Results for 'Liyong Dai'

961 found
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  1.  16
    How to Count Incense Phenomena in the Temples.Dai Liyong - 2010 - Journal of Religious Studies (Misc) 3:013.
  2. Xian dai xing yu Zhongguo zong jiao =.Liyong Dai - 2008 - Beijing: Zhongguo she hui ke xue chu ban she. Edited by Liyong Dai.
     
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  3. volume 7]. Qing dai juan.Liu Yanshun & Pan Liyong Deng Zhu - 2017 - In Fanren Zeng, Haiwen Qi & Yanshun Liu, Zhongguo mei yu si xiang tong shi. Jinan Shi: Shandong ren min chu ban she.
     
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  4. volume 6]. Ming dai juan.Pan Liyong zhu - 2017 - In Fanren Zeng, Haiwen Qi & Yanshun Liu, Zhongguo mei yu si xiang tong shi. Jinan Shi: Shandong ren min chu ban she.
     
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  5. Dai Zhen ji.Zhen Dai - 1980
     
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  6.  12
    Zuo ri zhi dao: Dai Jinhua dian ying wen zhang zi xuan ji.Jinhua Dai - 2015 - Beijing Shi: Beijing da xue chu ban she.
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  7. v. 5.Song Jin Yuan juan.Pan Liyong, Lu Qingxiang, Zhang Hui & Wu Shubo zhu - 2014 - In Lang Ye & Liangzhi Zhu, Zhongguo mei xue tong shi =. Nanjing Shi: Jiangsu ren min chu ban she.
     
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  8. Zhuzi li xue mei xue.Liyong Pan - 1999 - Beijing: Dong fang chu ban she.
     
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  9.  43
    The New Brain Sciences: Perils and Prospects.Dai Rees & Steven Rose (eds.) - 2004 - Cambridge University Press.
    The social, ethical and legal implications of discoveries in the neurosciences.
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  10.  10
    Zhongguo chuan tong jia zhi guan nian de ji ben jie gou yu dang dai jian gou.Maotang Dai - 2016 - Ha'erbin Shi: Heilongjiang jiao yu chu ban she.
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  11.  7
    Song Ming li xue ren ge mei yu lun.Liyong Pan - 2021 - Beijing Shi: Ren min chu ban she.
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  12. Josei kyōikusha no sendatsu, Jōdai Tano bunshū.Tano Jōdai - 1984 - Tōkyō: Jōdai Tano Bunshū Henshū Iinkai.
     
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  13. Zou chu xian dai mi xin.Kai Tao, Yide Zhang & Qing Dai (eds.) - 1988 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
     
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  14.  12
    Chinese Religious Funeral Paperwork Entombed with the Tomb Owner: by Jingchun Huang, China, Shanghai People’s Publishing House, March 2018, 138RMB (paperback), ISBN 9787208149724. [REVIEW]Liyong Zhang - 2022 - Contemporary Buddhism 23 (1-2):193-196.
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  15.  92
    Traces in Time: Simone de Beavoir in China.Dai Jinhua - 2003 - Bulletin de la Société Américaine de Philosophie de Langue Française 13 (1):177-191.
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  16.  13
    Dang dai xin ru jia ren wu lun.Shuxian Liu & Dang dai xin ru xue guo ji xue shu hui yi (eds.) - 1994 - Daibei Shi: Wen jin zhu ban she.
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  17.  7
    Es'kia: May You Grow as Big as an Elephant and Dwarf the Rhinoceros.Sam Raditlhalo & Taban lo Liyong (eds.) - 2006 - Stainbank & Associates.
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  18.  21
    (1 other version)Is Approximation of an Ideal Defensible?Dai Oba - 2023 - Res Publica (2):1-22.
    What role does our knowledge about the ideal society play in guiding policymaking in the real world? One intuitive answer is to approximate. Namely, we have a duty to approximate the ideal within the relevant constraints of feasibility. However, political philosophers seem to have what might be called ‘approximatophobia'. Many philosophers, including idealists such as David Estlund, warn against approximation. Their criticism is chiefly motivated by ‘the problem of second best’, which points out that your second-best option may not be (...)
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  19.  97
    EEG Cortical Connectivity Analysis of Working Memory Reveals Topological Reorganization in Theta and Alpha Bands.Zhongxiang Dai, Joshua de Souza, Julian Lim, Paul M. Ho, Yu Chen, Junhua Li, Nitish Thakor, Anastasios Bezerianos & Yu Sun - 2017 - Frontiers in Human Neuroscience 11.
  20. (2 other versions)Civil society and democracy.Qing Dai - 1996 - Chinese Studies in Philosophy 27 (2):18-29.
     
