Results for 'Lloyd Duck'

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  1.  14
    Commentary.Lloyd Duck - 1982 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 13 (3&4):500-503.
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  2.  39
    A companion to Western historical thought.Lloyd S. Kramer & Sarah C. Maza (eds.) - 2002 - Malden, Mass.: Blackwell.
    The volume comprises 24 chapters by leading historians who discuss conceptions of and approaches to the human past in the ancient, medieval, early modern and ...
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  3.  56
    Ancient Worlds, Modern Reflections: Philosophical Perspectives on Greek and Chinese Science and Culture.Geoffrey Ernest Richard Lloyd - 2004 - Oxford, GB: Oxford University Press.
    Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilizations that is relevant to fundamental problems, both intellectual and moral, that we still face today. These include, in philosophy of science, the question of the incommensurability of paradigms, the debate between realism and relativism or constructivism, and between correspondence and coherence conceptions of truth. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible (...)
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  4. Optics in the Age of Euler: Conceptions of the Nature of Light, 1700-1795.Casper Hakfoort, E. Perlin-West & M. J. Duck - 1997 - Annals of Science 54 (1):103-104.
     
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  5.  47
    Researching sensitive and emotive topics: The participants’ voice.Jacqueline L. Crowther & Mari Lloyd-Williams - 2012 - Research Ethics 8 (4):200-211.
    There are different groups in society who may be considered vulnerable, for example those experiencing mental or physical health issues, learning disabilities, prisoners or children. There are, however, other groups in society who may also be regarded as vulnerable, such as those who are bereaved. Vulnerability in relation to the bereaved occurs as a result of experiencing a normal life event, death or a loss. In this situation vulnerability may be transient and, depending upon the management of the bereavement, generally (...)
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  6.  15
    Reclaiming wonder: after the sublime.Genevieve Lloyd - 2018 - Edinburgh: Edinburgh University Press.
    Genevieve Lloyd illuminates and challenges some perplexing aspects of contemporary attitudes to wonder. She draws especially on Flaubert, who influenced the thought of Jean-Paul Sartre, Gilles Deleuze and Jacques Derrida. She also reaches into contemporary debates on refugees, secularisation and climate change.
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  7.  50
    The evolution of psychodynamic mechanisms.Randolph M. Nesse & Alan T. Lloyd - 1992 - In Jerome H. Barkow, Leda Cosmides & John Tooby, The Adapted Mind: Evolutionary Psychology and the Generation of Culture. Oxford University Press. pp. 601--624.
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  8. (1 other version)Leibniz's Monadological Positive Aesthetics.Pauline Phemister & Lloyd Strickland - 2015 - British Journal for the History of Philosophy 23 (6):1214-1234.
    One of the most intriguing – and arguably counter-intuitive – doctrines defended by environmental philosophers is that of positive aesthetics, the thesis that all of nature is beautiful. The doctrine has attained philosophical respectability only comparatively recently, thanks in no small part to the work of Allen Carlson, one of its foremost defenders. In this paper, we argue that the doctrine can be found much earlier in the work of Gottfried Wilhelm Leibniz who devised and defended a version of positive (...)
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  9. The Interpreter's Dictionary of the Bible: Supplementary Volume.Keith Crim, Lloyd R. Bailey, Victor P. Furnish & Emory S. Bucke - 1976
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  10.  80
    Meeting of the association for symbolic logic: Melbourne, australia 1979.John N. Crossley & Lloyd Humberstone - 1981 - Journal of Symbolic Logic 46 (2):424-426.
  11.  77
    Domestic Violence and Education: Examining the Impact of Domestic Violence on Young Children, Children, and Young People and the Potential Role of Schools.Michele Lloyd - 2018 - Frontiers in Psychology 9.
    This article examines how domestic violence impacts the lives and education of young children, children, and young people and how they can be supported within the education system. Schools are often the service in closest and longest contact with a child living with domestic violence; teachers can play a vital role in helping families access welfare services. In the wake of high profile cases of child abuse and neglect, concerns have been raised about the effectiveness of multi-agency responses to children (...)
