Results for 'Lotte Gransier'

254 found
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  1.  18
    Organizing Psycho-Oncological Care for Cancer Patients: The Patient’s Perspective.Anouk S. Schuit, Karen Holtmaat, Valesca van Zwieten, Eline J. Aukema, Lotte Gransier, Pim Cuijpers & Irma M. Verdonck-de Leeuw - 2021 - Frontiers in Psychology 12.
    BackgroundCancer patients often suffer from psychological distress during or after cancer treatment, but the use of psycho-oncological care among cancer patients is limited. One of the reasons might be that the way psycho-oncological care is organized, does not fit patients’ preferences. This study aimed to obtain detailed insight into cancer patients’ preferences regarding the organization of psycho-oncological care.Methods18 semi-structured interviews were conducted among cancer patients. Patients completed psycho-oncological treatment between 2015 and 2020 at the psychology department in a general hospital (...)
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  2.  43
    Embodied mood regulation: the impact of body posture on mood recovery, negative thoughts, and mood-congruent recall.Lotte Veenstra, Iris K. Schneider & Sander L. Koole - 2017 - Cognition and Emotion 31 (7):1361-1376.
    ABSTRACTPrevious work has shown that a stooped posture may activate negative mood. Extending this work, the present experiments examine how stooped body posture influences recovery from pre-existing negative mood. In Experiment 1, participants were randomly assigned to receive either a negative or neutral mood induction, after which participants were instructed to take either a stooped, straight, or control posture while writing down their thoughts. Stooped posture led to less mood recovery in the negative mood condition, and more negative mood in (...)
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  3.  81
    Informed Consent in the Fields of Medical Technological Practice.Lotte Asveld - 2006 - Techné: Research in Philosophy and Technology 10 (1):16-29.
    Technological developments often bring about new risks. Informed consent has been proposed as a means to legitimize the imposition of technological risks. This principle was first introduced in medical practice to assure the autonomy of the patient.The introduction of IC in the field of technological practice raises questions about the comparability of the type of informed consent. To what extent are thepossibilities to include laypeople in making decisions regarding risks similar in the technological field to giving informed consent in the (...)
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  4.  37
    The Idea of Race.Tommy L. Lott (ed.) - 2000 - Hackett Publishing Company.
    A survey of the historical development of the idea of race, this anthology offers pre-twentieth century theories about the concept of race, classic twentieth century sources reiterating and contesting ideas of race as scientific, and several philosophically relevant essays that discuss the issues presented. A general Introduction gives an overview of the readings. Headnotes introduce each selection. Includes suggested further readings.
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  5.  48
    Non-maleficence and the ethics of consent to cancer screening.Lotte Elton - 2021 - Journal of Medical Ethics 47 (7):510-513.
    Cancer screening programmes cause harm to individuals via overdiagnosis and overtreatment, even where they confer population-level benefit. Screening thus appears to violate the principle of non-maleficence, since it entails medically unnecessary harm to individuals. Can consent to screening programmes negate the moral significance of this harm? In therapeutic medical contexts, consent is used as a means of rendering medical harm morally permissible. However, in this paper, I argue that it is unclear that the model of consent used within therapeutic medicine (...)
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  6.  52
    Ethical challenges experienced by prehospital emergency personnel: a practice-based model of analysis.Lotte Huniche, Søren Mikkelsen, Louise Milling & Henriette Bruun - 2022 - BMC Medical Ethics 23 (1):1-14.
    AbstractBackgroundEthical challenges constitute an inseparable part of daily decision-making processes in all areas of healthcare. In prehospital emergency medicine, decision-making commonly takes place in everyday life, under time pressure, with limited information about a patient and with few possibilities of consultation with colleagues. This paper explores the ethical challenges experienced by prehospital emergency personnel. MethodsThe study was grounded in the tradition of action research related to interventions in health care. Ethical challenges were explored in three focus groups, each attended by (...)
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  7.  24
    Political Theology and Historical Materialism: Reading Benjamin against Agamben.Lotte List - 2021 - Theory, Culture and Society 38 (3):117-140.