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  21.  8
    Geng yan chuang gao: min zhu fa zhi yu ren de fa zhan yan jiu = Geng Yan Chuang Gao: Minzhu Fazhi Yu Ren De Fazhan Yanjiu.Hongcai Dai - 2013 - Chongqing Shi: Chongqing da xue chu ban she.
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  22. Mêng-tzŭ tzŭ i su chêng.Zhen Dai - 1961
     
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  23. Ru jia di sheng ming qing diao: Lun yu yi li lun cong.Chaofu Dai - 1993 - Taibei Shi: Taiwan xue sheng shu ju.
     
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  24. Ru xue de xing ge: lun yu yi li lun cong xu bian.Chaofu Dai - 2021 - Taibei Shi: Taiwan xue sheng shu ju you xian gong si.
     
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  25. Yan shi xue ji: shi juan.Wang Dai - 1894 - [Taipei]: Ming wen shu ju.
     
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  26.  7
    Zhong Ri Han Zhuzi xue Yangming xue zhi yan jiu.Ruikun Dai - 2001 - Taibei Shi: Wen shi zhe chu ban she.
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  27.  9
    "Zhuangzi" wen xue de kua wen hua yan jiu =.Junxia Dai - 2020 - Beijing Shi: Guang ming ri bao chu ban she. Edited by Yuhui Ruan.
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  28. The Idea of Freedom: An Introduction.Dai Heide & Evan Tiffany - 2023 - In Dai Heide & Evan Tiffany, The Idea of Freedom: New Essays on the Kantian Theory of Freedom. Oxford, GB: Oxford University Press.
  29.  92
    The Unity of Space in Kant’s Pre-Critical Philosophy.Dai Heide - 2022 - Journal of Modern Philosophy 4 (1):7.
    Much recent attention has been paid to Kant’s account of the unity of space in the Critique of Pure Reason, not least because of the significant implications of that view for other key critical-period doctrines. But far less attention has been paid to the development of Kant’s account of the unity of space. This paper aims to offer a systematic account of Kant’s pre-critical account of the unity of space. On the view presented herein, Kant’s early account of the unity (...)
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  30.  21
    The double transfer of thermodynamics: From physics to chemistry and from Europe to America.Photis Dais - 2019 - Studies in History and Philosophy of Science Part A 77:54-63.
  31. A mereological argument for the non‐spatiotemporality of things in themselves.Dai Heide - 2019 - European Journal of Philosophy (1):1-29.
    Kant’s published arguments for the non-spatiotemporality of things in themselves have not been well received. I argue that Kant has available to himself an argument for the non-spatiotemporality of things in themselves that is premised upon a disparity between the compositional structure of the intelligible world and the structure of space and time. I argue that Kant was unwaveringly committed to the premises of this argument throughout his career and that he was aware of their idealistic implications. I also argue (...)
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  32. Guanzi di fa lü si xiang.Dongxiong Dai - 1985 - Taibei Shi: Zhong yang wen wu gong ying she.
     
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  33.  26
    A conceptual study on ^|^ldquo;seeing^|^rdquo; sports.Dai Shigematsu - 2009 - Journal of the Philosophy of Sport and Physical Education 31 (1):27-44.
  34.  20
    She hui zhu yi jing shen wen ming jian she di ji ge zhong yao wen ti.Zhou Dai - 1996 - Beijing ;: Xin hua shu dian jing xiao.
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  35.  16
    Zai ru lai fo zhang zhong: Zhang Dongsun he ta de shi dai.Qing Dai - 2009 - Xianggang: Xianggang Zhong wen da xue chu ban she.
  36.  36
    Confronting AIDS -- Update 1988.Dai Harris - 1990 - Journal of Medical Ethics 16 (2):109-109.
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  37. Bian zheng wei wu zhu yi, li shi wei wu zhu yi.Dai Mei - 1985 - [Changchun shi]: Jiling sheng xin hua shu dian fa xing. Edited by Dingqiu Wu.
     
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  38. Jelenkori szépségtörekvések.Pál Nádai - 1932 - Budapest: Dante.
     
