Quan điểm về tính và nhân tính là một bộ phận trọng yếu của lý luận Tống Nho về con người. Lê Quý Đôn cũng dựa vào các lý luận về tính và nhân tính của Tống Nho để xây dựng quan điểm của mình về tính, tính người, tâm. Tuy nhiên, có điểm đặc biệt trong các quan niệm đó của Lê Quý Đôn: ông ít khi xem xét trực tiếp, hoặc có những phát biểu mang tính (...) thuần tuý lý luận về các vấn đề tính và nhân tính. Chỉ có thể bóc tách các quan điểm về tính và nhân tính của Lê Quý Đôn từ những luận bàn về chính trị, xã hội, v.v. tức là những vấn đề hiện thực và cụ thể. Điều này cho thấy tính thực tiễn trong lập trường của Lê Quý Đôn. Chính bởi lập trường đó, ông đã tránh được các hạn chế viển vông, hư huyễn và khép kín của Tống Nho, để rộng mở tiếp thu các luồng tri thức từ các lập trường khác, và hướng lý luận của mình vào các hoạt động hiện thực. (shrink)

Cải cách tiền lương là một trong những nội dung quan trọng sẽ được thảo luận tại Kỳ họp thứ 6, Quốc hội khóa XV và đây cũng là một trong những chìa khoá để mở ra các chính sách đãi ngộ nhằm góp phần xây dựng, phát triển đội ngũ trí thức nước nhà, đáp ứng yêu cầu phát triển đất nước nhanh và bền vững trong giai đoạn mới như nội dung mà Hội nghị Trung ương 8 (...) khoá XIII, Ban Chấp hành Trung ương Đảng đã thảo luận. (shrink)

On study and teaching of aesthetics in Vietnam.

A comparison of the political ideas of the 18th-century Vietnamese poet, encyclopedist, and government official Lê Quý Đôn and the younger Korean agronomist, philosopher and poet Chŏng Yag-yong as expressed in their commentaries on the Shu jing.

Culture influences how people cope with interpersonal tensions, with those from more collectivistic contexts ) generally opting for strategies promoting social harmony w...

Le progrès choisit ses projets d'avenir parmi les théories générales du futur. L'idéologie politique en est une mais pour réaliser son objectif de pouvoir, elle revendique d'être une pensée générale et totale. Elle crée une identité idéologique à laquelle le citoyen peut adhérer. Pourtant, l'idée du vivre-ensemble signifie aussi que les hommes sont différents mais semblables ; leurs identités idéologiques peuvent s'opposer. Dans ces conditions, l'idéologie voudrait bien subvertir l'idéal d'une éthique universelle pour épurer la pensée, dire la norme du (...) bien, du mal et du pur, et séparer l'ami et l'ennemi. Ce mécanisme relève de la psychologie politique. Les identités individuelle et collective sont liées par le même mécanisme du narcissisme. Le narcissisme primaire et secondaire est à l'origine de l'individualité et de l'altérité sociale. Le narcissisme tertiaire arrivé à maturité sera la source de la solidarité, de l'altruisme puis de la formation de l'éthique. C'est à cette dernière phase que l'identité collective est en balance entre accomplir son idéal idéologique activiste et unanimiste ou bien travailler des idéaux universels complexes pour une même humanité riche de ses cultures et de ses civilisations variées"--Page 4 of cover. (shrink)

Le calcul de distance entre les textes a le plus souvent été effectué à partir du dénombrement des données lexicales ; nous nous proposons ici d’abord de tester la possibilité d’appliquer l’un des calculs disponibles de distance à des paramètres grammaticaux, puis de proposer notre propre méthode à partir, non pas d’un tableau de contingences, mais d’un tableau de classement ordinal. Les textes soumis au calcul sont des textes latins empruntés à un corpus lemmatisé et étiqueté. Les différents résultats sont (...) comparés et leur pertinence est évaluée au regard d’un savoir philologique préalable. (shrink)

