Results for 'M. Dhyani'

944 found
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  1.  43
    Psychological Aspects of Widowhood and Divorce.J. K. Trivedi, H. Sareen & M. Dhyani - 2009 - Mens Sana Monographs 7 (1):37.
    _Despite advances in standard of living of the population, the condition of widows and divorced women remains deplorable in society. The situation is worse in developing nations with their unique social, cultural and economic milieu, which at times ignores the basic human rights of this vulnerable section of society. A gap exists in life expectancies of men and women in both developing and developed nations. This, coupled with greater remarriage rates in men, ensures that the number of widows continues to (...)
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  2.  24
    Beginning Japanese, Part 2.D. E. M. & Eleanor Harz Jorden - 1964 - Journal of the American Oriental Society 84 (4):488.
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  3.  19
    The Authenticity of Lucan, Fr. 12 (Morel).M. J. McGann - 1957 - Classical Quarterly 7 (3-4):126-.
    hoc est, Capitolium’. This sentence comes in a passage based on a portion of the Historia Regum Britanniae of Geoffrey of Monmouth , but is not itself to be found in Geoffrey. Since Luard was unable to find the words attributed to him ‘in Lucan’, he concluded that the chronicler who was responsible for their inclusion had made a mistake. He offers no suggestions about the origins of the quotation. In a posthumous work of G. Gundermann's edited by G. Goetz, (...)
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  4.  21
    Classification of paradoxers.M. M. - 1934 - Philosophy of Science 1 (2):249-250.
  5.  17
    Sonance as a form of tonal fusion.M. Metfessel - 1926 - Psychological Review 33 (6):459-466.
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  6.  32
    Atom probe tomography of radiation-sensitive KS-01 weld.M. K. Miller *, K. F. Russell, M. A. Sokolov & R. K. Nanstad - 2005 - Philosophical Magazine 85 (4-7):401-408.
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  7. Phase I cancer trials: Therapeutic research?-Matthew Miller replies.M. Miller - 2001 - Hastings Center Report 31 (1):5-5.
     
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  8. Bnashrjakani mě nershnchʻowmnerě.M. Minasian - 1904
     
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  9.  21
    Leder.Vigdis Songe Møller - 2013 - Norsk Filosofisk Tidsskrift 48 (1):4-5.
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  10.  24
    Greek Foundations of Traditional Logic. By Ernst Kapp. (Columbia University Press. 1942. Pp. vii + 95. Price $1.50.).M. Macdonald - 1945 - Philosophy 20 (77):278-.
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  11.  11
    A defense of visible health care rationing.M. Montandon - 2000 - Princeton Journal of Bioethics 4:64-78.
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  12. L'illuminismo francese e il problema della guerra.M. Mori - 1974 - Rivista di Filosofia 65 (2):145.
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  13.  16
    Value Inquiry: On concepts of good and evil in ethical theories.M. Moss - 1992 - Journal of Value Inquiry 26 (3):311.
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  14.  14
    Levolution de la notion d'etat d'lvresse dans la repression de l'lvresse au volant1.M. Th Motte - 1961 - Dialectica 15 (3‐4):577-600.
  15.  81
    In defense of a constructive, information-based approach to decision theory.M. R. Yilmaz - 1997 - Theory and Decision 43 (1):21-44.
    Since the middle of this century, the dominant prescriptive approach to decision theory has been a deductive viewpoint which is concerned with axioms of rational preference and their consequences. After summarizing important problems with the preference primitive, this paper argues for a constructive approach in which information is the foundation for decision-making. This approach poses comparability of uncertain acts as a question rather than an assumption. It is argued that, in general, neither preference nor subjective probability can be assumed given, (...)
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  16.  17
    Content extraction of historical Malay manuscripts based on Event Ontology Framework.M. N. Zahila, A. Noorhidawati & M. K. Yanti Idaya Aspura - 2021 - Applied ontology 16 (3):249-275.
    This article aims to explore representation of the content knowledge of historical Malay manuscripts by extracting the event features using an event ontology framework. The manuscript used during the testing is Sulalatus Salatin (Sejarah Melayu ) by Abdul Ahmad Samad and it was published at University of Malaya Digital Library database. In aligning to a domain-specific ontology, the Simple Event Model (SEM) model is adopted and an event-based ontology for historical Malay manuscripts is designed. Information extraction approach is done manually (...)
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  17. Le miroir aux trois reflets. Histoire d'une évolution in Heidegger et les Grecs (I).M. Zarader - 1986 - Revue de Philosophie Ancienne 4 (1):5-32.
     
