterm pregnancies after exposure to various risk factors can be distinct from term pregnancies. As preterm delivery‐associated (...)
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  3.  7
    World-wide component of the transformation of symbols.M. Yarkina - 2013 - Ukrainian Religious Studies 67:39-45.
    Of the many problems of history and culture, the problem of correct understanding and interpretation of universal symbols, as well as their wise use, is very relevant. Since the subject of the study is not individual symbols, and not even symbolic systems, but the outlook component of the transformation of symbols, in the field of research is the interaction of culture and its creator - a person whose change of position leads to a change in the interpretation of symbols, and (...)
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  4.  9
    Ponjil robut'ŏ ŭi ch'angjo: Tongyang ch'angjoron sŏron.Ki-sik Yŏm - 2017 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  5. Fichte, Schelling et Hegel en face du «réalisme logique» de CG Bardili.M. Zahn - 1967 - Archives de Philosophie 30 (2):61.
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  6. ST La philosophie ouverte de Gonseth en tant que variante du scientisme du 20 siècle.M. Zigo - 1985 - Filozofia 40 (5):535-545.
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  7.  23
    Defending the Concept of Intrinsic Value.M. J. Zimmerman - 2005 - In Toni Rønnow-Rasmussen & Michael J. Zimmerman, Recent work on intrinsic value. Dordrecht: Springer. pp. 153--168.
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  8. Thinking about the Founding.M. Zinman - 2009 - Interpretation 36 (2):103-144.
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  9.  44
    Approximate Hidden Variables.M. Zisis - 2000 - Foundations of Physics 30 (7):971-1000.
    The usual definition of (non-contextual) hidden variables is found to be too restrictive, in the sense that, according to it, even some classical systems do not admit hidden variables. A more general concept is introduced and the term “approximate hidden variables” is used for it. This new concept avoids the aforementioned problems, since all classical systems admit approximate hidden variables. Standard quantum systems do not admit approximate hidden variables, unless the corresponding Hilbert space is 2-dimensional. However, an appropriate non-standard quantum (...)
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  10. Two notes on the Jewish sources of Giovanni Pico and Giordano Bruno.M. Zonta - 2000 - Rinascimento 40:143-153.
  11.  24
    Avant-propos.M. R. - 1992 - Études Phénoménologiques 8 (15):3-4.
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  12.  11
    ????????????????????????Karim Abdeldai̇m - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 15):1-1.
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  13. Iz istorii filosofskoĭ i obshchestvenno-politicheskoĭ mysli Dagestana: s drevneĭshikh vremen do prisoedinenii︠a︡ Dagestana k Rossii.M. A. Abdullaev - 1993 - Makhachkala: MRIP "I︠U︡piter".
     
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  14.  9
    Kant and Ghazali: the idea of universality of ethical norms.M. Amin Abdullah - 2000 - Frankfurt: Landeck.
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  15. Boethius of Dacia, 117 Bolton, R., 2, 6, 20.M. H. Abrams, J. G. Ackermann, C. Adam, P. Adam, P. Adamson, J. Aertsen, M. Alonso, Alphonso Vargas, F. Alquié & R. Andrews - 2008 - In Kärkkäinen Knuuttila, Theories of Perception in Medieval and Early Modern Philosophy.
     
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  16. O svobode: Antologii︠a︡ zapadno-evropeĭskoĭ klassicheskoĭ liberalʹnoĭ mysli.M. A. Abramov (ed.) - 1995 - Moskva: Nauka.
     