    Giorgio Agamben’s work on the power of sovereignty has been greatly influential in recent political thought. However, it has also overshadowed the independently original contributions of his two primary theoretical sources, Carl Schmitt and Walter Benjamin. In this article, I argue that Agamben’s political defeatism can be traced back to a double misconception in his reception of these two authors: first a formalistic reduction of Schmitt, and second a Schmittian reduction of Benjamin. Through this reduction to juridical formalism, the radicality (...)
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  8.  54
    Food health policies and ethics: Lay perspectives on functional foods.Lotte Holm - 2003 - Journal of Agricultural and Environmental Ethics 16 (6):531-544.
    Functional foods are a challenge tofood health policies, since they questioncentral ideas in the way that food healthpolicies have been developed over the lastdecades. Driven by market actors instead ofpublic authorities and focusing on the role ofsingle foods and single constituents in foodsfor health, they contrast traditional wisdombehind nutrition policies that emphasize therole of the diet as a whole for health.Sociological literature about food in everydaylife shows that technical rationality co-existswith other food related rationalities, such aspractical and economic rationalities, socialand (...)
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  9. After virtue, narrative, and the human good.Micah Lott - 2023 - In Tom Angier (ed.), MacIntyre's After Virtue at 40. New York: Cambridge University Press.
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  10. Hegel article on the English reform bill in the context of the German discourse on the 19th-century british constitution.G. Lottes - forthcoming - Hegel-Studien.
     
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  11.  13
    De wetgevende macht van de media?Lotte Melenhorst - 2013 - Res Publica 55 (4):481-503.
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  12.  16
    Old Icelandic Giants and their Names.Lotte Motz - 1987 - Frühmittelalterliche Studien 21 (1):295-317.
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  13. Onderhuidse verhalen.Lotte Spreeuwenberg - 2022 - In Lotte Spreeuwenberg & Mariska van Dam (eds.), Onderhuidse verhalen: essays over verleden en vervreemding. Leusden: ISVW Uitgevers.
     
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  14.  23
    Individual differences in relational motives interact with the political context to produce terrorism and terrorism-support.Lotte Thomsen, Milan Obaidi, Jennifer Sheehy-Skeffington, Nour Kteily & Jim Sidanius - 2014 - Behavioral and Brain Sciences 37 (4):377-378.
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  15.  56
    Trustworthiness and Responsible Research and Innovation: The Case of the Bio-Economy.Lotte Asveld, Jurgen Ganzevles & Patricia Osseweijer - 2015 - Journal of Agricultural and Environmental Ethics 28 (3):571-588.
    The approach of responsible research and innovation has been proposed to support the introduction of technologies that touch upon socially sensitive issues. RRI is intended to help designers and manufacturers of new technologies identify and accommodate public concerns when developing a new technology by engaging with a wide range of relevant actors in an interactive, transparent process. However what this approach amounts to exactly remains elusive as of yet, i.e. it is unclear what its contribution to the societal embedding of (...)
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  16. God and the Universe in the Vedāntic Theology of Rāmānuja.Eric J. Lott - 1976 - Religious Studies 14 (2):271-273.
  17.  29
    Robert Boyle," Right reason," and the meaning of metaphor.Lotte Mulligan - 1994 - Journal of the History of Ideas 55 (2):235.
  18. Must realists be skeptics? An Aristotelian reply to a Darwinian Dilemma.Micah Lott - 2018 - Philosophical Studies 175 (1):71-96.
    In a series of influential essays, Sharon Street has argued, on the basis of Darwinian considerations, that normative realism leads to skepticism about moral knowledge. I argue that if we begin with the account of moral knowledge provided by Aristotelian naturalism, then we can offer a satisfactory realist response to Street’s argument, and that Aristotelian naturalism can avoid challenges facing other realist responses. I first explain Street’s evolutionary argument and three of the most prominent realist responses, and I identify challenges (...)
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  19.  81
    Creating Inquiry Between Technology Developers and Civil Society Actors: Learning from Experiences Around Nanotechnology.Lotte Krabbenborg - 2016 - Science and Engineering Ethics 22 (3):907-922.
    Engaging civil society actors as knowledgeable dialogue partners in the development and governance of emerging technologies is a new challenge. The starting point of this paper is the observation that the design and orchestration of current organized interaction events shows limitations, particularly in the articulation of issues and in learning how to address the indeterminacies that go with emerging technologies. This paper uses Dewey’s notion of ‘publics’ and ‘reflective inquiry’ to outline ways of doing better and to develop requirements for (...)