This article aims to explore the connection between classical learning and study of governing in Jeong Yak-yong’s thought, by considering ‘achievement investigation 考績’ in Old Lessons of Book of Documents 尙書古訓–his typical work on classical learning, and Testaments on Study of Governing 經世遺表–his representative work of study of governing. In Old lessons of Book of Documents, Jeong Yak-yong analyzes the investigation of officials’ achievements in the interpretations on political activities and thoughts of Yao 堯, Shun 舜, Yu 禹, Gao Yao (...) 皐陶. He points that the achievement investigation is ‘great way’ of Yao-Shun’s politics. This investigation is conducted every three years, and after three times the reward and punishment, the promotion and demotion are carried out. This investigation is applied to all officials in the bureaucracy. The investigation of officials’ achievements is conducted as follows: the mandarin comes before the King and directly reports on his own achievements. After that the King embarks an inspection tour to areas to verify those reports. To Testaments on Study of Governing, the achievement investigation is built into one of the plans for bureaucratic reform. Jeong Yak-yong, based on the achievement investigation recorded in Book of Documents 書經 and Rites of Zhou 周禮, thinks that in the contemporary Joseon, the achievement investigation should be conducted every one year and after three times the reward or promotion should be carried out. In his thought, the achievement investigation must be applied to all officials, not only to the low-ranking ones as the current regulation. Jeong Yak-yong proposes investigation methods applied to central and local officials. In the investigation of local officials’ achievements, Jeong Yak-yong pays a special attention to the investigation of Su-ryeong 守令–the leader of each local area. He proposes the so-called “9 guiding principles” with 54 articles to investigate Su-ryeongs’ achievements. He also states that it is necessary to define the levels in considering the achievements of officials, and the fixed number of officials in each level. After three years (means three times of investigation), each Su-ryeong must return to the capital to directly report his achievements before the King, and after that the court send inspectors to the locality to secretly investigate those reports. Through the changes and development of the achievement investigation from unsystematic arguments (in Old lessons of Book of Documents) to a complete reform plan (in Testaments on Study of Governing), it can be seen the close connection between the classical learning and the study of governing in Jeong Yak-yong’s thought. His classical learning and study of governing themselves are different from ones in Neo-Confucians: his classical learning pays attention to the social ruling issues, and his study of governing itself is comprehensive social reform projects. That practical classical learning provides ideal models – social standards and ruling ways in Yao-Shun era - for that reformist study of governing. And it also provides important theories on human nature, cultivation, politics etc. for the study of governing so that it has a solid ground for the reformist arguments. Moreover, Jeong Yak-yong’s study of governing also relies on the reality (the practical situations) to develop reform plans, thus on one hand, it contains new, practical and rational features, and on the other hand, it makes the classical learning become more realistic. (shrink)

1. ProlégomènesL’usage de méthodes mathématiques pour traiter de données textuelles a une longue tradition. On se souvient que c’est en étudiant Pouchkine que Markov a élaboré ses chaînes. La linguistique mathématique (qui dépasse de très loin l’analyse des données textuelles) a connu un peu partout un essor important et a fourni des modèles à bon nombre de travaux portant sur le langage (Chomsky, Harris, Montague, …). On connaît aussi, via des mathématiques fort sophistiquées, la profonde in...