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  17. Shotlandskai︠a︡ filosofii︠a︡ Veka Prosveshchenii︠a︡.M. A. Abramov - 2000 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii..
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  18. Source text 1912: On the Theory of Gravitation.M. Abraham - 2007 - Boston Studies in the Philosophy of Science 250 (3):331.
  19.  47
    Nationalism—a world macroproblem.M. Radh Achuthan - 1980 - World Futures 16 (3):301-306.
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  20.  59
    Know-how-first anti-intellectualism: Williamson against Williamson.M. Hosein & M. A. Khalaj - 2022 - Synthese 200 (4):1-30.
    Inspired by Williamson’s knowledge-first epistemology, I propose a position on practical knowledge that can be called the ‘know-how-first view’; yet whereas Williamson is one of the pioneers of the new intellectualism about know-how, I employ the know-how-first view to argue against intellectualism and instead develop a know-how-first version of anti-intellectualism. Williamson argues that propositional knowledge is a sui generis unanalyzable mental state that comes first in the epistemic realm; in parallel, I propose that know-how is a sui generis unanalyzable power (...)
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  21.  13
    The concept of “suicide” and the means of its representation in the novel “End of watch” by S. King.M. M. Davydova - forthcoming - Liberal Arts in Russia.
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  22.  46
    Short Years. The Life and Letters of John Bruce MacCullum, M. D.Archibald Malloch.M. F. Ashley-Montagu - 1938 - Isis 29 (1):134-135.
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  23.  30
    The Three Near-Death Experiences of P.M.H. Atwater.P. M. H. Atwater - 2020 - Narrative Inquiry in Bioethics 10 (1):E13-E15.
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  24. Dakin, D. 138 Danforth, M. 197–199 Danilov, I. 192,193 deCerteau, M. 118,129,212 deHeusch, L. 188.L. Abu-Lughod, Abubakr Al Rhasi, E. Ahern, Chief80 Ajamu, Don Pedro Allqamamani, M. Archer, Kaj Arhem, Denise Arnold, Arvi Sena & T. Asad - 1995 - In Richard Fardon, Counterworks: managing the diversity of knowledge. New York: Routledge.
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  25.  40
    Does Nondisclosure of Genetic Paternity Status Constitute a Breach of Ethics?: Commentary on “The Dilemma of Revealing Sensitive Information on Paternity Status in Arabian Social and Cultural Contexts” by Abdallah A. Adlan and Henk A. M. J. ten Have.Z. A. M. H. Zabidi-Hussin - 2012 - Journal of Bioethical Inquiry 9 (4):413-414.
  26.  77
    XI*—Substance and Essence in Aristotle.M. J. Woods - 1975 - Proceedings of the Aristotelian Society 75 (1):167-180.
    M. J. Woods; XI*—Substance and Essence in Aristotle, Proceedings of the Aristotelian Society, Volume 75, Issue 1, 1 June 1975, Pages 167–180, https://doi.org/10.
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  27. Aşk Ereni Diotima: Diotima’nın Eros’u ve Anadolu Tasavvufu.Ömer Mızrak - forthcoming - Beytulhikme An International Journal of Philosophy.
    There are many similarities in both form and content between the path Diotima described in order to reach Beauty through Eros which we encounter in Plato's Symposion dialogue and the tenets of the Anatolian Sufism which is a religion of love. Rather than investigating whether there is any organic connec-tion between the two approaches or the channels through which such a connec-tion is established, this study aims to show the two approaches in light of each other. Thus, it is argued (...)
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  28.  50
    Intentionality, Thought and Language: A Correspondence.Eddy M. Zemach & Amir Horowitz - 2014 - Philosophia 42 (4):871-888.
    IntroductionEddy M. Zemach was born in Jerusalem in 1935. His mother, Helena, was a dentist as well as a poet, and his father, Shimon, was a dentist as well as a political figure. Eddy completed B.A. and M.A. degrees in both Hebrew literature and philosophy at the Hebrew university of Jerusalem. He studied for a doctoral degree in philosophy at Yale University. In 1965 he completed his dissertation on the boundaries of the aesthetic, supervised by Paul Weiss. Another of his (...)
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  29.  67
    Berkeley and the Meaning of Existence.M. R. Ayers - 1986 - History of European Ideas 7 (6):567-573.
  30.  39
    The upside-down back-to-front sceptic of lucretius IV 472.M. F. Bürnyeat - 1978 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 122 (1):197-206.
  31. Imraʼah fī ẓill al-Islām.Ibtisām Kīlānī - 2000 - ʻAmmān: Dār ʻAmmār lil-Nashr wa-al-Tawzīʻ.
     