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  18. Manuál mediálního konzultanta. 1. vyd. Praha.M. Zelenka - forthcoming - Hermes.
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  19.  18
    Structural properties of amorphous silicon prepared from hydrogen-diluted silane.M. Zeman, G. van Elzakker, F. D. Tichelaar & P. Sutta - 2009 - Philosophical Magazine 89 (28-30):2435-2448.
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  20.  48
    Is Xunzi a utilitarian? Revisiting a disagreement.M. A. O. Zhaohui - 2018 - Asian Philosophy 28 (4):358-367.
    In Chinese scholarship, Xunzi is often regarded as an eclectic Confucian master who accepted some form of utilitarian thoughts (e.g. Fung Yu-lan, Mou Zongsan and Xu Fuguan). This characteristic was also observed by some western scholars such as Benjamin I. Schwartz. In a recent study, I argued that the basic character of Xunzi’s philosophy is utilitarianism in a broad sense based on an examination on his intellectual criticism and political criticism. Xunzi asserts that humans are innately driven by self-interested desires, (...)
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  21. Kritika gnoseologii sovremennogo neotomizma.M. V. Zhelnov - 1971 - Moskva,: Izd-vo Mosk. un-ta.
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  22. Chto izuchaet ėtika.M. G. Zhuravkov - 1973
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  23. Problemy ėtiki.M. G. Zhuravkov, A. A. Bazhenova & O. P. T︠S︡elikova (eds.) - 1964 - Moskva: Nauka.
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  24. The influence of microelectronics on the content and character of labor in the sphere of the automation of management.M. Ziak - 1986 - Filosoficky Casopis 34 (3):435-438.
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  25. Wojna chłopska w Polsce, cz. 1,„.M. Zieliński - 1989 - Res Publica (Misc) 5.
     
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  26. K problematike výchovy filozofického dorastu a jeho využitie v praxi.M. Zigo - forthcoming - Filozofia.
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  27. Soto, Domingo de, La causa de los pobres.Mª Idoya Zorroza - 2008 - Anuario Filosófico 41 (91):205-207.
     
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  28. Blood in the City: Violence and Revelation in Paris 1789-1945. By Richard DE Burton.M. Hurcombe - 2004 - The European Legacy 9 (1):118-118.
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  29. Philosophic Faith.M. G. Husband - 1897 - Philosophical Review 6:673.
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  30. The co-ordinating author and the co-author contract.M. R. Hyman - 2001 - Marketing Educator 20 (2).
     
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  31. The Journal of Business and Entrepreneurship: The first eight years.M. R. Hyman & S. D. Steiner - 1997 - Journal of Business and Entrepreneurship 9 (1):1--31.
     
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  32. Teologumeny.M. Intizarov - 1996 - Moskva: M. Intizarov.
     