Culture is the source of fostering the systems of philosophy, the philosophical ideologies/thoughts, and is the condition and material, the origin and condition for development of philosophy. A nation may have no its own system of philosophy, but cannot have no its own culture. Without its own culture, such nation cannot exist. Culture is the necessary conditions, requisites for existence of each nation in both aspects of the material and spiritual life. According to that meaning, culture is also the requisites (...) for the existence and development of the systems of philosophy. Different from the systems of scholarly philosophy in which the thinkers, scientists completely define and create the philosophies, the universals are commonly nameless, appear and exist in the different forms such as: folkverse, folk-speech, in the daily life, in architecture, etc... Cannot determine exactly the time of generating one certain universal, one specific philosophy. But can determine the author and the appearance time of one specific system of philosophy. Such philosophies, abundant and diverse universals have existed for a long time in the life of each national community, however they can exist only side by side, reflect the specific aspects, processes of the social life, but they cannot incorporate into a system of philosophy having an internal structure, a system of reasons/arguments. Their generalization level cannot be high and closely systematical like the systems of scholarly philosophy. The life reality of the nations shows the national cultures cannot be short of philosophies, universals because they are the orientations for their activities, communication and communication. The more and more a culture develops, the bigger and bigger quantity and depth of philosophies get. The farther and farther go towards the modernity, the bigger and bigger quantity, depth and polyhedral diversity of the entire philosophies become. The more and more go backward the ancient past, the smaller and smaller quantity, depth and polyhedral diversity of the entire philosophies become. The most important is that when the system of philosophies increases in both quantity and depth, the other factors in the national culture also develop in both width and depth according to the development orientation of system of philosophies, since how far philosophies develop and expand,they will pave the way, create the direction, form the patterns for actions, communication and activities in order to create new cultural value, new cultural environment, new cultural products. Another aspect in the relationship between culture and philosophy that relates to the philosophies in the national culture is the role of the philosophies for the systems of scholarly philosophy. Only a few nations have the systems of scholarly philosophy. The systems of philosophy are normally at the high argumentative level in comparison with the philosophies in the national culture. The systems of philosophy are also an important component of the national culture. Can say, the doctrines of the scholarly philosophy is the high-leveled crystallization at the high argumentative level presenting the world outlook and the outlook on life of the nation in that era which were refracted through the concrete philosophists’ prism. The philosophies in the national culture are the direct materials for forming the structure for all factors of the systems of scholarly philosophy. On another side, the philosophies can take part more or less by their contents of knowledge, way of thinking, and deduction... into the systems of philosophy in the form of archetype. On the other hand, many philosophies indirectly take part in the doctrines of the scholarly philosophy through influencing the philosophist’s thought, consciousness during the study process, throughthe life experience, through adopting the experiences of the other people, in order to take part into the system of the scholarly philosophy since such system appeared, formed, developed and was expressed to become the systematical argumentation. The national culture is the living environment of the systems of scholarly philosophy, is the place supplying food, drinking water, oxygen and sunlight to those systems of scholarly philosophy. Like fruit trees in the garden being planted in the national culture gardens, the fatter, the richer with appropriate temperature, humidity, light they are, the more they develop with the more fruit. The systems of scholarly philosophy are the products firstly of the national culture that were piled up, distilled and sublimed through talent of the awareness, meditation, skill and spirit combined with the other virtues of the philosophists who have created the systems of scholarly philosophy that were also sprouted, fostered in the national culture. Can say there is no national culture that developed to a certain degree, cannot have the systems of scholarly philosophy. Culture is the spiritual foundation of society, at the same times is the spiritual foundation of philosophy. Culture in the broad sense of the word is the foundation of the existence of the humankind, at the same time is the decisive foundation for the birth, existence, development and perdition of the systems of philosophy.Culture despite the broad sense of the word or the narrow meaning is regularly the motive force of the social development in general in which there is the development of philosophy. A nation without a developed culture cannot have the abundant, diverse philosophies, even cannot have the systems of philosophy. A nation may be enslaved for thousands years, but it has not lost, eliminated its own culture, then that nation can exist as an independent nation. The nations can borrow the systems of philosophy, but cannot borrow the philosophies, moreover cannot borrow the culture in general. That is the relative independence of philosophy with culture and the role of culture for philosophy. (shrink)

Because of the misspecification of models and specificity of operationalizations, many studies produce claims of limited utility. We suggest a path forward that requires taking a few steps back. Researchers can retool large-scale replications to conduct the descriptive research which assesses the generalizability of constructs. Large-scale construct validation is feasible and a necessary next step in addressing the generalizability crisis.