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  12.  26
    Graceful reason: essays in ancient and medieval philosophy presented to Joseph Owens, CSSR on the occasion of his seventy-fifth birthday and the fiftieth anniversary of his ordination.Joseph Owens & Lloyd P. Gerson - 1983 - PIMS.
  13.  18
    Benjamin constant and the making of modern liberalism : Stephen Holmes , 337 pp., $30.00. [REVIEW]Lloyd S. Kramer - 1987 - History of European Ideas 8 (2):237-238.
  14.  85
    Hume and Intrinsic Value.D. A. Lloyd Thomas - 1990 - Philosophy 65 (254):419 - 437.
    In this essay an ‘objective’ account of intrinsic value is proposed and partly defended. It is claimed that a kind of value exists which is, or may reasonably be supposed to be, a property of certain objects. The presence of such value is not to be wholly accounted for as the ‘projection’ of certain human feelings elicited by the object thought to be of value, nor by the object's meeting certain operative human conventions prescribing what is to be admired, nor (...)
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  15.  64
    Duty Without Obligation.S. A. Lloyd - 2017 - Hobbes Studies 30 (2):202-221.
    _ Source: _Volume 30, Issue 2, pp 202 - 221 There is ongoing scholarly debate over the role that Hobbes’s laws of nature play in grounding the moral requirement that subjects obey the government under which they live. This essay demonstrates how the laws of nature, when understood as natural duties, may directly ground a moral duty to obey one’s sovereign without positing that subjects have undertaken any covenant of subjection. Such a grounding avoids the problems that attend accounts that (...)
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  16.  22
    Gwenaëlle Aubry, Genèse du Dieu souverain. Archéologie de la puissance II.Lloyd P. Gerson - 2020 - Philosophie Antique 20:303-305.
    The present volume is the successor to Dieu sans la puissance. Dunamis et energeia chez Aristote et chez Plotin (Paris, Vrin, 2006). In that book, the author examines Aristotelian metaphysics as an ontology of act-potency (energeia-dunamis). Her conclusion is that the act that is the life of the unmoved mover is pure or complete actualization, which means that it has no further actualizations. In that case, the effect of the unmoved mover as first principle of all can only be as (...)
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  17.  43
    The Borzoi Book of Modern DanceThe Ballet Called GisellePractical Kinetography Laban.Anita Page, Margaret Lloyd, Cyril W. Beaumont & Valerie Preston-Dunlop - 1971 - Journal of Aesthetics and Art Criticism 29 (4):552.
  18.  67
    Why Should I Be Moral?D. A. Lloyd Thomas - 1970 - Philosophy 45 (172):128 - 139.
    It first needs to be shown that this question raises a problem, for many people think it is answered, or at least dissolved, in the following way. There are two independent ways of answering the question “Why should I do X?”; one ultimately in terms of what I want to do, the other ultimately in terms of what I morally ought to do. Thus showing that I morally ought to do something is a final justification of a course of action. (...)
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  19.  15
    List of the contributors.Emilio Del Giudice, Fabrizio Desideri, Martin Fleischmann, Bury Lodge, Duck Street, Georg Franck, Gordon Globus, B. J. Hiley, Mari Jibu & Teruaki Nakagomi - 2004 - In Gordon G. Globus, Karl H. Pribram & Giuseppe Vitiello, Brain and Being: At the Boundary Between Science, Philosophy, Language and Arts. John Benjamins. pp. 349.
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  20.  25
    Productivity vs. Training in Primary Care: Analysis of Hospitals and Health Centers in New York City.Derek DeLia, Joel C. Cantor & Elaine Duck - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (3):314-326.
  21.  14
    7. Designer Worlds.Genevieve Lloyd - 2008 - In Providence lost. Cambridge: Harvard University Press. pp. 235-278.
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  22.  59
    Euphorion - L. A. de Cuenca: Eufórion de Calcis. Pp. 394. Madrid: Fundacion Pastor de Estudios Clásicos, 1976. Paper.Hugh Lloyd-Jones - 1978 - The Classical Review 28 (02):228-229.