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  39. Fair machine learning under partial compliance.Jessica Dai, Sina Fazelpour & Zachary Lipton - 2021 - In Jessica Dai, Sina Fazelpour & Zachary Lipton, Proceedings of the 2021 AAAI/ACM Conference on AI, Ethics, and Society. pp. 55–65.
    Typically, fair machine learning research focuses on a single decision maker and assumes that the underlying population is stationary. However, many of the critical domains motivating this work are characterized by competitive marketplaces with many decision makers. Realistically, we might expect only a subset of them to adopt any non-compulsory fairness-conscious policy, a situation that political philosophers call partial compliance. This possibility raises important questions: how does partial compliance and the consequent strategic behavior of decision subjects affect the allocation outcomes? (...)
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  40. Rationalism and Kant's Rejection of the Ontological Argument.Dai Heide - 2021 - Journal of the History of Philosophy 59 (4):583-606.
    Kant rejects the ontological argument on the grounds that the ontological argument inescapably must assume that existence is a “determination” or “real predicate,” which it is not. Most understand Kant’s argument for this claim to be premised upon his distinctive proto-Fregean theory of existence. But this leaves Kant dialectically vulnerable: the defender of the ontological argument can easily reject this as question-begging. I show that Kant relies upon two distinct arguments, both of which contend that the claim that existence is (...)
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  41. Preconception sex selection: The perspective of a person of the undesired gender.Jenny Dai - 2001 - American Journal of Bioethics 1 (1):37 – 38.
    (2001). Preconception Sex Selection: The Perspective of a Person of the Undesired Gender. The American Journal of Bioethics: Vol. 1, No. 1, pp. 37-38.
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  42.  67
    The Idea of Freedom: New Essays on the Kantian Theory of Freedom.Dai Heide & Evan Tiffany (eds.) - 2023 - Oxford, GB: Oxford University Press.
    Kant describes the concept of freedom as "the keystone of the whole structure of a system of pure reason, even of speculative reason." Kant's theory of freedom thus plays a foundational and unifying role in all aspects of his philosophy and is thus of significant interest to historians of Kant's philosophy. Kant's theory of freedom has also played a significant role in contemporary debates in metaphysics, normative ethics, and metaethics. This volume brings historians of Kant's philosophy into conversation with contemporary (...)
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  43.  14
    Transcultural Feminist Philosophy: Rethinking Difference and Solidarity through Chinese – American Encounters.Yuanfang Dai - 2019 - Lexington Books.
    Yuanfang Dai argues that, despite the many forms of gender oppression in different societies and cultures, it is still possible to speak generally of women’s oppression. This notion of shared oppression can inform a transcultural feminist solidarity that challenges structural gender oppression across social and cultural differences.
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  44. (2 other versions)What crime did he commit.Qing Dai - 1996 - Chinese Studies in Philosophy 27 (2):40-45.
     
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  45.  14
    Wang Chuanshan xue shu si xiang zong gang yu qi dao qi lun zhi fa zhan.Jingxian Dai - 2013 - Xianggang: Zhong wen da xue chu ban she.
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  46. The Transcendental Aesthetic and the Leibnizian Theory of Space.Dai Heide - forthcoming - Journal of the History of Philosophy.
    In considering Kant’s response to the Leibnizian theory of space in the Transcendental Aesthetic, scholars have overwhelmingly emphasized Kant’s response to Leibniz’s relationalism. They have largely missed the metaphysically realistic aspects of Leibniz’s theory with which Kant is primarily concerned. As such, scholars have failed to appreciate the threat Leibniz’s theory poses to Kant’s idealism, a point made publicly as early as 1786 by H. A. Pistorius. I argue that the Aesthetic does indeed contain a compelling argument against the Leibnizian (...)
     
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  47.  13
    Zhongguo dang dai mei xue kou shu shi =.Shitao Li & Abao Dai (eds.) - 2014 - Beijing: Zhongguo she hui ke xue chu ban she.
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  48.  8
    Lao sui bi: 20 shi ji shi jie zhe xue da shi juan.Dai Nan (ed.) - 2001 - Beijing: Hai chao chu ban she.
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  49.  38
    Preface.Dai Qing - 1993 - Chinese Studies in History 26 (2):5-6.
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  50.  35
    Part One.Dai Qing - 1993 - Chinese Studies in History 26 (2):22-22.
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