Trust has been identified as an indicator within Social Quality theory. As an important component of social quality, trust has become increasingly important in modern society because literature suggests that trust in a number of democratic countries is declining. Modern technologies and specialties are often beyond the understanding of lay individuals and thus, the need for trusting relations between lay individuals and organizations/individuals has grown. The purpose of the study was to examine the extent to which Australians (dis)trust individuals and (...) organizations/institutions. A national postal survey was conducted with 1,044 respondents recruited using the electronic white pages directory. Findings from multivariate analyses suggest that income, age, sex, and health status are associated with trust in groups of individuals and trust in organizations/institutions. The findings highlight populations where trust needs to be (re)built. Future government policy and practice should utilize these findings as a means of facilitating social quality. (shrink)

Le calcul de distance entre les textes repose souvent sur l'étude de fréquences ; ainsi, les diverses œuvres des historiens latins peuvent être caractérisées par des dénombrements de catégories grammaticales, comme, par exemple, les temps et modes verbaux ; nous proposons ici une autre méthode prenant en compte la répartition des formes verbales le long de l'axe syntagmatique et rendant compte des effets de succession, – enchaînements et ruptures –, au sein de l'ensemble ordonné que constitue le texte. Des exemples (...) mettront en évidence l'intérêt de la démarche quand il s'agit d'évaluer le poids des divers facteurs à l'origine des écarts entre textes : époque, auteur, genre littéraire…. (shrink)

A universal basic income (UBI) would be a guaranteed income floor for both the employed and the unemployed, from which economic theory predicts a gain in bargaining power and a disincentive to work. For high earners, the increase in taxes necessary to fund this program would decrease their motivation to earn. To assess these aspects, we conducted a lab-in-the-field experiment at a State Employment Service office in Spain. The unemployed participants received either an initial unconditional endowment, framed under the logic (...) of the solidarity condition of UBI (UBI treatment) – to examine the taxes’ effect – or as a participation fee (FEE) or no initial endowment (NONUBI). Subsequently, they faced one default randomized task from a set of four paid real-effort tasks. To study bargaining power, they could change the task up to three times and/or skip all tasks and conclude the experiment. In the FEE treatment, they yielded the highest earnings. While we did not find a statistically significant difference in earnings between the FEE and the NON-UBI treatments, the UBI differed from the NON-UBI and FEE. A likely reason could be a crowding-out of motivation by the pressure to reciprocate without believing in other participants’ deservingness of the UBI. In addition, the results reveal that females change tasks more frequently than males. (shrink)

Medical students’ mask-making can provide valuable insights into personal and professional identity formation and wellness. A subset of first- and second-year medical students attending a medical school wellness retreat participated in a mask-making workshop. Faculty-student teams examined student masks and explanatory narratives using visual and textual analysis techniques. A quantitative survey assessed student perceptions of the experience. We identified an overarching theme: “Reconciliation/reclamation of authentic identity.” The combination of nonverbal mask-making and narrative offers rich insights into medical students’ experience and (...) thinking. This activity promoted reflection and self-care, while providing insight regarding personal and professional development. (shrink)

The authors would like to correct a misspelling in the name of one of the authors due to a typographical error. The name should read Atur Turakhia, not Artur Turakhia. This does not change the conclusions or interpretations presented.