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  33. Marksistsko-leninskai︠a︡ filosofii︠a︡ i sot︠s︡iologii︠a︡ v SSSR.M. T. Iovchuk (ed.) - 1965
     
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  34. Note: T.H. Green's 'analysis of Hegel'.M. Jakubowski - 1992 - History of Political Thought 13 (2):339-340.
  35. On feminism, morality and human rights : assessing the effectiveness of United Kingdom's FGM Act.M. Lewis Jenaye, O. Iyioha Irehobhude & Dexter Dias - 2019 - In Irehobhude O. Iyioha, Women's health and the limits of law: domestic and international perspectives. New York, NY: Routledge.
  36. The Crux of Theism.M. Johnson - 1904 - Hibbert Journal 3:808.
  37. The ethics of science and technology.M. Jost - forthcoming - Proc. 1st Southeast European Bioethics Forum–Integrative Bioethics. Mali Losinj, June.
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  38. John geometres: Poet and soldier.M. D. Lauxtermann - 1998 - Byzantion 68 (2):356-380.
    L'A. établit la biographie de Jean le Géomètre en se référant à ses poèmes et à ses épigrammes. Ces poèmes à Basile le Nothos apportent des éclaircissements sur sa carrière comme poète lauréat et sur ses attachements politiques. Il a notamment été renvoyé du service militaire juste après 985 à cause de son attachement à la faction de Basile le Nothos. Ces poèmes à Psenas prouvent indirectement qu'il a vécu au monastère de Kyros vers la fin de sa vie.
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  39. L'Eglise multitudiniste dans le protestantisme allemand. Regards sur le concept et la réalité de la Volkskirche en République Fédérale.M. Lienhard - 1988 - Revue D'Histoire Et de Philosophie Religieuses 68 (3):309-325.
     
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  40.  2
    A philosophical overhaul.Oscar Ljungström - 1937 - [Lund,: Printed by H. Ohlsson.
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  41. Logic, order and the law: Dionysian hierarchich system in medieval legal science and St. Isidorus' ambiguities.M. Manzin - 2000 - Rivista Internazionale di Filosofia Del Diritto 77 (1):133-136.
     
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  42. Pre-Ellenismo in Senocrate.M. Isnardi Parente - 1981 - Elenchos. Riv. Di Studi Sul Pensiero Ant 2:5-44.
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  43. Error of knowledge and freedom of knowledge. Considerations in connection with Thomas Aquinas and Albertus Magnus.M. Perkams - 2005 - Philosophisches Jahrbuch 112 (1).
     
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  44. Il Congresso hegeliano internazionale della Hegel-Gesellschaft.M. P. M. P. - 1995 - Giornale Critico Della Filosofia Italiana 15:113.
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  45. Rat︠s︡ionalʹnistʹ i vymiry li︠u︡dsʹkoho butti︠a︡.M. V. Popovich - 1997 - Kyïv: Vyd-vo Sfera.
     
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  46.  11
    Bir us ve bilim savaşçısı: Cemal Yıldırım'a armağan.Cemal Yıldırım & Kumru Arapgirlioğlu (eds.) - 2008 - Kızılay, Ankara: İmge Kitabevi.
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  47.  13
    Metafore epistemiche del tempo e dello spazio: M. Bachtin, K. Mannheim e i Modernisti.Iris M. Zavala - 1990 - Idee 13:189-199.
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  48.  71
    Solomon’s Argument on Hidden Variables in Quantum Theory.M. A. B. Whitaker - 2007 - Foundations of Physics 37 (6):989-997.
    J. Solomon [Journal de Physique 4, 34 (1933)] produced an argument of great generality claiming to demonstrate the impossibility of hidden variables in quantum theory, an argument which M. Jammer [The Philosophy of Quantum Mechanics(Wiley, New York, 1974)] said raised a number of questions. For the first time, this argument is discussed, a simple hidden variable model violating the argument is analysed in detail, and the error in the proof is located.
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  49. Father Makes Good.M. Kornis - 1997 - Common Knowledge 6:179-189.
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  50.  27
    Liberalism, Democracy, and Literary Polemics.M. Lifshit - 1968 - Russian Studies in Philosophy 7 (3):3-20.
    Sensible people advise one not to expend one's strength on polemics. And sensible people are right, of course. But look at the history of social thought: there is no peace beneath the olives, and without the flames of social thought, even the pure light of science begins to flicker.
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