Results for 'M. B. Weyden'

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  1.  19
    The ICMJE and URM: Providing Independent Advice for the Conduct of Biomedical Research and Publication.M. B. Weyden - 2007 - Mens Sana Monographs 5 (1):15.
    _The International Committee of Medical Journal Editors (ICMJE) is a working group of editors of selected medical journals that meets annually. Founded in Vancouver, Canada, in 1978, it currently consists of 11 member journals and a representative of the US National Library of Medicine. The major purpose of the Committee is to address and provide guidance for the conduct and publishing of biomedical research and the ethical tenets underpinning these activities. This advice is detailed in the Committee's _ Uniform Requirements (...)
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  2.  6
    M. B. Mitin.M. B. Mitin - 1960 - Atti Del XII Congresso Internazionale di Filosofia 2:501-506.
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  3.  5
    Prof. Prof. M. B. Mitin, of the Academy of Sciences of the U.S.S.R., on behalf of philosophers from abroad.M. B. Mitin - 1961 - Atti Del XII Congresso Internazionale di Filosofia 12:523-525.
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  4. Filosofii︠a︡ i sovremennostʹ: k 75-letii︠u︡ laureata Gosudarstvennoĭ premii akademika M.B. Mitina.M. B. Mitin & T︠S︡. A. Stepani︠a︡n (eds.) - 1976 - Moskva: Nauka.
     
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  5. Against simplicity.M. B. Willard - 2014 - Philosophical Studies 167 (1):165-181.
    Sometimes metaphysicians appeal to simplicity as a reason to prefer one metaphysical theory to another, especially when a philosophical dispute has otherwise reached a state of equilibrium. In this paper, I show that given a Quinean conception of metaphysics, several initially plausible justifications for simplicity as a metaphysical criterion do not succeed. If philosophers wish to preserve simplicity as a metaphysical criterion, therefore, they must radically reconceive the project of metaphysics.
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  6.  43
    Adaptability of innate motor patterns and motor control mechanisms.M. B. Berkinblit, A. G. Feldman & O. I. Fukson - 1986 - Behavioral and Brain Sciences 9 (4):585-599.
  7. Materialzŭm i empiriokrititsizŭm ot V. I. Lenin.M. B. Mitin - 1951
     
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  8.  11
    On seeing things.M. B. Clowes - 1971 - Artificial Intelligence 2 (1):79-116.
  9.  26
    The Duty to Obey the Law.M. B. E. Smith - 1996 - In Dennis M. Patterson, A Companion to Philosophy of Law and Legal Theory. Blackwell. pp. 457–466.
    This chapter contains sections titled: The Prima Facie Duty to Obey: A Brief History Implications of Catechistic Metaethics for the Duty of Obedience Implications of Commonalist Metaethics for the Duty of Obedience Conclusion References.
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  10.  33
    Anthropology.M. B. Emeneau & A. L. Kroeber - 1948 - Journal of the American Oriental Society 68 (4):207.
  11. Predystorii︠a︡ intellekta.M. B. Turovskiĭ - 2000 - Moskva: ROSSPĖN.
    Ch. 1. Antropogenez -- ch. 2. Problema t︠s︡elesoobraznosti -- ch. 3. Dialektika kak geneticheskai︠a︡ logika.
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  12.  34
    Rights, Right Answers, and the Constructive Model of Morality.M. B. E. Smith - 1980 - Social Theory and Practice 5 (3-4):409-426.
  13.  54
    The King's Enforcement of the Vinaya Pitaka: The Purification of the Sangha under Aśoka (c. B. C. 269-232).M. B. Voyce - 1985 - Zeitschrift für Religions- Und Geistesgeschichte 37 (1):38-57.
  14. Hēgeru no benshōhō hihan.M. B. Mitin, V. V. Adoratskiĭ & Hiroshi Nagata (eds.) - 1936 - Tōkyō: Hakuyōsha.
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  15.  5
    Soziale Erkenntnis als eine Art der Rationalität.M. B. Mitin - 1983 - der 16. Weltkongress Für Philosophie 2:890-897.
    Der siegreiche Zug der technische Zivilisation zerstörte die Harmonie des Menschen und der Umwelt, änderte traditionelle Wertvorstellungen. Der "technische Intellekt" ist nicht befähigt, Konkrete Probleme der menschlichen Geschichte zu lösen. Unter dem Vorwand des Kampfes mit diesem "technischem Intellekt" verstärken sich in der modernen Welt irrationalistlische Tendenzen, welche die Vernunft und die menschliche Rationalität im allgemeinen angreifen. In dieser Situation wächst die Rolle der sozialen Erkenntnis, di dialektisch-materialistische Rationalität verkörpert.
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  16.  16
    A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures.M. B. Youngman - 1979 - Educational Studies 5 (3):265-273.
    (1979). A Comparison of Item‐ Total Point Biserial Correlation, Rasch and Alpha‐Beater Item Analysis Procedures. Educational Studies: Vol. 5, No. 3, pp. 265-273.
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  17.  35
    Indifference And Moral Acceptance.M. B. E. Smith - 1972 - American Philosophical Quarterly 9 (1):86-93.
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  18.  43
    Philosophers in Early Imperial Society.M. B. Trapp - 1990 - The Classical Review 40 (02):323-.
  19.  76
    The Cave.M. B. Trapp - 1995 - The Classical Review 45 (02):284-.
  20. Boevye voprosy materialisticheskoĭ dialektiki.M. B. Mitin - 1939 - [Moskva]: Partizdat.
     