  23. ILloyd Humberstone.Lloyd Humberstone - 2006 - Aristotelian Society Supplementary Volume 80 (1):265-320.
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  24. Book Review: L. Gregory Jones, Reinhard Hütter and C. Rosalee Velloso Ewell (eds.), God, Truth, and Witness: Engaging Stanley Hauerwas(Grand Rapids, MI: Brazos Press, 2005). 336 pp. US$39.99 (hb), ISBN 1—58743—151—3. [REVIEW]C. C. Pecknold & Stephen J. Lloyd - 2008 - Studies in Christian Ethics 21 (1):138-141.
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  25.  42
    New books. [REVIEW]D. A. Lloyd Thomas - 1971 - Mind 80 (317):152-154.
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  26.  47
    Rationalism in Politics and Other Essays New and Expanded Edition By Michael Oakeshott Foreword by Timothy Fuller Indianapolis: Liberty Press, 1991, xxvi + 558 pp., $24.00 and £20.00, $7.50 and £8.95 paper. [REVIEW]D. A. Lloyd Thomas - 1992 - Philosophy 67 (261):416-.
  27.  39
    (2 other versions)The Philosophy of the Social Sciences By Vernon Pratt London: Methuen, 1978, x + 189 pp., £6.50, £3.50 paper. [REVIEW]D. A. Lloyd Thomas - 1980 - Philosophy 55 (211):135-.
  28.  16
    Lloyd's Introduction to jurisprudence.Lloyd of Hampstead & Dennis Lloyd - 1985 - London: Stevens. Edited by Michael D. A. Freeman.
    Earlier editions have title : Introduction to jurisprudence.
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  29.  63
    Newton and Goethe on colour: Physical and physiological considerations.Michael J. Duck - 1988 - Annals of Science 45 (5):507-519.
    Newton began his optical studies believing in the modification theory, which was still universally accepted at that time, and in the perception of colour as a physiological process—a process in which the eye responds differently to the different velocities of identical globules. His discovery that white light is heterogeneous led him to switch to considering colour in purely physical terms.A century later, Goethe started out by accepting Newton's physical theory. He soon abandoned it, however, finding modification to be more in (...)
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  30. Mancur Lloyd Olson.Mancur Lloyd Olson - 2004 - In Gisela Riescher, Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno bis Young. Alfred Kröner Verlag. pp. 369.
     
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  31.  20
    Materia Prima: Zur Semantik des Begriffs in Naturkundlichen Sachschriften des 16. Jahrhunderts.Katharina Dück - 2019 - Springer Fachmedien Wiesbaden.
    Katharina Dück widmet sich in diesem Buch dem umfangreichen Doktrinenschatz des Begriffs „Materia prima“ im Spannungsfeld von Theorie und wiederholbarer Praxis in deutschsprachigen alchemisch-naturkundlichen Sachschriften des 16. Jahrhunderts. Sie trägt damit neue Aspekte zur Debatte des Materialismus in der Frühen Neuzeit bei. Untersucht werden Texte sogenannter Meisterdenker als auch Zeugnisse derer, die bisher wenig berücksichtigt wurden. Dem Corpus Paracelsicum und der Strömung des Paracelsismus wird besondere Beachtung gezollt. Drei rasterartig umrissene Grundmuster, denen die „Materia prima“-Vorstellungen zugeordnet sind, werden ausführlich vorgestellt (...)
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  32. Wertvermittlung durch kirchlichen Dienst.Karl-Heinz Ducke - 1992 - In Klaus Demmer, Karl-Heinz Ducke & Wilhelm Ernst, Moraltheologie im Dienst der Kirche: Festschrift für Wilhelm Ernst zum 65. Geburtstag. Leipzig: Benno Verlag.
     
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  33. I—Elisabeth A. Lloyd: Varieties of Support and Confirmation of Climate Models.Elisabeth A. Lloyd - 2009 - Aristotelian Society Supplementary Volume 83 (1):213-232.