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  20.  62
    Justice, Function, and Human Form.Micah Lott - 2015 - In Martin Hähnel & Markus Rothhaar (eds.), Normativität des Lebens - Normativität der Vernunft? Boston: De Gruyter. pp. 75-92.
  21.  24
    Vedantic approaches to God.Eric J. Lott - 1980 - Totowa, N.J.: Barnes & Noble.
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  22.  43
    Towards a global human embryonic stem cell bank.Jason P. Lott & Julian Savulescu - 2007 - American Journal of Bioethics 7 (8):37 – 44.
    An increasingly unbridgeable gap exists between the supply and demand of transplantable organs. Human embryonic stem cell technology could solve the organ shortage problem by restoring diseased or damaged tissue across a range of common conditions. However, such technology faces several largely ignored immunological challenges in delivering cell lines to large populations. We address some of these challenges and argue in favor of encouraging contribution or intentional creation of embryos from which widely immunocompatible stem cell lines could be derived. Further, (...)
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  23. Mindfulness Training for People With Dementia and Their Caregivers: Rationale, Current Research, and Future Directions.Lotte Berk, Franca Warmenhoven, Jim van Os & Martin van Boxtel - 2018 - Frontiers in Psychology 9.
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  24. Moral Virtue as Knowledge of Human Form.Micah Lott - 2012 - Social Theory and Practice 38 (3):407-431.
    This essay defends Aristotelian naturalism against the objection that it is naïvely optimistic, and contrary to empirical research, to suppose that virtues like justice are naturally good while vices like injustice are naturally defective. This objection depends upon the mistaken belief that our knowledge of human goodness in action and choice must come from the natural sciences. In fact, our knowledge of goodness in human action and character depends upon a practical understanding that is possessed by someone not qua scientist (...)
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  25.  38
    Autonomy and risk: Criteria for international trade regimes.Lotte Asveld - 2007 - Journal of Global Ethics 3 (1):21 – 38.
    Several nation states have reasons to halt the import of genetically modified organisms. The current international trend towards a regime of free trade makes such bans problematic. Whether a nation state is deemed justified in banning a certain product is strongly connected to discussions about what are acceptable criteria for proof of risk. The determination of these criteria hinges upon considerations of individual and national autonomy. This paper compares two different points of view in the debate: the WTO opposed to (...)
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  26. The Conscience Whipper: Alamgir Kabir's Film Criticism and the Political Velocity of the Cinema in 1960s East Pakistan.Lotte Hoek - 2021 - In Sanjukta Sunderason & Lotte Hoek (eds.), Forms of the left in postcolonial South Asia: aesthetics, networks and connected histories. New York: Bloomsbury Academic.
     
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  27.  28
    African-American Philosophy: Selected Readings.Tommy Lee Lott (ed.) - 2002 - Prentice-Hall.
    This anthology brings together a selection of historical and contemporary writings on topics in African-American Philosophy. Questions regarding a wide range of issues--including slavery and freedom, social progress, self-respect, alienation, sexuality, cultural identity, nationalism, feminism, Marxism and violence--are critically examined from different perspectives by well-known philosophers and by non-philosophers from many disciplines. It emphasizes the historical significance of the philosophical arguments within very specific social and political contexts. Features substantial extracts, and in some cases complete works by important 19th- and (...)
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  28.  15
    Versailles und Potsdam.Günther Lottes - 2006 - In Iwan-M. D.´Aprile & Günther Lottes (eds.), Hofkultur Und Aufgeklärte Öffentlichkeit: Potsdam Im 18. Jahrhundert Im Europäischen Kontext. Akademie Verlag. pp. 11-28.
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  29.  23
    Eberhard Gieseler, Ingenieur und Physiker.Lotte Sauermann - 1976 - Annals of Science 33 (1):81-103.