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  21.  30
    The Persian Metres.M. B. Loraine & L. P. Elwell-Sutton - 1979 - Journal of the American Oriental Society 99 (1):138.
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  22. Jurgen Habermas' philosophical-political profile: A critical appraisal of the biographical argument.M. B. Matustik - 2004 - Filosoficky Casopis 52 (2):207-229.
     
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  23.  33
    Electron diffraction from crystals containing stacking faults: I.M. J. Whelan & P. B. Hirsch - 1957 - Philosophical Magazine 2 (21):1121-1142.
  24.  8
    Man and Nature.M. B. Mitin - 1958 - Atti Del XII Congresso Internazionale di Filosofia 1:19-30.
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  25.  60
    The Prescriptivist Definition Of 'Better'.M. B. Smyth - 1972 - Analysis 33 (October):4-9.
    ‘A is a better X than B’ is to mean the same as ‘If one is choosing an X, then, if one chooses B, one ought to choose A’ (R. M. Hare, The Language of Morals, p. 184).
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  26.  20
    Terret me Vita mea een analyse Van anselmus' ie meditatie.M. B. Pranger - 1982 - Bijdragen 43 (1):63-83.
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  27.  37
    David Hume: His Theory on Knowledge and Morality.M. B. Crowe - 1952 - Philosophical Studies (Dublin) 2:119-121.
  28.  21
    Review essay / rights and responsibilities.M. B. E. Smith - 1996 - Criminal Justice Ethics 15 (1):75-85.
    Lloyd Weinreb, Oedipus at Fenway Park: What Rights There Are and Why There Are Any Cambridge, MA: Harvard University Press, 1994, viii, 221 pp.
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  29. Filosofskai︠a︡ nauka v SSSR.M. B. Mitin - 1942
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  30. Heidegger on Being's Oldest Name:" To Xocurly epsilonomeganu".M. B. Tanzer - forthcoming - Heidegger Studies.
     
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  31.  42
    System Functions and Their Decision Problems.M. B. Thuraisingham - 1984 - Mathematical Logic Quarterly 30 (7-8):119-128.
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  32.  18
    System function languages.M. B. Thuraisingham - 1993 - Mathematical Logic Quarterly 39 (1):357-366.
    In this paper we define the concept of a system function language which is a language generated by a system function. We identify system function languages with recursively enumerable sets which are non-simple and co-infinite. We then define restricted system function languages and identify them with recursive sets which are co-infinite. Finally we state and prove some independence and dependence relationships between system function languages and some of the more well-known decision problems. MSC: 03D05, 03D20, 03D25.
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  33.  26
    The organization and optimization of movement.M. B. Berkinblit, A. G. Feldman & O. I. Fukson - 1988 - Behavioral and Brain Sciences 11 (4):719-720.
  34. Legal culture, personality and civil society in Russia: interconditionality formula.M. B. Smolensky - unknown
     
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  35. Benshōhōteki yuibutsuron.M. B. Mitin (ed.) - 1934 - Tōkyō: Naukasha.
     