    Today's climate models are supported in a couple of ways that receive little attention from philosophers or climate scientists. In addition to standard 'model fit', wherein a model's simulation is compared to observational data, there is an additional type of confirmation available through the variety of instances of model fit. When a model performs well at fitting first one variable and then another, the probability of the model under some standard confirmation function, say, likelihood, goes up more than under each (...)
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  34.  79
    Climate Modelling: Philosophical and Conceptual Issues.Elisabeth A. Lloyd & Eric Winsberg (eds.) - 2018 - Springer Verlag.
    1. Introduction; Elisabeth A. Lloyd and Eric Winsberg.- Section 1: Confirmation and Evidence.- 2. The Scientific Consensus on Climate Change: How Do We Know We’re Not Wrong?; Naomi Oreskes.- 3. Satellite Data and Climate Models Redux.- 3a. Introduction to Chapter 3: Satellite Data and Climate Models; Elisabeth A. Lloyd.- Ch. 3b Fact Sheet to "Consistency of Modelled and Observed Temperature Trends in the Tropical Troposphere"; Benjamin D. Santer et al..- Ch. 3c Reprint of "Consistency of Modelled and Observed (...)
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  35.  32
    How was movement controlled before Newton?Lloyd D. Partridge - 1982 - Behavioral and Brain Sciences 5 (4):561-561.
  36.  56
    What are Civil Rights?: LLOYD L. WEINREB.Lloyd L. Weinreb - 1991 - Social Philosophy and Policy 8 (2):1-21.
    For all the discussion and debate about civil rights, it is striking how little attention is given initially to the question of what civil rights are. There is no well-understood principle of inclusion or exclusion that defines the category. Nor is there an agreed list of civil rights, except perhaps a very short, avowedly nonexhaustive one, with rather imprecise entries. Yet, if the extension of the category of civil rights is uncertain, its significance is not. All agree that it is (...)
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  37.  12
    Alvin Dahnand and Lloyd Haft: Genuine Pretending: On the Philosophy of the Zhuangzi, Hans-Georg Moeller and Paul J. D’Ambrosio. Columbia University Press, 2017. pp. 240. [REVIEW]Lloyd Haft & Alvin Dahnand - 2020 - The Philosophy of Humor Yearbook 1 (1):289-293.
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  38.  86
    The Business of Business is the Human Person: Lessons from the Catholic Social Tradition.Lloyd Sandelands - 2009 - Journal of Business Ethics 85 (1):93-101.
    I describe an ethic for business administration based on the social tradition of the Catholic Church. I find that much current thinking about business falters for its conceit of truth. Abstractions such as the shareholder-value model contain truth - namely, that business is an economic enterprise to manage for the wealth of its owners. But, as in all abstractions, this truth comes at the expense of falsehood -namely, that persons are assets to deploy on behalf of owners. This last is (...)
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  39.  13
    Being at Work.Lloyd E. Sandelands - 2014 - Upa.
    Lloyd E. Sandelands unites the metaphysics of Aristotle and Aquinas and the social teachings of the Catholic Church to describe how business leaders can help people in their organizations become more truly and fully human. Being at Work is a much-needed marriage of metaphysical philosophy and managerial common sense.
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  40.  79
    (1 other version)Re‐conceptualizing Critical Thinking for Moral Education in Culturally Plural Societies.Duck-Joo Kwak - 2007 - Educational Philosophy and Theory 39 (4):460–470.
    This paper critically examines the contemporary educational discourse on critical thinking as one of the primary aims of education, its modernist defence and its postmodernist criticism, so as to explore a new way of conceptualizing critical thinking for moral education. What is at stake in this task is finding a plausible answer to the question of how the teaching of critical thinking in moral education can contribute to leading young people to avoid moral relativism while at the same time to (...)
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  41. The Power of Spinoza: Feminist Conjunctions: Susan James Interviews.Genevieve Lloyd & Moira Gatens - 2000 - Hypatia 15 (2):40 - 58.