    Eberhard Gieseler lehrte von 1874 bis 1914 Physik und Landmaschinenkunde an der Landwirtschaftlichen Akademie Bonn-Poppelsdorf, daneben Meteorologie und Erdbau. Als Erster in Bonn machte er Röntgenaufnahmen, die die Ärzte benutzten. Mit Geschick warb er durch populärwissenschaftliche Vorträge für die Verbreitung physikalischer Kenntnisse, dabei benutzte er wie in seinen Vorlesungen oft selbst erdachte Apparate. Er erfand eine graphische Darstellung, die die Klimaverhältnisse an einem Ort für jeden Tag über einen langen Zeitraum überschaubar macht. Vor allem setzte er sich durch Aufsätze, eigene (...)
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  30. Have Elephant Seals Refuted Aristotle? Nature, Function, and Moral Goodness.Micah Lott - 2012 - Journal of Moral Philosophy 9 (3):353-375.
    An influential strand of neo-Aristotelianism, represented by writers such as Philippa Foot, holds that moral virtue is a form of natural goodness in human beings, analogous to deep roots in oak trees or keen vision in hawks. Critics, however, have argued that such a view cannot get off the ground, because the neo-Aristotelian account of natural normativity is untenable in light of a Darwinian account of living things. This criticism has been developed most fully by William Fitzpatrick in his book (...)
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  31. Module three: Vulnerable/special participant populations.Jason P. Lott - 2005 - Developing World Bioethics 5 (1):30–54.
    ABSTRACT This module is designed to sensitise you to the special needs of participants who belong to populations that are more vulner.
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  32.  38
    Responsible Learning About Risks Arising from Emerging Biotechnologies.Lotte Asveld & Britte Bouchaut - 2021 - Science and Engineering Ethics 27 (2):1-20.
    Genetic engineering techniques (e.g., CRISPR-Cas) have led to an increase in biotechnological developments, possibly leading to uncertain risks. The European Union aims to anticipate these by embedding the Precautionary Principle in its regulation for risk management. This principle revolves around taking preventive action in the face of uncertainty and provides guidelines to take precautionary measures when dealing with important values such as health or environmental safety. However, when dealing with ‘new’ technologies, it can be hard for risk managers to estimate (...)
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  33.  39
    Communal sharing/identity fusion does not require reflection on episodic memory of shared experience or trauma – and usually generates kindness.Lotte Thomsen & Alan P. Fiske - 2018 - Behavioral and Brain Sciences 41.
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  34. Why be a good Human Being? Natural Goodness, Reason, and the Authority of Human Nature.Micah Lott - 2014 - Philosophia 42 (3):761-777.
    The central claim of Aristotelian naturalism is that moral goodness is a kind of species-specific natural goodness. Aristotelian naturalism has recently enjoyed a resurgence in the work of philosophers such as Philippa Foot, Rosalind Hursthouse, and Michael Thompson. However, any view that takes moral goodness to be a type of natural goodness faces a challenge: Granting that moral goodness is natural goodness for human beings, why should we care about being good human beings? Given that we are rational creatures who (...)
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  35.  11
    Why AGI could not be (just) a tool: goals, life, and general intelligence.Micah Lott & William Hasselberger - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely believed that AGI has the potential to be a wonderful tool that humans can use to meet our needs, solve our problems, and improve our lives. Against this view, we argue that any entity with truly general, human-level intelligence would have the capacity to lead its own life, with its own purposes and integrated hierarchy of goals. And thus any true AGI could not be merely a tool, even if it turned out to be extremely helpful for (...)
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  36.  33
    The Need for Governance by Experimentation: The Case of Biofuels.Lotte Asveld - 2016 - Science and Engineering Ethics 22 (3):815-830.
    The policies of the European Union concerning the development of biofuels can be termed a lock-in. Biofuels were initially hailed as a green, sustainability technology. However evidence to the contrary quickly emerged. The European Commission proposed to alter its policies to accommodate for these effects but met with fierce resistance from a considerable number of member states who have an economic interest in these first generation biofuels. In this paper I argue that such a lock-in might have been avoided if (...)
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  37. Mass-vaccination programmes and the value of respect for autonomy.Lotte Asveld - 2008 - Bioethics 22 (5):245–257.
    Respect for autonomy is problematic in relation to public health programmes such as vaccination, as the success of such programmes depends on widespread compliance. European countries have different policies for dealing with objectors to vaccination programmes. In some countries compliance is compulsory, while in others objectors are exempted or allowed to enter the programme under specific conditions. In this paper I argue that the objectors should not be treated as a homogenous group as is done in the above-mentioned policies. Objectors (...)