The (re)building of the post-communist states offers new perspectives both on the state and on the multiple transitions that followed communism. Specifically, it shifts our analytical focus from states as consolidated outcomes and unitary actors to the process by which states come into being and into action in the modern era. This process consists of elite competition over policy-making authority, which is shaped and constrained by existing institutional resources, the pacing of transformation, and the international context. The four ideal types (...) of state-building that result are exemplified by the post-communist experience: democratic, autocratic, fractious, and personalistic. (shrink)

The principle of mandatory prosecution (MP) is respected, extensively applied, and has a long-standing tradition in continental European countries, and it is highly valued in socialist nations. However, in recent decades, there has been a notable shift in its implementation within these countries, with numerous studies reflecting this change by presenting diverse perspectives on the necessity to alter, modify, or preserve this principle. One of the primary aims of this paper is to examine the scope of research on responses to (...) MP and the main reasons for maintaining or renewing MP highlighted in related publications. This paper employed a systematic literature review (SLR) to search the Scopus and Web of Science (WoS) databases, compiling a total of 28 papers spanning 50 years. These articles cover a wide range of countries and diverse jurisdictions currently applying either MP or discretionary prosecution (DP) principles. Furthermore, the literature review includes various arguments and discussions on how countries should respond to MP. Findings indicate that MP persists due to its enduring values, such as legality and equality, alongside its significant role in safeguarding the criminal justice system against arbitrariness and abuse of power. Our paper also reveals that the tendency to renew or replace MP is influenced not only by conflicting opinions but also by political factors and the consideration of victims’ discretion in certain offenses, particularly in cases of domestic violence. Additionally, three options for reconciling MP and DP principles are proposed to aid readers in understanding the transition process between these two fundamental principles. Ultimately, the paper advocates for further research on MP in current or former socialist countries, where applicable. (shrink)

Within the research community, it is generally accepted that consent processes for research should be culturally appropriate and tailored to the context, yet researchers continue to grapple with what valid consent means within specific stakeholder groups. In this study, we explored the consent practices and attitudes regarding essential information required for the consent process within hospital-based trial communities from four referral hospitals in Vietnam. We collected surveys from and conducted semi-structured interviews with study physicians, study nurses, ethics committee members, and (...) study participants and family members regarding their experiences of participating in research, their perspectives toward research, and their views about various elements of the consent process. In our findings, we describe three interrelated themes related to the consent process: words and regulation; reimbursement, suspicions, and joining; and responsibilities. In general, stakeholders had highly varied perspectives of nghiên cứu and researchers used varying levels of detail regarding all aspects of the study in the consent process to build trust with and/or promote potential research participants’ choices about taking part in research. Findings additionally highlight how researchers felt that offering financial reimbursements in a hospital setting, where payment for services was routine, would be unfamiliar to participants and could raise suspicions about the research. Participants, however, focused their discussions on reimbursement or alternative reasons for joining the study, such as health related benefits or altruism. Finally, participants often relied on their physician to help them decide about joining a study or not. Further research is needed to understand how researchers and participants make sense of and practice consent, and how that impacts participants’ decision-making about research participation. To promote valid consent within this context, it is important to engage with hospital-based trial communities as a whole. The data from this study will inform future research on consent, guide the revisions of consent related policies within our research sites and point to several larger issues surrounding researcher-participant expectations, communication, and trust. (shrink)

The phrase ‘chết phải toàn thây’, which has no direct English translation, can be roughly interpreted as ‘one must die with an intact body’. This belief, deeply rooted in Vietnamese culture, significantly influences how the body is treated after death. It is often linked to the idea that the body must remain whole for the soul to rest peacefully or transition smoothly into the afterlife. While many societies, particularly in the Western world, view the donation of organs after death as (...) a noble act, the belief in ‘chết phải toàn thây’ poses a significant barrier to promoting organ donation in Vietnam. This essay highlights the cultural origins of this belief and explores a broader interpretation of ‘toàn thây’ or ‘intact body’ in the modern era. The phrase ‘chết phải toàn thây’, firmly ingrained in Vietnamese culture for thousands of years, reflects the influence of religious and philosophical traditions, particularly Confucianism, Buddhism and Taoism.1 Confucianism emphasises filial piety (xiao), which includes preserving bodily integrity after death as a sign of respect for one’s parents and ancestors.2 Taoism, with its focus on the soul’s immortality and harmony with nature, regards the body as a sacred vessel crucial for maintaining a balance between the physical and spiritual realms.2 Together, these traditions form a cultural framework that assigns profound spiritual and emotional significance to the body, making its preservation a deeply held …. (shrink)