    As a constructive alternative to the exclusionary binaries of Cartesian philosophy, Genevieve Lloyd and Moira Gatens turn to Spinoza. Spinoza's understanding of the body as "in relation" takes the focus of philosophical thought from the homogeneous subject to the heterogeneity of the social, and the focus of politics from individual rights to collective responsibility. The implications for feminism are radical; Spinoza enables a reconceptualization of the imaginary and the possibility of a sociability of inclusion.
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  42. Evidentials, paths of change, and mental maps: typologically regular asymmetries.Lloyd B. Anderson - 1986 - In Wallace L. Chafe & Johanna Nichols, Evidentiality: the linguistic coding of epistemology. Norwood, N.J.: Ablex. pp. 273--312.
  43.  45
    A question of faith: Goethe's belief in the immutability of light.Michael Duck - 1997 - Annals of Science 54 (4):397-406.
    Johann Wolfgang von Goethe was well acquainted with Isaac Newton's work on refraction and his theory of light and colours. Indeed, he had painstakingly repeated those experiments in Newton's Opticks , which clearly demonstrate that light is heterogeneous. Yet Goethe never abandoned his belief that light is immutable and that colours result from the interaction of light and darkness. It is argued here that the origin of Goethe's refusal to accept Newton's theory was not psychological, as is commonly supposed, but (...)
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  44.  44
    A collective essay on the Korean philosophy of education: Korean voices from its traditional thoughts on education.Duck-Joo Kwak, Keumjoong Hwang, Chang-ho Shin, Gyeong-sik An, Woojin Lee, Jeong-Gil Woo, Jee Hyeon Kim, Chunho Shin, Hee-Bong Kim, Jina Bhang, Jun Yamana & Roland Reichenbach - 2024 - Educational Philosophy and Theory 56 (1):7-19.
    Since the Korean Philosophy of Education Society was established in 1964, the question regarding the nature of Philosophy of Education as a modern discipline has always been a vexing question to mo...
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  45.  44
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  46.  51
    The Confucian Concept of Learning Revisited for East Asian Humanistic Pedagogies.Duck-Joo Kwak, Morimichi Kato & Ruyu Hung - 2016 - Educational Philosophy and Theory 48 (1):1-6.
    The term ‘humanism’ is Western in origin. It denotes the tradition that places special emphasis on cultivation of letters for education. In the West, this tradition was originated with sophists and Isocrates, established by Cicero, and was developed by Renaissance humanists. East Asia, however, also has its own humanistic traditions with equal educational relevance. One of these is a Japanese version of Confucian humanism established by Ogyu Sorai. This tradition is based on the interpretation of Confucius as a lover of (...)
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  47. The Connectives.Lloyd Humberstone - 2011 - MIT Press. Edited by Lloyd Humberstone.
    It will be an essential resource for philosophers, mathematicians, computer scientists, linguists, or any scholar who finds connectives, and the conceptual issues surrounding them, to be a source of interest.This landmark work offers both ...
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  48.  15
    Feeling lost between tradition and modernity: In pursuit of the reinvention of East-Asian subjectivities.Duck-Joo Kwak - 2024 - Educational Philosophy and Theory 56 (2):194-195.
    This short essay makes a comment on the special issue on Japanese scholars’ responses to modern education in Japan edited by Morimichi Kato. The essay mainly focuses on the historical experiences shared by most of east Asian countries, the establishment of modern education of which tended to be historically forced by the external superpower: the experiences of feeling split between tradition and modernity. From the post-colonial perspective, the essay poses a challenging question of how the east Asian educators are to (...)
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  49. Short-term retention of individual verbal items.Lloyd Peterson & Margaret Jean Peterson - 1959 - Journal of Experimental Psychology 58 (3):193.
  50. The Issue of Determinism and Freedom as an Existential Question: A Case in the Bhagavad Gītā.Duck-Joo Kwak & Hye-Chong Han - 2013 - Philosophy East and West 63 (1):55-72.
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