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  36.  22
    Mystical tropology in Bernard of clairvaux.M. B. Pranger - 1991 - Bijdragen 52 (4):428-435.
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  37. Mutafakkir-i buzurg: taqdīm bih hazārumīn sālgard-i tavallud-i Abū ʻAlī Sīnā.M. B. Baratov - 1980 - Tāshkand: [Publisher Not Identified].
    On Avicenna, 980-1037, a Muslim philosopher.
     
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  38.  25
    Selections from Classical Sanskrit Literature, with English Translation and Notes.M. B. Emeneau & John Brough - 1952 - Journal of the American Oriental Society 72 (4):197.
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  39. Christian theology and modern science of nature (II.).M. B. Foster - 1936 - Mind 45 (177):1-27.
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  40. Game called on account of fog: metametaphysics and epistemic dismissivism.M. B. Willard - 2013 - Philosophical Studies 164 (1):1-14.
    Is arguing over ontology a mistake? A recent proposal by Karen Bennett suggests that some metaphysical disputes, such as those over constitution and composition, can be dismissed on epistemic grounds. Given that both sides in a dispute try to minimize the differences between them, there are no good metaphysical grounds for choosing between them. In this paper, I expand on her epistemic dismissivism, arguing that given the Quinean conception of the task and method of metaphysics, we are warranted in believing (...)
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  41.  31
    God and evil— A note.M. B. Ahern - 1967 - Sophia 6 (3):23-26.
  42. The proper treatment of singular terms in ordinary English.M. B. Kac - 1997 - Mind 106 (424):661-696.
    A free logical analysis of singular terms couched in terms of the semantic theory of Keenan and Faltz is shown to avoid problems with both Frege's and Russell's treatments. At its heart is the proposal of Keenan and Faltz to reverse the usual mode-theoretic conception of individuals and properties, taking the latter as primitive and the former as derived therefrom. A simple extension of the notion 'property' is then shown to enable a parallel treatment of definite generics.
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  43.  46
    La Doctrina de la Intencionalidad en Franz Brentano.M. B. Crowe - 1963 - Philosophical Studies (Dublin) 12:270-271.
  44. Human nature : Immutable or mutable?M. B. Crowe - 2009 - In Enda McDonagh & Vincent MacNamara, An Irish reader in moral theology: the legacy of the last fifty years. Dublin: Columba Press.
     
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  45.  38
    Principles of Moral Philosophy.M. B. Crowe - 1961 - Philosophical Studies (Dublin) 11 (2):320-321.
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  46.  11
    What Makes Us Think?: A Neuroscientist and a Philosopher Argue About Ethics, Human Nature, and the Brain.M. B. DeBevoise (ed.) - 2002 - Princeton University Press.
    Will understanding our brains help us to know our minds? Or is there an unbridgeable distance between the work of neuroscience and the workings of human consciousness? In a remarkable exchange between neuroscientist Jean-Pierre Changeux and philosopher Paul Ricoeur, this book explores the vexed territory between these divergent approaches--and comes to a deeper, more complex perspective on human nature.Ranging across diverse traditions, from phrenology to PET scans and from Spinoza to Charles Taylor, What Makes Us Think? revolves around a central (...)
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  47. Disorders of eye movements.M. B. Bender - 1969 - In P. J. Vinken & G. W. Bruyn, Handbook of Clinical Neurology. North Holland. pp. 1--574.
  48. Le constitutif formel du sacerdoce du Christ chez les Salmanticenses.M. -B. Borde - 1999 - Revue Thomiste 99 (1):281-295.
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  49. Brennan, T., History After Lacan.M. B. Walker - 1995 - Australasian Journal of Philosophy 73:632-634.
     
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  50. Robert Boyle on Natural Philosophy.M. B. Hall - 1965
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