Given that health systems research involves different aims, approaches, and methodologies as compared to more traditional clinical trials, the ethical issues present in HSR may be unique or particularly nuanced. This article outlines eight pertinent ethical issues that are particularly salient in HSR and argues that the ethical review process should be better tailored to ensure more efficient and appropriate oversight of HSR with adequate human protections, especially in low- and middle-income countries. The eight ethical areas we discuss include the (...) nature of intervention, types of research subjects, units of intervention and observation, informed consent, controls and comparisons, risk assessment, inclusion of vulnerable groups, and benefits of research. HSR involving human participants is necessary to ensure health systems strengthening and quality of care and to guide public policy intelligently. Health systems researchers must carefully define their intent and goals and openly clarify the values that may influence the premises and design of protocols. As new types of population-level research activities become more commonplace, it is critical that institutional review board and research ethics committee review processes evolve to evaluate these research protocols in ways that address the nuanced features of these studies. (shrink)

On Theravada Buddhism and philosophy of mind.

Concept of Triratna or triple gem in Buddhism.

Cải tiến phương pháp lượng giá tài nguyên và di sản sử dụng nguyên lý bán dẫn giá trị và hệ xử lý thông tin SM3D. Lý thuyết sử dụng trong bài: • Total economic value (Adger et al., 1995) • Mindsponge theory (Quan-Hoang Vuong, 2023) và khung ra quyết định mindspongeconomics (Khuc, 2022) • Tháp văn hóa (Khuc, 2023) • Lý thuyết nguyên lý bán dẫn giá trị (Q.-H. Vuong, 2021) • Hệ xử lý thông tin (lý thuyết quản (...) trị tri thức) SM3D (Nguyen, 2023; Q. H. Vuong et al., 2022) . (shrink)

Questions and answers on Theravada Buddhism and philosophy of mind.

Collection of articles on Buddhist morals and Burmese culture.

TCCS - Việt Nam đang đứng trước ngưỡng cửa thập niên thứ hai, thế kỷ XXI. Tuy vậy, mốc thời gian không quan trọng bằng những đổi thay chóng mặt của quá trình quốc tế hóa đời sống kinh tế, và những biến đổi sâu sắc nó sẽ mang lại. Quá trình ấy, ngay bây giờ, lại được phóng đại qua lăng kính của những biến động toàn cầu do khủng hoảng kinh tế - tài chính 2007 - 2009, điều (...) có thể dẫn tới những biến đổi lớn về cấu trúc kinh tế nhân loại, cũng như diễn tiến địa - chính trị khắp nơi trên thế giới. (shrink)

Philosophical concept of life; views of selected Burmese Buddhist monastics.

Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư (...) cá nhân, nhưng vẫn còn rất ít thông tin về các yếu tố ảnh hưởng đến nỗi sợ hãi của nhà đầu tư cá nhân trong thời kỳ thị trường sụt giảm (hoặc những giai đoạn cực kỳ biến động). Vì thế, nghiên cứu này được thực hiện để tìm hiểu liệu các nguồn thông tin ảnh hưởng đến quyết định đầu tư của nhà đầu tư có ảnh hưởng đến sự sợ hãi của họ khi khủng hoảng xảy ra hay không. Nghiên cứu đã sử dụng phương pháp phân tích Bayesian Mindsponge Framework (BMF) trên bộ dữ liệu từ 1526 nhà đầu tư Trung Quốc và Việt Nam. Kết quả nghiên cứu chỉ ra rằng các nhà đầu tư tiếp cận các loại thông tin khác nhau khi đưa ra quyết định đầu tư sẽ ảnh hưởng đến tần suất phản ứng sợ hãi khác nhau. Cụ thể, các nhà đầu tư tham khảo thông tin từ chuyên gia hoặc tự phân tích khi đưa ra quyết định đầu tư ít bị đóng băng (biểu hiện của tâm lý sợ hãi) hơn trong thời kỳ thị trường sụt giảm. Ngược lại, những người đưa ra quyết định đầu tư dựa trên thông tin từ người quen hay bạn bè và trực giác sẽ bị đóng băng thường xuyên hơn. Kết quả nghiên cứu này giúp gợi ý nhà đầu tư cá nhân nên trang bị cho mình các kiến thức về tài chính cũng như tham khảo các ý kiến chuyên gia trên thị trường, hoặc những nguồn thông tin đáng tin cậy, khi đưa ra quyết định đầu tư. Bên cạnh đó, cơ quan quản lý thị trường cần có hoạt động phổ cập kiến thức về thị trường chứng khoán, hạn chế ảnh hưởng của các kênh thông tin không chính thống, và khuyến khích nhà đầu tư ít kinh nghiệm mua chứng chỉ quỹ của các quỹ đầu tư. (shrink)

Buddhism perspectives on death; criticism on the thoughts of Buil khyup On Chan, a political leader and Shyan Ukkattha, a famous Buddhist monk in Burma.

On historical development of medical education in Myanmar, ethics for medical doctors and current situations on unethical practice in Myanmar.

A partir de l’enregistrement de discours spontanés d’enfants âgés de 3 à 8 ans dans trois conditions (psychologue, groupe, parents), l’objectif de cette recherche sera d’appréhender le développement du rapport que l’enfant entretient avec lui-même et les autres en observant la distribution et les utilisations particulières des formes personnelles chez l’enfant. Pour qualifier ces emplois, nous examinerons le détail des cooccurrents des pronoms pour chaque catégorie considérée. La situation de groupe s’étant avérée particulièrement concluante, nous lui consacrerons la dernière partie (...) de nos explorations en nous concentrant sur l’asymétrie cooccurrentielle du couple moi-je dans la continuité de nos travaux autour de l’asymétrie de la relation coocurrentielle [Luong et al. 2010] en insistant sur leurs résonances dans le développement de l’identité chez l’enfant. (shrink)

Để xem bóng đá và phát sóng video trực tiếp tốc độ cao, Xoilac là trang web lý tưởng. Đặc biệt, Xoilac không có bất cứ quảng cáo nào, vì vậy người xem vẫn thoải mái thưởng thức trận bóng đá mà không lo bị phân tâm vì bất cứ vấn đề gì. Ngoài ra, Xoilac có đội ngũ dày dặn chuyên môn, luôn đưa ra những nhận định chuẩn xác cho từng trận đấu bóng đá. Với đồ hoạ sinh (...) động, âm thanh lôi cuốn và sống động, Xoilac sẽ lưu lại dấu ấn sâu đậm trong tâm trí người xem bóng đá. (shrink)

Cách mạng 4.0 đã và đang mang đến sự thay đổi lớn trong đời sống của người dân Việt Nam. Sự tiện dụng của Grab, khả năng cập nhật 24/24 của Facebook, hay sự đa dạng về nội dung của YouTube thúc đẩy xã hội tiến tới thời đại mới của khởi nghiệp điện toán (Vuong, 2019). Ở đó, mỗi cá nhân đều có cơ hội để khởi nghiệp thông qua sự kết nối đến khắp mọi nơi trên thế (...) giới của Internet và sức mạnh tính toán nằm gọn trong long bàn tay. Hiện nay, sản xuất video trên YouTube, cho thuê nhà qua AirBnb, hay chạy xe cho Grab tạo ra công việc có khả năng tạo lợi nhuận cho người tham gia thị trường, dù là người lao động, hay tổ chức cung ứng dịch vụ. (shrink)