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  38. Because I Said So: Practical Authority in Plato’s Crito.Micah Lott - 2015 - Polis 32 (1):3-31.
    This essay is an analysis of the central arguments in Plato’s Crito. The dialogue shows, in a variety of ways, that the opinion of another person can have practical relevance in one’s deliberations about what to do – e.g. as an argument, as a piece of expert advice, as a threat. Especially important among these forms of practical relevance is the relevance of authoritative commands. In the dialogue, the Laws of Athens argue that Socrates must accept his sentence of death, (...)
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  39.  48
    Anglicanism, latitudinarianism and science in seventeenth century England.Lotte Mulligan - 1973 - Annals of Science 30 (2):213-219.
  40.  82
    Reasonably Traditional: Self-Contradiction and Self-Reference in Alasdair MacIntyre's Account of Tradition-Based Rationality.Micah Lott - 2002 - Journal of Religious Ethics 30 (3):315 - 339.
    Alasdair MacIntyre's account of tradition-based rationality has been the subject of much discussion, as well as the object of some recent charges of inconsistency. The author considers arguments by Jennifer Herdt, Peter Mehl, and John Haldane which attempt to show that MacIntyre's account of rationality is, in some way, inconsistent. It is argued that the various charges of inconsistency brought against MacIntyre by these critics can be understood as variations on two general types of criticism: (1) that MacIntyre's account of (...)
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  41.  32
    Flaws in current human training protocols for spontaneous Brain-Computer Interfaces: lessons learned from instructional design.Fabien Lotte, Florian Larrue & Christian Mühl - 2013 - Frontiers in Human Neuroscience 7.
  42.  17
    Det snavsede demokrati.Lotte Folke Kaarsholm - 2015 - Slagmark - Tidsskrift for Idéhistorie 72:161-164.
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  43.  2
    Die ethik des Panaitios: Untersuchungen zur Geschichte des decorum bei Cicero und Horaz.Lotte Labowsky - 1934 - F. Meiner.
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  44. Aesthetics and Politics in Contemporary Black Film Theory.Tommy Lott - 1997 - In Richard Allen & Murray Smith (eds.), Film theory and philosophy. New York: Oxford University Press.
     
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  45.  16
    Aggressive Domination of Cattle by Fulani Herdsmen and its Relation to Aggression in Fulani Culture and Personality.Dale F. Lott & Benjamin L. Hart - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (2):174-186.
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  46.  73
    (1 other version)Anscombe on justifying claims to know one's bodily position.Tommy L. Lott - 1989 - Philosophical Investigations 12 (October):293-307.
  47. African retentions.Tommy L. Lott - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Malden, MA: Wiley-Blackwell. pp. 168--189.
  48.  51
    Stronger Syntactic Alignment in the Presence of an Interlocutor.Lotte Schoot, Peter Hagoort & Katrien Segaert - 2019 - Frontiers in Psychology 10.
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  49.  15
    Room for Feelings: A “Working Memory” Account of Affective Processing.Lotte F. van Dillen & Wilhelm Hofmann - 2023 - Emotion Review 15 (2):145-157.
    In the past decades, affective science has overwhelmingly demonstrated the unique properties of affective information to bias our attention, memory, and decisions. At the same time, accumulating evidence suggests that neutral and affective representations rely on the same working memory substrates for the selection and computation of information and that they are therefore restricted by the same capacity limitations that these substrates impose. Here, we integrate these insights into a working memory model of affective processing (WMAP). Drawing on competitive access (...)
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  50.  76
    Taking the Love Pill: A Reply to Naar and Nyholm.Lotte Spreeuwenberg - 2018 - Journal of Applied Philosophy 36 (2):248-256.
    In recent discussions about whether the use of a love pill to enhance love in our romantic relationships is desirable, one argument centres on the question whether this love pill would secure the final value we attribute to love. Sven Nyholm argues that it would not, because one thing we desire for its own sake is to be at the origin of the love others feel for us. In a reply, Hichem Naar argues against Nyholm that a love pill does (...)
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