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  32.  35
    Paradigm Change in Japanese Buddhism Joseph M. KITAGAWA.Joseph M. Kitagawa - 1984 - Japanese Journal of Religious Studies 1112 (3):115.
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  33.  12
    Suʼāl al-hawīyah fī niẓām al-khiṭāb al-ʻArabī: maʼzaq al-aṣl fī al-inṭūlūjīyā al-Islāmīyah.Murād Līmām - 2018 - al-Dār al-Baydāʼ: Afrīqīyā al-Sharq.
  34.  49
    Distinguishing self-involving from self-serving choices in framing effects.M. J. Crockett & L. A. Paul - 2022 - Behavioral and Brain Sciences 45:e224.
    We distinguish two types of cases that have potential to generate quasi-cyclical preferences: self-involving choices where an agent oscillates between first- and third-person perspectives that conflict regarding their life-changing implications, and self-serving choices where frame-based reasoning can be “first-personally rational” yet “third-personally irrational.” We argue that the distinction between these types of cases deserves more attention in Bermúdez's account.
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  35.  53
    Epistimologi paradigma Dan revolusi ilmu pengetahuan Thomas Kuhn.M. Dwi Rahman Sahbana - 2022 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 8 (1):31-48.
    Thomas Kuhn dengan konsep revolusi ilmiahnya memiliki karakteristik pemikiran dan model filsafat baru dalam hal sejarah lahirnya ilmu pengetahuan dan filsafat sains serta peranan sejarah ilmu pengetahuan dalam mengkonstruksi ataupun merekonstruksi munculnya ilmu pengetahuan baru. Bagi Thomas Kuhn sejarah ilmu pengetahuan merupakan starting point dalam mengkaji permasalahan fundamental dalam epistemologi keilmuan karena sains pada dasarnya selalu ditandai dengan kuatnya paradigma serta revolusi ilmiah setelahnya. Fase inilah yang diistilahkan Thomas Kuhn sebagai fase sejarah lahirnya ilmu pengetahuan baru, dimulai dengan normal science, (...)
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  36.  31
    I. Diamanti con F. Bordignon e L. Ceccarini (a cura di), Un salto nel voto. Ritratto politico dell'Italia di oggi.M. Valbruzzi - 2013 - Polis: Research and studies on Italian society and politics 27 (2):301-303.
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  37.  45
    Shutting Up Infected Houses: Infectious Disease Control, Past and Present.M. Verweij & A. Dawson - 2010 - Public Health Ethics 3 (1):1-3.
    (No abstract is available for this citation).
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  38. Die Dialektik als Kunst des Dialogs und ihre Beziehungen zum Recht.M. Villey - 1985 - Rechtstheorie 16 (4).
     
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  39.  47
    Residual stresses in ceramic-to-metal joints: diffraction measurements and finite element method analysis.M. Vila, C. Prieto, J. Zahr, J. L. Pérez-Castellanos, G. Bruno, M. Jiménez-Ruiz, P. Miranzo & M. I. Osendi - 2007 - Philosophical Magazine 87 (35):5551-5563.
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  40. J. AHRENS, Fruhembryonale Menschen?, ISBN 978-3-7705-4450-9.M. Vonarburg - 2009 - Theologie Und Philosophie 84 (3):477.
     
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  41. Sot︠s︡ialʹnoe vospitanie v voenizirovannykh uchebnykh zavedenii︠a︡kh.M. V. Voropaev - 2009 - Moskva: Academia. Edited by A. V. Mudrik.
     
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  42. Ich will Politik nicht durch Philosophie ersetzen.M. Walzer - 1999 - Deutsche Zeitschrift für Philosophie 47 (1):139-161.
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  43.  28
    Some remarks on a radiating solution of the Einstein-Maxwell equations.M. Walker & W. Kinnersley - 1972 - In D. Farnsworth, Methods of local and global differential geometry in general relativity. New York,: Springer Verlag. pp. 48--85.
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  44. Privatization and governance.M. Watts - 1999 - Ethics, Policy and Environment 2:256-257.
  45.  15
    Bibliotheca Scriptorum Graecorum et Romanorum edita curantibus Ioanne Kvicala et Carolo Schenkl. Ciceronis Orationes Selectae.M. W. & Hermannus Nohl - 1884 - American Journal of Philology 5 (2):255.
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  46. Religiöst beteende och religiösa åsikter i Åbo svenska församling.Gunnar Weckström - 1967 - [Åbo,: Institutet för ekumenik och socialetik vid Åbo akademi.
     
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  47. Erklärung der rubrik ‚argumentationsmuster 'bzw.‚.M. Wengeler - forthcoming - Topoi ‘. Online Unter: Http://Www. Phil-Fak. Uni-Duesseldorf. De/Germ1/Migration/Toposdef. Html (Letzter Zugriff Am 28.12. 2011).
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  48. Tugendhat und Apel im Verhältnis zu Kant. Zu: Otfried Hoffe, Ist die transzendentale Vernunftkritik in der Sprachphilosophie aufgehoben?M. Wetzel - 1987 - Philosophisches Jahrbuch 94 (2):387-394.
  49.  58
    Gian Franco Gianotti: Per una poetica pindarica. Pp. 155. Turin: Paravia, 1975. Paper, L. 6,000.M. M. Willcock - 1977 - The Classical Review 27 (1):103-103.
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  50.  38
    How is Metaphysics Possible as a Science?M. E. Williams - 1968 - Dialogue 6 (4):585-595.
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